Mark 7
1 One day the Pharisees and some of the teachers of the Law who had come from Jerusalem gathered round Jesus.
Pambele, avafalisayi na vavulanisi va ndaghilo vamonga kuhuma ku Yelusalemu vakakong'haana pa Yesu.
2 They had noticed that some of his disciples ate their food with their hands “defiled,” by which they meant unwashed.
Vakavaagha avavulanisivua vamonga vilia na mavoko amalamafu, kwekuti kisila kwogha amavoko mu lwiho.
3 (For the Pharisees, and indeed all strict Jews, will not eat without first scrupulously washing their hands, holding in this to the traditions of their ancestors.
Ulwakuva aVyahudi vooni, kyongo aVafalisayi, nakalisagha kisila kwogha amavoko ndavule lwale lwiho lwa vakuulu vaave.
4 When they come from market, they will not eat without first sprinkling themselves; and there are many other customs which they have inherited and hold to, such as the ceremonial washing of cups, and jugs, and copper pans).
Kange umuunhu pano amumile ku lighulilo, naalyanoghiile kulia kisila kwogha amavoko. Nisingi nyinga sino valyupiile, ndavule isa kusuka ifikombe, ifivughaana ni fingi
5 So the Pharisees and the teachers of the Law asked Jesus this question – ‘How is it that your disciples do not follow the traditions of our ancestors, but eat their food with defiled hands?’
Pepano aVafalisayi na vavulanisi va ndaghilo vakamposia uYesu vakati, “Kiki avavulanisivua vaako navivingilila inyiiho isa vakuulu viitu, pano vilia na mavoko amalamafu?”
6 His answer was, ‘It was well said by Isaiah when he prophesied about you hypocrites in the words – “This is a people who honour me with their lips, while their hearts are far removed from me;
UYesu akavamula, akati, “Umue mwe vakedusi! Unguluve kukilila um'bili uYesaya alyajovile se sene vwimila umue, ndavule lilembilue, 'Avaanhu ava vikungina'ia pa pa mulomo, neke amoojo ghaave ghali kutali nuune.
7 but vainly do they worship me, For they teach but human precepts.”
Vikunyimika neke ulwimiko lwave lusila luvumbulilo, ulwakuva vivulanisia indaghilo isa Nguluve, neke mugadilila inyiiho isa vaanhu.”
8 You neglect God’s commandments and hold to human traditions.
“Sa kyang'haani, umue musilekile indaghilo isa Nguluve, neke mugadilila inyiiho isa vaanhu.”
9 Wisely do you set aside God’s commandments,’ he exclaimed, ‘to keep your own traditions!
UYesu akavavuula kange akati, “Umue muvona lunono kukusileka indaghilo sa Nguluve, neke muvingililaghe inyiiho siinu!
10 For while Moses said “Honour your father and your mother,” and “Let anyone who abuses their father or mother suffer death,”
Ulwakuva uNguluve kukilila kwa Moose alyatiile, 'Umwoghopaghe uvaaso nu mamaajo, kanviise nambe un'ina kuge alyatiile, 'Umuunhu juno bikumuligha uviise nambe ung'ina anoghiile kubudua.'
11 you say “If a person says to their father or mother ‘Whatever of mine might have been of service to you is Corban’” (which means “Set apart for God”) –
Neke ume muvulanisia kuuti, umuunhu ndepoonu ikum'buula uviise nambe ung'ina kuuti, 'Kino niveele ninoghiile kukutanga, nihumisie, litekelo kwa Nguluve. '
12 why, then you do not allow them to do anything further for their father or mother!
APuo, mukum'biika umuunhu ujo aleke kukuvantanga avapaafi vaake, ulkuwakuva mwiti ahumisie kwa Nguluve.
13 In this way you nullify the words of God by your traditions, which you hand down; and you do many similar things.’
Mu uluo mubenapula ilisio lya Nguluve, pano mugadilila inyiiho siinu sino mukwuping'hana. Kange muli ni nyiiho inyinga ndavule isio sino nasihuma kwa Nguluve.”
14 Then Jesus called the people to him again, and said, ‘Listen to me, all of you, and mark my words.
UYesu akakemeela kange ilipugha ilya vaanhu akavavuula, akati, “Mumhulikisyaghe mweni, kange musitang'haniaghe sino nijova.
15 There is nothing external to a person, which by going into them can defile them; but the things that come out of a person are the things that defile them.’
Nakwekili ikiini kino ilia umuunhu kino kikumpelela kuuva mlamafu, looli fino fihuma munkate mwa mwene.
Unya kupulika, apulikaghe!”
17 When Jesus went indoors, away from the crowd, his disciples began questioning him about this saying.
UYesu na vavulanisivua vaake vakalikela ilipugha, vakingila mu nyumba. Pe avavulanisia vaake vakamposia imhola ija kihwanikisio kila.
18 ‘What, do even you understand so little?’ exclaimed Jesus. ‘Don’t you see that there is nothing external to a person, which by going into a person, can defile them,
UYesu akavavula avavulanisivua vaake akati, “Na jumue nakumkulutang'hania? Namukagula kuuti, nakwekili ikiinu kino ilia umuunhu kino kikum'biika kuuva mulamafu?
19 because it does not pass into his heart, but into his stomach, and is afterwards got rid of?’ – in saying this Jesus pronounced all food clean.
Ulwakuva nakiluta mu mwojo, looli kiluta mu lileme, neke pambele kihuma kunji.” Enendiliki, alyavusisie umwiko mu fyakulia fyoni.
20 ‘It is what comes out from a person,’ he added, ‘that defiles them,
Kange uYesu akajova akati, “Ikiinu kino kihuma mu mwojo, kye kino kikumpelela umuunhu kuuva mulamafu.
21 for it is from within, out of the hearts of people, that there come evil thoughts – sexual immorality, theft, murder, adultery,
Ulwakuva mu mwojo, kye kino kikumpelela umuuhnu kuuuva mulamafu. Ulwakuva mu mwojo ghwa muunhu mwe muno sihuma: inyisaghilo imbiivi, uvughendamwalu, uvuhiiji, uvubudi,
22 greed, wickedness, deceit, indecency, envy, slander, haughtiness, folly;
uvuvwafu, umwojo, uvuviiji, uvusyangi, amasaka, ikivini, amaligho, amatuupa na kupunia.
23 all these wicked things come from within, and do defile a person.’
Inyivi sooni isi sihuma nkate mwa muunhu, isio se sino sikum'biika kuuva mulamafu.”
24 On leaving that place, Jesus went to the district of Tyre and Sidon. He went into a house, and did not wish anyone to know it, but could not escape notice.
UYesu akavuuka pala, akaluta mu makaaja gha Tiilo. Ukuo akingila mu nyumba ja muunhu jumonga, neke naakalondagha avaanhu vakagule.
25 For a woman, whose little daughter had a foul spirit in her, heard of him immediately, and came and threw herself at his feet –
Looli unsiki ghughuo umukijuuva, juno umwana ghwa mwene n'debe alyale ni lipepo lilamafu, akapulika imhola sake, akisa, akaghua pasi pa maghulu ghamwene.
26 the woman was a foreigner, from Syrian Phoenicia – and she begged him to drive the demon out of her daughter.
Unkijuuva ujuo akisile Muyunani, ghwa kikolo kya Kifoeniki akansuma juue adage ilipepo kuhuma mwa mwalive
27 ‘Let the children be satisfied first,’ answered Jesus. ‘For it is not fair to take the children’s food, and throw it to dogs.’
Neke uYesu akam'buula akati, “Uleke taasi avaana valie vikute, ulwakuve nalunono kutoola ikya vaan na kukusitosekasai imbua.”
28 ‘Yes, Master,’ she replied. ‘Even the dogs under the table do feed on the children’s crumbs.’
Neke umukijuuva jula aka akamwamula uYesu akati.” Ghwa Nhaaata, ujovile se seene, poope nasi mbua sasilia ifimenyikila fino vasangwisie avaana paasi pa meesa.”
29 ‘For saying that,’ he answered, ‘you may go. The demon has gone out of your daughter.’
UYesu akam'buula akati, “UYesu akam'buula akati, “Vwimila iliso lino ujovile, vujagha, ilipepo limulekile umwalivo.”
30 The woman went home, and found the child lying on her bed, and the demon gone.
Umukijuuva jula akavuukka ivuja. Ye afikile ku kaaja, akamwagha umwalive aghonile pa kitala, ilipepo limulekile'
31 On returning from the district of Tyre, Jesus went, by way of Sidon, to the Sea of Galilee, across the district of the Ten Towns.
UYesu akavuuka mu maakaja agha Tiilo kukilila mu likaaja ilya sidoni, pe akafika ku lisumbe ilya Galilaya na mu isi ija Dekapoli.
32 Some people brought to him a man who was deaf and almost dumb, and they begged Jesus to place his hand on him.
Ukuo vakamuletela umuunhu unya mapule, kangevkinuunu. Vakampelepesia uYesu am'biike amavoko kuuti sooke.
33 Jesus took him aside from the crowd quietly, put his fingers into the man’s ears, and touched his tongue with saliva.
UYesu akam'busia umuunhu jula mu kipugha ikya vaanhu, akaseghuka naghwope pa vusyefu, akingisia ifyove fyaka mu mbulughutu, akafuunya amati na kukumwabasia ulumili.
34 Then, looking up to heaven, he sighed, and said to the man, ‘Ephphatha!’ which means “Be opened.”
Pepano uYesu akalola kukyanya, akasukunala, akam'buula, akati, “Efata,”Kwekuti, “Dinduka.”
35 The man’s ears were opened, the string of his tongue was freed, and he began to talk plainly.
Palapala imbulughutu saake sikandinduka nalu lumili lukavopoka, pe akatengula kujova vunono.
36 Jesus insisted on their not telling anyone; but the more he insisted, the more perseveringly they made it known,
UYesu akavakaana avaanhu vala kuuti, navangm'bulaghe nambe muunhu sino avombile. Napano akavakanagha, aveene vakafikwisyagha imhola ku vaanhu vooni.
37 and a profound impression was made on the people. ‘He has done everything well!’ they exclaimed. ‘He makes even the deaf hear and the dumb speak!’
Avaanhu vakadegha kyongo vakati, “Imbombo sooni sino avombile nofu! Avanya mapule avapeliile kupulika na vakinuunu avapeliile kujova.”
