Luke 20
1 On one of these days, when Jesus was teaching the people in the Temple Courts and telling the good news, the chief priests and the teachers of the Law, joined by the elders, confronted him,
Lyabile lichoba limo, Yesu abile akipundisha bandu Muhekalu ni hubiri Injili, Makuhani ni Baalimu basheria batikunyendelia pamope ni apendo. Batilongela, bakim'bakiya,
2 and addressing him, said, ‘Tell us what authority you have to do these things. Who is it who has given you this authority?’
'Utubakiye ni kwa mamlaka yaa'ko upanga makowe aga? Ama ni nyai agwa ywakupei mamlaka aga?”
3 ‘I, too,’ said Jesus in reply, ‘will ask you one question. Give me an answer to it.
Ni ywembe kayangwa, nakuwabakiya,'na nenga nipala kuwalokiya swali, Munibakiye
4 It is about John’s baptism – was it of divine or of human origin?’
ubatizo wa Yohana, Je wabokite kumaunde ama kwa bandu?
5 But they began arguing together, ‘If we say “divine,” he will say “Why didn’t you believe him?”
Lakini batijadiliana bene kwa bene, nabaya,'Mana tubaite, ubokite kumaunde, apala kutulokiya, bai mbona mumwamini kwaa?'
6 But, if we say “human,” the people will all stone us, for they are persuaded that John was a prophet.’
Ni mana tubaite, uboka kwa bandu, bandu boti pano bapala kutukombwa na maliwe, maana boti baamini kwamba Yohana abile nabii.'
7 So they answered that they did not know its origin.
Bai, batiyangwa ya kwamba batangite kwaa kwaibokite,
8 ‘Then I,’ said Jesus, ‘refuse to tell you what authority I have to do these things.’
Yesu atikuwabakiya, “Wala nenga niwabakiya kwaa mwenga ni kwa mamlaka yaa'ko nipanga makowe aga.”
9 But Jesus began to tell the people this parable – ‘A man once planted a vineyard, and then let it out to tenants, and went abroad for a long while.
Atikuwabakiya bandu mfano wono, “Mundu yumo atipanda nng'unda wa mizabibu, nakulikodisha kwa akolema wa mizabibu, ni yenda kukilambo chenge kwa muda mrefu.
10 At the proper time he sent a servant to the tenants, so that they could give him a share of the produce of the vineyard. The tenants, however, beat him and sent him away empty-handed.
Kwa muda waupangilwe, atatikumlayagi mmanda kwa akolema ba mizabibu, kwamba wampei sehemu ya matunda ya nng'unda wa mizabibu, lakini akolema ba mizabibu batikumkombwa, nakum'buyanganiya maboko yabure.
11 The owner afterwards sent another servant; but the tenants beat and insulted this man too, and sent him away empty-handed.
Boka po amtumite kae mmanda ywenge na ywaa batikumkombwa, kumpangia ubaya ni kum'buyanganiya maboko yabule.
12 He sent a third; but they wounded this man also, and threw him outside.
Atumilwe kae mmanda wa itatu ni haywo kunnimiya ni kumtaikwa panja.
13 “What should I do?” said the owner of the vineyard. “I will send my son, who is very dear to me. Perhaps they will respect him.”
Nga nyo ngwana wa nng'unda abaite,'Nipange namani? Nipala kumtuma mwana wango mpendwa. Labda bapala kumweshimu.'
14 But, on seeing him, the tenants consulted with one another. “Here is the heir!” they said. “Let us kill him, and then the inheritance will become ours.”
Lakini akulima ba mizabibu pamweni, batijadiliana bene kwa bene bakibaya,'haywa nga mrithi, tum'bulage, lenga urithi wake upange witu.'
15 So they threw him outside the vineyard and killed him. Now what will the owner of the vineyard do to them?
Bampiite panja na nng'unda wa mizabibu na kum'bulaga, Je ngwana shamba apala kuwapanga namani?
16 He will come and put those tenants to death, and will let the vineyard to others.’ ‘Heaven forbid!’ they exclaimed when they heard it.
Apala yenda kubaangamiza akolema ba mizabibu, ni kubapea bengr nng'unda, wolo”. 'nabo pabayowine ago, babaite,'Nnongo aakani'
17 But Jesus looked at them and said, ‘What then is the meaning of this passage? – “The stone which the builders despised has now itself become the cornerstone.”
Lakini Yesu atikuwalola, na baya, Je andiko leno libii na maana yaa'ko? 'lwe labalikani achengi, lipangite liwe la kumbwega?
18 Everyone who falls on that stone will be dashed to pieces, while anyone on whom it falls – it will scatter him as dust.’
Kila mundu ywatomboka kunani ya liwe lyoo, atekwanika ipande ipande, lakini yolo latimtombokeya, lendakumlebata
19 After this the teachers of the Law and the chief priest were eager to lay hands on Jesus then and there, but they were afraid of the people; for they saw that it was at them that he had aimed this parable.
Hivyo Aandishi ni akolo ba Makuhani bapali tendelaya kumboya wakati wowowo, batangite abaite mfano wolo dhidi yabe, lakini babayogopile bandu.
20 Having watched their opportunity, they afterwards sent some spies, who pretended to be good men, to catch Jesus in the course of conversation, and so enable them to give him up to the Governor’s jurisdiction and authority.
Balingite kwa makini, nakubatuma apelelezi baipangite kuwa bandu ba haki, lenga bapate likosa kwa hotuba yake, lenga nakumpeleka kwa atawala na bene mamlaka.
21 These spies asked Jesus a question. They said, ‘Teacher, we know that you are right in what you say and teach, and that you do not take any account of a person’s position, but teach the way of God honestly;
Nabo balokite, bakibaya, “mwalimu, tutangite kwamba ubaya na kupundisha makowe ga kweli na shawishi kwaa ni mundu yeyoti, lakini wenga ufundisha kwelu husu ndela ya Nnong.
22 are we right in paying tribute to the Emperor or not?’
Je, ni halali kwetu lepa kodi kwa Kaisari, ama la?
23 Seeing through their deceitfulness, Jesus said to them,
Lakini Yesu atangite mtego wabe, atikuwabakiya,
24 ‘Show me a coin. Whose head and title are on it?’
Munilage dinari, Minyo ni chapa ya nyai ibile kunani yake? batibaya!”Ya Kaisari.”
25 ‘The Emperor’s,’ they said; and Jesus replied, ‘Well then, pay to the Emperor what belongs to the Emperor, and to God what belongs to God.’
Ni ywembe akawabakiya, Bai, mumpei ya Kaisari yagabile yake Kaisari, ni Nnongo yagabile ya Nnongo.'
26 They could not object to this answer before the people; and, in their wonder at his reply, they held their tongues.
Aandishi ni akolo ba Makuhani balilendapo uwezo wa kosoa chelo chakibaite nnonge ya bandu, batishangala majibu gake babaite kwaa kilebe.
27 Presently there came up some Sadducees, who maintain that there is no resurrection. Their question was this –
Baadhi ya Masukayo bayendeli, balo babaya ntopo ufufuo,
28 ‘Teacher, Moses laid down for us in his writings that – “Should a man’s married brother die, and should he be childless, the man should take the widow as his wife, and raise up a family for his brother.”
Bakamlokiya, bakibaya,'mwalimu, Musa atikutuyandikiya kwamba mana mundu awelikwe na munage mwene nnyumbowe ntopo mwana bai apalikwa kumtola nnyumbowe nunage ni yenda papa nakwe kwaajili ya kaka bake.
29 Well, there were once seven brothers; of whom the eldest, after taking a wife, died childless.
Pabile ni alongo saba wa kwanza atikobeka, na waa bila leka mwana,
30 The second and third brothers both took her as their wife;
ni ywana ibele pia.
31 and so, too, did all seven – dying without children.
ywa tatu atikumtola nyanya, nganyonyo boti saba balekite kwaa mwana ni waa.
32 The woman herself was the last to die.
Baadaye ni yolo nnwawa ati waa.
33 About the woman, then – at the resurrection, whose wife is she to be, all seven brothers having had her as their wife?’
Katika ufufuo, apala panga nyumbo wa nyai? maana boti saba batikumkobeka.'
Yesu atikuwabakiya, “bana ba kilambo cheno ukobeka na konda. (aiōn g165)
35 but, for those who are thought worthy to attain to that other world and the resurrection from the dead, there is no marrying or being married, (aiōn g165)
Lakini balo babastaili pokiya ufufuo wa kiwo ni jingya muukoti wangayomoka bakobeka kwaa wala kondelwa. (aiōn g165)
36 nor indeed can they die again, for they are like angels and, having shared in the resurrection, they are God’s children.
Wala bawecha kwaa waa kae, kwa sababu bala baa sawaswa ni malaika na ni bana ba Nnongo, bana ba ufufuo.
37 As to the fact that the dead rise, even Moses indicated that, in the passage about the Bush, when he calls the Lord – “The God of Abraham, and the God of Isaac, and the God of Jacob.”
Lakini hayo wafu banafufuliwa, hata Musa atilaya mahali katika habari ya mmwitu, palo atikumkema Ngwana kati Nnongo wa Ibrahimu ni Nngongo wa Isaka ni Nnongo wa Yakobo.
38 Now he is not God of dead people, but of living. For in his sight all are alive.’
Nambeambe, yembe Nnongo kwaa wa wafu bali wa wabile akoti, kwa sababu boti hiushi kwa ywembe.”
39 ‘Well said, teacher!’ exclaimed some of the teachers of the Law,
Baadhi ya baalimu ba sheria batiyangwa, “Mwalimu, uyangwite vema.'
40 for they did not venture to question him any further.
Bateyhubutu kwaa kumlokiya liswali lyenge zaidi.
41 But Jesus said to them, ‘How is it that people say that the Christ is to be David’s son?
Yesu atikuwabakiya,'ki vyaa'ko bandu babaya kwamba Kristo ni mwana wa Daudi?
42 For David, in the book of Psalms, says himself – “The Lord said to my lord: Sit at my right hand,
Maana Daudi mwene abaya katika Zaburi: Ngwana atikumbakiya Ngwana wango: utamae luboko lwa mmaliyo,
43 until I put your enemies as a stool for your feet.”
mpaka nibabeke adui zako baye ya magolo gako.'
44 David, then, calls him “lord,” so how is he David’s son?’
Daudi amkema Kristo 'Ngwana', bai yapanga kitiwi mwana wa Daudi?”
45 While all the people were listening, Jesus said to the disciples,
Bandu boti bababile kabampekaniya batikumbakiya anapunzi bake,
46 ‘Be on your guard against the teachers of the Law, who delight to walk about in long robes, and like to be greeted in the streets with respect, and to have the best seats in the synagogues, and places of honour at dinner.
Jihadhalini ni Aandishi, apenda tanga bawalite mavazi maracho, ni apenda salamu maalumu musoko ni iteo ya heshima Mumasinagogi, ni maeneo ya heshima mukaramu.
47 These are the men who rob widows of their houses, and make a pretence of saying long prayers. Their sentence will be all the heavier.’
Habo kae uliya munyumba ya ajane, ni kuipanga bandasali, sala ndacho. Haba bapala pokiya hukumu ngolo zaidi.'
