Luke 13
1 Just at that time some people had come to tell Jesus about the Galileans, whose blood Pilate had mingled with the blood of their sacrifices.
Jisasi'a anante mani'negeno, Galili vahe'ma Paeroti zamahe frino korazmi erino Anumzamofonte Kresramana vu'zane eri havia huzamige'za, Kresramana vu'naza nanekea mago'a vahe'mo'za eme asmizageno,
2 ‘Do you suppose,’ replied Jesus, ‘that, because these Galileans have suffered in this way, they were worse sinners than any other Galileans?
Jisasi'a anage huno eme zamasami'ne, Tamagra tamagesa antahi'zana, ana Galili vahe'mo'za mago'a Galili vahe'mokizmi zmagetere'za tusi'a kumi hu'nazankino anazamo hige'za, ama knazana eri'naze hutma nehazo?
3 No, I tell you; but, unless you repent, you will all perish as they did.
Nagra neramasamue, a'o. Hianagi tamagrama tamagu'a rukrehe osanutma, mikamotma anahu hutma frigahaze.
4 Or those eighteen men at Siloam on whom the tower fell, killing them all, do you suppose that they were worse offenders than any other inhabitants of Jerusalem?
Hifi tamagra antahi'zana 18ni'a vahe'ma Siloamu kumate zaza nomo kriteno zamahe fri'nea vahe'mokizmi kumi'zmimo'a, maka Jerusalemi mani'naza vahetmimofo kefozana zamagetere'za hu'naza vahe fri'naze huta nehazo?
5 No, I tell you; but, unless you repent, you will all perish in the same manner.’
Nagra i'o hu'na neramasamue. Hianagi tamagu'a rukrahe osnutma e'inahu kna hutma tamagranena mika frigahaze.
6 And Jesus told them this parable – ‘A man, who had a fig tree growing in his vineyard, came to look for fruit on it, but could not find any.
Anage nehuno, Jisasi'a ama fronka ke zamasami'ne, Mago ne'mofona waini hoza'afina, fiki zafa kri'neankino, nena raga'ama rente'nenigu ome keana, raga'a reonte'ne.
7 So he said to his gardener “Three years now I have come to look for fruit on this fig tree, without finding any! Cut it down. Why should it rob the soil?”
Hoza nefa'a, ana hoza'ama kegava kri'nea neku huno kamago, tagufa kafu zagefima etevute hu'na koana, ama zafamo'a raga'a reonteanki antagitro! Nahanigeno mopamofo tima'a eri vagaregahie?
8 “Leave it this one year more, Sir,” the man answered, “until I have dug round it and manured it.
Higeno hozare kegava nehia ne'mo'a, hoza nefana anage huno asami'ne, atregeno ama kafufina me'nena, agafafina mopa kafina mago'a azeri masavema hu'zana antanena,
9 Then, if it bears in future, well and good; but if not, you can have it cut down.”’
ragama anaga'a kafufima renteniana, knare hugahie. Hanki raga'ama reontesigenka eme antagi atresane huno asami'ne.
10 Jesus was teaching on a Sabbath in one of the synagogues,
Mani fruhu (Sabati) knazupa Jisasi'a osi mono nompi umrerino rempi hunezmigeno,
11 and he saw before him a woman who for eighteen years had suffered from weakness owing to her having an evil spirit in her. She was bent double, and was wholly unable to raise herself.
mago ara 18ni'a kafu zagefi havi avamumo amagena azeri fagagigeno, pripri huno vano nehuno, oti fatgo huno vano nosia ara,
12 When Jesus saw her, he called her to him, and said, ‘Woman, you are released from your weakness.’
Jisasi'a negeno ke higeno egeno, Ama a'moka, krimofo kinafintira katufegantoe.
13 He placed his hands on her, and she was instantly made straight, and began to praise God.
Nehuno ana a'mofo agofetu azana antegeno, ame huno ana kri'amo'a vagaregeno oti fatgo nehuno, agafa huno Anumzamofo agi erisaga hu'ne.
14 But the synagogue leader, indignant that Jesus had worked the cure on the Sabbath, intervened and said to the people, ‘There are six days on which work ought to be done; come to be cured on one of those, and not on the Sabbath.’
Hianagi osi mono nonte kva ne'mofona rimpa he'ne. Na'ankure Jisasi'ma mani fru knazupa (sabat) ana a'mofo eri so'e hunte'negu, maka veara amanage huno zamasmi'ne. 6si'a eri'za eneruna kna me'negu, tamazeri so'e hanie hanutma, e'i ana knafi egahaze. Hanki mani fruhu (Sabati) knazupa tamazeri so'e hanie hutma omeho.
15 ‘You hypocrites!’ the Master answered him. ‘Does not everyone of you let your ox or your donkey loose from its manger, and take it out to drink, on the Sabbath?
Hianagi Ramo'a ana kenona'a anage huno asami'ne, Tamagra tavre vahe mani'naze. Makamotma mani fruhu (sabat) knazupa bulimakaotamifi, donki tamimofona kegina zamifinti ti nesnagu katufeta zamavareta novazo?
16 But this woman, a daughter of Abraham, who has been kept in bondage by Satan for now eighteen years, ought not she to have been released from her bondage on the Sabbath?’
Hanki ama ara Abraha mofakino, Sata'a zaza kna 18ni'a kafuzagefi kina rentegeno mani'nege'na, mani fruhu (sabat) knazupa katufe netrogeta, mani fruhu knagi anahura osuo hutma nehazo?
17 As he said this, his opponents all felt ashamed; but all the people rejoiced to see all the wonderful things that he was doing.
Anagema nehigeno'a, ke ha'ma rentaza vahe'mo'za zamagazegu nehazageno, maka veamo'za hirozantfama hu'nea zankura muse hu'naze.
18 So Jesus said, ‘What is the kingdom of God like? And to what can I liken it?
Anante Jisasi'a amanage hu'ne, Anumzamofo kumara inankna hu'ne? Nazante avame kea hunte'na hugahue?
19 It is like a mustard seed which a man took and put in his garden. The seed grew and became a tree, and the wild birds roosted in its branches.’
Masteti zafamofo raga'a, osi raga'a me'negeno, mago ne'mo erino hoza'afi krigeno hageno ra zafasege'za, hare'za vanoma nehaza namamo'za azankunate nozamima eme kizankna hu'ne.
20 And again Jesus said, ‘To what can I liken the kingdom of God?
Hagi mago'ane Jisasi'a anage hu'ne, Nazante avame kea Anumzamofo kumakura huntena hugahue?
21 It is like some yeast which a woman took and covered in three pecks of flour, until the whole had risen.’
Amanahu kna hu'ne, mago a'mo sikoni krenaku rama'a flauapi, osi'a zisti herafinteno eri havia huntegeno, ana mika flauamo zonerea kna hu'ne.
22 Jesus went through towns and villages, teaching as he went, and making his way towards Jerusalem.
Anage huteno, Jisasi'a ranra kuma'tamimpine, osi kumatamimpi ufreno rempi huzamime Jerusalemi vunaku nevigeno,
23 ‘Master,’ someone asked, ‘are there but few in the path of salvation?’ And Jesus answered,
mago vahe'mo amanage huno antahige'ne, Ramoka Anumzamo'ma zamaguma vazi'nea vahera osi'a mani'nafi? Jisasi'a anage huno zamasami'ne.
24 ‘Strive to go in by the narrow door. Many, I tell you, will seek to go in, but they will not be able,
Osi kafantema ufrenakura hanavetita ufreho. Na'ankure rama'a vahe'mo'za osi kafanteti ufrenakura hanazanagi, uofregahaze.
25 when once the master of the house has got up and shut the door, while you begin to say, as you stand outside and knock, “Sir, open the door for us.” His answer will be – “I do not know where you come from.”
Nomofo nafa'amo otino kafa erigina, kafante eme otineta vagre vagre nehuta, Ramoka kafa anagiranto! Hanageno ana ne'mo'a huno, igati vahe mani'naze, tamagrira ontmage'noe huno hugahie.
26 Then you will begin to say “We have eaten and drunk in your presence, and you have taught in our streets,” and his reply will be –
Hanigetma tamagra anage hugahaze. Kagrane magopi mani'neta ne'zane, tinena neneta kumatifi rempi huraminketa antahi'nomota neone hanageno,
27 “I do not know where you come from. Leave my presence, all you who are living in wickedness.”
Nagra ontamagenoanki, igati vahe mani'naze, Kefo zanke hu vahe'mota amafintira maniganeho huno huramantegahie.
28 There, there will be weeping and grinding of teeth, when you see Abraham, Isaac, and Jacob, and all the prophets, in the kingdom of God, while you yourselves are being driven outside.
Anampina zavira neteta tmavera anikreki nehuta, Abrahamune Aisakine Jekopune, maka kasnampa vahera Anumzamofo kumapina kegahaze. Hu'neanagi tamagrira tamasgafetrena megi'a mani'neta krafa hugahaze.
29 People will come from East and West, and from North and South, and take their places at the banquet in the kingdom of God.
E'ina hanige'za maka veamo'za zage hanati kazigati'ene, zage fre kazigati'ene, ruga raga soparegati'ene Anumzamofo kumapi eme eri atru hu'za zamaza tununte (recline) manigagine'za ne'za netrate ne'zana negahze.
30 There are some who are last now who will then be first, and some who are first now who will then be last!’
Hanki henka mani'nenaza vahe'mo'za ugota hanage'za, ugota hu'nenaza vahe'mo'za uhenkategahaze.
31 Just then some Pharisees came up to Jesus and said, ‘Go away and leave this place, for Herod wants to kill you.’
Anagema nehigeza, Farisi vahe'mo'za e'za amanage hu'za Jisasina asmi'naze, atrenka amafintira ru kaziga vuo. Na'ankure Heroti'a kahenaku nehie.
32 But Jesus answered, ‘Go and say to that fox “Look you, I am driving out demons and will be completing cures today and tomorrow, and on the third day I will have done.”
Jisasi'a huno, Afi' kragna vahera amanage huta ome asmiho, antahiho havi avamu'tamina hunentena, kri vahera menine oki'nena zamazeri neganamrena, anante knazupa eri'zama erivagareku e'nore uhanatigahue.
33 But today and tomorrow and the day after I must go on my way, because it cannot be that a prophet should meet his end outside Jerusalem.
Tamage Nagra menine oki'nena vuna tagufa knazupa uhanatigahue. Na'ankure kasnampa nera, Jerusalemi kumamofo megi'a ahe ofrigahaze.
34 Jerusalem! Jerusalem! You who slays the prophets and stones the messengers sent to you – Oh, how often have I wished to gather your children round me, as a hen takes her brood under her wings, and you would not come!
Jerusalemi kumare, Jerusalemi kumare, Kva huo! Anumzamo huntegeno kagriku'ma e'nea kasnampa vahera zmahenefrinka, havenkno zamahe'nane! Nama'a zupa Nagra mofavre raminka'a, a' kokoremo anenta'a agekona kampi azeri franekiaza hunaku huanagi, kagrira kave'nosie!
35 Verily your house is left to you desolate! And never, I tell you, will you see me, until you say – “Blessed is He who comes in the name of the Lord.”’
Hagi antahiho, nonkumatmimo'a vahe omani kokankna hugahie. Nagra anage hu'na neramasamue, tamagra Nagrira onage mani'nesageno mago knama esigetma, anage hugahaze. Ramofo agifi ne-emofona asomu huntesie hutma hugahaze.
