John 19
1 After that, Pilate had Jesus scourged.
Mbe pilato amugegele Yes namubhuma.
2 The soldiers made a crown with some thorns and put it on his head and threw a purple robe round him.
Bhaliya abhasilikale nibhaluka amawa nokonja olutenga. Nibhaitula ingulu yo mutwe gwa Yesu nihhamufafya omwenda omutukulasi.
3 They kept coming up to him and saying, ‘Long live the king of the Jews!’ and they gave him blow after blow with their hands.
Nibhamujako nibhaika ati, Awe uli mukama wa Bhayaudi! mbe mbamubhuma kwa mabhoko gabho.
4 Pilate again came outside, and said to the people, ‘Look! I am bringing him out to you, so that you may know that I find nothing with which he can be charged.’
Mbe pilato nauluka anja nabhabwila abhanu ati,”Lola nabhaletele omunu unu kwemwe koleleki mumenye ati anye nitamubhonako chikayo chona chona kumwene.”
5 Then Jesus came outside, wearing the crown of thorns and the purple robe; and Pilate said to them, ‘Here is the man!’
Kulwejo Yesu nauluka anja; aliga afyae olutengo lwa mawa no mwenda omutukulasi. Niwo Pilato nabhabwila ati, “Mumulole omunu unu!”
6 When the chief priests and the guards saw him, they shouted, ‘Crucify him! Crucify him!’ ‘Take him yourselves and crucify him,’ said Pilate. ‘For my part, I find nothing with which he can be charged.’
Kulwejo omwanya omugabhisi omukulu bhejile bhamulola Yesu, nibhamwaya nibhaika ati,”Mumubhambe ku musalabha Pilata nabhabwila ati, “Mumugege emwe abhene mumubhambe ku musalabha, kwokubha anye nitakulola echikayo ku munu unu.
7 ‘But we,’ replied the crowd, ‘have a Law, under which he deserves death for making himself out to be the Son of God.’
Abhayaudi nibhamusiga ati Pilato,” Aswe chili nebhilagilo, na kulwejo bhilagilo echo chiile afye kwo kubha omwene ekolele kubha mwana wa Nyamuanga.”
8 When Pilate heard what they said, he became still more alarmed;
Pilato ejile ongwa emisango ogwo nongesha okubhaya,
9 and, going into the Government house again, he said to Jesus, ‘Where do you come from?’
Nengila mwilomelo lindi namubwila Yesu ati, “Awe ousoka aki? Nolwo kutyo, Yesu atamusubhishe.
10 But Jesus made no reply. So Pilate said to him, ‘Do you refuse to speak to me? Don’t you know that I have power to release you, and have power to crucify you?’
Mbe pilato namubwila ati, “Awe utakwaika nanye? Mbe awe utakumenya ati anyenili no bhuinga obwo kukutatila na nili nobhuinga obwo kukubhamba ku musalabha?
11 ‘You would have no power over me at all,’ answered Jesus, ‘if it had not been given you from above; and, therefore, the man who betrayed me to you is guilty of the greater sin.’
Yesu namusubya ati, “Utakabhee namaga gonna kwanye alabha utakagabwene kusoka ingulu. Kulwejo omunu unu kasosha kwawe anebhibhi bhinene.”
12 This made Pilate anxious to release him; but the crowd shouted, ‘If you release that man, you are no friend of the Emperor! Anyone who makes himself out to be a king is setting himself against the Emperor!’
Okwingana na lisubyo linu, Pilato endele okumutatila, nawe Abhayaudi nibhamwaya obhulaka nibhaika ati, “Alabha ukamutatila mbe awe utali musani wa Kaisari: Okubhayana unu kekola kubha mukama kamuyenusha kaisari.”
13 On hearing what they said, Pilate brought Jesus out, and took his seat on the Bench at a place called “The Stone Pavement” – in Hebrew “Gabbatha.”
Pilato ejile ongwa emisango jinu namuulusha Yesu anja neya neyanja kuchitebhe cho kulamulila ao amenyekana ku mabhui amatinge, nawe muchiebulania, ni Gabatha.
14 It was the Passover Preparation day, and about noon. Then he said to the crowd, ‘Here is your king!’
Olusiku lwo kwilabha ipasaka lwejile lwakinga, omwanya gwa saa sita ja mumwisi. Pilato namubwila ati Abhayaudi, mulole omukama wemwe nguyu anu!”
15 At that the people shouted, ‘Kill him! Kill him! Crucify him!’ ‘What! Should I crucify your king?’ exclaimed Pilate. ‘We have no king but the Emperor,’ replied the chief priests;
Ni bhamwaya nibhaika ati, “Mumusosheo, mumusosheo mumubhambe ku musalabha!”Pilato nabhabwila ati, “nimubhambe kumusalabha omukama wemwe?” Omugabhisi omukulu nasubya ati, “Eswe chitana mukama tali chili Kaisari ela.”
16 so Pilate gave Jesus up to them to be crucified. So they took Jesus;
Niwo Pilato namusosha Yesu kubhene koleleki bhamubhambe kumusalabha.
17 and he went out, carrying his cross himself, to the place which is named from a skull, or, in Hebrew, Golgotha.
Niwo nibhamugega Yesu, naulika agegele omusalabha gwae omwene nakinga anu atogwaga Muchianga, muchiebrania natogwa Goligota.
18 There they crucified him, and two others with him – one on each side, and Jesus between them.
Niwo bhamubhambile Yesu kumusalabha amwi na bhandi bhalume bhabhili umwi lunu no undi lunu, na Yesu agati yebwe.
19 Pilate also had these words written and put up over the cross – “JESUS OF NAZARETH, THE KING OF THE JEWS.”
Mbe Pilato nandika echimenyegesho nachitula ingulu ya kumusabha. Ao andikilwe ati: YESU MUNAZARETI, OMUKAMA WA BHAYAUDI.
20 These words were read by many people, because the place where Jesus was crucified was near the city; and they were written in Hebrew, Latin and Greek.
Abhayaudi bhafu nibhasoma echimenyegesho echo chandikilwe mu chiebrania na muchilumi na muchiyunani.
21 The chief priests said to Pilate, ‘Do not write “The king of the Jews”, but write what the man said – “I am the king of the Jews.”’
Mbe abhakulu bha bhagabhisi bha Bhayaudi nibhamubwila Pilato ati, “Siga kwandika, 'Omukama wa Bhayaudi; tali omwene aikile atianye ni mukama wa Bhayaudi.”
22 But Pilate answered, ‘What I have written, I have written.’
Niwo Pilato nabhasubya ati, “Chinu nandikile nicho nandika.”
23 When the soldiers had crucified Jesus, they took his clothes and divided them into four shares – a share for each soldier – and they took the coat also. The coat had no seam, being woven in one piece from top to bottom.
Bhejile bhamala abhasilikale okumubhamba kumusalabha Yesu, nibhagega ebhifalo byee nibhabhigabha ku migabho ena, bhuli musilikale mugabho gwae, na kutyo ikanju, yaeyaliga itasonelwe tali yaliga ilukilwe kusokelela ingulu.
24 So they said to one another, ‘Do not let us tear it, but let us cast lots for it, to see who will have it.’ This was in fulfilment of the words of scripture – “They shared my clothes among them, and over my clothing they cast lots.” That was what the soldiers did.
Mbe nibhaikana ati abhene kwa bhene, “Chisige okuitemula, tali chibhume ikula koleleki chilole eibha yaga.” Linu lisokele koleleki elyandiko likumile elyo lyalomelwe ati bhagabhene emyenda jani no mwenda gwani mbagubhumila ikula.”
25 Meanwhile near the cross of Jesus were standing his mother and his mother’s sister, as well as Mary the wife of Clopas and Mary of Magdala.
Mbe abhasilikale bhakolele emisango jinu. Nyilamwene Yesu, no muyala wejabho, Mariamu omugasi wa Kileopa na Mariamu Magdalena bhaliga bhemeleguyu ayeyi no musalabhagwa Yesu.
26 When Jesus saw his mother, and the disciple whom he loved, standing near, he said to his mother, ‘There is your son.’
Yesu ejile amolola Nyilamwene ali amwi na uliya omwiigisibwa oyoaliga amwendele emeleguyu ayei, namubwila nyilamwene ati, “Omugasi, lola, omwana wao guyu anu!”
27 Then he said to that disciple, ‘There is your mother.’ And from that very hour the disciple took her to live in his house.
Mbe nabhabwila ati uliya omwiigisibwa, “Lola, unu Nyokomwana wao. “Okusoka omwanya ogwo omwiigisibwa namugega namusilaika owae.
28 Afterwards, knowing that everything was now finished, Jesus said, in fulfilment of the words of scripture, ‘I am thirsty.’
Mbe kulwejo, Yesu aliga amenyele ati byona byamalile okukumwisibwa koleleki elyandiko elyoaikile ati, “obhulilo bha nyita.”
29 There was a bowl standing there full of common wine; so they put a sponge soaked in the wine on the end of a hyssop-stalk, and held it up to his mouth.
Echinu chaliga chijue isiki, kulwejo nibhatulao sifongo lijuye isiki nibhamutulila kumunwa gwae.
30 When Jesus had received the wine, he exclaimed, ‘All is finished!’ Then, bowing his head, he resigned his spirit to God.
Mbe nawe Yesu ejile aloja isiki, naika ati, “Jawa.” mbe nenamya omutwe gwae, nasosha omwoyo.
31 It was the Preparation day, and so, to prevent the bodies from remaining on the crosses during the Sabbath (for that Sabbath was a great day), the Jews asked Pilate to have the legs broken and the bodies removed.
Mbe lwa kutyo kwalinga luli lusiku lwo mwanya gwo kwilabha, kwobha emibhili jitendibwaga okusigala ingulu yo musalabha ku mwanya gwa isabhato (kulwejo isabhato lwaliga lusiku lukulu), Abhayaudi nibhamusabwa Pilato okubhafuna amagulu gebwe need mibhili gebwe bhagisosheko.
32 Accordingly the soldiers came and broke the legs of the first man, and then those of the other who had been crucified with Jesus;
Niwo abhasilikale nibhaja nibhafuna amagulu go munu wo kwamba no wakabhili oyo aliga abhambilwe amwi na Yesu.
33 but, on coming to him, when they saw that he was already dead, they did not break his legs.
Bhejile bhamukingila Yesu, mbamusanga afue, kulwejo bhatamufunile amagulu gaye.
34 One of the soldiers, however, pierced his side with a spear, and blood and water immediately flowed from it.
Nolwo kutyo, umwi wa bhasilikale namusoma Yesu kulubhafu na lichumu, nigasoka amanyinga na manji.
35 This is the statement of one who actually saw it – and his statement may be relied on, and he knows that he is speaking the truth – and it is given in order that you also may be convinced.
Unu alolele linu nasosha obhubhambasi, no bhubhambasi bwaye ni bwe chimali. Omwene kamenya echo kaika niche chimali koleleki emwe ona mwikilishe.
36 For all this happened in fulfilment of the words of scripture – “Not one of its bones will be broken.”
Emisango jinu jabheyeo koleleki omusango ogwo gwandikilwe gukumisibwe, “Atabheyeo nolwo wae umwi oyo afunilwe.”
37 And there is another passage which says – “They will look on him whom they pierced.”
Elyandiko lindi elyaika ati, “Bhalimulola unu abhobhamusomele”
38 After this, Joseph of Arimathea, a disciple of Jesus – but a secret one, owing to his fear of the religious authorities – begged Pilate’s permission to remove the body of Jesus. Pilate gave him leave; so Joseph went and removed the body.
Jegile jawa emisango jinu Yusufu wa Arimathaya, unu aliga mwigisibwa was Yesu, nawe Ali mumbise nobhaya abhayaudi, amusabhile Pilato ati agugege omubhili gwa Yesu. MbePilato nekilisha niwo Yusufu naja nagusoshao omubhili gwa Yesu.
39 Nicodemus, too – the man who had formerly visited Jesus by night – came with a roll of myrrh and aloes, weighing nearly a hundred pounds.
Mbe Nicodemo unu amulubhile Yesu ingeta ona naja. Omwene aletele ebyo bhisasise ebya mafuta na malange bhuli no bhusito bwa latili egana.
40 They took the body of Jesus, and wound it in linen with the spices, according to the Jewish mode of burial.
Kulwejo nibhagenda omubhili gwa Yesu nibhagusinga mumwenda amwi nibhilange, lwa kutyo jitungwa ja abhayaudi omwanya gwo kusika kwebwe.
41 At the place where Jesus had been crucified there was a garden, and in the garden a newly made tomb in which no one had ever been laid.
Mbe anu Yesu abhambilweo yaliga iliyo ibhusitani na yalinga ilimo ifya inyaya ichali kweswamo omunu.
42 And so, because of its being the Preparation day, and as the tomb was close at hand, they laid Jesus there.
Mbe, okubha yaliga lusiku lwo kwilabha kwa Bhayaudi, na kutyo ifya yaliga ili yei nibhamwesa Yesu omwo.
