John 19
1 After that, Pilate had Jesus scourged.
Orduan bada har ceçan Pilatec Iesus, eta açota ceçan.
2 The soldiers made a crown with some thorns and put it on his head and threw a purple robe round him.
Eta gendarmeséc plegaturic coroabat elhorriz eçar ceçaten haren buru gainean, eta escarlatazco abillamendu batez vezti ceçaten.
3 They kept coming up to him and saying, ‘Long live the king of the Jews!’ and they gave him blow after blow with their hands.
Eta erraiten çutén, Vngui hel daquiala Iuduen Regueá. Eta cihor vkaldiz ceraunsaten.
4 Pilate again came outside, and said to the people, ‘Look! I am bringing him out to you, so that you may know that I find nothing with which he can be charged.’
Ilki cedin bada berriz Pilate campora, eta erran ciecén, Huná, ekarten drauçuet campora, eçagut deçaçuençat ecen eztudala hunetan hoguenic batre erideiten.
5 Then Jesus came outside, wearing the crown of thorns and the purple robe; and Pilate said to them, ‘Here is the man!’
Ilki cedin bada Iesus campora, elhorrizco coroá çacarquela, eta escarlatazco abillamendua. Eta dioste Pilatec, Huná guiçona.
6 When the chief priests and the guards saw him, they shouted, ‘Crucify him! Crucify him!’ ‘Take him yourselves and crucify him,’ said Pilate. ‘For my part, I find nothing with which he can be charged.’
Baina ikussi çutenean hura Sacrificadore principaléc eta officieréc, oihu eguin ceçaten, cioitela, Crucifica eçac, crucifica eçac. Dioste Pilatec, Har eçaçue ceuroc, eta crucifica eçaçue: ecen nic eztut erideiten haur baithan hoguenic.
7 ‘But we,’ replied the crowd, ‘have a Law, under which he deserves death for making himself out to be the Son of God.’
Ihardets cieçoten Iuduéc, Guc Leguea diagu, eta gure Leguearen arauez hil behar dic, ecen Iaincoaren Seme bere buruä eguin dic.
8 When Pilate heard what they said, he became still more alarmed;
Ençun çuenean bada Pilatec hitz haur, beldurrago cedin.
9 and, going into the Government house again, he said to Jesus, ‘Where do you come from?’
Eta sar cedin Pretoriora berriz, eta erran cieçón Iesusi, Nongo aiz hi? Eta Iesusec repostaric etzieçón eman.
10 But Jesus made no reply. So Pilate said to him, ‘Do you refuse to speak to me? Don’t you know that I have power to release you, and have power to crucify you?’
Diotsa bada Pilatec, Niri ezatzait minço? Eztaquic ecen bothere dudala hire crucificatzeco, eta bothere dudala hire largatzeco?
11 ‘You would have no power over me at all,’ answered Jesus, ‘if it had not been given you from above; and, therefore, the man who betrayed me to you is guilty of the greater sin.’
Ihardets ceçan Iesusec, Ezuque bothereric batre ene contra, baldin eman ezpalitzaic gainetic: halacotz, ni hiri liuratu narauanac, bekatu handiagoa dic.
12 This made Pilate anxious to release him; but the crowd shouted, ‘If you release that man, you are no friend of the Emperor! Anyone who makes himself out to be a king is setting himself against the Emperor!’
Handic harat baçabilan Pilate hura largatu nahiz: baina Iuduac heyagoraz ceuden, Baldin hori larga badeçac, ezaiz Cesaren adisquide: ecen bere buruä regue eguiten duen gucia contrastatzen ciayóc Cesari.
13 On hearing what they said, Pilate brought Jesus out, and took his seat on the Bench at a place called “The Stone Pavement” – in Hebrew “Gabbatha.”
Pilatec bada ençunic hitz haur, eraman ceçan campora Iesus, eta iar cedin alki iudicialean, Pabadura, eta Hebraicoz Gabbatha deitzen den lekuan.
14 It was the Passover Preparation day, and about noon. Then he said to the crowd, ‘Here is your king!’
Eta cen orduan Bazcoco preparationea, eta sey orenén inguruä: orduan dioste Pilatec Iuduey, Huná çuen Reguea.
15 At that the people shouted, ‘Kill him! Kill him! Crucify him!’ ‘What! Should I crucify your king?’ exclaimed Pilate. ‘We have no king but the Emperor,’ replied the chief priests;
Baina hec oihu ceguiten, Ken, ken, crucifica eçac. Dioste Pilatec, çuen Reguea crucificaturen dut? Ihardets çaçaten Sacrificadore principaléc, Eztiagu regueric Cesar baicen.
16 so Pilate gave Jesus up to them to be crucified. So they took Jesus;
Orduan bada eman ciecén crucifica ledinçát. Eta har ceçaten Iesus, eta eraman ceçaten.
17 and he went out, carrying his cross himself, to the place which is named from a skull, or, in Hebrew, Golgotha.
Eta hura bere crutzea çacarquela ethor cedin Bur-heçur plaça deitzen denera, eta Hebraicoz Golgotha.
18 There they crucified him, and two others with him – one on each side, and Jesus between them.
Non crucifica baitzeçaten hura, eta harequin berceric biga, alde batetic eta bercetic, eta Iesus artean.
19 Pilate also had these words written and put up over the cross – “JESUS OF NAZARETH, THE KING OF THE JEWS.”
Eta scriba ceçan titulubat Pilatec, eta eçar ceçan haren crutze gainean: eta cen scribatua, IESVS NAZARENO IVDVEN REGVEA.
20 These words were read by many people, because the place where Jesus was crucified was near the city; and they were written in Hebrew, Latin and Greek.
Titulu haur bada Iuduetaric anhitzec iracurt ceçaten: ecen ciuitate aldean cen Iesus crucificatu cen lekua: eta cen scribatua Hebraicoz, Grecquez, eta Latinez.
21 The chief priests said to Pilate, ‘Do not write “The king of the Jews”, but write what the man said – “I am the king of the Jews.”’
Ciotsaten bada Pilati Iuduén Sacrificadore principaléc, Ezteçála scriba Iuduén Regue: baina berac erran duela, Iuduén Reguea naiz.
22 But Pilate answered, ‘What I have written, I have written.’
Ihardets ceçan Pilatec, Scribatu dudana, scribatu dut.
23 When the soldiers had crucified Jesus, they took his clothes and divided them into four shares – a share for each soldier – and they took the coat also. The coat had no seam, being woven in one piece from top to bottom.
Bada gendarmeséc Iesus crucificatu çutenean har citzaten haren abillamenduac, (eta eguin citzaten laur parte, gendarmesetaric batbederari ceini bere partea) iaca-ere har ceçaten: eta iacá cen iostura gabe gainetic gucia ehoa.
24 So they said to one another, ‘Do not let us tear it, but let us cast lots for it, to see who will have it.’ This was in fulfilment of the words of scripture – “They shared my clothes among them, and over my clothing they cast lots.” That was what the soldiers did.
Erran ceçaten bada bere artean, Ezteçagula hura erdira, baina daguigun harçaz çorthe ceinen içanen den: eta haur, Scriptura compli ledinçát, dioela, Ene abillamenduac partitu vkan dituzté bere artean, eta ene abillamenduaren gainean çorthe egotzi vkan duté. Bada gendarmeséc gauça hauc eguin citzaten.
25 Meanwhile near the cross of Jesus were standing his mother and his mother’s sister, as well as Mary the wife of Clopas and Mary of Magdala.
Eta ceuden Iesusen crutzearen aldean, haren ama eta haren amaren ahizpá, Maria Cleopasena eta Maria Magdalena.
26 When Jesus saw his mother, and the disciple whom he loved, standing near, he said to his mother, ‘There is your son.’
Ikus citzanean bada Iesusec bere ama, eta maite çuen discipulua han cegoela, diotsa bere amari, Emazteá, horrá hire semea.
27 Then he said to that disciple, ‘There is your mother.’ And from that very hour the disciple took her to live in his house.
Guero diotsa discipuluari, Horrá hire ama. Eta orduandanic recebi ceçan hura discipuluac beregana.
28 Afterwards, knowing that everything was now finished, Jesus said, in fulfilment of the words of scripture, ‘I am thirsty.’
Guero nola baitzaquian Iesusec ecen berce gauça guciac ia complitu ciradela, compli ledinçát Scripturá, erran ceçan, Egarri naiz.
29 There was a bowl standing there full of common wine; so they put a sponge soaked in the wine on the end of a hyssop-stalk, and held it up to his mouth.
Eta vncibat cen han vinagrez betheric eçarria. Eta hec bethe ceçaten spongiabat vinagrez, eta hissopoaren inguruän eçarriric, presenta cieçoten ahora.
30 When Jesus had received the wine, he exclaimed, ‘All is finished!’ Then, bowing his head, he resigned his spirit to God.
Eta hartu çuenean Iesusec vinagrea, erran ceçan, Gucia complitu da: eta buruä beheraturic renda ceçan spiritua.
31 It was the Preparation day, and so, to prevent the bodies from remaining on the crosses during the Sabbath (for that Sabbath was a great day), the Jews asked Pilate to have the legs broken and the bodies removed.
Orduan Iuduéc ezlaudençat crutzean gorputzac Sabbathoan, ceren orduan baitzén preparationeco eguna: (ecen Sabbath hartaco egun handia cen) othoitz ceguioten Pilati hauts litecen hayén çangoac, eta ken litecen.
32 Accordingly the soldiers came and broke the legs of the first man, and then those of the other who had been crucified with Jesus;
Ethor citecen bada gendarmesac, eta hauts citzaten lehenaren çangoac, eta berce harequin crucificatu cenarenac.
33 but, on coming to him, when they saw that he was already dead, they did not break his legs.
Baina Iesusgana ethor citecenean, ikussiric ia hura hil cela etzitzaten hauts haren çangoac.
34 One of the soldiers, however, pierced his side with a spear, and blood and water immediately flowed from it.
Baina gendarmesetaric batec dardoaz haren seihetsa iragan ceçan, eta bertan ilki cedin odol eta vr.
35 This is the statement of one who actually saw it – and his statement may be relied on, and he knows that he is speaking the truth – and it is given in order that you also may be convinced.
Eta ikussi duenac testificatu vkan du, eta eguiazcoa da haren testimoniagea: harc badaqui ecen eguiác erraiten dituela, çuec-ere sinhets deçaçuençát.
36 For all this happened in fulfilment of the words of scripture – “Not one of its bones will be broken.”
Ecen gauça hauc eguin içan dirade Scriptura compli ledinçát, Ezta hautsiren haren heçurric.
37 And there is another passage which says – “They will look on him whom they pierced.”
Eta berriz berce Scriptura batec erraiten du, Ikussiren duté nor çulhatu dutén.
38 After this, Joseph of Arimathea, a disciple of Jesus – but a secret one, owing to his fear of the religious authorities – begged Pilate’s permission to remove the body of Jesus. Pilate gave him leave; so Joseph went and removed the body.
Gauça hauen ondoan othoitz eguin cieçön Pilati Ioseph Arimatheacoac (cein baitzén Iesusen discipulu, baina ichilizco, Iuduén beldurrez) ken leçan Iesusen gorputza: eta permetti cieçón Pilatec. Ethor cedin bada eta ken ceçan Iesusen gorputza.
39 Nicodemus, too – the man who had formerly visited Jesus by night – came with a roll of myrrh and aloes, weighing nearly a hundred pounds.
Eta ethor cedin Nicodemo-ere (ethorri içan cena Iesusgana gauaz lehenic) ekarten çuela myrrhazco eta aloesezco quasi ehun liberataco mixtionebat.
40 They took the body of Jesus, and wound it in linen with the spices, according to the Jewish mode of burial.
Har ceçaten orduan Iesusen gorputza, eta lot ceçaten hura mihistoihalez aromatezco vssainequin, nola costuma baitute Iuduéc ohorzteco.
41 At the place where Jesus had been crucified there was a garden, and in the garden a newly made tomb in which no one had ever been laid.
Eta hura crucificatu içan cen leku hartan cen baratzebat, eta baratzean monument berribat, ceinetan oraino ezpaitzén nehor eçarri içan.
42 And so, because of its being the Preparation day, and as the tomb was close at hand, they laid Jesus there.
Han bada, Iuduén preparationeco egunaren causaz, ceren hurbil baitzén monumenta, eçar ceçaten Iesus.
