Hebrews 10
1 The Law, though able to foreshadow the better system which was coming, never had its actual substance. Its priests, with those sacrifices which they offer continuously year after year, can never make those who come to worship perfect.
Ta ti linteg ket maysa laeng nga aniniwan dagiti naimbag a banag nga umayto, saan a mismo dagiti pudno. Saan pulos a mapalinteg ti linteg dagiti umasideg iti Dios babaen dagiti isu met laeng a kita ti daton a kankanayon nga isagut dagiti papadi iti tinawen.
2 Otherwise, would not the offering of these sacrifices have been abandoned, as the worshipers, having been once purified, would have had their consciences clear from sins?
Wenno saan a naisardeng dagiti datdaton a maisagut? Iti dayta a kasasaad, dagiti agdaydayaw a naminsan a nadalusanen, awan koman iti pannakaammodan kadagiti basol.
3 But, on the contrary, these sacrifices recall their sins to mind year after year.
Ngem babaen kadagitoy a daton, maipalagip dagiti naaramid a basol iti tinawen.
4 For the blood of bulls and goats is powerless to remove sins.
Ta saan a kabaelan a pukawen ti dara dagiti baka ken dagiti kalding dagiti basbasol.
5 That is why, when he was coming into the world, the Christ declared – “Sacrifice and offering you do not desire, but you provide for me a body;
Idi immay ni Cristo ditoy lubong, kinunana, “Saanmo a tinarigagayan dagiti datdaton wenno sagsagut. Ngem ketdi, nangisaganaka ti bagi para kaniak.
6 You take no pleasure in burnt offerings and sacrifices for sin.
Saanka a maragsakan kadagiti sibubukel a mapuoran a sagsagut wenno datdaton para iti basol.
7 So I said, ‘See, I have come’ (as is written of me in the pages of the book), ‘To do your will, God.’”
Ket kinunak, “Kitaem, adtoyak O Dios, a mangaramid iti pagayatam, a kas naisurat iti maipapan kaniak iti nalukot a pagbasaan.”
8 First come the words – “You do not desire, nor do you take pleasure in, sacrifices, offerings, burnt offerings, and sacrifices for sin” (offerings regularly made under the Law),
Kas insuratko, kinuna ni Jesus: “Saanmo a tinarigagayan dagiti datdaton, sagsagut, wenno dagiti sibubukel a sagut a mapuoran para iti basol, wenno saanka a naragsakan kadagitoy”—datdaton a naisagut segun iti linteg.
9 and then there is added – “See, I have come to do your will.” The former sacrifices are set aside to be replaced by the latter.
Ket kinunana, “Kitaem, adtoyak a mangaramid iti pagayatam.” Inikkatna ti immuna a kaugalian tapno ipasdekna ti maikadua.
10 And it is in the fulfilment of the will of God that we have been purified by the sacrifice, once and for all, of the body of Jesus Christ.
Iti maikadua a kaugalian, naidatontayo iti Dios segun iti pagayatanna babaen ti naminpinsan a panakaisagut iti bagi ni Jesu-Cristo.
11 Every other priest stands day after day at his ministrations, and offers the same sacrifices over and over again – sacrifices that can never take sins away.
Kinapudnona, tunggal padi nga agserserbi nga agtaktakder iti inaldaw-aldaw, a mangisagsagut iti isu met laeng a kita ti daton, nga uray iti kaanoman ket saan a makaikkat kadagiti basbasol.
12 But, this priest, after he had offered one sacrifice for sins, which should serve for all time, “took his seat at the right hand of God,”
Ngem kalpasan a nangisagut ni Cristo iti maysa a daton para kadagiti basol iti agnanayon nga awan patinggana, nagtugaw isuna iti makannawan nga ima ti Dios,
13 and has since then been waiting “for his enemies to be put as a stool for his feet.”
agur-uray agingga a maipababa dagiti kabusorna ken agbalin a pagbatayan iti sakana.
14 By a single offering he has made perfect for all time those who are being purified.
Ta babaen iti maysa a sagut inan-anayna dagiti naidaton iti Dios iti agnanayon nga awan patinggana.
15 We have also the testimony of the Holy Spirit. For, after saying –
Ken paneknekan met ti Espiritu Santo kadatayo. Ta kinunana iti damo,
16 “‘This is the covenant that I will make with them after those days,’ says the Lord; ‘I will impress my laws on their hearts, and will inscribe them on their minds,’”
“'Daytoy iti tulag nga aramidekto kadakuada kalpasan dagitoy nga al-aldaw,' kinuna ti Apo: 'Ikabilkonto dagiti lintegko kadagiti pusoda, ket isuratkonto kadagiti panunotda.'''
17 then we have – “And their sins and their iniquities I will no longer remember.”
Ket kinunana, “Awanton iti pannakalagipko kadagiti basbasol ken dagiti saan a nainkalintegan nga ar-aramidda.”
18 And, when these are forgiven, there is no further need of an offering for sin.
Ita nga adda ti pannakapakawan para kadagitoy, awanton ti uray ania a daton para iti basol.
19 Therefore, friends, since we may enter the sanctuary with confidence, in virtue of the blood of Jesus,
Ngarud, kakabsatko, sitatalgedkayo a sumrek iti kasasantoan a lugar babaen iti dara ni Jesus.
20 by the way which he inaugurated for us – a new and living way, a way through the sanctuary curtain (that is, his human nature);
Dayta ti wagas a pananglukatna kadatayo babaen iti bagina, ti baro ken sibibiag a dalan babaen ti kurtina.
21 and, since we have in him “a great priest set over the house of God,”
Ket gapu ta addaantayo iti naindaklan a padi a mangay-aywan iti balay ti Dios,
22 let us draw near to God in all sincerity of heart and in perfect faith, with our hearts purified by the sprinkled blood from all consciousness of wrong, and with our bodies washed with pure water.
umasidegtayo nga addaan iti napudno a puso a napnoan talged iti pammati, puso a nawarsian ket nadalusan manipud iti dakes a konsensia ken naugasan ti bagi iti nadalus a danum.
23 Let us maintain the confession of our hope unshaken, for he who has given us his promise will not fail us.
Masapul met a salimetmetantayo ti pannakayebkas iti natalged a namnamatayo, nga awan iti panagalla-alla, gapu ta napudno ti Dios a nangikari.
24 Let us vie with one another in a rivalry of love and noble actions.
Panunotentayo iti panangpabileg iti tunggal maysa iti panagayat ken iti naimbag nga ar-aramid.
25 And let us not, as some do, cease to meet together; but, on the contrary, let us encourage one another, and all the more, now that you see the day drawing near.
Saantayo nga isardeng ti panaguurnong a sangsangkamaysa, kas ar-aramiden dagiti dadduma. Ngem ketdi, ad-ada pay a pabiligentayo ti tunggal maysa, kas makitayo nga umad-adanin ti aldaw.
26 Remember, if we sin wilfully after we have gained a full knowledge of the truth, there can be no further sacrifice for sin;
Ta no igaggagaratayo iti agbasbasol kalpasan ti pannakaammotayo iti kinapudno, awanen ti daton para kadagiti basbasol.
27 there is only a fearful anticipation of judgment, and a burning indignation which will destroy all opponents.
Ngem ketdi, adda ti nakabutbuteng a namnamaen a pannakaukom, ken ti naulpit nga apuy a mangalun-on kadagiti kabusor ti Dios.
28 When someone disregarded the Law of Moses, they were, on the evidence of two or three witnesses, put to death without pity.
Matay nga awan asi ti siasinoman a nanglaksid iti linteg ni Moises babaen iti dua wenno tallo a mangpaneknek.
29 How much worse then, think you, will be the punishment deserved by those who have trampled underfoot the Son of God, who have treated the blood that rendered the covenant valid – the blood by which they were purified – as if it were not holy, and who have outraged the Spirit of love?
Iti panagkunayo, kasano kaulpit ti dusa a maited iti maysa a nangipayat iti Anak ti Dios, siasinoman a nangibilang iti dara ti tulag a saan a nasantoan, ti dara nga indatonna iti Dios—ti siasinoman a nangpabain iti Espiritu iti Parabur?
30 We know who it was that said – “It is for me to avenge, I will requite”; and again – “The Lord will judge his people.”
Ta ammotayo ti maysa a nagkuna, “Kukuak ti panangibales; Siak ti mangsingir.” Ket manen, “Ukomento ti Apo dagiti tattaona.”
31 It is a fearful thing to fall into the hands of the living God.
Nakabutbuteng iti matinnag kadagiti ima ti sibibiag a Dios!
32 Call to mind those early days in which, after you had received the light, you patiently underwent a long and painful conflict.
Ngem laglagipenyo dagiti napalabas nga al-aldaw, kalpasan a nalawlawagankayo— no kasano ti panagibturyo iti nalaus a panagsagsagaba.
33 Sometimes, in consequence of the taunts and injuries heaped on you, you became a public spectacle; and sometimes you suffered through having shown yourselves to be the friends of people who were in the same position in which you had been.
Kasta unay iti pannakaparparigatyo babaen ti pannakaidadanes ken pannakaibabainyo iti kaaduan ti tattao, ken maysakayo kadagiti nakipagsagsagaba.
34 For you not only sympathised with those who were in prison, but you even took the confiscation of your possessions joyfully, knowing, as you did, that you had in yourselves a greater possession and a lasting one.
Ta naasikayo kadagiti naibalud, ket inawatyo a sirarag-o ti pannakasamsam dagiti sanikuayo, ta ammoyo kadagiti bagbagiyo nga adda iti naim-imbag ken mataginayon a sanikua.
35 Do not, therefore, abandon the confidence that you have gained, for it has a great reward awaiting it.
Isu a saanyo a pukawen ti natalged a namnamayo, nga adda iti naindaklan a gunggona.
36 You still have need of patient endurance, in order that, when you have done God’s will, you may obtain the fulfilment of his promise.
Ta masapulyo ti panaganus, tapno maawatyonto ti inkari ti Dios, kalpasan a maaramidyo amin ti pagayatanna.
37 “For there is indeed but a very little while before he who is coming will have come, without delay;
“Ta iti mabiit, ti umay ket umayto ken saan a maitantan.
38 and through faith the righteous will find life, but, if anyone draws back, my heart can find no pleasure in them.”
Agbiagto ti napudno kaniak babaen iti pammati. Ngem no pagtalikudannak, saanak a maay-ayo kenkuana.”
39 But we do not belong to those who draw back, to their ruin, but to those who have faith, to the saving of their souls.
Ngem saantayo a kas kadagiti agsubsubli iti ayan ti pakaisagmakan. Ngem ketdi, datayo dagiti sumagmamano nga adda iti pammatina a mangsalimetmet kadagiti kararruatayo.
