Acts 8
1 Saul approved of his being put to death. On that very day a great persecution broke out against the church which was in Jerusalem; and its members, with the exception of the apostles, were all scattered over the districts of Judea and Samaria.
Uye Sauro akanga aripo achibvumirana nokufa kwake. Nomusi uyo kutambudzwa kukuru kwakatanga pakereke yepaJerusarema, uye vose vakaparadzirwa muJudhea rose nomuSamaria, kukasara vapostori chete.
2 Some religious men buried Stephen, with loud lamentations for him.
Varume vaitya Mwari vakaviga Sitefani uye vakamuchema zvikuru.
3 But Saul began to devastate the church; he entered house after house, dragged out men and women alike, and threw them into prison.
Asi Sauro akatanga kuparadza kereke. Achipinda muimba neimba, akazvuzvurudza varume navakadzi achivaisa mutorongo.
4 Now those who were scattered in different directions went from place to place proclaiming the good news.
Vaya vakanga vaparadzirwa vakaparidza shoko kwose kwose kwavaienda.
5 Philip went down to the city of Samaria, and there began to preach the Christ.
Firipi akaburuka akaenda kuguta raiva muSamaria akaparidza Kristu ikoko.
6 The people, one and all, listened attentively to what Philip told them, when they heard of, and saw, the miracles which he was working.
Vanhu vazhinji vakati vanzwa Firipi uye vakaona zviratidzo zvaakaita, vose vakanyatsoteerera kune zvaaitaura.
7 For there were many instances of people with foul spirits, where the spirits, with loud screams, came out of them; and many who were paralysed or lame were cured,
Nokuti mweya yetsvina yakabuda muvanhu ichidanidzira nenzwi guru, uye vazhinji vakanga vakaoma mitezo navakanga vakaremara vakaporeswa.
8 so that there was great rejoicing throughout that city.
Nokudaro kwakava nomufaro mukuru muguta iro.
9 There was staying in the city a man named Simon, who had been practicing magic there and mystifying the Samaritan people, giving himself out to be some great being.
Zvino kwechinguva mumwe murume ainzi Simoni akanga aita unʼanga muguta uye akashamisa vanhu vose veSamaria. Aizvirumbidza achiti iye akanga ari munhu mukuru,
10 Everyone, high and low, paid attention to him. “This man,” they used to say, “must be that power of God which people call ‘The Great Power.’”
uye vanhu vose kubva kuna vakakwirira kusvikira kuna vari pasi pasi, vaimuteerera vachiti, “Munhu uyu ndiye simba guru raMwari.”
11 And they paid attention to him because they had for a long time been mystified by his magic arts.
Vaimutevera nokuti akanga avashamisa kwenguva refu namashiripiti ake.
12 However, when they came to believe Philip, as he told them the good news about the kingdom of God and the name of Jesus Christ, they were baptised, both men and women.
Asi vakati vatenda Firipi sezvo aiparidza vhangeri roumambo hwaMwari nezita raJesu Kristu, vakabhabhatidzwa, vose varume navakadzi.
13 Even Simon believed, and after his baptism attached himself to Philip, and was in his turn mystified at seeing signs and great miracles constantly occurring.
Simoni pachake akatenda uye akabhabhatidzwa. Uye akatevera Firipi kwose kwose, achikatyamadzwa nezviratidzo zvikuru zvaakaona.
14 When the apostles at Jerusalem heard that the Samaritans had welcomed God’s message, they sent Peter and John to them;
Vapostori vaiva muJerusarema vakati vanzwa kuti vaSamaria vagamuchira shoko raMwari, vakatumira Petro naJohani kwavari.
15 and they, on their arrival, prayed that the Samaritans might receive the Holy Spirit.
Vakati vasvika, vakavanyengeterera kuti vagamuchire Mweya Mutsvene,
16 (As yet the Spirit had not descended on any of them; they had only been baptised in the name of the Lord Jesus).
nokuti Mweya Mutsvene akanga asati auya pamusoro paani zvake wavo; vakanga vangobhabhatidzwa muzita raIshe Jesu.
17 Then Peter and John placed their hands on them, and they received the Holy Spirit.
Ipapo Petro naJohani vakaisa maoko pamusoro pavo, vakagamuchira Mweya Mutsvene.
18 When Simon saw that it was through the placing of the apostles’ hands on them that the Spirit was given, he brought them a sum of money and said,
Simoni akati aona kuti Mweya Mutsvene waipiwa nokuiswa kwamaoko avapostori, akavapa mari
19 ‘Give me also this power of yours, so that, if I place my hands on anyone, he may receive the Holy Spirit.’
akati, “Ndipeiwo simba iri kuti munhu wose wandichaisa maoko pamusoro agamuchire Mweya Mutsvene.”
20 ‘A curse on you and on your silver,’ Peter exclaimed, ‘for thinking that God’s free gift can be bought with money!
Petro akapindura akati, “Mari yako ngaiparare pamwe chete newe, nokuti wafunga kuti ungatenga chipo chaMwari nemari!
21 You have no share or part in our message, for your heart is not right with God.
Iwe hauna chikamu kana mugove muushumiri uhu, nokuti mwoyo wako hauna kunaka pamberi paMwari.
22 Therefore repent of this wickedness of yours, and pray to the Lord, that, if possible, you may be forgiven for such a thought;
Tendeuka ubve pakuipa uku uye unyengetere kuna She. Zvimwe achakukanganwira pakuva nepfungwa yakadai mumwoyo mako.
23 for I see that you have fallen into the bitterness of envy and the fetters of sin.’
Nokuti ndinoona kuti iwe uzere nduru inovava uye wakasungwa nechivi.”
24 ‘Pray to the Lord for me, all of you,’ Simon answered, ‘so that none of the things you have spoken of may happen to me.’
Ipapo Simoni akapindura akati, “Ndinyengetererei kuna She kuti zvose zvamataura zvirege kuitika kwandiri.”
25 Peter and John, having borne their testimony and delivered the Lord’s message, returned to Jerusalem, telling the good news, as they went, in many Samaritan villages.
Vakati vapupura uye vakaparidza shoko raShe, Petro naJohani vakadzokera kuJerusarema, vachiparidza vhangeri mumisha yakawanda yomuSamaria.
26 Meanwhile an angel of the Lord had said to Philip, ‘Set out on a journey southwards, along the road that runs down from Jerusalem to Gaza.’ (It is now deserted).
Zvino mutumwa waShe akati kuna Firipi, “Buruka uende zasi kumugwagwa, wokugwenga, unoburuka uchibva kuJerusarema uchienda kuGaza.”
27 So Philip set out on a journey; and on his way he came on an official of high rank, in the service of Candace, Queen of the Abyssinians. He was her treasurer, and had been to Jerusalem to worship,
Saka akasimuka akapinda munzira uye akasangana nomuyunaki wechiEtiopia, muchinda mukuru aichengeta pfuma yaKandase, mambokadzi weEtiopia. Murume uyu akanga aenda kundonamata kuJerusarema,
28 and was now on his way home, sitting in his carriage and reading the prophet Isaiah.
uye pakudzoka kwake kumusha akanga agere mungoro achiverenga bhuku raIsaya muprofita.
29 The Spirit said to Philip, ‘Go up to the carriage over there and keep close to it.’
Mweya Mutsvene akati kuna Firipi, “Enda kungoro iyo, uswedere pedyo nayo.”
30 So Philip ran up, and he heard the Abyssinian reading the prophet Isaiah. ‘Do you understand what you are reading?’ he asked.
Ipapo Firipi akamhanya achienda kungoro akanzwa murume uya achiverenga kubva kuna Isaya muprofita. Firipi akati kwaari, “Uri kunzwisisa zvauri kuverenga here?”
31 ‘How can I,’ the other answered, ‘unless someone will explain it to me?’ and he invited Philip to get up and sit by his side.
Iye akati, “Ndinganzwisisa seiko kana pasina munhu anonditsanangurira?” Saka akadana Firipi kuti akwire mungoro agare nayemo.
32 The passage of scripture which he was reading was this – “Like a sheep, he was led away to slaughter, and as a lamb is dumb in the hands of its shearer, so he refrains from opening his lips.
Muyunaki uyu aiverenga chitsauko ichi choRugwaro: “Akatungamirirwa segwai raindobayiwa, uye segwayana rinyerere pamberi pomuveuri, saka haana kushamisa muromo wake.
33 He was humiliated and justice was denied him. Who will tell the story of his generation? For his life is cut off from earth.”
Mukuninipiswa kwake akashayiwa kururamisirwa. Ndianiko angataura nezvezvizvarwa zvake? Nokuti upenyu hwake hwakabviswa panyika.”
34 ‘Now,’ said the Treasurer, addressing Philip, ‘tell me, of whom is the prophet speaking? Of himself, or of someone else?’
Muyunaki uyu akabvunza Firipi akati, “Ndapota, ndiudze, muprofita ari kutaura pamusoro paaniko, anozvireva iye kana mumwe munhuwo?”
35 Then Philip began, and, taking this passage as his text, told him the good news about Jesus.
Ipapo Firipi akatanga nechitsauko ichocho choRugwaro akamuparidzira vhangeri raJesu.
36 Presently, as they were going along the road, they came to some water, and the Treasurer exclaimed, ‘Look! Here is water; what is to prevent my being baptised?’
Zvavakanga vachifamba nomugwagwa, vakasvika pakanga pane mvura saka muyunaki akati, “Tarirai, heino mvura. Chingandikonesa kubhabhatidzwa chiiko?”
Uye Firipi akati, “Kana uchitenda nomwoyo wako wose, zvinogoneka.” Iye akapindura akati, “Ndinotenda kuti Jesu Kristu ndiye Mwanakomana waMwari.”
38 So he ordered the carriage to stop, and they went down into the water – both Philip and the Treasurer – and Philip baptised him.
Akarayira kuti ngoro imiswe. Ipapo vose vari vaviri, Firipi nomuyunaki vakapinda mumvura, Firipi akamubhabhatidza.
39 But, when they came up out of the water, the Spirit of the Lord caught Philip away, and the Treasurer saw no more of him; for he continued his journey with a joyful heart.
Vakati vabuda mumvura, Mweya waShe wakatora Firipi pakarepo, uye muyunaki haana kuzomuonazve, asi akafamba munzira yake achifara kwazvo.
40 But Philip was found at Ashdod, and, as he went on his way, he told the good news in all the towns through which he passed, until he came to Caesarea.
Zvakadaro hazvo, Firipi akazoonekwa paAzotasi uye akafamba achiparidza vhangeri mumaguta ose kusvikira asvika kuKesaria.
