Acts 2
1 In the course of the Festival at the close of the Harvest the disciples had all met together,
Lishaka lya Pentekosti palisokiti, woseri waweriti wajojinikiti pahala pamuhera.
2 when suddenly there came from the heavens a noise like a strong wind rushing by; it filled the whole house in which they were sitting.
Vumu liziwu gambira lyega lipikinika kulawa kuliyera na limemiziyiti numba yoseri yawalikaliti.
3 Then there appeared tongues of what seemed to be flame, separating, so that one settled on each of them;
Womberi wawoniti vintu gambira mimbamba ya motu yaibagulikiti na kamkangalira kila muntu.
4 and they were all filled with the Holy Spirit, and began to speak in different languages as the Spirit prompted their utterances.
Woseri wamemiziyitwi Rohu Mnanagala na wanjiti kutakula kwa luga zya makabira gamonga, Rohu ntambu yakawatenditi watakuli.
5 Now there were then staying in Jerusalem religious Jews from every country in the world;
Vinu palii Yerusalemu kuweriti na Wayawudi, wantu yawamguwira Mlungu, wantu yawalawiti kila isi pasi pa mpindi.
6 and, when this sound was heard, numbers of people collected, in the greatest excitement, because each of them heard the disciples speaking in his own language.
Womberi pawapikaniriti liziwu ali, lipinga likulu lya wantu lijojinikiti pamuhera walikangasha, toziya kila yumu gwawu kawapikaniriti womberi wankutakula kwa luga ya likabila lyakuwi mweni.
7 They were utterly amazed, and kept asking in astonishment, ‘What! Are not all these people who are speaking Galileans?
Womberi wasintuka na kulikangasha pawalikosiya, “Hashi, wantu awa ntambu yawatakula Wagalilaya ndiri?
8 Then how is it that we each of us hear them in our own language?
Iwera hashi, kila yumu gwetu kankuwapikinira pawatakula kwa luga yakuwi mweni?
9 Some of us are Parthians, some Medes, some Elamites; and some of us live in Mesopotamia, in Judea and Cappadocia, in Pontus and Roman Asia,
Wamu wetu ndo Wapariti na Wamediya na Waelami, wamonga walawa Misopotamiya na Yudeya na Kapadokiya na Pontu na Asiya,
10 in Phrygia and Pamphylia, in Egypt and the districts of Libya adjoining Cyrene; some of us are visitors from Rome,
na Firigiya na Pamfiliya na Misri na kumikowa ya Libya pakwegera na Kureni. Wamonga wahenga kulawa Rumi,
11 either Jews by birth or converts, and some are Cretans and Arabians – yet we all alike hear them speaking in our own languages of the great things that God has done.’
Wayawudi na wantu wawagalambukiriti dini ya Shiyawudi na wamonga walawa Kureti na Arabiya. Twawoseri twenga tupikanira pawatakula kwa luga zya makabila getu twaweni kuusu vitwatira vikulu Mlungu vyakatenditi!”
12 They were all utterly amazed and bewildered. ‘What does it mean?’ they asked one another.
Walikangasha na kuhinginika, wankulikosiyana weni gweka, “Mana yakuwi shii?”
13 But there were some who said with a sneer, ‘They have had too much new wine.’
Kumbiti wamonga watenda lidufiya pawalonga, “Wantu awa walowera ujimbi!”
14 Then Peter, surrounded by the eleven other apostles, stood up, and, raising his voice, addressed the crowd. ‘People of Judea,’ he began, ‘and all you who are staying in Jerusalem, let me tell you what this means. Mark well my words.
Shakapanu Peteru kagolokiti pamuhera na wantumintumi walii lilongu na yumu, kanja kulibwelera lipinga lilii lya wantu, “Walongu Wayawudi na woseri mwenga yamulikala Yerusalemu, mpikaniri weri shilii shanonga.
15 These people are not drunk, as you suppose; for it is only now nine in the morning! No!
Wantu awa walowera ndiri ujimbi ntambu yamulihola, toziya ayi ndo saa tatu hera mandawira!
16 This is what is spoken of in the prophet Joel –
Unakaka ndo awu shitwatira ashi ndo shirii shakatakuliti mbuyi gwa Mlungu Yoweli,
17 “It will come about in the last days,” God says, “That I will pour out my Spirit on all humanity; your sons and your daughters will become prophets, your young men will see visions, and your old men dream dreams;
‘Hantendi mumashaka ga kupelera, Mlungu kalonga, Hanuwamiminiri wantu woseri Rohu gwangu. Wananguta wenu wapalu na wadala, waubweri ujumbi, Wandemba hawawoni mawonu, Na wazewi wenu hawaloti.
18 yes, even on the slaves – for they are mine – both men and women, I will in those days pour out my Spirit, and they will become prophets;
Yina, ata wantumintumi wangu, wapalu na wadala, Hanuwamiminiri Rohu gwangu mulishaka, Na womberi hawaubweri ujumbi waneni.
19 and I will show wonders in the heavens above, and signs on the earth below – blood and fire and mist of smoke;
Handendi mauzauza kumpindi kuliyera, Na lilangaliru pasi panu, Hakuweri na mwazi, motu na lyosi lizotopa,
20 the sun will become darkness, and the moon blood-red, before the day of the Lord comes – that great and awful day.
Mshenji gutulwa nditi, Na lyezi haliweri lisheri handa mwazi, Pamberi pa lishaka likulu na weru wa Mtuwa kwiza.
21 Then will everyone who invokes the name of the Lord be saved.”
Panu, yoseri yakafira kuluwa kwa litawu lya Mtuwa, hakalopoziwi’
22 People of Israel, listen to what I am saying. Jesus of Nazareth, a man whose mission from God to you was proved by miracles, wonders, and signs, which God showed among you through him, as you know full well –
“Wana isi wa Israeli, mpikaniri shisoweru ashi! Yesu gwa Nazareti kaweriti muntu na ukulu wakuwi wa Umlungu ulanguziwa kwa mwenga kwa mauzauza, makangashu na langaliru Mlungu lyakatenditi pakati penu kwa njira yakuwi, handa ntambu yamumana.
23 he, I say, in accordance with God’s definite plan and with his previous knowledge, was betrayed, and you, by the hands of lawless men, nailed him to a cross and put him to death.
Kugenderana na mpangu gwakuwi mweni Mlungu kaamuwiti kala handa Yesu mewamubati, mwenga mumlaga kwa kuwalekera wantu wadoda wampingiki.
24 But God released him from the pangs of death and raised him to life, it being impossible for death to retain its hold on him.
Kumbiti Mlungu kamzyukisiya kulawa kwawahowiti, kamlopoziya mukutama kwa kuhowa kwa mana iwezekana ndiri nakamu kuhowa kumtatiri
25 Indeed he was the one David was referring to when he said – “I have had the Lord ever before my eyes, for he stands at my right hand, so that I should not be disquieted.
Mana Dawudi katakuliti kuusu yomberi hangu, Numwoniti Mtuwa kuulongolu kwa neni mashaka goseri, ka pamu na neni uwega wangu wa kumliwu, ata hapeni ndikinyiki.
26 Therefore my heart was cheered, and my tongue told its delight; yes, even my body, too, will rest in hope;
Hangu, moyu gwangu gwasekuseku, kayi ntenditi lusheka lya nemeleru. Nshimba ya neni hayilikali mlitumbiru,
27 For you will not abandon my soul to Hades, nor surrender me, your holy one, to undergo corruption. (Hadēs g86)
Toziya hapeni guyileki rohu yaneni kulirindi lyalihera upeleru, pota kumleka mnanagala gwaku kawoli. (Hadēs g86)
28 You have shown me the path to life, you will fill me with gladness in your presence.”
Gunanguziyi njira za ukomu, kuweri kwakuwi gumemiziya sekuseku!
29 Friends, I can speak to you the more confidently about the patriarch David, because he is dead and buried, and his tomb is here among us to this very day.
“Mwalongu wangu, nfira kuwagambirani shinagaubaga kuusu vitwatira vyavimpatiti Dawudi, mbuyi gwetu. Yomberi kahowiti, wamsira, kayi lipumba lyakuwi lyapalapanu pa twenga mpaka lelu.
30 David, then, prophet as he was, knowing that God had solemnly sworn to him to set one of his descendants on his throne, looked into the future,
Kumbiti yomberi kaweriti mbuyi gwa Mlungu na kavimaniti kuwera Mlungu kamlagiliti kwa shirapu kuwera hakampanani yumu gwa mwiwuku gwakuwi ukolamlima ntambu yakaweriti Dawudi.
31 and referred to the resurrection of the Christ when he said that he had not been abandoned to Hades, nor had his body undergone corruption. (Hadēs g86)
Dawudi kaviwoniti pamberi vitwatira Mlungu vyakagenda kuvitenda, su yomberi kayoweriti kuusu uzyukisiya wa Kristu pakatakuliti, ‘Kalekitwi ndiri mulirindi lyalihera upeleru, ama nshimba yakuwi iwoliti ndiri.’ (Hadēs g86)
32 It was this Jesus, whom God raised to life; and of that we are ourselves all witnesses.
Su, Mlungu kamzyukisiyiti Yesu ayu na twawoseri twenga ndo wakapitawu wa lilawiru ali.
33 And now that he has been exalted to the right hand of God, and has received from the Father the promised gift of the Holy Spirit, he has begun to pour out that gift, as you yourselves now see and hear.
Yesu wamnyasuliti kumpindi mpaka uwega wa kumliwu wa Mlungu, yomberi kawanka lagilu lya Rohu Mnanagala kulawa kwa Tati na kashimiminira shilii shamushiwona vinu na kushipikinira.
34 It was not David who went up into heaven; for he himself says – “The Lord said to my master, ‘Sit on my right hand,
Mana Dawudi mweni, kakwena haa mpaka kumpindi, ila yomberi kalongiti, Mtuwa kamgambiriti Mtuwa gwangu, Gulikali uwega wangu wa kumliwu,
35 Until I put your enemies as a footstool under your feet.’”
Mpaka nuwatendi wankondu waku waweri shiti sha magulu gaku.
36 So let the whole nation of Israel know beyond all doubt, that God has made him both Lord and Christ – this Jesus whom you crucified.’
Wantu woseri wa Israeli wafiruwa kuvimana kwa nakaka handa Yesu ayu yampingikiti, ndomweni Mlungu kamtenda kuwera mtuwa na Kristu.”
37 When the people heard this, they were conscience-smitten, and said to Peter and the rest of the apostles, ‘Friends, what can we do?’
Su, wantu pawapikaniriti aga, walunguziwitwi moyu, wawakosiyiti Peteru na wantumintumi wayaguwi, “Walongu wetu, tutendi shishi?”
38 ‘Repent,’ answered Peter, ‘and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins; and then you will receive the gift of the Holy Spirit.
Peteru kankula, “Mtubu na kila yumu gwenu kabatizwi kwa litawu lya Yesu Kristu su mpati kuwusiya vidoda vyenu na kwanga kwayidi kwa Rohu Mnanagala.
39 For the promise is for you and for your children, and also for all those now far away, who may be called by the Lord our God.’
“Toziya lagilu alii ndo kwajili ya mwenga na wana wenu na kwa wantu woseri yawawera kutali, kwa ntambu ya woseri yawalikala patali, na kwa wantu woseri Mtuwa Mlungu gwetu hakawashemi kwakuwi.”
40 Peter spoke to them for a long time using many other arguments and pleaded with them – ‘Save yourselves from the perverse spirit of this age.’
Kwa shisoweru shingi kayi shitangala, Peteru kasisitiziti na kuwahimiziya wantu pakalonga, “Mlilopoziyi mushiyiwuku ashi shikondola.”
41 So those who accepted his teaching were baptized, and about three thousand people joined the disciples on that day alone.
Wavuwa wavijimiriti visoweru vyakuwi, wabatizwa. Wantu elufu tatu wongerekiti mushipinga shili lishaka ali.
42 They devoted themselves to the teaching of the apostles and to the Common life of the church, to the breaking of the bread and to the Prayers.
Woseri awa wendereyiti kulifunda kulawa kwa wantumintumi, kulikala pamuhera shilongu, kumega libumunda na kumluwa Mlungu.
43 A deep impression was made on everyone, and many wonders and signs were done at the hands of the apostles.
Mauzauza na makangashu gavuwa gatendikiti kupitira wantumintumi ata kila muntu kawera na lyoga.
44 All who became believers in Christ held everything for the common use;
Woseri yawajimira wendereyiti weri shintu shimu na lunda zawu wagawaniti pamuhera.
45 they sold their property and their goods, and shared the proceeds among them all, according to their individual needs.
Waweriti wankuwuza lunda na vintu vyawu shakapanu wagawana mpiya shiyasi ya nfiru ya kila yumu.
46 Every day they devoted themselves to meeting together in the Temple Courts, and to the breaking of bread at their homes, while they partook of their food in simple-hearted gladness, praising God, and winning the goodwill of all the people.
Wendereyiti kuliwona pamuhera kila lishaka Munumba nkulu ya Mlungu. Kumbiti shipindi sha kumega libumunda, waliwoniti mnumba zyawu na waliya pamuhela shiboga ashi kwa sekuseku na moyu guherepa.
47 And the Lord daily added to their company those who were in the path of salvation.
Wamkwisiti Mlungu, wafiruwa na wantu woseri. Kila lishaka Mtuwa kawayongeleriti walanga ya wantu yawaweriti wankulopoziwa.
