1 Corinthians 15
1 Next, friends, I would like to remind you of the good news which I told you, and which you received – the good news on which you have taken your stand,
Bet es jums daru zināmu, brāļi, to evaņģēliju, ko jums esmu pasludinājis, ko jūs arī esat pieņēmuši, kurā jūs arī stāvat,
2 and by means of which you are being saved. I would like to remind you of the words that I used in telling it to you, since you are still holding fast to it, and since it was not in vain that you became believers in Christ.
Caur ko jūs arī mūžīgi dzīvosiet, ja to paturat tādā prātā, kādā es jums to esmu pasludinājis; - ja tikai neesat velti ticējuši.
3 For at the very beginning of my teaching I gave you the account which I had myself received – that Christ died for our sins (as the scriptures had foretold),
Jo mācīdams visu papriekš esmu devis, ko es arī esmu dabūjis, ka Kristus par mūsu grēkiem ir nomiris pēc tiem rakstiem,
4 that he was buried, that on the third day he was raised (as the scriptures had foretold),
Un ka Tas ir aprakts, un ka Tas trešā dienā uzmodināts pēc tiem rakstiem,
5 and that he appeared to Cephas, and then to the Twelve.
Un ka Tas ir redzēts no Kefasa, pēc no tiem divpadsmit.
6 After that, he appeared to more than five hundred of his followers at one time, most of whom are still alive, though some have gone to their rest.
Un pēc Tas ir redzēts no vairāk nekā piecsimt brāļiem vienā reizē, no kuriem vēl daudz dzīvi un citi arī aizmiguši.
7 After that, he appeared to James, and then to all the apostles.
Pēc Tas ir redzēts no Jēkaba, pēc no visiem apustuļiem.
8 Last of all, he appeared even to me, who am, as it were, a miscarried baby – born untimely.
Pēc visiem šiem Tas arī redzēts no manis, kā no kāda nelaikā dzimuša bērna.
9 For I am the least of the apostles, I who am unworthy of the name of “apostle,” because I persecuted the church of God.
Jo es esmu tas vismazākais no tiem apustuļiem un neesmu cienīgs, ka mani sauc par apustuli, tāpēc ka es Dieva draudzi esmu vajājis.
10 But it is through the love of God that I am what I am, and the love that he showed me has not been wasted. No, I have toiled harder than any of them, and yet it was not I, but the love of God working with me.
Bet no Dieva žēlastības esmu, kas es esmu, un Viņa žēlastība pie manis nav bijusi veltīga, bet es esmu vairāk strādājis nekā tie visi, tomēr ne es, bet Dieva žēlastība, kas ir ar mani.
11 Whether, then, it was I or whether it was they, this we proclaim, and this you believed.
Tad nu lai būtu vai es, vai viņi, tā mēs sludinājam, un tā jūs esat ticējuši.
12 Now, if it is proclaimed of Christ that he has been raised from the dead, how is it that some of you say that there is no such thing as a resurrection of the dead?
Ja nu Kristus top sludināts, ka Tas no miroņiem ir uzmodināts, kā tad citi jūsu starpā saka, ka miroņu augšāmcelšanās neesot?
13 But, if there is no such thing as a resurrection of the dead, then even Christ has not been raised;
Bet ja miroņu augšāmcelšanās nav, tad arī Kristus nav augšāmcēlies.
14 and, if Christ has not been raised, then our proclamation is without meaning, and our faith without meaning also!
Un ja Kristus nav augšāmcēlies, tad mūsu sludināšana ir veltīga, un jūsu ticība arīdzan veltīga;
15 Yes, and we are being proved to have borne false testimony about God; for we testified of God that he raised the Christ, whom he did not raise, if, indeed, the dead do not rise!
Un mēs arī topam atrasti nepatiesīgi Dieva liecinieki; jo mēs esam liecinājuši pret Dievu, ka Viņš Kristu ir uzmodinājis, ko Viņš nav uzmodinājis, ja miroņi netop uzmodināti.
16 For, if the dead do not rise, then even Christ himself has not been raised,
Jo ja miroņi netop uzmodināti, tad arī Kristus nav uzmodināts.
17 and, if Christ has not been raised, your faith is folly – your sins are on you still!
Un ja Kristus nav uzmodināts, tad jūsu ticība ir veltīga; tad jūs vēl esat iekš saviem grēkiem;
18 Yes, and they, who have passed to their rest in union with Christ, perished!
Tad arīdzan tie ir pazuduši, kas iekš Kristus aizmiguši.
19 If all that we have done has been to place our hope in Christ for this life, then we of all people are the most to be pitied.
Ja vien šinī dzīvībā cerējam uz Kristu, tad esam jo nožēlojami pār visiem cilvēkiem.
20 But, in truth, Christ has been raised from the dead, the first-fruits of those who are at rest.
Bet nu Kristus ir uzmodināts no miroņiem, Viņš tas pirmais ir tapis no tiem, kas ir aizmiguši.
21 For, since through a man there is death, so, too, through a man there is a resurrection of the dead.
Jo kad caur vienu cilvēku nāve, tad arī caur vienu cilvēku miroņu augšāmcelšanās.
22 For, as through union with Adam all die, so through union with the Christ will all be made to live.
Jo tā kā iekš Ādama visi mirst, tāpat arī iekš Kristus visi taps dzīvi darīti.
23 But each in their proper order – Christ the first-fruits; afterwards, at his coming, those who belong to the Christ.
Bet ikviens savā kārtā: tas pirmais ir Kristus, pēc tie, kas Kristum pieder pie Viņa atnākšanas.
24 Then will come the end – when he surrenders the kingdom to his God and Father, having overthrown all other rule and all other authority and power.
Pēc tam tas gals, kad Viņš nodos to valstību Dievam Tam Tēvam, kad Viņš iznīcinās visu valdību un visu varu un spēku.
25 For he must reign until God “has put all his enemies under his feet.”
Jo Viņam pienākas valdīt, tiekams Viņš visus ienaidniekus būs licis Sev apakš kājām.
26 The last enemy to be overthrown is death;
Tas pēdīgais ienaidnieks, kas taps izdeldēts, ir nāve.
27 for God has placed all things under Christ’s feet. (But, when it is said that all things have been placed under Christ, it is plain that God is excepted who placed everything under him.)
Jo Tas Viņam visu ir licis apakš kājām, tomēr kad saka, ka viss Viņam padots, tad protams, ka bez Tā, kas Viņam visu padevis.
28 And, when everything has been placed under him, the Son will place himself under God who placed everything under him, so that God may be all in all!
Bet kad Viņam viss būs padots, tad arī pats Tas Dēls taps padots Tam, kas Viņam visu ir padevis, lai Dievs ir viss iekš visiem.
29 Again, what good will they be doing who are baptized on behalf of the dead? If it is true that the dead do not rise, why are people baptized on their behalf?
Jo ko tie darīs, kas par miroņiem top kristīti, ja miroņi nemaz netop uzmodināti? Kādēļ tad tie par miroņiem top kristīti?
30 Why, too, do we risk our lives every hour?
Kādēļ arī mēs ikstundas esam briesmās?
31 Daily I face death – I swear it, friends, by the pride in you that I feel through my union with Christ Jesus, our Lord.
Es mirstu ikdienas, - tik tiešām, ka jūs, brāļi, esat mans gods iekš Kristus Jēzus, mūsu Kunga.
32 If with only human hopes I had fought in the arena at Ephesus, what should I have gained by it? If the dead do not rise, then let us eat and drink, for tomorrow we will die!
Ja es pēc cilvēku prāta Efesū esmu kāvies ar zvēriem, kas man no tā atlec, ja miroņi netop uzmodināti? Ēdīsim un dzersim, jo rītu mēs mirsim.
33 Do not be deceived. “Good character is marred by evil company.”
Nepieviļaties! Ļaunas sabiedrības samaitā labus tikumus.
34 Wake up to a righteous life, and cease to sin. There are some who have no true knowledge of God. I speak in this way to shame you.
Uzmostaties it no tiesas un negrēkojiet; jo citiem nav Dieva atzīšanas, to es saku jums par kaunu.
35 Someone, however, may ask “How do the dead rise? And in what body will they come?”
Bet ja kāds saka: kā tad miroņi top uzmodināti? Un kādā miesā tie nāk?
36 You foolish person! The seed you yourself sow does not come to life, unless it dies!
Tu nesapraša, ko tu sēji, tas nepaliek atkal dzīvs, ja tas nemirst.
37 And when you sow, you sow not the body that will be, but a mere grain – perhaps of wheat, or something else.
Un ko tu sēji, nav tā miesa, kas celsies, bet tikai grauds, vai nu kviešu, vai cits kāds.
38 God gives it the body that he pleases – to each seed its special body.
Bet Dievs tam dod tādu miesu, kādu Viņš grib, un ikkatrai sēklai savu īpašu miesu.
39 All forms of life are not the same; there is one for people, another for beasts, another for birds, and another for fish.
Ne ikkatra miesa ir vienāda miesa; bet savāda ir cilvēku miesa un savāda lopu un savāda zivju un savāda putnu miesa.
40 There are heavenly bodies, and earthly bodies; but the beauty of the heavenly bodies is not the beauty of the earthly.
Un ir gan debesu lietas un ir gan zemes lietas; bet savāda godība ir debesu lietām un savāda zemes lietām,
41 There is a beauty of the sun, and a beauty of the moon, and a beauty of the stars; for even star differs from star in beauty.
Cits spožums ir saulei, un cits spožums mēnesim, un cits spožums zvaigznēm; jo viena zvaigzne ir spožāka pār otru.
42 It is the same with the resurrection of the dead. Sown a mortal body, it rises immortal; sown disfigured, it rises beautiful;
Tāpat arī būs miroņu augšāmcelšanās. Sēts top iekš satrūdēšanas un top uzmodināts iekš nesatrūdēšanas;
43 sown weak, it rises strong; sown a human body, it rises a spiritual body.
Sēts top iekš negodības un top uzmodināts iekš godības; sēts top iekš vājības un top uzmodināts iekš spēka.
44 As surely as there is a human body, there is also a spiritual body.
Sēta top dabīga miesa, uzmodināta garīga miesa. Jo kā ir dabīga miesa, ir arī garīga miesa.
45 That is what is meant by the words – “Adam, the first man, became a human being”; the last Adam became a life-giving spirit.
Tāpat arīdzan ir rakstīts: tas pirmais cilvēks, Ādams, ir palicis par dzīvu dvēseli, tas pēdīgais Ādams par garu, kas dzīvu dara.
46 That which comes first is not the spiritual, but the human; afterwards comes the spiritual;
Bet tā garīgā miesa nav tā pirmā, bet tā dabīgā, pēc tam tā garīgā.
47 the first man was from the dust of the earth; the second man from heaven.
Tas pirmais cilvēks ir no zemes, no pīšļiem, tas otrais cilvēks ir Tas Kungs no debesīm.
48 Those who are of the dust are like him who came from the dust; and those who are of heaven are like him who came from heaven.
Kāds tas, kas no pīšļiem, tādi pat arīdzan tie no pīšļiem, un kāds Tas debešķīgais, tādi pat arī tie debešķīgie.
49 And as we have borne the likeness of him who came from the dust, so let us bear the likeness of him who came from heaven.
Un tā kā esam nesuši tā ģīmi, kas no pīšļiem, tā arī nesīsim Tā ģīmi, kas no debesīm.
50 This I say, friends – Flesh and blood can have no share in the kingdom of God, nor can the perishable share the imperishable.
Bet to es saku, brāļi, ka miesa un asinis Dieva valstību nevar iemantot, nedz iznīcība iemantos neiznīcību.
51 Listen, I will tell you God’s hidden purpose! We will not all have passed to our rest, but we will all be transformed – in a moment, in the twinkling of an eye,
Redzi, es jums saku noslēpumu: mēs gan visi neaizmigsim, bet visi tapsim pārvērsti,
52 at the last trumpet-call; for the trumpet will sound, and the dead will rise immortal, and we, also, will be transformed.
It piepeši, acumirklī, pie pēdīgās bazūnes skaņas. Jo tā bazūne skanēs un miroņi taps uzmodināti nesatrūdami un mēs tapsim pārvērsti.
53 For this perishable body of ours must put on an imperishable form, and this dying body a deathless form.
Jo šim, kas ir satrūdams, būs apvilkt nesatrūdēšanu, un šim mirstamam būs apvilkt nemirstību.
54 And, when this dying body has put on its deathless form, then indeed will the words of scripture come true –
Un kad tas, kas iznīcīgs, apvilks neiznīcību, un tas, kas mirstams, apvilks nemirstību, tad tas vārds notiks, kas ir rakstīts: nāve ir aprīta uzvarēšanā!
55 “death has been swallowed up in victory! Where, Death, is your victory? Where, death, is your sting?” (Hadēs g86)
Nāve, kur ir tavs dzelonis? Elle, kur ir tava uzvarēšana? (Hadēs g86)
56 It is sin that gives death its sting, and it is the Law that gives sin its power.
Bet nāves dzelonis ir grēks, un grēka spēks ir bauslība.
57 But thanks be to God, who gives us the victory, through Jesus Christ, our Lord.
Bet pateicība Dievam, kas mums to uzvarēšanu devis caur mūsu Kungu Jēzu Kristu.
58 Therefore, my dear friends, stand firm, unshaken, always diligent in the Lord’s work, for you know that, in union with him, your toil is not in vain.
Tad nu, mani mīļie brāļi, esiet pastāvīgi, nešaubīgi, pilnīgi iekš Tā Kunga darba vienmēr, zinādami, ka jūsu darbs nav veltīgs iekš Tā Kunga.
