1 Corinthians 15
1 Next, friends, I would like to remind you of the good news which I told you, and which you received – the good news on which you have taken your stand,
Γνωρίζω δὲ ὑμῖν, ἀδελφοί, τὸ εὐαγγέλιον ὃ εὐηγγελισάμην ὑμῖν, ὃ καὶ παρελάβετε, ἐν ᾧ καὶ ἑστήκατε,
2 and by means of which you are being saved. I would like to remind you of the words that I used in telling it to you, since you are still holding fast to it, and since it was not in vain that you became believers in Christ.
διʼ οὗ καὶ σῴζεσθε, τίνι λόγῳ εὐηγγελισάμην ὑμῖν, εἰ κατέχετε, ἐκτὸς εἰ μὴ εἰκῇ ἐπιστεύσατε.
3 For at the very beginning of my teaching I gave you the account which I had myself received – that Christ died for our sins (as the scriptures had foretold),
Παρέδωκα γὰρ ὑμῖν ἐν πρώτοις, ὃ καὶ παρέλαβον: ὅτι ˚Χριστὸς ἀπέθανεν ὑπὲρ τῶν ἁμαρτιῶν ἡμῶν κατὰ τὰς Γραφάς,
4 that he was buried, that on the third day he was raised (as the scriptures had foretold),
καὶ ὅτι ἐτάφη, καὶ ὅτι ἐγήγερται τῇ ἡμέρᾳ τῇ τρίτῃ κατὰ τὰς Γραφάς,
5 and that he appeared to Cephas, and then to the Twelve.
καὶ ὅτι ὤφθη Κηφᾷ, εἶτα τοῖς δώδεκα.
6 After that, he appeared to more than five hundred of his followers at one time, most of whom are still alive, though some have gone to their rest.
Ἔπειτα ὤφθη ἐπάνω πεντακοσίοις ἀδελφοῖς ἐφάπαξ, ἐξ ὧν οἱ πλείονες μένουσιν ἕως ἄρτι, τινὲς δὲ ἐκοιμήθησαν.
7 After that, he appeared to James, and then to all the apostles.
Ἔπειτα ὤφθη Ἰακώβῳ, εἶτα τοῖς ἀποστόλοις πᾶσιν,
8 Last of all, he appeared even to me, who am, as it were, a miscarried baby – born untimely.
ἔσχατον δὲ πάντων, ὡσπερεὶ τῷ ἐκτρώματι, ὤφθη κἀμοί.
9 For I am the least of the apostles, I who am unworthy of the name of “apostle,” because I persecuted the church of God.
Ἐγὼ γάρ εἰμι ὁ ἐλάχιστος τῶν ἀποστόλων, ὃς οὐκ εἰμὶ ἱκανὸς καλεῖσθαι ἀπόστολος, διότι ἐδίωξα τὴν ἐκκλησίαν τοῦ ˚Θεοῦ.
10 But it is through the love of God that I am what I am, and the love that he showed me has not been wasted. No, I have toiled harder than any of them, and yet it was not I, but the love of God working with me.
Χάριτι δὲ ˚Θεοῦ, εἰμι ὅ εἰμι, καὶ ἡ χάρις αὐτοῦ ἡ εἰς ἐμὲ, οὐ κενὴ ἐγενήθη, ἀλλὰ περισσότερον αὐτῶν πάντων ἐκοπίασα, οὐκ ἐγὼ δὲ, ἀλλὰ ἡ χάρις τοῦ ˚Θεοῦ σὺν ἐμοί.
11 Whether, then, it was I or whether it was they, this we proclaim, and this you believed.
Εἴτε οὖν ἐγὼ εἴτε ἐκεῖνοι, οὕτως κηρύσσομεν, καὶ οὕτως ἐπιστεύσατε.
12 Now, if it is proclaimed of Christ that he has been raised from the dead, how is it that some of you say that there is no such thing as a resurrection of the dead?
Εἰ δὲ ˚Χριστὸς κηρύσσεται, ὅτι ἐκ νεκρῶν ἐγήγερται, πῶς λέγουσιν ἐν ὑμῖν τινες ὅτι ἀνάστασις νεκρῶν οὐκ ἔστιν;
13 But, if there is no such thing as a resurrection of the dead, then even Christ has not been raised;
Εἰ δὲ ἀνάστασις νεκρῶν οὐκ ἔστιν, οὐδὲ ˚Χριστὸς ἐγήγερται·
14 and, if Christ has not been raised, then our proclamation is without meaning, and our faith without meaning also!
εἰ δὲ ˚Χριστὸς οὐκ ἐγήγερται, κενὸν ἄρα τὸ κήρυγμα ἡμῶν, κενὴ καὶ ἡ πίστις ὑμῶν.
15 Yes, and we are being proved to have borne false testimony about God; for we testified of God that he raised the Christ, whom he did not raise, if, indeed, the dead do not rise!
Εὑρισκόμεθα δὲ καὶ ψευδομάρτυρες τοῦ ˚Θεοῦ, ὅτι ἐμαρτυρήσαμεν κατὰ τοῦ ˚Θεοῦ ὅτι ἤγειρεν τὸν ˚Χριστόν, ὃν οὐκ ἤγειρεν, εἴπερ ἄρα νεκροὶ οὐκ ἐγείρονται.
16 For, if the dead do not rise, then even Christ himself has not been raised,
Εἰ γὰρ νεκροὶ οὐκ ἐγείρονται, οὐδὲ ˚Χριστὸς ἐγήγερται·
17 and, if Christ has not been raised, your faith is folly – your sins are on you still!
εἰ δὲ ˚Χριστὸς οὐκ ἐγήγερται, ματαία ἡ πίστις ὑμῶν, καὶ ἔτι ἐστὲ ἐν ταῖς ἁμαρτίαις ὑμῶν.
18 Yes, and they, who have passed to their rest in union with Christ, perished!
Ἄρα καὶ οἱ κοιμηθέντες ἐν ˚Χριστῷ ἀπώλοντο.
19 If all that we have done has been to place our hope in Christ for this life, then we of all people are the most to be pitied.
Εἰ ἐν τῇ ζωῇ ταύτῃ, ἐν ˚Χριστῷ ἠλπικότες ἐσμὲν μόνον, ἐλεεινότεροι πάντων ἀνθρώπων ἐσμέν.
20 But, in truth, Christ has been raised from the dead, the first-fruits of those who are at rest.
Νυνὶ δὲ ˚Χριστὸς ἐγήγερται ἐκ νεκρῶν, ἀπαρχὴ τῶν κεκοιμημένων.
21 For, since through a man there is death, so, too, through a man there is a resurrection of the dead.
Ἐπειδὴ γὰρ διʼ ἀνθρώπου θάνατος, καὶ διʼ ἀνθρώπου ἀνάστασις νεκρῶν.
22 For, as through union with Adam all die, so through union with the Christ will all be made to live.
Ὥσπερ γὰρ ἐν τῷ Ἀδὰμ, πάντες ἀποθνῄσκουσιν, οὕτως καὶ ἐν τῷ ˚Χριστῷ, πάντες ζῳοποιηθήσονται.
23 But each in their proper order – Christ the first-fruits; afterwards, at his coming, those who belong to the Christ.
Ἕκαστος δὲ ἐν τῷ ἰδίῳ τάγματι: ἀπαρχὴ ˚Χριστός, ἔπειτα οἱ τοῦ ˚Χριστοῦ ἐν τῇ παρουσίᾳ αὐτοῦ,
24 Then will come the end – when he surrenders the kingdom to his God and Father, having overthrown all other rule and all other authority and power.
εἶτα τὸ τέλος, ὅταν παραδιδῷ τὴν βασιλείαν τῷ ˚Θεῷ καὶ Πατρί, ὅταν καταργήσῃ πᾶσαν ἀρχὴν, καὶ πᾶσαν ἐξουσίαν, καὶ δύναμιν.
25 For he must reign until God “has put all his enemies under his feet.”
Δεῖ γὰρ αὐτὸν βασιλεύειν, ἄχρι οὗ θῇ πάντας τοὺς ἐχθροὺς ὑπὸ τοὺς πόδας αὐτοῦ.
26 The last enemy to be overthrown is death;
Ἔσχατος ἐχθρὸς καταργεῖται ὁ θάνατος.
27 for God has placed all things under Christ’s feet. (But, when it is said that all things have been placed under Christ, it is plain that God is excepted who placed everything under him.)
“Πάντα γὰρ ὑπέταξεν ὑπὸ τοὺς πόδας αὐτοῦ.” Ὅταν δὲ εἴπῃ ὅτι πάντα ὑποτέτακται, δῆλον ὅτι ἐκτὸς τοῦ ὑποτάξαντος αὐτῷ τὰ πάντα.
28 And, when everything has been placed under him, the Son will place himself under God who placed everything under him, so that God may be all in all!
Ὅταν δὲ ὑποταγῇ αὐτῷ τὰ πάντα, τότε καὶ αὐτὸς ὁ Υἱὸς, ὑποταγήσεται τῷ ὑποτάξαντι αὐτῷ τὰ πάντα, ἵνα ᾖ ὁ ˚Θεὸς πάντα ἐν πᾶσιν.
29 Again, what good will they be doing who are baptized on behalf of the dead? If it is true that the dead do not rise, why are people baptized on their behalf?
Ἐπεὶ τί ποιήσουσιν, οἱ βαπτιζόμενοι ὑπὲρ τῶν νεκρῶν; Εἰ ὅλως νεκροὶ οὐκ ἐγείρονται, τί καὶ βαπτίζονται ὑπὲρ αὐτῶν;
30 Why, too, do we risk our lives every hour?
Τί καὶ ἡμεῖς κινδυνεύομεν πᾶσαν ὥραν;
31 Daily I face death – I swear it, friends, by the pride in you that I feel through my union with Christ Jesus, our Lord.
Καθʼ ἡμέραν ἀποθνῄσκω, νὴ τὴν ὑμετέραν καύχησιν, ἀδελφοί, ἣν ἔχω ἐν ˚Χριστῷ ˚Ἰησοῦ, τῷ ˚Κυρίῳ ἡμῶν.
32 If with only human hopes I had fought in the arena at Ephesus, what should I have gained by it? If the dead do not rise, then let us eat and drink, for tomorrow we will die!
Εἰ κατὰ ἄνθρωπον, ἐθηριομάχησα ἐν Ἐφέσῳ, τί μοι τὸ ὄφελος; Εἰ νεκροὶ οὐκ ἐγείρονται, “Φάγωμεν καὶ πίωμεν, αὔριον γὰρ ἀποθνῄσκομεν.”
33 Do not be deceived. “Good character is marred by evil company.”
Μὴ πλανᾶσθε– φθείρουσιν ἤθη χρηστὰ ὁμιλίαι κακαί.
34 Wake up to a righteous life, and cease to sin. There are some who have no true knowledge of God. I speak in this way to shame you.
Ἐκνήψατε δικαίως καὶ μὴ ἁμαρτάνετε, ἀγνωσίαν γὰρ ˚Θεοῦ τινες ἔχουσιν· πρὸς ἐντροπὴν ὑμῖν λαλῶ.
35 Someone, however, may ask “How do the dead rise? And in what body will they come?”
Ἀλλʼ ἐρεῖ τις, “Πῶς ἐγείρονται οἱ νεκροί;” Ποίῳ δὲ σώματι ἔρχονται;
36 You foolish person! The seed you yourself sow does not come to life, unless it dies!
Ἄφρων! Σὺ ὃ σπείρεις, οὐ ζῳοποιεῖται, ἐὰν μὴ ἀποθάνῃ.
37 And when you sow, you sow not the body that will be, but a mere grain – perhaps of wheat, or something else.
Καὶ ὃ σπείρεις, οὐ τὸ σῶμα τὸ γενησόμενον σπείρεις, ἀλλὰ γυμνὸν κόκκον, εἰ τύχοι σίτου, ἤ τινος τῶν λοιπῶν.
38 God gives it the body that he pleases – to each seed its special body.
Ὁ δὲ ˚Θεὸς δίδωσιν αὐτῷ σῶμα, καθὼς ἠθέλησεν, καὶ ἑκάστῳ τῶν σπερμάτων, ἴδιον σῶμα.
39 All forms of life are not the same; there is one for people, another for beasts, another for birds, and another for fish.
Οὐ πᾶσα σὰρξ ἡ αὐτὴ σάρξ, ἀλλὰ ἄλλη μὲν ἀνθρώπων, ἄλλη δὲ σὰρξ κτηνῶν, ἄλλη δὲ σὰρξ πτηνῶν, ἄλλη δὲ ἰχθύων.
40 There are heavenly bodies, and earthly bodies; but the beauty of the heavenly bodies is not the beauty of the earthly.
Καὶ σώματα ἐπουράνια, καὶ σώματα ἐπίγεια. Ἀλλὰ ἑτέρα μὲν ἡ τῶν ἐπουρανίων δόξα, ἑτέρα δὲ ἡ τῶν ἐπιγείων.
41 There is a beauty of the sun, and a beauty of the moon, and a beauty of the stars; for even star differs from star in beauty.
Ἄλλη δόξα ἡλίου, καὶ ἄλλη δόξα σελήνης, καὶ ἄλλη δόξα ἀστέρων, ἀστὴρ γὰρ ἀστέρος διαφέρει ἐν δόξῃ.
42 It is the same with the resurrection of the dead. Sown a mortal body, it rises immortal; sown disfigured, it rises beautiful;
Οὕτως καὶ ἡ ἀνάστασις τῶν νεκρῶν. Σπείρεται ἐν φθορᾷ, ἐγείρεται ἐν ἀφθαρσίᾳ·
43 sown weak, it rises strong; sown a human body, it rises a spiritual body.
σπείρεται ἐν ἀτιμίᾳ, ἐγείρεται ἐν δόξῃ· σπείρεται ἐν ἀσθενείᾳ, ἐγείρεται ἐν δυνάμει·
44 As surely as there is a human body, there is also a spiritual body.
σπείρεται σῶμα ψυχικόν, ἐγείρεται σῶμα πνευματικόν. Εἰ ἔστιν σῶμα ψυχικόν, ἔστιν καὶ πνευματικόν.
45 That is what is meant by the words – “Adam, the first man, became a human being”; the last Adam became a life-giving spirit.
Οὕτως καὶ γέγραπται, “Ἐγένετο ὁ πρῶτος ἄνθρωπος”, Ἀδὰμ, “εἰς ψυχὴν ζῶσαν”. Ὁ ἔσχατος Ἀδὰμ εἰς πνεῦμα ζῳοποιοῦν.
46 That which comes first is not the spiritual, but the human; afterwards comes the spiritual;
Ἀλλʼ οὐ πρῶτον τὸ πνευματικὸν, ἀλλὰ τὸ ψυχικόν, ἔπειτα τὸ πνευματικόν.
47 the first man was from the dust of the earth; the second man from heaven.
Ὁ πρῶτος ἄνθρωπος ἐκ γῆς, χοϊκός, ὁ δεύτερος ἄνθρωπος, ἐξ οὐρανοῦ.
48 Those who are of the dust are like him who came from the dust; and those who are of heaven are like him who came from heaven.
Οἷος ὁ χοϊκός, τοιοῦτοι καὶ οἱ χοϊκοί, καὶ οἷος ὁ ἐπουράνιος, τοιοῦτοι καὶ οἱ ἐπουράνιοι.
49 And as we have borne the likeness of him who came from the dust, so let us bear the likeness of him who came from heaven.
Καὶ καθὼς ἐφορέσαμεν τὴν εἰκόνα τοῦ χοϊκοῦ, φορέσωμεν καὶ τὴν εἰκόνα τοῦ ἐπουρανίου.
50 This I say, friends – Flesh and blood can have no share in the kingdom of God, nor can the perishable share the imperishable.
Τοῦτο δέ φημι, ἀδελφοί, ὅτι σὰρξ καὶ αἷμα Βασιλείαν ˚Θεοῦ κληρονομῆσαι οὐ δύναται, οὐδὲ ἡ φθορὰ, τὴν ἀφθαρσίαν κληρονομεῖ.
51 Listen, I will tell you God’s hidden purpose! We will not all have passed to our rest, but we will all be transformed – in a moment, in the twinkling of an eye,
Ἰδοὺ, μυστήριον ὑμῖν λέγω: πάντες οὐ κοιμηθησόμεθα, πάντες δὲ ἀλλαγησόμεθα,
52 at the last trumpet-call; for the trumpet will sound, and the dead will rise immortal, and we, also, will be transformed.
ἐν ἀτόμῳ, ἐν ῥιπῇ ὀφθαλμοῦ, ἐν τῇ ἐσχάτῃ σάλπιγγι· σαλπίσει γάρ, καὶ οἱ νεκροὶ ἐγερθήσονται ἄφθαρτοι, καὶ ἡμεῖς ἀλλαγησόμεθα.
53 For this perishable body of ours must put on an imperishable form, and this dying body a deathless form.
Δεῖ γὰρ τὸ φθαρτὸν τοῦτο ἐνδύσασθαι ἀφθαρσίαν, καὶ τὸ θνητὸν τοῦτο ἐνδύσασθαι ἀθανασίαν.
54 And, when this dying body has put on its deathless form, then indeed will the words of scripture come true –
Ὅταν δὲ τὸ φθαρτὸν τοῦτο ἐνδύσηται ἀφθαρσίαν, καὶ τὸ θνητὸν τοῦτο ἐνδύσηται ἀθανασίαν, τότε γενήσεται ὁ λόγος ὁ γεγραμμένος, “Κατεπόθη ὁ θάνατος εἰς νῖκος.”
55 “death has been swallowed up in victory! Where, Death, is your victory? Where, death, is your sting?” (Hadēs g86)
“Ποῦ σου, θάνατε, τὸ νῖκος; Ποῦ σου, θάνατε, τὸ κέντρον;” (Hadēs g86)
56 It is sin that gives death its sting, and it is the Law that gives sin its power.
Τὸ δὲ κέντρον τοῦ θανάτου ἡ ἁμαρτία, ἡ δὲ δύναμις τῆς ἁμαρτίας ὁ νόμος.
57 But thanks be to God, who gives us the victory, through Jesus Christ, our Lord.
Τῷ δὲ ˚Θεῷ χάρις, τῷ διδόντι ἡμῖν τὸ νῖκος διὰ τοῦ ˚Κυρίου ἡμῶν, ˚Ἰησοῦ ˚Χριστοῦ.
58 Therefore, my dear friends, stand firm, unshaken, always diligent in the Lord’s work, for you know that, in union with him, your toil is not in vain.
Ὥστε, ἀδελφοί μου ἀγαπητοί, ἑδραῖοι γίνεσθε, ἀμετακίνητοι, περισσεύοντες ἐν τῷ ἔργῳ τοῦ ˚Κυρίου πάντοτε, εἰδότες ὅτι ὁ κόπος ὑμῶν οὐκ ἔστιν κενὸς ἐν ˚Κυρίῳ.
