1 Corinthians 12
1 In the next place, friends, I do not want you to be ignorant about spiritual gifts.
To, game da baye-baye na ruhaniya,’yan’uwa, ba na so ku kasance da rashin sani.
2 You know that there was a time when you were Gentiles, going astray after idols that could not speak, just as you happened to be led.
Kun san cewa sa’ad da kuke masu bautar gumaka, ya zama, an shawo kanku, aka kuma ɓad da ku ga bin gumaka marasa magana.
3 Therefore I tell you plainly that no one who speaks under the influence of the Spirit of God says “JESUS IS ACCURSED,” and that no one can say “JESUS IS LORD,” except under the influence of the Holy Spirit.
Saboda haka, ina gaya muku cewa ba wani mai magana da ikon Ruhun Allah da zai ce, “Yesu la’ananne ne,” haka kuma ba wanda zai ce, “Yesu Ubangiji ne,” sai wanda Ruhu Mai Tsarki yake bi da shi.
4 Gifts differ, but the Spirit is the same;
Akwai baye-baye iri dabam-dabam, amma Ruhu ɗaya ne.
5 ways of serving differ, yet the Master is the same;
Akwai hidimomi iri-iri, amma Ubangiji ɗaya ne.
6 results differ, yet the God who brings about every result is in every case the same.
Akwai aiki iri-iri, amma duk Allah ɗaya ne yake aikata su a cikin dukan mutane.
7 To each of us there is given spiritual illumination for the general good.
An ba wa kowane mutum bayyanuwar Ruhu don amfanin kowa.
8 To one is given the power to speak with wisdom through the Spirit; to another the power to speak with knowledge, due to the same Spirit;
Ga wani, an ba shi saƙon hikima ta wurin Ruhu, ga wani baiwar saƙon sani ta wurin wannan Ruhu guda.
9 to another faith by the same Spirit; to another power to cure diseases by the one Spirit; to another supernatural powers;
Ga wani bangaskiya ta wurin wannan Ruhu, ga wani kuma baiwar warkarwa ta wurin wannan Ruhu guda.
10 to another the gift of preaching; to another the gift of distinguishing between true and false inspiration; to another varieties of the gift of “tongues”; to another the power to interpret “tongues.”
Ga wani yin ayyukan banmamaki, ga wani annabci, ga wani baiwar rarrabe ruhohi, ga wani baiwar magana da harsuna dabam-dabam, ga wani har wa yau iya fassarar harsuna.
11 All these result from one and the same Spirit, who distributes his gifts to each individually as he wills.
Duk waɗannan aiki ne na wannan Ruhu guda, yana kuma ba da su ga kowane mutum, yadda yake so.
12 For just as the human body is one whole, and yet has many parts, and all its parts, many though they are, form but one body, so it is with the Christ;
Jiki guda ne, ko da yake an yi shi da gaɓoɓi da yawa; gaɓoɓin kuma ko da yake da yawa suke, jiki ɗaya ne. Haka yake da Kiristi.
13 for it was by one Spirit that we were all baptized to form one body, whether Jews or Greeks, slaves or free, and were all imbued with one Spirit.
Dukanmu an yi mana baftisma ta wurin Ruhu guda zuwa ga jiki guda, ko Yahudawa ko Hellenawa, bawa ko’yantacce, an kuma ba wa dukanmu wannan Ruhu guda mu sha.
14 The human body, I repeat, consists not of one part, but of many.
To, ba a yi jiki da gaɓa ɗaya kawai ba, amma da gaɓoɓi da yawa.
15 If the foot says “Since I am not a hand, I do not belong to the body,” it does not because of that cease to belong to the body.
Da ƙafa za tă ce, “Saboda ni ba hannu ba ce, ni ba gaɓar jiki ba ce.” Wannan ba zai hana ta zama gaɓar jikin ba.
16 Or if the ear says “Since I am not an eye, I do not belong to the body,” it does not because of that cease to belong to the body.
Da kunne zai ce, “Saboda ni ba ido ba ne, ni ba gaɓar jiki ba ne.” Wannan ba zai hana shi zama gaɓar jikin ba.
17 If all the body were an eye, where would the hearing be? If it were all hearing, where would the sense of smell be?
Da a ce dukan jiki ido ne, da me za a ji? Da kuma a ce dukan jiki kunne ne, da me za a sansana?
18 But in fact God has placed each individual part just where he thought fit in the body.
Tabbatacce, Allah ya shirya gaɓoɓin jiki, kowannensu, kamar yadda yake so su zama.
19 If, however, they all made up only one part, where would the body be?
Da a ce dukan jiki gaɓa ɗaya ne, da ina sauran jikin?
20 But in fact, although it has many parts, there is only one body.
Yadda yake dai, akwai gaɓoɓi da yawa, amma jiki ɗaya.
21 The eye cannot say to the hand “I do not need you,” nor, again, the head to the feet “I do not need you.”
Ba dama ido ya ce wa hannu, “Ba na bukatarka ba!” Kai kuma ba zai ce wa ƙafafu, “Ba na bukatarku ba!”
22 No! Those parts of the body that seem naturally the weaker are indispensable;
A maimakon haka, gaɓoɓin jiki da ake gani kamar ba su da ƙarfi, su ne masu muhimmanci.
23 and those parts which we deem less honourable we surround with special honour; and our ungraceful parts receive a special grace which our graceful parts do not require.
Kuma gaɓoɓin da muke tsammani ba su da martaba sosai, su ne mukan fi ba su girma. Sa’an nan gaɓoɓi marasa kyan gani, mun fi mai da hankali a kansu,
24 Yes, God has so constructed the body – by giving a special honour to the part that lacks it –
gaɓoɓi masu kyan gani kuwa, ba su bukatar yawan girmamawa. Allah ya harhaɗa jikunanmu yadda gaɓoɓin da ake gani kamar ba su da muhimmanci suna da amfani,
25 As to secure that there should be no disunion in the body, but that the parts should show the same care for one another.
don kada rarrabuwa ta kasance a jiki, sai dai gaɓoɓin jiki su kula da juna.
26 If one part suffers, all the others suffer with it, and if one part has honour done to it, all the others share its joy.
In wata gaɓa tana a damuwa, duk sai su damu tare. In kuma an ɗaukaka wata gaɓa, sai duk su yi farin ciki tare.
27 Together you are the body of Christ, and individually its parts.
To, ku jikin Kiristi ne, kowannenku kuwa gaɓarsa ne.
28 In the church God has appointed, first, apostles, secondly preachers, thirdly teachers; then he has given supernatural powers, then power to cure diseases, aptness for helping others, capacity to govern, varieties of the gift of “tongues.”
A cikin ikkilisiya, da farko dai Allah ya zaɓa waɗansu ya naɗa su su zama manzanni, na biyu annabawa, na uku malamai, sa’an nan masu yin ayyukan banmamaki, sai masu baiwar warkarwa, da masu taimakon waɗansu, da masu baiwar gudanarwa, sa’an nan kuma masu magana da harsuna iri-iri.
29 Can everyone be an apostle? Can everyone be a preacher? Can everyone be a teacher? Can everyone have supernatural powers?
Shin, duka ne manzanni? Duka ne annabawa? Duka ne malamai? Duka ne suke da baiwar yin ayyukan banmamaki?
30 Can everyone have power to cure diseases? Can everyone speak in “tongues”? Can everyone interpret them?
Duka ne suke da baiwar warkarwa? Duka ne suke magana da harsuna? Duka ne suke iya fassara?
31 Strive for the greater gifts. Yet I can still show you a way beyond all comparison the best.
Sai dai ku yi marmarin neman baye-baye mafi girma. Yanzu kuwa zan nuna muku mafificiyar hanya.
