John 19
1 So Pilate [Armed with javelin] then took Yeshua [Salvation], and flogged him.
Then Pilate caused him to be scourged.
2 The soldiers twisted thorns into a crown, and put it on his head, and dressed him in a purple garment.
And the soldiers crowned him with a wreath of thorn, which they had platted; and having thrown a purple mantle about him,
3 They kept saying, “Hail, King of the Jews [Praisers]!” and they kept slapping him.
said, Hail! King of the Jews! and gave him blows on the face.
4 Then Pilate [Armed with javelin] went out again, and said to them, “Behold, I bring him out to you, that you may know that I find no basis for a charge against him.”
Pilate went out again, and said to them, Lo, I bring him forth to you, that you may know that I find in him nothing culpable.
5 Yeshua [Salvation] therefore came out, wearing the crown of thorns and the purple garment. Pilate [Armed with javelin] said to them, “Behold, the man!”
Jesus then went forth, wearing the crown of thorns, and the purple mantle, and Pilate said to them, Behold the man!
6 When therefore the chief priests and the officers saw him, they shouted, saying, “Crucify! Crucify!” Pilate [Armed with javelin] said to them, “Take him yourselves, and crucify him, for I find no basis for a charge against him.”
When the chief priests and the officers saw him, they cried, saying, Crucify, crucify him! Pilate said to them, Take him yourselves, and crucify him; for my part, I find no fault in him.
7 The Jews answered him, “We have a law (of God), and by our law he ought to die, because he made himself the Ben-Elohim ·Son of Elohim God·.”
The Jews answered, We have a law, and by that law he ought to die, because he assumed the title of the Son of God.
8 When therefore Pilate [Armed with javelin] heard this saying, he was more afraid.
When Pilate heard this, he was the more afraid;
9 He entered into the Praetorium again, and said to Yeshua [Salvation], “Where are you from?” But Yeshua [Salvation] gave him no answer.
and having returned to the pretorium, said to Jesus, Whence are you? But Jesus gave him no answer.
10 Pilate [Armed with javelin] therefore said to him, “Are not you speaking to me? Don’t you know that I have power to release you, and have power to crucify you?”
Then Pilate said to him, Will you not speak to me? Do you not know that I have power to crucify you, and power to release you?
11 Yeshua [Salvation] answered, “You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater abstract sin ·miss the mark·.”
Jesus replied, You could have no power over me, unless it were given you from above; wherefore, he who delivered me to you, has greater sin.
12 At this, Pilate [Armed with javelin] was seeking to release him, but the Jews [Praisers] cried out, saying, “If you release this man, you are not Caesar’s [Ruler]’s friend! Everyone who makes himself a king speaks against Caesar [Ruler]!”
From that time Pilate sought to release him; but the Jews exclaimed, If you release this man, you are not Cesar's friend. Whoever calls himself king, opposes Cesar.
13 When Pilate [Armed with javelin] therefore heard these words, he brought Yeshua [Salvation] out, and sat down on the judgment seat at a place called “The Pavement,” but in Hebrew [Immigrant], “Gabbatha.”
Pilate, on hearing these words, ordered Jesus to be brought forth, and sat down on the tribunal, in a place named The Pavement; in Hebrew, Gabbatha.
14 Now it was the Preparation Day for Pesac ·Passover· (Nissan 14), at about three o'clock in the afternoon. He said to the Jews [Praisers], “Behold, your King!”
(Now it was the preparation of the Paschal Sabbath, about the sixth hour.) And he said to the Jews, Behold your King.
15 They cried out, “Away with him! Away with him! Crucify him!” Pilate [Armed with javelin] said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar [Ruler]!”
But they cried out, Away, away with him; crucify him. Pilate said to them, Shall I crucify your King? The chief priests answered, We have no King but Cesar.
16 So then he delivered him to them to be nailed to the execution-stake. So they took Yeshua [Salvation] and led him away.
He delivered him, therefore, to be crucified.
17 He went out, bearing his execution-stake, to the place called “Skull,” which is called in Hebrew [Immigrant], “Golgotha [Place of skull],”
Then they took Jesus, and led him away. And he, carrying his cross, went out to a place called The Place of Skulls, which is, in Hebrew, Golgotha;
18 where they nailed him to the stake, and with him two others, on either side one, and Yeshua [Salvation] in the middle.
where they crucified him, and two others with him; one on each side, and Jesus in the middle.
19 Pilate [Armed with javelin] wrote a title also, and put it on the execution-stake. There was written, “Yeshua of Nazareth [Salvation of Branch, Separated one], The King of The Jews [Praisers].”
Pilate also wrote a title, and put it on the cross. The words were, JESUS, THE NAZARENE, THE KING OF THE JEWS.
20 Therefore many of the Jews [Praisers] read this title, for the place where Yeshua [Salvation] was executed on the stake was near the city; and it was written in Hebrew [Immigrant], in Latin, and in Greek.
And many of the Jews read this title, (for the place where Jesus was crucified was nigh the city, ) and it was written in Hebrew, Greek, and Latin:
21 The chief priests of the Jews [Praisers] therefore said to Pilate [Armed with javelin], “Don’t write, ‘The King of the Jews [Praisers],’ but, ‘he said, I am King of the Jews [Praisers].’”
then the chief priests said to Pilate, Write not the King of the Jews; but, Who calls himself King of the Jews.
22 Pilate [Armed with javelin] answered, “What I have written, I have written.”
Pilate answered, What I have written I have written.
23 Then the soldiers, when they had nailed Yeshua [Salvation] to the stake, took his garments and made four parts, to every soldier a part; and also the coat. Now the coat was without seam, woven from the top throughout.
When the soldiers had nailed Jesus to the cross, they took his mantle and divided it into four parts, one to every soldier: they also took the coat, which was seamless, woven from the top throughout;
24 Then they said to one another, “Let’s not tear it, but cast lots for it to decide whose it will be,” that the Scripture might be fulfilled, which says, “They divided my garments among them. For my cloak they cast lots.” Therefore the soldiers did these things.
and said, among themselves, Let us not tear it, but determine by lot whose it shall be; by this verifying the scripture, which says, "They shared my mantle among them, and cast lots for my vesture."
25 But there were standing by the execution-stake of Yeshua [Salvation] his mother, and his mother’s sister, Mary [Rebellion] the wife of Clopas, and Mary of Magdala [Rebellion of City tower].
Thus, therefore, acted the soldiers. Now, there stood near the cross of Jesus, his mother, and her sister Mary, the wife of Cleopas, and Mary the Magdalene.
26 Therefore when Yeshua [Salvation] saw his mother, and the disciple whom he felt agapao ·totally devoted love· for standing there, he said to his mother, “Woman, behold, your son!”
Then Jesus, observing his mother, and the disciple whom he loved, standing by, said to his mother, Woman, behold your son.
27 Then he said to the disciple, “Behold, your mother!” From that hour, the disciple took her to his own home.
Then he said to the disciple, Behold your mother. And from that hour, the disciple took her to his own house.
28 After this, Yeshua [Salvation], seeing that all things were now finished, that the Scripture might be fulfilled, said, “I am thirsty.”
After this, Jesus, (knowing that all was now accomplished, ) that the scripture might be fulfilled, said, I thirst.
29 Now a vessel full of vinegar was set; so they put a sponge full of the vinegar on hyssop, and held it at his mouth.
And there was a vessel there full of vinegar, they filled a sponge with vinegar, and, having fastened it to a twig of hyssop, held it to his mouth.
30 When Yeshua [Salvation] therefore had received the vinegar, he said, “It is finished.” He bowed his head, and gave up his spirit.
When Jesus had received the vinegar, he said, It is finished; and bowing his head, yielded up his spirit.
31 Therefore the Jews [Praisers], because it was the Preparation Day (Nissan 14), so that the bodies would not remain on the execution-stake on the festival Sabbath ·To cease· (for that Sabbath ·To cease· was a special one), asked of Pilate [Armed with javelin] that their legs might be broken, and that they might be taken away.
The Jews, therefore, lest the bodies should remain on the cross on the Sabbath, for it was the preparation, (and that Sabbath was a great day, ) besought Pilate that their legs might be broken, and the bodies might be removed.
32 Therefore the soldiers came, and broke the legs of the first, and of the other who was placed on execution-stakes with him;
Accordingly, the soldiers came, and broke the legs of the first and of the other, who were crucified with him.
33 but when they came to Yeshua [Salvation], and saw that he was already dead, they didn’t break his legs.
But when they came to Jesus, and found that he was already dead, they did not break his legs.
34 However one of the soldiers pierced his side with a spear, and immediately blood and water came out.
But one of the soldiers with a spear, pierced his side, whence blood and water immediately issued.
35 He who has seen has testified, and his testimony is trutheree. He knows that he tells the truth, that you may trust.
He was an eye-witness, who attests this, and his testimony deserves credit: nay, he is conscious that he speaks truth, that you may believe.
36 For these things happened, that the Scripture might be fulfilled, “Not one of his bones will be broken.”
For these things happened that the scripture might be verified, "None of his bones shall be broken."
37 Again another Scripture says, “They will look on him whom they pierced.”
Again, the scripture elsewhere says, "They shall look on him whom they have pierced."
38 After these things, Joseph of Arimathaea [May he add of Lofty place], being a disciple of Yeshua [Salvation], but secretly for fear of the Jews [Praisers], asked of Pilate [Armed with javelin] that he might take away Yeshua's [Salvation]'s body. Pilate [Armed with javelin] gave him permission. He came therefore and took away his body.
After this, Joseph, the Arimathean, who was a disciple of Jesus, but a concealed disciple for fear of the Jews, asked permission of Pilate to take away the body of Jesus.
39 Nicodemus [Victory people], who at first came to Yeshua [Salvation] by night, also came bringing a mixture of myrrh and aloes, about one hundred Roman pounds [72.5 lb; 3,289 kg].
Nicodemus also, who had formerly repaired to Jesus by night, came, and brought a mixture of myrrh and aloes, weighing about a hundred pounds.
40 So they took Yeshua's [Salvation]'s body, and bound it in linen cloths with the spices, as the custom of the Jews [Praisers] is to bury.
These men took the body of Jesus, and wound it in linen rollers, with the spices, which is the Jewish manner of embalming.
41 Now in the place where he was executed on the stake there was a garden. In the garden was a new tomb in which no man had ever yet been laid.
Now, in the place where he was crucified, there was a garden, and in the garden a new tomb, wherein no one had ever yet been laid.
42 Then because of the Judean [Person from Praise] Preparation Day (Nissan 14) (for the tomb was near at hand) they laid Yeshua [Salvation] there.
There they deposited Jesus, on account of the Jewish preparation, the tomb being near.
