< John 19 >
1 So Pilate [Armed with javelin] then took Yeshua [Salvation], and flogged him.
So then Pilate took Jesus and had Him flogged.
2 The soldiers twisted thorns into a crown, and put it on his head, and dressed him in a purple garment.
And the soldiers twisted a crown out of [poisonous] thorns and put it on His head; they also threw a purple robe around Him
3 They kept saying, “Hail, King of the Jews [Praisers]!” and they kept slapping him.
and started saying, “Hail, O King of the Jews!” And they slapped Him repeatedly.
4 Then Pilate [Armed with javelin] went out again, and said to them, “Behold, I bring him out to you, that you may know that I find no basis for a charge against him.”
Pilate then went out again and says to them, “Look, I am bringing him out to you so that you may know that I find no crime in him at all.”
5 Yeshua [Salvation] therefore came out, wearing the crown of thorns and the purple garment. Pilate [Armed with javelin] said to them, “Behold, the man!”
Then Jesus came out wearing the crown of thorns and the purple robe; and Pilate says to them, “Look at the man!”
6 When therefore the chief priests and the officers saw him, they shouted, saying, “Crucify! Crucify!” Pilate [Armed with javelin] said to them, “Take him yourselves, and crucify him, for I find no basis for a charge against him.”
Well when the chief priests and the operatives saw Him they shouted, saying, “Crucify! Crucify him!” Pilate says to them, “You take and crucify him, because I find no crime in him.”
7 The Jews answered him, “We have a law (of God), and by our law he ought to die, because he made himself the Ben-Elohim ·Son of Elohim God·.”
The Jews answered him, “We have a law, and according to our law he ought to die, because he made himself ‘Son of God’!”
8 When therefore Pilate [Armed with javelin] heard this saying, he was more afraid.
Hey, when Pilate heard this statement he was more afraid than ever!
9 He entered into the Praetorium again, and said to Yeshua [Salvation], “Where are you from?” But Yeshua [Salvation] gave him no answer.
So back into the Praetorium he went and says to Jesus, “Where are you from?” But Jesus did not answer him.
10 Pilate [Armed with javelin] therefore said to him, “Are not you speaking to me? Don’t you know that I have power to release you, and have power to crucify you?”
So Pilate says to Him: “Are you not speaking to me? Don't you know that I have authority to crucify you and authority to release you?”
11 Yeshua [Salvation] answered, “You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater abstract sin ·miss the mark·.”
Jesus answered: “You would have no authority over me at all if it had not been given to you from Above. Therefore the one who handed me over to you has the greater sin.”
12 At this, Pilate [Armed with javelin] was seeking to release him, but the Jews [Praisers] cried out, saying, “If you release this man, you are not Caesar’s [Ruler]’s friend! Everyone who makes himself a king speaks against Caesar [Ruler]!”
From that moment Pilate really tried to release Him; but the Jews kept shouting, saying: “If you release this fellow you are no friend of Caesar's! Whoever makes himself a king is opposing Caesar!”
13 When Pilate [Armed with javelin] therefore heard these words, he brought Yeshua [Salvation] out, and sat down on the judgment seat at a place called “The Pavement,” but in Hebrew [Immigrant], “Gabbatha.”
Well, upon hearing this statement Pilate led Jesus outside and sat down on the judgment seat, in a place called ‘Stone Pavement’, while in Hebrew ‘Gabatha’
14 Now it was the Preparation Day for Pesac ·Passover· (Nissan 14), at about three o'clock in the afternoon. He said to the Jews [Praisers], “Behold, your King!”
(now it was the day of preparation for the Passover; the hour was about six a.m.), and he says to the Jews, “Look at your king!”
15 They cried out, “Away with him! Away with him! Crucify him!” Pilate [Armed with javelin] said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar [Ruler]!”
But they shouted, “Out! Out! Crucify him!” Pilate says to them, “Shall I crucify your king?” The chief priests answered, “We have no king but Caesar!”
16 So then he delivered him to them to be nailed to the execution-stake. So they took Yeshua [Salvation] and led him away.
So then he handed Him over to them to be crucified. So they took Jesus and lead Him away.
17 He went out, bearing his execution-stake, to the place called “Skull,” which is called in Hebrew [Immigrant], “Golgotha [Place of skull],”
And carrying His cross He went out to the place called ‘Skull’, which in Hebrew is called ‘Golgotha’;
18 where they nailed him to the stake, and with him two others, on either side one, and Yeshua [Salvation] in the middle.
there they crucified Him, and two others with Him, one on either side, with Jesus in the middle.
19 Pilate [Armed with javelin] wrote a title also, and put it on the execution-stake. There was written, “Yeshua of Nazareth [Salvation of Branch, Separated one], The King of The Jews [Praisers].”
Now Pilate had also written a notice, and put it on the cross; and the inscription was: JESUS THE NATSOREAN THE KING OF THE JEWS.
20 Therefore many of the Jews [Praisers] read this title, for the place where Yeshua [Salvation] was executed on the stake was near the city; and it was written in Hebrew [Immigrant], in Latin, and in Greek.
So many of the Jews read this notice, because the place where Jesus was crucified was near the city; further, it was written in Hebrew, Greek and Latin!
21 The chief priests of the Jews [Praisers] therefore said to Pilate [Armed with javelin], “Don’t write, ‘The King of the Jews [Praisers],’ but, ‘he said, I am King of the Jews [Praisers].’”
So the chief priests of the Jews said to Pilate, “Don't write, ‘The king of the Jews’, but that the fellow said, ‘I am the king of the Jews.’”
22 Pilate [Armed with javelin] answered, “What I have written, I have written.”
Pilate answered, “What I have written, I have written!”
23 Then the soldiers, when they had nailed Yeshua [Salvation] to the stake, took his garments and made four parts, to every soldier a part; and also the coat. Now the coat was without seam, woven from the top throughout.
Now when the soldiers had crucified Jesus they took His clothes and made four parts, a part for each soldier. They also took His tunic, but the tunic was seamless, woven in one piece from the top.
24 Then they said to one another, “Let’s not tear it, but cast lots for it to decide whose it will be,” that the Scripture might be fulfilled, which says, “They divided my garments among them. For my cloak they cast lots.” Therefore the soldiers did these things.
So they said among themselves, “Let's not rip it, but toss for it, to see whose it will be,” so that the Scripture might be fulfilled which says: “They divided my clothes among themselves, and for my clothing they cast a lot.” That is why the soldiers did these things.
25 But there were standing by the execution-stake of Yeshua [Salvation] his mother, and his mother’s sister, Mary [Rebellion] the wife of Clopas, and Mary of Magdala [Rebellion of City tower].
Now Jesus' mother and her sister, Mary of Clopas, and Mary Magdalene were standing by His cross.
26 Therefore when Yeshua [Salvation] saw his mother, and the disciple whom he felt agapao ·totally devoted love· for standing there, he said to his mother, “Woman, behold, your son!”
So Jesus, seeing His mother, and the disciple whom He loved standing by, He says to His mother, “Woman, there is your son!”
27 Then he said to the disciple, “Behold, your mother!” From that hour, the disciple took her to his own home.
Then He says to the disciple, “There is your mother!” And from that hour the disciple took her into his home.
28 After this, Yeshua [Salvation], seeing that all things were now finished, that the Scripture might be fulfilled, said, “I am thirsty.”
After this, knowing that everything was now accomplished so that the Scripture might be fulfilled, Jesus says, “I'm thirsty!”
29 Now a vessel full of vinegar was set; so they put a sponge full of the vinegar on hyssop, and held it at his mouth.
Now a vessel full of sour wine was sitting there; so they filled a sponge with sour wine, placed it on a hyssop, and put it to His mouth.
30 When Yeshua [Salvation] therefore had received the vinegar, he said, “It is finished.” He bowed his head, and gave up his spirit.
Then, when He had received the sour wine, Jesus said, “Paid in full!” And bowing His head He dismissed His spirit.
31 Therefore the Jews [Praisers], because it was the Preparation Day (Nissan 14), so that the bodies would not remain on the execution-stake on the festival Sabbath ·To cease· (for that Sabbath ·To cease· was a special one), asked of Pilate [Armed with javelin] that their legs might be broken, and that they might be taken away.
Now then, because it was Preparation Day, so that the bodies should not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews requested Pilate that their legs might be broken and they be removed.
32 Therefore the soldiers came, and broke the legs of the first, and of the other who was placed on execution-stakes with him;
Then the soldiers came and broke the legs of the first man and of the other one who had been crucified with Him.
33 but when they came to Yeshua [Salvation], and saw that he was already dead, they didn’t break his legs.
But upon coming to Jesus, they did not break His legs, since they saw that He had already died.
34 However one of the soldiers pierced his side with a spear, and immediately blood and water came out.
But one of the soldiers pierced His side with a spear, and immediately blood and water came out.
35 He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may trust.
And the one who saw has testified, and his testimony is true (yes, he knows he is telling the truth), so that you may believe.
36 For these things happened, that the Scripture might be fulfilled, “Not one of his bones will be broken.”
Because these things happened so that the Scripture should be fulfilled: “Not a bone of His will be broken.”
37 Again another Scripture says, “They will look on him whom they pierced.”
And again another Scripture says: “They will look on Him whom they pierced.”
38 After these things, Joseph of Arimathaea [May he add of Lofty place], being a disciple of Yeshua [Salvation], but secretly for fear of the Jews [Praisers], asked of Pilate [Armed with javelin] that he might take away Yeshua's [Salvation]'s body. Pilate [Armed with javelin] gave him permission. He came therefore and took away his body.
After these things Joseph, the one from Arimathea (being a disciple of Jesus, but secretly for fear of the Jews), requested Pilate that he might remove the body of Jesus; and Pilate gave permission. So he came and removed Jesus' body.
39 Nicodemus [Victory people], who at first came to Yeshua [Salvation] by night, also came bringing a mixture of myrrh and aloes, about one hundred Roman pounds [72.5 lb; 3,289 kg].
Now Nicodemus also came (the one who at first came to Jesus by night), bringing a mixture of myrrh and aloes, about a hundred pounds.
40 So they took Yeshua's [Salvation]'s body, and bound it in linen cloths with the spices, as the custom of the Jews [Praisers] is to bury.
Then they took Jesus' body and wrapped it in linen strips, with the aromatic spices, according to the burial custom of the Jews.
41 Now in the place where he was executed on the stake there was a garden. In the garden was a new tomb in which no man had ever yet been laid.
Now at the place where He was crucified there was a garden, and in the garden a new tomb in which no one had yet been buried.
42 Then because of the Judean [Person from Praise] Preparation Day (Nissan 14) (for the tomb was near at hand) they laid Yeshua [Salvation] there.
So that is where they put Jesus, because of the Jews' Preparation Day, since the tomb was nearby.