< Isaiah 63 >
1 Who is this who comes from Edom [Red], with dyed garments from Bozrah? Who this who is glorious in his clothing, marching in the greatness of his strength? “It is I who speak in righteousness, mighty to save.”
Who is this, who arrives from Edom with dyed garments from Bozrah? This is the Handsome One in his robe, advancing by the fullness of his strength. It is I, the Speaker of Justice, and I am the Fighter for Salvation.
2 Why is your clothing red, and your garments like him who treads in the wine vat?
So then, why is your garment red, and why are your vestments like the ones of those who tread the winepress?
3 “I have trodden the wine press alone; and of the peoples, no one was with me: Yes, I trod them in my anger, and trampled them in my wrath. Their life-blood is sprinkled on my garments, and I have stained all my clothing.
I have trod the winepress alone. And among the nations, there is no man beside me. I have trampled on them in my fury, and I have tread them down in my wrath. And so, their blood has been sprinkled on my vestments, and I have stained all my garments.
4 For the day of vengeance was in my heart, and the year of my redeemed has come.
For the day of vengeance is in my heart. The year of my redemption has arrived.
5 I looked, and there was no one to help; and I wondered that there was no one to uphold: therefore my own arm brought salvation to me; and my own wrath upheld me.
I gazed around, and there was no one to assist. I sought, and there was no one who would help. And so, my own arm has saved for me, and my own wrath itself has assisted me.
6 I trod down the peoples in my anger, and made them drunk in my wrath, and I poured out their life-blood on the earth.”
And I have trampled the peoples in my fury, and I have inebriated them with my indignation, and I have torn down their strength to the ground.
7 I will tell of the chesed ·loving-kindnesses· of Adonai and the tehilahot ·praise songs· of Adonai, according to all that Adonai has given to us, and the great goodness toward the house of Israel [God prevails], which he has given to them according to his rachamim ·merciful loves·, and according to the multitude of his chesed ·loving-kindnesses·.
I will remember the compassion of the Lord, the praise of the Lord over all that the Lord has bestowed on us, and over the multitude of his good things for the house of Israel, which he has granted to them according to his leniency, and according to the multitude of his mercies.
8 For he said, “Surely, they are my people, children who will not deal falsely;” so he became their salvation.
And he said: “Yet truly, these are my people, sons who have not been disowned.” And he became their Savior.
9 In all their affliction he was afflicted, and ha mal'ak Yahweh [the Angel of He sustains breathing] saved them. In his love and in his pity he redeemed them. He bore them, and carried them all the days of old.
Throughout all their tribulation, he was not troubled, for the Angel of his presence saved them. With his love, and by his leniency, he has redeemed them, and he has carried them and lifted them up, throughout all the days of the ages.
10 But they rebelled, and grieved his Ruach Kodesh [Holy Spirit, Breath]. Therefore he turned and became their enemy, and he himself fought against them.
But they themselves provoked to wrath and afflicted his Holy Spirit, and he was turned to be for them like an enemy, and he himself went to war against them.
11 Then he remembered the days of old, Moses [Drawn out] and his people, saying, “Where is he who brought them up out of the sea with the shepherds of his flock? Where is he who put his Ruach Kodesh [Holy Spirit, Breath] among them?”
And he remembered the days of ancient times, the days of Moses and his people. Where is he who led them out of the sea, with the shepherds of his flock? Where is he who placed his Holy Spirit in their midst?
12 Who caused his glorious arm to be at Moses [Drawn out]’ right hand? Who divided the waters before them, to make himself an everlasting name?
He led Moses by the right hand, with the arm of his majesty. He split the waters before them, in order to make an everlasting name for himself.
13 Who led them through the depths, like a horse in the wilderness, so that they didn’t stumble?
He led them through the abyss, like a horse which does not stumble, in the desert.
14 As the livestock that go down into the valley, Ruach Yahweh [Spirit, Breath of He sustains breathing] caused them to rest. So you led your people, to make yourself a glorious name.
Like an animal who descends to an open field, the Spirit of the Lord was their guide. Thus did you lead your people, in order to make a glorious name for yourself.
15 Look down from heaven, and see from the habitation of your holiness and of your glory. Where are your zeal and your mighty acts? The yearning of your heart and your rachamim ·compassionate loves· is restrained toward me.
Gaze down from heaven, and behold from your holy habitation and from your glory. Where is your zeal, and your strength, the fullness of your heart and of your compassion? They have held themselves back from me.
16 For you are our Father, though Abraham [Father of a multitude] does not know us, and Israel [God prevails] does not acknowledge us. You, Adonai, are our Father. Our Redeemer from everlasting is your name.
For you are our Father, and Abraham has not known us, and Israel has been ignorant of us. You are our Father, O Lord our Redeemer. Your name is beyond all ages.
17 O Adonai, why do you make us wander from your ways, and harden our heart from your fear? Teshuvah ·Complete return· for your servants’ sake, the tribes of your inheritance.
Why have you allowed us to stray from your ways, O Lord? Why have you hardened our heart, so that we do not fear you? Return, for the sake of your servants, the tribes of your inheritance.
18 Your holy people possessed it but a little while. Our adversaries have trodden down your sanctuary.
They have possessed your holy people as if it were nothing. Our enemies have trampled your sanctuary.
19 We have become like those over whom you never ruled, like those who were not called by your name.
We have become as we were in the beginning, when you did not rule over us, and when we were not called by your name.