Isaiah 28
1 Woe to the crown of pride of the drunkards of Ephraim [Fruit], and to the fading flower of his glorious beauty, which is on the head of the fertile valley of those who are overcome with wine!
Woe to the crowne of pride, the drunkards of Ephraim: for his glorious beautie shall be a fading flowre, which is vpon the head of the valley of them that be fat, and are ouercome with wine.
2 Behold, the Lord has a mighty and strong one. Like a storm of hail, a destroying storm, and like a storm of mighty waters overflowing, he will cast them down to the earth with his hand.
Beholde, the Lord hath a mightie and strong hoste, like a tempest of haile, and a whirlewinde that ouerthroweth, like a tempest of mightie waters that ouerflowe, which throwe to the ground mightily.
3 The crown of pride of the drunkards of Ephraim [Fruit] will be trodden under foot.
They shall be troden vnder foote, euen the crowne and the pride of the drunkards of Ephraim.
4 The fading flower of his glorious beauty, which is on the head of the fertile valley, shall be like the first-ripe fig before the summer; which someone picks and eats as soon as he sees it.
For his glorious beautie shall be a fading floure, which is vpon the head of the valley of them that be fatte, and as the hastie fruite afore sommer, which when hee that looketh vpon it, seeth it, while it is in his hand, he eateth it.
5 In that day, Adonai Tzva'ot [Yahweh Commander of heaven’s armies] will become a crown of glory, and a diadem of beauty, to the residue of his people;
In that day shall the Lord of hostes be for a crowne of glory, and for a diademe of beautie vnto the residue of his people:
6 and a spirit of mishpat ·justice· to him who sits in judgment, and strength to those who turn back the battle at the gate.
And for a spirite of iudgement to him that sitteth in iudgement, and for strength vnto them that turne away the battell to the gate.
7 They also reel with wine, and stagger with strong drink. The priest and the prophet reel with strong drink. They are swallowed up by wine. They stagger with strong drink. They err in vision. They stumble in judgment.
But they haue erred because of wine, and are out of the way by strong drinke: the priest and the prophet haue erred by strong drinke: they are swallowed vp with wine: they haue gone astraye through strong drinke: they faile in vision: they stumble in iudgement.
8 For all tables are completely full of filthy vomit and filthiness.
For all their tables are full of filthy vomiting: no place is cleane.
9 Whom will he teach knowledge? To whom will he explain the message? Those who are weaned from the milk, and drawn from the breasts?
Whome shall he teache knowledge? and whome shall he make to vnderstand the thinges that hee heareth? them that are weyned from the milke, and drawen from the breastes.
10 For it is precept on precept, precept on precept; line on line, line on line; here a little, there a little.
For precept must be vpon precept, precept vpon precept, line vnto line, line vnto line, there a litle, and there a litle.
11 But he will speak to this nation with stammering lips and in another language;
For with a stammering tongue and with a strange language shall he speake vnto this people.
12 to whom he said, “This is the resting place. Give rest to weary;” and “This is the refreshing;” yet they would not sh'ma ·hear obey·.
Vnto whome hee saide, This is the rest: giue rest to him that is weary: and this is the refreshing, but they would not heare.
13 Therefore Adonai’s word will be to them precept on precept, precept on precept; line on line, line on line; here a little, there a little; that they may go, fall backward, be broken, be snared, and be taken.
Therefore shall the worde of the Lord be vnto them precept vpon precept, precept vpon precept, line vnto line, line vnto line, there a litle and there a litle, that they may goe, and fall backward, and be broken, and be snared, and be taken.
14 Therefore sh'ma ·hear obey· Adonai’s word, you scoffers, that rule this people in Jerusalem [City of peace]:
Wherefore, heare the worde of the Lord, ye scornefull men that rule this people, which is at Ierusalem.
15 “Because you have said, ‘We have made a covenant ·binding contract between two or more parties· with death, and with Sheol ·Place of the dead· are we in agreement. When the overflowing scourge passes through, it won’t come to us; for we have made lies our refuge, and we have hidden ourselves under falsehood.’” (Sheol h7585)
Because ye haue said, We haue made a couenant with death, and with hell are we at agreement: though a scourge runne ouer, and passe through, it shall not come at vs: for we haue made falshood our refuge, and vnder vanitie are we hid, (Sheol h7585)
16 Therefore thus says the Lord Adonai, “Behold, I lay in Zion [Mountain ridge, Marking] for a foundation stone, a tried stone, a precious cornerstone of a sure foundation. He who believes shall not act hastily.
Therefore thus saith the Lord God, Behold, I will laye in Zion a stone, a tried stone, a precious corner stone, a sure foundation. Hee that beleeueth, shall not make haste.
17 I will make mishpat ·justice· the measuring line, and righteousness the plumb line. The hail will sweep away the refuge of lies, and the waters will overflow the hiding place.
Iudgement also will I laye to the rule, and righteousnesse to the balance, and the haile shall sweepe away the vaine confidence, and the waters shall ouerflowe the secret place.
18 Your covenant ·binding contract between two or more parties· with death shall be annulled, and your agreement with Sheol ·Place of the dead· shall not stand. When the overflowing scourge passes through, then you will be trampled down by it. (Sheol h7585)
And your couenant with death shalbe disanulled, and your agreement with hell shall not stand: when a scourge shall runne ouer and passe through, then shall ye be trode downe by it. (Sheol h7585)
19 As often as it passes through, it will seize you; for morning by morning it will pass through, by day and by night; and it will be nothing but terror to understand the message.”
When it passeth ouer, it shall take you away: for it shall passe through euery morning in the day, and in the night, and there shalbe onely feare to make you to vnderstand the hearing.
20 For the bed is too short to stretch out on, and the blanket is too narrow to wrap oneself in.
For the bed is streight that it can not suffice, and the couering narowe that one can not wrappe himselfe.
21 For Adonai will rise up as on Mount Perazim. He will be angry as in the valley of Gibeon; that he may do his work, his unusual work, and bring to pass his act, his extraordinary act.
For the Lord shall stand as in mount Perazim: hee shall be wroth as in the valley of Gibeon, that he may do his worke, his strage worke, and bring to passe his acte, his strange acte.
22 Now therefore don’t be scoffers, lest your bonds be made strong; for I have sh'ma ·heard obeyed· a decree of destruction from the Lord, Adonai Tzva'ot [Yahweh Commander of heaven’s armies], on the whole earth.
Nowe therefore be no mockers, least your bondes increase: for I haue heard of the Lord of hostes a consumption, euen determined vpon the whole earth.
23 Give ear, and sh'ma ·hear obey· my voice! Listen, and hear my speech!
Hearken ye, and heare my voyce: hearken ye, and heare my speach.
24 Does he who plows to sow plow continually? Does he keep turning the soil and breaking the clods?
Doeth the plowe man plowe all the day, to sowe? doeth he open, and breake the clots of his ground?
25 When he has leveled its surface, does not he plant the dill, and scatter the cumin seed, and put in the wheat in rows, the barley in the appointed place, and the spelt in its place?
When he hath made it plaine, wil he not then sowe the fitches, and sowe cummin, and cast in wheat by measure, and the appointed barly and rye in their place?
26 For his God instructs him in right judgment, and teaches him.
For his God doeth instruct him to haue discretion, and doeth teach him.
27 For the dill are not threshed with a sharp instrument, neither is a cart wheel turned over the cumin; but the dill is beaten out with a stick, and the cumin with a rod.
For fitches shall not be threshed with a threshing instrument, neither shall a cart wheele be turned about vpon the cummin: but ye fitches are beaten out with a staffe, and cummin with a rod.
28 Bread flour must be ground; so he will not always be threshing it. Although he drives the wheel of his threshing cart over it, his horses don’t grind it.
Bread corne when it is threshed, hee doeth not alway thresh it, neither doeth the wheele of his cart still make a noyse, neither will he breake it with the teeth thereof.
29 This also comes out from Adonai Tzva'ot [Yahweh Commander of heaven’s armies], who is wonderful in counsel, and excellent in wisdom.
This also commeth from the Lord of hostes, which is wonderfull in counsell, and excellent in workes.
