Isaiah 10
1 Woe to those who decree vain striving of iniquity decrees, and to the writers who write oppressive decrees;
Væ qui condunt leges iniquas: et scribentes, iniustitiam scripserunt:
2 to deprive the needy of their rights, and to rob the poor among my people of mishpat ·justice·, that widows may be their plunder, and that they may make the orphans their prey!
ut opprimerent in iudicio pauperes, et vim facerent causæ humilium populi mei: ut essent viduæ præda eorum, et pupillos diriperent.
3 What will you do in the day of visitation, and in the desolation which will come from afar? To whom will you flee for help? Where will you leave your kavod ·weighty glory·?
Quid facietis in die visitationis, et calamitatis de longe venientis? ad cuius confugietis auxilium? et ubi derelinquetis gloriam vestram,
4 They will only bow down under the prisoners, and will fall under the slain. For all this his anger is not turned away, but his hand is stretched out still.
ne incurvemini sub vinculo, et cum interfectis cadatis? Super omnibus his non est aversus furor eius, sed adhuc manus eius extenta.
5 Alas Assyrian, the rod of my anger, the staff in whose hand is my indignation!
Væ Assur, virga furoris mei et baculus ipse est, in manu eorum indignatio mea.
6 I will send him against a profane nation, and against the people who anger me will I give him an enjoinment to take the plunder and to take the prey, and to tread them down like the mire of the streets.
Ad gentem fallacem mittam eum, et contra populum furoris mei mandabo illi, ut auferat spolia, et diripiat prædam, et ponat illum in conculcationem quasi lutum platearum.
7 However he does not mean so, neither does his heart think so; but it is in his heart to destroy, and to cut off not a few nations.
Ipse autem non sic arbitrabitur, et cor eius non ita existimabit: sed ad conterendum erit cor eius, et ad internecionem gentium non paucarum.
8 For he says, “Are not all of my princes kings?
Dicet enim:
9 Is not Calno like Carchemish? Is not Hamath like Arpad? Is not Samaria like Damascus [Bucket of blood]?”
Numquid non principes mei simul reges sunt? numquid non ut Charcamis, sic Calano: et ut Arphad, sic Emath? numquid non ut Damascus, sic Samaria?
10 As my hand has found the kingdoms of the idols, whose engraved images exceeded those of Jerusalem [City of peace] and of Samaria;
Quomodo invenit manus mea regna idoli, sic et simulachra eorum de Ierusalem, et de Samaria.
11 shall I not, as I have done to Samaria and her idols, so do to Jerusalem [City of peace] and her idols?
Numquid non sicut feci Samariæ et idolis eius, sic faciam Ierusalem et simulachris eius?
12 Therefore it will happen that, when 'Adonay [Lord] has performed his whole work on Mount Zion [Mountain ridge, Marking] and on Jerusalem [City of peace], I will punish the fruit of the willful proud heart of the king of Assyria [Level plain], and the insolence of his haughty looks.
Et erit: cum impleverit Dominus cuncta opera sua in monte Sion, et in Ierusalem, visitabo super fructum magnifici cordis regis Assur, et super gloriam altitudinis oculorum eius.
13 For he has said, “By the strength of my hand I have done it, and by my wisdom; for I have understanding: and I have removed the boundaries of the peoples, and have robbed their treasures. Like a valiant man I have brought down their rulers.
Dixit enim: In fortitudine manus meæ feci, et in sapientia mea intellexi: et abstuli terminos populorum, et principes eorum deprædatus sum, et detraxi quasi potens in sublimi residentes.
14 My hand has found the riches of the peoples like a nest, and like one gathers eggs that are abandoned, have I gathered all the earth. There was no one who moved their wing, or that opened their mouth, or chirped.”
Et invenit quasi nidum manus mea fortitudinem populorum: et sicut colliguntur ova, quæ derelicta sunt, sic universam terram ego congregavi: et non fuit qui moveret pennam, et aperiret os, et ganniret.
15 Should an ax brag against him who chops with it? Should a saw exalt itself above him who saws with it? As if a rod should lift those who lift it up, or as if a staff should lift up someone who is not wood.
Numquid gloriabitur securis contra eum, qui secat in ea? aut exaltabitur serra contra eum, a quo trahitur? quomodo si elevetur virga contra elevantem se, et exaltetur baculus, qui utique lignum est.
16 Therefore 'Adonay, Adonai Tzva'ot [Lord, Yahweh Commander of heaven’s armies], will send among his fat ones leanness; and under his kavod ·weighty glory· a burning will be kindled like the burning of fire.
Propter hoc mittet dominator Dominus exercituum in pinguibus eius tenuitatem: et subtus gloriam eius succensa ardebit quasi combustio ignis.
17 The light of Israel [God prevails] will be for a fire, and his Holy One for a flame; and it will burn and devour his thorns and his briers in one day.
Et erit lumen Israel in igne, et Sanctus eius in flamma: et succendetur, et devorabitur spina eius, et vepres in die una.
18 He will consume the kavod ·weighty glory· of his forest, and of his fruitful field, both soul and body. It will be as when a standard bearer faints.
Et gloria saltus eius, et carmeli eius ab anima usque ad carnem consumetur, et erit terrore profugus.
19 The remnant of the trees of his forest shall be few, so that a child could write their number.
Et reliquiæ ligni saltus eius præ paucitate numerabuntur, et puer scribet eos.
20 It will come to pass in that day that the remnant of Israel [God prevails], and those who have escaped from the house of Jacob [Supplanter] will no more again lean on him who struck them, but shall lean on Adonai, haKadosh Isra'el [the Holy One of God prevails], in truth.
Et erit in die illa: non adiiciet residuum Israel, et hi, qui fugerint de domo Iacob, inniti super eo, qui percutit eos: sed innitetur super Dominum sanctum Israel in veritate.
21 A remnant will make teshuvah ·complete return·, even the remnant of Jacob [Supplanter], to the mighty God.
Reliquiæ convertentur, reliquiæ, inquam, Iacob ad Deum fortem.
22 For though your people, Israel [God prevails], are like the sand of the sea, only a remnant of them will return. A destruction is determined, overflowing with righteousness.
Si enim fuerit populus tuus Israel quasi arena maris, reliquiæ convertentur ex eo, consummatio abbreviata inundabit iustitiam.
23 For 'Adonay, Adonai Tzva'ot [Lord, Yahweh Commander of heaven’s armies], will make a full end, and that determined, throughout all the earth.
Consummationem enim et abbreviationem Dominus Deus exercituum faciet in medio omnis terræ.
24 Therefore 'Adonay, Adonai Tzva'ot [Lord, Yahweh Commander of heaven’s armies], says “My people who dwell in Zion [Mountain ridge, Marking], don’t be afraid of the Assyrian, though he strike you with the rod, and lift up his staff against you, as Egypt [Abode of slavery] did.
Propter hoc, hæc dicit Dominus Deus exercituum: Noli timere populus meus habitator Sion, ab Assur: in virga percutiet te, et baculum suum levabit super te in via Ægypti.
25 For yet a very little while, and the indignation against you will be accomplished, and my anger will be directed to his destruction.”
Adhuc enim paululum modicumque et consummabitur indignatio et furor meus super scelus eorum.
26 Adonai Tzva'ot [Yahweh Commander of heaven’s armies] will stir up a scourge against him, as in the slaughter of Midian [Strife] at the rock of Oreb. His rod will be over the sea, and he will lift it up like he did against Egypt [Abode of slavery].
Et suscitabit super eum Dominus exercituum flagellum iuxta plagam Madian in Petra Oreb, et virgam suam super mare, et levabit eam in via Ægypti.
27 It will happen in that day, that his burden will depart from off your shoulder, and his yoke from off your neck, and the yoke shall be destroyed because of the anointing oil.
Et erit in die illa: Auferetur onus eius de humero tuo, et iugum eius de collo tuo, et computrescet iugum a facie olei.
28 He has come to Aiath. He has passed through Migron. At Michmash he stores his baggage.
Veniet in Aiath, transibit in Magron: apud Machmas commendabit vasa sua.
29 They have gone over the pass. They have taken up their lodging at Geba. Ramah trembles. Gibeah of Saul [Asked for] has fled.
Transierunt cursim Gaba sedes nostra: obstupuit Rama, Gabaath Saulis fugit.
30 Cry aloud with your voice, daughter of Gallim! Listen, Laishah! You poor Anathoth!
Hinni voce tua filia Gallim, attende Laisa, paupercula Anathoth.
31 Madmenah is a fugitive. The inhabitants of Gebim flee for safety.
Migravit Medemena: habitatores Gabim confortamini.
32 This very day he will halt at Nob. He shakes his hand at the mountain of the daughter of Zion [Mountain ridge, Marking], the hill of Jerusalem [City of peace].
Adhuc dies est, ut in Nobe stetur: agitabit manum suam super montem filiæ Sion, collem Ierusalem.
33 Behold, Adon, Adonai Tzva'ot [Lord, Yahweh Commander of heaven’s armies], will lop the boughs with terror. The tall will be cut down, and the lofty will be brought low.
Ecce dominator Dominus exercituum confringet lagunculam in terrore, et excelsi statura succidentur, et sublimes humiliabuntur.
34 He will cut down the thickets of the forest with iron, and Lebanon will fall by the Mighty One.
Et subvertentur condensa saltus ferro: et Libanus cum excelsis cadet.
