Exodus 31
1 Adonai spoke to Moses [Drawn out], saying,
Yawe alobaki na Moyize:
2 “Behold, I have called by name Bezalel the son of Uri, the son of Hur, of the tribe of Judah [Praised]:
— Yoka, naponi Betisaleyeli, mwana mobali ya Uri, mwana mobali ya Wuri, moto ya libota ya Yuda;
3 and I have filled him with the breath mind Spirit of God, in wisdom, and in understanding, and in knowledge, and in all kinds of workmanship,
natondisi ye na Molimo ya Nzambe, na bwanya, na mayele mpe na boyebi mpo na kosala misala ya lolenge nyonso;
4 to devise skillful works, to work in gold, and in silver, and in bronze,
mpo na kokanisa mpe kosala misala ya wolo, ya palata mpe ya bronze;
5 and in cutting of stones for setting, and in carving of wood, to work in all kinds of workmanship.
mpo na kokata mabanga ya talo, kobamba yango, kosala bililingi na banzete mpe mpo na kosala misala ya lolenge nyonso.
6 Behold, I myself have appointed with him Oholiab, the son of Ahisamach, of the tribe of Dan [He judged]; and in the heart of all who are wise-hearted I have put wisdom, that they may make all that I have enjoined you:
Tala, napesi ye lokola mosungi Oliabi, mwana mobali ya Ayisamaki, moto ya libota ya Dani. Mpe napesi bwanya epai ya bato nyonso ya misala ya maboko mpo ete basala misala nyonso oyo natindi yo:
7 the Tent of Meeting, the ark of the testimony, the mercy seat that is on it, all the furniture of the Tent,
Ndako ya kapo ya Bokutani, Sanduku ya Litatoli, esika ya bolimbisi masumu oyo ezali likolo ya Sanduku, mpe bisalelo nyonso ya Ndako ya kapo;
8 the table and its utensils, the pure menorah ·lamp· with all its utensils, the altar of incense,
mesa elongo na biloko na yango; etelemiselo ya minda, basala na wolo oyo basangisa na eloko mosusu te, elongo na biloko na yango nyonso; etumbelo ya malasi,
9 the altar of burnt offering with all its utensils, the basin and its base,
etumbelo ya bambeka ya kotumba elongo na bisalelo na yango nyonso; sani mpo na komipetola elongo na evandelo na yango;
10 the finely worked garments— the holy garments for Aaron [Light-bringer] the priest— the garments of his sons to minister in the priest’s office,
bilamba ya mosala, bilamba nyonso ya bule ya Nganga-Nzambe Aron, bilamba oyo bana na ye ya mibali bakolata tango bakosala mosala na bango ya bonganga-Nzambe,
11 the anointing oil, and the incense of sweet spices for the holy place: according to all that I have enjoined you they shall do.”
mafuta ya epakolami mpe ansa ya solo kitoko mpo na Esika ya bule. Basengeli kosala yango ndenge kaka natindaki yo.
12 Adonai spoke to Moses [Drawn out], saying,
Yawe alobaki na Moyize:
13 “Speak also to the children of Israel [God prevails], saying, ‘Most certainly you shall keep my Shab'totay ·Intermissions·: for it is a sign between me and you throughout all your generations; that you may know that I am Yahweh M’Kaddesh [Yahweh our Santifier / He sustains breathing who makes you holy].
— Loba na bana ya Isalaele: « Bosengeli kobatela mikolo na Ngai ya Saba; ekozala elembo ya libela na libela kati na Ngai mpe bino, mpo ete boyeba ete ezali Ngai Yawe nde nabulisi bino.
14 You shall keep the Shabath ·Intermission· therefore; for it is holy to you. Everyone who profanes it shall surely be put to death; for whoever does any work therein, that soul shall be cut off from among his people.
Lisusu, bokobatela mokolo ya Saba, pamba te ekozala mpo na bino mokolo ya bule. Moto nyonso oyo akobuka mobeko yango, basengeli koboma ye; mpe moto nyonso oyo akosala mosala ata ya lolenge nini na mokolo yango, basengeli kolongola ye kati na bato na ye.
15 Six days shall work be done, but on the seventh day is a Shabath ·Intermission· of solemn rest, holy to Adonai. Whoever does any work on the Shabath ·Intermission· day shall surely be put to death.
Bokosala mosala mikolo motoba, mpe mokolo ya sambo ezali mokolo ya Saba, mokolo ya kopema, mokolo oyo ebulisami mpo na Yawe. Moto nyonso oyo akosala mosala na mokolo ya Saba, basengeli koboma ye.
16 Therefore the children of Israel [God prevails] shall keep the Shabath ·Intermission·, to observe the Shabath ·Intermission· throughout their generations, for a perpetual covenant ·binding contract between two or more parties·.
Bana ya Isalaele bakobatela mokolo ya Saba; bango mpe bakitani na bango bakotosa yango lokola boyokani ya libela na libela.
17 It is a sign between me and the children of Israel [God prevails] forever; for in six days Adonai made heaven and earth, and on the seventh day he rested, and was refreshed.’”
Ekozala elembo kati na Ngai mpe bana ya Isalaele mpo na libela na libela, pamba te na mikolo motoba, Yawe asalaki likolo mpe mokili; bongo na mokolo ya sambo, akataki mosala mpe apemaki. »
18 He gave to Moses [Drawn out], when he finished speaking with him on Mount Sinai [Thorn], the two tablets of the testimony, stone tablets, written with the finger of God.
Tango Yawe asilisaki kosolola na Moyize, na ngomba Sinai, Yawe apesaki ye bitando mibale ya mabanga ya litatoli oyo Nzambe akomaki na mosapi na Ye.
