Romans 1
1 Paul, a servant of Christ Jesus, a called apostle, set apart to preach the gospel of God,
Ishvaro nijaputramadhi yaM susaMvAdaM bhaviShyadvAdibhi rdharmmagranthe pratishrutavAn taM susaMvAdaM prachArayituM pR^ithakkR^ita AhUtaH preritashcha prabho ryIshukhrIShTasya sevako yaH paulaH
2 which he had promised before by his prophets in the Holy Scriptures,
sa romAnagarasthAn IshvarapriyAn AhUtAMshcha pavitralokAn prati patraM likhati|
3 the gospel concerning his Son, who was born of the seed of David as to the flesh,
asmAkaM sa prabhu ryIshuH khrIShTaH shArIrikasambandhena dAyUdo vaMshodbhavaH
4 and shown with power to be the Son of God as to his spirit of holiness, by the resurrection of the dead, Jesus Christ our Lord;
pavitrasyAtmanaH sambandhena cheshvarasya prabhAvavAn putra iti shmashAnAt tasyotthAnena pratipannaM|
5 through whom we received grace and the office of an apostle in behalf of his name, in order to produce obedience to the faith among all nations;
aparaM yeShAM madhye yIshunA khrIShTena yUyamapyAhUtAste. anyadeshIyalokAstasya nAmni vishvasya nideshagrAhiNo yathA bhavanti
6 among whom are ye also, the called of Jesus Christ;
tadabhiprAyeNa vayaM tasmAd anugrahaM preritatvapada ncha prAptAH|
7 to all the beloved of God at Rome, called, holy: Grace be to you, and peace, from God our Father, and the Lord Jesus Christ.
tAtenAsmAkam IshvareNa prabhuNA yIshukhrIShTena cha yuShmabhyam anugrahaH shAntishcha pradIyetAM|
8 In the first place, I thank my God through Jesus Christ for all of you, that your faith is spoken of throughout the whole world.
prathamataH sarvvasmin jagati yuShmAkaM vishvAsasya prakAshitatvAd ahaM yuShmAkaM sarvveShAM nimittaM yIshukhrIShTasya nAma gR^ihlan Ishvarasya dhanyavAdaM karomi|
9 For God is my witness, whom I serve with my spirit in the gospel of his Son, how constantly I make mention of you, always in my prayers
aparam Ishvarasya prasAdAd bahukAlAt paraM sAmprataM yuShmAkaM samIpaM yAtuM kathamapi yat suyogaM prApnomi, etadarthaM nirantaraM nAmAnyuchchArayan nijAsu sarvvaprArthanAsu sarvvadA nivedayAmi,
10 supplicating that, if it be possible, I may at last through the will of God be favored with an opportunity of coming to you.
etasmin yamahaM tatputrIyasusaMvAdaprachAraNena manasA paricharAmi sa Ishvaro mama sAkShI vidyate|
11 For I long to see you, that I may impart to you some spiritual gift, which may be for your confirmation;
yato yuShmAkaM mama cha vishvAsena vayam ubhaye yathA shAntiyuktA bhavAma iti kAraNAd
12 that is, that I may be edified among you, and you also, through each other's faith, both yours and mine.
yuShmAkaM sthairyyakaraNArthaM yuShmabhyaM ki nchitparamArthadAnadAnAya yuShmAn sAkShAt karttuM madIyA vA nChA|
13 But I would not have you ignorant, brethren, that I often purposed to come to you, though I have been hindered hitherto, that I might have some fruit of my labors among you also, as among the other gentiles.
he bhrAtR^igaNa bhinnadeshIyalokAnAM madhye yadvat tadvad yuShmAkaM madhyepi yathA phalaM bhu nje tadabhiprAyeNa muhurmuhu ryuShmAkaM samIpaM gantum udyato. ahaM kintu yAvad adya tasmin gamane mama vighno jAta iti yUyaM yad aj nAtAstiShThatha tadaham uchitaM na budhye|
14 I am debtor both to Greeks and barbarians, both to the wise and the unwise.
ahaM sabhyAsabhyAnAM vidvadavidvatA ncha sarvveShAm R^iNI vidye|
15 So, according to my ability, I am ready to preach the gospel to you also in Rome.
ataeva romAnivAsinAM yuShmAkaM samIpe. api yathAshakti susaMvAdaM prachArayitum aham udyatosmi|
16 For I am not ashamed of the gospel; for to every believer, to the Jew first and also to the Greek, it is the power of God unto salvation.
yataH khrIShTasya susaMvAdo mama lajjAspadaM nahi sa Ishvarasya shaktisvarUpaH san A yihUdIyebhyo. anyajAtIyAn yAvat sarvvajAtIyAnAM madhye yaH kashchid tatra vishvasiti tasyaiva trANaM janayati|
17 For therein is revealed the righteousness which is of God from faith to faith; as it is written, “But the righteous shall live by faith.”
yataH pratyayasya samaparimANam IshvaradattaM puNyaM tatsusaMvAde prakAshate| tadadhi dharmmapustakepi likhitamidaM "puNyavAn jano vishvAsena jIviShyati"|
18 For the wrath of God is revealed from heaven against all impiety and unrighteousness of men, who keep down the truth in unrighteousness.
ataeva ye mAnavAH pApakarmmaNA satyatAM rundhanti teShAM sarvvasya durAcharaNasyAdharmmasya cha viruddhaM svargAd Ishvarasya kopaH prakAshate|
19 Because that which may be known of God is manifest within them; for God made it manifest to them.
yata Ishvaramadhi yadyad j neyaM tad IshvaraH svayaM tAn prati prakAshitavAn tasmAt teShAm agocharaM nahi|
20 For, ever since the creation of the world, his invisible attributes, even his eternal power and divinity, being perceived from his works, are clearly seen, so that they might be without excuse. (aïdios g126)
phalatastasyAnantashaktIshvaratvAdInyadR^ishyAnyapi sR^iShTikAlam Arabhya karmmasu prakAshamAnAni dR^ishyante tasmAt teShAM doShaprakShAlanasya panthA nAsti| (aïdios g126)
21 Because though they knew God, they did not glorify him as God, nor were they thankful to him; but became perverse in their reasonings, and their senseless minds were darkened;
aparam IshvaraM j nAtvApi te tam Ishvaraj nAnena nAdriyanta kR^itaj nA vA na jAtAH; tasmAt teShAM sarvve tarkA viphalIbhUtAH, apara ncha teShAM vivekashUnyAni manAMsi timire magnAni|
22 professing to be wise, they became fools,
te svAn j nAnino j nAtvA j nAnahInA abhavan
23 and for the glory of the incorruptible God they substituted images of corruptible man, and of birds and four-footed beasts and creeping things.
anashvarasyeshvarasya gauravaM vihAya nashvaramanuShyapashupakShyurogAmiprabhR^iterAkR^itivishiShTapratimAstairAshritAH|
24 Wherefore God also gave them over in the lusts of their hearts to impurity, to debase their bodies with one another;
itthaM ta Ishvarasya satyatAM vihAya mR^iShAmatam AshritavantaH sachchidAnandaM sR^iShTikarttAraM tyaktvA sR^iShTavastunaH pUjAM sevA ncha kR^itavantaH; (aiōn g165)
25 because they changed the true God for false gods, and adored and worshipped created things rather than the Creator, who is blessed for ever. Amen. (aiōn g165)
iti hetorIshvarastAn kukriyAyAM samarpya nijanijakuchintAbhilAShAbhyAM svaM svaM sharIraM parasparam apamAnitaM karttum adadAt|
26 For this cause God gave them up to vile passions. For even their women indulged in unnatural lust,
IshvareNa teShu kvabhilAShe samarpiteShu teShAM yoShitaH svAbhAvikAcharaNam apahAya viparItakR^itye prAvarttanta;
27 and in like manner the men also, neglecting the natural use of the female, burned with lust for one another, men with men practising that which is shameful, and receiving in themselves the due recompense of their error.
tathA puruShA api svAbhAvikayoShitsa NgamaM vihAya parasparaM kAmakR^ishAnunA dagdhAH santaH pumAMsaH puMbhiH sAkaM kukR^itye samAsajya nijanijabhrAnteH samuchitaM phalam alabhanta|
28 And as they did not choose to retain God in their knowledge, God gave them up to a reprobate mind, to do things which are shameful;
te sveShAM manaHsvIshvarAya sthAnaM dAtum anichChukAstato hetorIshvarastAn prati duShTamanaskatvam avihitakriyatva ncha dattavAn|
29 being filled with all unrighteousness, malice, covetousness, wickedness; full of envy, murder, strife, deceit, malignity; backbiters,
ataeva te sarvve. anyAyo vyabhichAro duShTatvaM lobho jighAMsA IrShyA vadho vivAdashchAturI kumatirityAdibhi rduShkarmmabhiH paripUrNAH santaH
30 slanderers, hated of God, insolent, proud, boasters, inventors of mischief, disobedient to parents,
karNejapA apavAdina IshvaradveShakA hiMsakA aha NkAriNa AtmashlAghinaH kukarmmotpAdakAH pitrorAj nAla NghakA
31 senseless, faithless, without natural affection, without pity;
avichArakA niyamala NghinaH sneharahitA atidveShiNo nirdayAshcha jAtAH|
32 who, although knowing the ordinance of God, that they who practise such things deserve death, not only do them themselves, but approve of those who do them.
ye janA etAdR^ishaM karmma kurvvanti taeva mR^itiyogyA Ishvarasya vichAramIdR^ishaM j nAtvApi ta etAdR^ishaM karmma svayaM kurvvanti kevalamiti nahi kintu tAdR^ishakarmmakAriShu lokeShvapi prIyante|
