Romans 1
1 Paul, a servant of Christ Jesus, a called apostle, set apart to preach the gospel of God,
Paulus, servus Jesu Christi, vocatus Apostolus, segregatus in Evangelium Dei,
2 which he had promised before by his prophets in the Holy Scriptures,
quod ante promiserat per prophetas suos in Scripturis sanctis
3 the gospel concerning his Son, who was born of the seed of David as to the flesh,
de Filio suo, qui factus est ei ex semine David secundum carnem,
4 and shown with power to be the Son of God as to his spirit of holiness, by the resurrection of the dead, Jesus Christ our Lord;
qui prædestinatus est Filius Dei in virtute secundum spiritum sanctificationis ex resurrectione mortuorum Jesu Christi Domini nostri:
5 through whom we received grace and the office of an apostle in behalf of his name, in order to produce obedience to the faith among all nations;
per quem accepimus gratiam, et apostolatum ad obediendum fidei in omnibus gentibus pro nomine ejus,
6 among whom are ye also, the called of Jesus Christ;
in quibus estis et vos vocati Jesu Christi:
7 to all the beloved of God at Rome, called, holy: Grace be to you, and peace, from God our Father, and the Lord Jesus Christ.
omnibus qui sunt Romæ, dilectis Dei, vocatis sanctis. Gratia vobis, et pax a Deo Patre nostro, et Domino Jesu Christo.
8 In the first place, I thank my God through Jesus Christ for all of you, that your faith is spoken of throughout the whole world.
Primum quidem gratias ago Deo meo per Jesum Christum pro omnibus vobis: quia fides vestra annuntiatur in universo mundo.
9 For God is my witness, whom I serve with my spirit in the gospel of his Son, how constantly I make mention of you, always in my prayers
Testis enim mihi est Deus, cui servio in spiritu meo in Evangelio Filii ejus, quod sine intermissione memoriam vestri facio
10 supplicating that, if it be possible, I may at last through the will of God be favored with an opportunity of coming to you.
semper in orationibus meis: obsecrans, si quomodo tandem aliquando prosperum iter habeam in voluntate Dei veniendi ad vos.
11 For I long to see you, that I may impart to you some spiritual gift, which may be for your confirmation;
Desidero enim videre vos, ut aliquid impertiar vobis gratiæ spiritualis ad confirmandos vos:
12 that is, that I may be edified among you, and you also, through each other's faith, both yours and mine.
id est, simul consolari in vobis per eam quæ invicem est, fidem vestram atque meam.
13 But I would not have you ignorant, brethren, that I often purposed to come to you, though I have been hindered hitherto, that I might have some fruit of my labors among you also, as among the other gentiles.
Nolo autem vos ignorare fratres: quia sæpe proposui venire ad vos (et prohibitus sum usque adhuc) ut aliquem fructum habeam et in vobis, sicut et in ceteris gentibus.
14 I am debtor both to Greeks and barbarians, both to the wise and the unwise.
Græcis ac barbaris, sapientibus, et insipientibus debitor sum:
15 So, according to my ability, I am ready to preach the gospel to you also in Rome.
ita (quod in me) promptum est et vobis, qui Romæ estis, evangelizare.
16 For I am not ashamed of the gospel; for to every believer, to the Jew first and also to the Greek, it is the power of God unto salvation.
Non enim erubesco Evangelium. Virtus enim Dei est in salutem omni credenti, Judæo primum, et Græco.
17 For therein is revealed the righteousness which is of God from faith to faith; as it is written, “But the righteous shall live by faith.”
Justitia enim Dei in eo revelatur ex fide in fidem: sicut scriptum est: Justus autem ex fide vivit.
18 For the wrath of God is revealed from heaven against all impiety and unrighteousness of men, who keep down the truth in unrighteousness.
Revelatur enim ira Dei de cælo super omnem impietatem, et injustitiam hominum eorum, qui veritatem Dei in injustitia detinent:
19 Because that which may be known of God is manifest within them; for God made it manifest to them.
quia quod notum est Dei, manifestum est in illis. Deus enim illis manifestavit.
20 For, ever since the creation of the world, his invisible attributes, even his eternal power and divinity, being perceived from his works, are clearly seen, so that they might be without excuse. (aïdios g126)
Invisibilia enim ipsius, a creatura mundi, per ea quæ facta sunt, intellecta, conspiciuntur: sempiterna quoque ejus virtus, et divinitas: ita ut sint inexcusabiles. (aïdios g126)
21 Because though they knew God, they did not glorify him as God, nor were they thankful to him; but became perverse in their reasonings, and their senseless minds were darkened;
Quia cum cognovissent Deum, non sicut Deum glorificaverunt, aut gratias egerunt: sed evanuerunt in cogitationibus suis, et obscuratum est insipiens cor eorum:
22 professing to be wise, they became fools,
dicentes enim se esse sapientes, stulti facti sunt.
23 and for the glory of the incorruptible God they substituted images of corruptible man, and of birds and four-footed beasts and creeping things.
Et mutaverunt gloriam incorruptibilis Dei in similitudinem imaginis corruptibilis hominis, et volucrum, et quadrupedum, et serpentium.
24 Wherefore God also gave them over in the lusts of their hearts to impurity, to debase their bodies with one another;
Propter quod tradidit illos Deus in desideria cordis eorum, in immunditiam, ut contumeliis afficiant corpora sua in semetipsis:
25 because they changed the true God for false gods, and adored and worshipped created things rather than the Creator, who is blessed for ever. Amen. (aiōn g165)
qui commutaverunt veritatem Dei in mendacium: et coluerunt, et servierunt creaturæ potius quam Creatori, qui est benedictus in sæcula. Amen. (aiōn g165)
26 For this cause God gave them up to vile passions. For even their women indulged in unnatural lust,
Propterea tradidit illos Deus in passiones ignominiæ: nam feminæ eorum immutaverunt naturalem usum in eum usum qui est contra naturam.
27 and in like manner the men also, neglecting the natural use of the female, burned with lust for one another, men with men practising that which is shameful, and receiving in themselves the due recompense of their error.
Similiter autem et masculi, relicto naturali usu feminæ, exarserunt in desideriis suis in invicem, masculi in masculos turpitudinem operantes, et mercedem, quam oportuit, erroris sui in semetipsis recipientes.
28 And as they did not choose to retain God in their knowledge, God gave them up to a reprobate mind, to do things which are shameful;
Et sicut non probaverunt Deum habere in notitia, tradidit illos Deus in reprobum sensum, ut faciant ea quæ non conveniunt,
29 being filled with all unrighteousness, malice, covetousness, wickedness; full of envy, murder, strife, deceit, malignity; backbiters,
repletos omni iniquitate, malitia, fornicatione, avaritia, nequitia, plenos invidia, homicidio, contentione, dolo, malignitate: susurrones,
30 slanderers, hated of God, insolent, proud, boasters, inventors of mischief, disobedient to parents,
detractores, Deo odibiles, contumeliosos, superbos, elatos, inventores malorum, parentibus non obedientes,
31 senseless, faithless, without natural affection, without pity;
insipientes, incompositos, sine affectione, absque fœdere, sine misericordia.
32 who, although knowing the ordinance of God, that they who practise such things deserve death, not only do them themselves, but approve of those who do them.
Qui cum justitiam Dei cognovissent, non intellexerunt quoniam qui talia agunt, digni sunt morte: et non solum qui ea faciunt, sed etiam qui consentiunt facientibus.
