Romans 9
1 I speak truth in Christ, I do not lie, my conscience bearing witness with me in the Holy Spirit, that
Men Mesihte heqiqetni sözleymen, yalghan gep éytmaymen, wijdanim Muqeddes Rohning ilkide bolup özemge guwahliq qilmaqta —
2 I have great grief and unceasing anguish in my heart.
Qelbimde zor derd-elem we tügimes azab bar.
3 For I could wish to be myself accursed and cast out from Christ in behalf of my brethren, my kinsmen as to the flesh;
Chünki méning buraderlirim, yeni jismaniy jehettiki qérindashlirim bolghan Israillarni [nijat tapquzalisam] [Xudaning] lenitige qélip Mesihtin mehrum qilinishimni tileshke razi idim; ular Israillar! — ulargha oghulluq hoquqi, [Xudaning] shan-sheripining ayan qilinishi, ehdiliri, Tewrat qanunining amanet bolushi, ibadet xizmetliri we [Tewrat] wediliri nésiwe qilindi.
4 who are Israelites; whom God adopted as sons, whose was the glory, and the covenants, and the giving of the Law, and the service of the sanctuary, and the promises;
5 whose are the fathers, and from whom, as to the flesh, was the Christ. He who is over all, God, be blessed for ever! Amen. (aiōn g165)
Ulugh [ibraniy] ata-bowiliri ularningkidur; jismaniy jehette Mesih ularning ejdadidur. U barliq mewjudat üstidin höküm sürgüchi, menggü mubarek Xudadur. Amin! (aiōn g165)
6 Not as though the word of God hath failed; for not all they that are of Israel are Israel;
— Biraq Xudaning [Israilgha bolghan] sözi bikar boldi, démeymen; chünki Israildin bolghanlarning hemmisila heqiqiy Israil hésablanmaydu;
7 nor because they are descendants of Abraham are they all children; but, “Thy offspring shall be reckoned from Isaac.”
shuningdek, Ibrahimning ewladliri bolsimu, hemmisila uning perzentliri hésablanmaydu. Chünki [muqeddes yazmilarda Ibrahimgha]: «Ishaqtin törelgenlerla séning nesling hésablinidu» — déyilgen.
8 That is, not the children by natural descent are children of God, but the children to whom the promise is made are accounted as the offspring.
Démek, jismaniy jehettin [Ibrahimdin] törelgen perzentler Xudaning perzentliri boliwermeydu, belki [Xudaning] wedisi arqiliq törelgenler [Ibrahimning] heqiqiy nesli hésablinidu.
9 For the word of promise is this: “At this time I will come, and Sarah shall have a son.”
Chünki Xudaning bergen wedisi mundaq idi: «[Kéler yili] mushu chaghda qaytip kélimen, Sarah bir oghulgha ana bolidu».
10 And not only so, but also when Rebecca had conceived by one man, our father Isaac,
Uning üstige, Riwkah bir erdin, yeni ejdadimiz Ishaqtin [qoshkézekge] hamilidar bolghanda,
11 before the children were born, or had done any thing good or evil, to the end that God's purpose according to election might stand, not depending on works, but on the will of him that calleth,
Perzentliri téxi tughulmighanda, héchqandaq yaxshi yaki yaman ishnimu qilmasta, Xuda Özining ademlerni tallashtiki muddiasining ularning qilghan ish-emellirige emes, peqet Chaqirghuchi bolghanning iradisige asaslan’ghanliqini körsitish üchün, Riwkahgha: «Chongi kichikining xizmitini qilidu» — déyilgenidi.
12 it was said to her, “The elder shall serve the younger:”
13 as it is written, “Jacob I loved, but Esau I hated.”
Xuddi yene muqeddes yazmilarda éytilghinidek: «Yaqupni söydüm, Esawdin nepretlendim».
14 What then shall we say? Is there injustice with God? Far be it!
Undaqta, bulargha néme deyli? Xudada adaletsizlik barmu? Hergiz yoq!
15 For he saith to Moses, “On whom I have mercy, on him will I have mercy; and on whom I have compassion, on him will I have compassion.”
Chünki Xuda Musagha mundaq dégen: — «Kimge rehim qilghum kelse, shuninggha rehim qilimen, Kimge ich aghritqum kelse, shuninggha ich aghritimen».
16 So then it dependeth not on him that willeth, nor on him that runneth, but on God who showeth mercy.
Démek, bu ish insanning iradisige yaki ularning tirishchanliqigha emes, belki rehimdilliq körsetküchi Xudagha baghliqtur.
17 For the Scripture saith to Pharaoh, “For this very purpose did I raise thee up, that I might show forth my power in thee, and that my name might be made known in all the earth.”
Chünki Xuda muqeddes yazmilarda Pirewn’ge mundaq dégen: — «Méning séni tiklishimdiki meqset del shuki, qudritimni üstüngde körsitish hemde namimning pütkül jahan’gha jakarlinishi».
18 So then he hath mercy on whom he will, and hardeneth whom he will.
Démek, Xuda xalighinigha rehim qilidu, xalighinini tash yürek qilidu.
19 Hence thou wilt say to me, Why then doth he still find fault? for who resisteth his will?
Emdi belkim sen manga: «Xudaning iradisige héchkim qarshi chiqalmaydighan tursa, undaqta Xuda néme üchün insanni eyibleydu?» — déyishing mumkin.
20 Nay but, O man, who art thou that makest answer to God? Shall the thing that is wrought say to the workman, Why hast thou made me thus?
Biraq, ey insan, Xuda bilen takallashqudek kimsen? Qélipta shekillendürüliwatqan nerse özini shekillendürgüchige: — «Méni néme üchün bundaq yasiding?» — déyelemdu?
21 Hath not the potter a right out of the same lump of clay to make one vessel for an honorable use, and another for a dishonorable?
Xumdanchining oxshash bir kallek laydin ésil orun’gha ishlitidighan qachimu, shundaqla adettiki orun’gha ishlitidighan qachimu yasash hoquqi yoqmu?
22 What if God endured with much patience vessels of wrath fitted for destruction, purposing to manifest his wrath and to make known his power;
Xuda Öz ghezipini körsitishni we küch-qudritini tonutushni niyet qilghan bolsa, ghezipige layiq bolghan, halaketke teyyarlan’ghan «qachilar»gha adettin tashqiri sewrchanliq bilen köksi-qarnini keng qilip kelgen bolsa, uninggha néme boptu?
23 purposing also to make known the riches of his glory upon vessels of mercy, which he had before prepared for glory,
We shuning bilen Özining rehim-shepqitining nishani qilghan we shan-sherepke muyesser bolushqa aldin’ala teyyarlighan «qachilar»da, yeni Özi Yehudiylar arisidinla emes, belki eller arisidinmu chaqirghan bizlerde shan-sheripining cheksizlikini namayan qilish üchün shundaq qilishni xalighan bolsa, buninggha néme boptu?
24 whom he also called, even us, not only from among the Jews, but also from among the gentiles?
25 as he also saith in Hosea, “I will call that my people, which was not my people; and her beloved, that was not beloved.
Bu xuddi Xudaning Hoshiya peyghember arqiliq éytqinidek: — «Esli xelqim hésablanmighan xelqni xelqim, Esli söymigenlerni söygenlirim deymen»;
26 And it shall be, that in the place where it was said to them, Ye are not my people, there shall they be called sons of the living God.”
we yene: — «Burun ulargha: «Siler Méning xelqim emessiler» déyilgen jayda, Kelgüside del shu jayda ulargha «Tirik Xudaning oghulliri!» dégen nam bérilidu».
27 But Isaiah crieth out concerning Israel, “Though the number of the sons of Israel be as the sand of the sea, only the remnant will be saved.
Yeshaya peyghembermu Israil toghruluq mundaq jakarlighanidi: — «Israillarning sani déngiz sahilidiki qumdek köp bolsimu, lékin peqet birla «qaldi» qutquzulidu;
28 For he is accomplishing his word and speedily fulfilling it in righteousness; for a speedily fulfilled word will the Lord execute upon the earth.”
chünki, Perwerdigar Öz ishini tügitiwétip, heqqaniyliq bilen tézdin uni ijra qilidu; chünki U yer yüzide hökümini teltöküs we téz ijra qilidu».
29 And as Isaiah hath said before, “Unless the Lord of hosts had left us a seed, we should have become as Sodom, and been made like Gomorrah.”
Yeshaya peyghember yene aldin éytqinidek: — «Eger samawi qoshunlarning Serdari bolghan Perwerdigar bizge bir nesil qaldurmighan bolsa, Sodom shehiridek, Gomorra shehiridek [yoqalghan] bolattuq».
30 What then shall we say? That the gentiles, who did not strive after righteousness, obtained righteousness, but a righteousness which is of faith;
Undaqta, bulargha néme déyishimiz kérek? Heqqaniyliqqa intilmigen ellikler heqqaniyliqqa, yeni étiqadqa asaslan’ghan birxil heqqaniyliqqa érishti.
31 while Israel, which strove after a law of righteousness, did not attain to a law of righteousness.
Lékin Israil heqqaniyliqni körsetken Tewrat qanunigha intilgini bilen qanunning telipige yételmidi.
32 Why? Because they did not strive for it by faith, but as being by works. For they stumbled against the stone of stumbling;
Néme üchün? Chünki ularning [heqqaniyliqqa] intilishi étiqad bilen emes, belki «sawabliq ishlar» bilen idi. Ular «putlikashang tash»qa putliship yiqilip chüshti;
33 as it is written, “Behold, I lay in Zion a stone of stumbling and rock of offence; and he that believeth in him shall not be put to shame.”
xuddi [muqeddes yazmilarda] yézilghinidek: «Xelqni putlishidighan putlikashang tashni, Ademni yiqitidighan qoram tashni Zion’gha qoydum, Uninggha étiqad qilghuchi hergiz yerge qaritilip qalmas».
