Romans 8
1 There is then now no condemnation for those who are in Christ Jesus.
Ther is then no damnacion to them which are in Christ Iesu which walke not after ye flesshe: but after ye sprete.
2 For the law of the Spirit of life set me free in Christ Jesus from the law of sin and death.
For the lawe of the sprete yt bringeth life thorowe Iesus Christ hath delivered me fro the lawe of synne and deeth.
3 For what the Law could not do, in that it was weak through the flesh, God hath done, who on account of sin sent his own Son in the likeness of sinful flesh, and passed sentence of condemnation on sin in the flesh;
For what the lawe coulde not doo in as moche it was weake because of the flesshe: that performed God and sent his sonne in the similitude of synfull flesshe and by synne daned synne in ye flesshe:
4 so that what is required by the Law might be accomplished in us, who walk not according to the flesh, but according to the Spirit.
that the rightewesnes requyred of the lawe myght be fulfilled in vs which walke not after the flesshe but after the sprete.
5 For they who are according to the flesh have their mind on the things of the flesh; but they who are according to the Spirit, on the things of the Spirit.
For they that are carnall are carnally mynded. But they that are spirituall are gostly mynded.
6 For the mind of the flesh is death; but the mind of the Spirit life and peace.
To be carnally mynded is deeth. But to be spiritually mynded is lyfe and peace.
7 Because the mind of the flesh is enmity against God; for it doth not submit itself to the Law of God, neither indeed can it.
Because that the flesshly mynde is emnyte agaynst God: for it is not obedient to the lawe of God nether can be.
8 And they who are in the flesh cannot please God.
So then they yt are geven to the flesshe canot please God.
9 But ye are not in the flesh, but in the Spirit, if indeed the Spirit of God dwelleth in you. But if any one hath to not the Spirit of Christ, he is none of his.
But ye are not geven to the flesshe but to the sprete: yf so be that ye sprite of God dwell in you. If ther be eny man yt hath not ye sprite of Christ ye same is none of his.
10 And if Christ is in you, the body indeed is dead because of sin; but the Spirit is life because of righteousness.
Yf Christ be in you the body is deed because of synne: but the sprite is lyfe for rightewesnes sake.
11 But if the Spirit of him who raised up Jesus from the dead dwelleth in you, he who raised up Christ from the dead will also give life to your mortal bodies, because of his Spirit that dwelleth in you.
Wherfore if the sprite of him that raysed vppe Iesus fro deeth dwell in you: even he that raysed vp Christ from deeth shall quycken youre mortall bodyes because that this sprite dwelleth in you.
12 So then, brethren, we are debtors not to the flesh, to live according to the flesh.
Therfore brethren we are nowe detters not to the flesshe to live after the flesshe.
13 For if ye live according to the flesh, ye are sure to die; but if by the Spirit ye make an end of the deeds of the body, ye will live.
For if ye live after the flesshe ye must dye. But yf ye mortifie the dedes of the body by the helpe of the sprite ye shall lyve.
14 For as many as are led by the Spirit of God, they are sons of God.
For as many as are led by the sprete of God: they are the sonnes of god.
15 For ye did not receive the spirit of bondage so as to be again in fear; but ye received the spirit of adopted children, whereby we cry, Abba, Father!
For ye have no receaved the sprete of bondage to feare eny moare but ye have receaved the sprite of adopcion wherby we crye Abba father.
16 The Spirit itself beareth witness with our spirit, that we are children of God;
The same sprete certifieth oure sprete yt we are the sonnes of God.
17 and if children, then heirs; heirs of God, and fellow-heirs with Christ; if indeed we are suffering with him, that we may also be glorified with him.
Yf we be sonnes we are also heyres the heyres I meane of God and heyres anexed with Christ: if so be that we suffer togedder that we maye be glorified to gedder.
18 For I esteem the sufferings of the present time as of no account, when compared with the glory which is about to be revealed to us.
For I suppose that the affliccions of this lyfe are not worthy of the glory which shalbe shewed vpon vs.
19 For the earnest expectation of the creation is waiting for the manifestation of the sons of God.
Also the fervent desyre of the creatures abideth lokynge when the sonnes of God shall appere
20 For the creation was brought into subjection to vanity not of its own will, but by reason of him who put it into subjection,
because the creatures are subdued to vanyte agaynst their will: but for his will which subdueth them in hope.
21 in hope that even the creation itself will be set free from the bondage of corruption and brought into the freedom of the glory of the children of God.
For ye very creatures shalbe delivered from the bondage of corrupcion into the glorious lybertie of the sonnes of God.
22 For we know that the whole creation is together groaning and suffering the pains of labor, up to this time;
For we knowe that every creature groneth with vs also and travayleth in payne even vnto this tyme.
23 and not only so, but even we ourselves also, though having the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption as sons, for the redemption of our body.
Not they only but even we also which have the fyrst frutes of the sprite morne in oureselves and wayte for the (adopcio) and loke for the delivraunce of oure bodyes.
24 For we were saved only in hope. But hope which is seen is not hope; how can a man hope for that which he seeth?
For we are savyd by hope. But hope that is sene is no hope. For how can a ma hope for that which he seyth?
25 But if we hope for that which we do not see, then do we with patience wait for it.
But and yf we hope for that we se not then do we with pacience abyde for it.
26 In like manner the Spirit also helpeth our weakness; for we know not what to pray for as we ought, but the Spirit itself intercedeth with groans which cannot be expressed in words.
Lyke wyse ye sprite also helpeth oure infirmities. For we knowe not what to desyre as we ought: but the sprete maketh intercession mightely for vs with gronynges which canot be expressid with tonge.
27 But he that searcheth the hearts knoweth the mind of the Spirit, because it intercedeth for the holy according to the will of God.
And he that searcheth the hertes knoweth what is ye meaninge of the sprite: for he maketh intercession for the sayntes accordinge to ye pleasure of god.
28 We know moreover that all things work together for good to those who love God, to those who are called according to his purpose.
For we knowe that all thinges worke for the best vnto them yt love God which also are called of purpose.
29 For he determined beforehand that those whom he foreknew should be conformed to the image of his Son, in order that he might be the first-born among many brethren.
For those which he knewe before he also ordeyned before yt they shuld be lyke fassioned vnto the shape of his sonne that he myght be ye fyrst begotten sonne amoge many brethren.
30 And those whom he before appointed, he also called; and those whom he called, he also accepted as righteous; and those whom he accepted as righteous, he also glorified.
Morover which he apoynted before them he also called. And which he called them also he iustified which he iustified them he also glorified.
31 What shall we then say to these things? If God is for us, who can be against us?
What shall we then saye vnto these thinges? yf god be on oure syde: who can be agaynst vs?
32 He who spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things?
which spared not his awne sonne but gave him for vs all: how shall he not wt him geve vs all thinges also?
33 Who shall bring any charge against the chosen of God? God is he who accepteth them as righteous.
Who shall laye eny thinge to ye charge of goddes chosen? it is god that iustifieth:
34 Who is he that condemneth? Christ is he that died, yea rather, who rose again, who is also at the right hand of God, who also maketh intercession for us.
who then shall condempne? it is Christ which is deed ye rather which is rysen agayne which is also on the ryght honde of God and maketh intercession for vs.
35 Who shall separate us from the love of Christ for us? Shall affliction or distress or persecution or famine or nakedness or peril or sword?
Who shall seperate vs fro the love of god? shall tribulacion? or anguysshe? or persecucion? other honger? other nakednesse? other parell? other swearde?
36 As it is written, “For thy sake we are killed all the day long; we were accounted as sheep for slaughter.”
As it is written: For thy sake are we kylled all daye longe and are counted as shepe apoynted to be slayne.
37 Nay, in all these things we are more than conquerors, through him that loved us.
Neverthelesse in all these thinges we overcome strongly thorow his helpe that loved vs.
38 For I am persuaded, that neither death nor life, nor angels, nor principalities, nor things present nor things to come, nor powers,
Ye and I am sure that nether deeth nether lyfe nether angels nor rule nether power nether thinges present nether thinges to come
39 nor height nor depth, nor any other created thing will be able to separate us from the love of God for us, which is in Christ Jesus our Lord.
nether heyth nether loweth nether eny other creature shalbe able to departe vs fro ye love of God shewed in Christ Iesu oure lorde.
