Romans 5
1 Therefore being accepted as righteous through faith, we have peace with God through our Lord Jesus Christ;
viśvāsēna sapuṇyīkr̥tā vayam īśvarēṇa sārddhaṁ prabhuṇāsmākaṁ yīśukhrīṣṭēna mēlanaṁ prāptāḥ|
2 through whom also we have had admission into this grace in which we stand, and rejoice in the hope of the glory which God will confer.
aparaṁ vayaṁ yasmin anugrahāśrayē tiṣṭhāmastanmadhyaṁ viśvāsamārgēṇa tēnaivānītā vayam īśvarīyavibhavaprāptipratyāśayā samānandāmaḥ|
3 And not only so, but we rejoice in afflictions also, knowing that affliction produceth endurance,
tat kēvalaṁ nahi kintu klēśabhōgē'pyānandāmō yataḥ klēśād dhairyyaṁ jāyata iti vayaṁ jānīmaḥ,
4 and endurance proof [[of faith]], and proof [[of faith giveth]] hope;
dhairyyācca parīkṣitatvaṁ jāyatē, parīkṣitatvāt pratyāśā jāyatē,
5 and hope will not disappoint us; because the love of God hath been shed abroad in our hearts by the Holy Spirit which hath been given to us.
pratyāśātō vrīḍitatvaṁ na jāyatē, yasmād asmabhyaṁ dattēna pavitrēṇātmanāsmākam antaḥkaraṇānīśvarasya prēmavāriṇā siktāni|
6 For while we were yet without strength, in due season Christ died for the ungodly.
asmāsu nirupāyēṣu satsu khrīṣṭa upayuktē samayē pāpināṁ nimittaṁ svīyān praṇān atyajat|
7 Now hardly for a righteous man will one die; perhaps, however, for a benefactor one might even dare to die.
hitakāriṇō janasya kr̥tē kōpi praṇān tyaktuṁ sāhasaṁ karttuṁ śaknōti, kintu dhārmmikasya kr̥tē prāyēṇa kōpi prāṇān na tyajati|
8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
kintvasmāsu pāpiṣu satsvapi nimittamasmākaṁ khrīṣṭaḥ svaprāṇān tyaktavān, tata īśvarōsmān prati nijaṁ paramaprēmāṇaṁ darśitavān|
9 Much more then, being now accepted as righteous through his blood, we shall be saved through him from the [[coming]] wrath.
ataēva tasya raktapātēna sapuṇyīkr̥tā vayaṁ nitāntaṁ tēna kōpād uddhāriṣyāmahē|
10 For if while enemies we were reconciled to God through the death of his Son, much more having been reconciled shall we be saved by his life;
phalatō vayaṁ yadā ripava āsma tadēśvarasya putrasya maraṇēna tēna sārddhaṁ yadyasmākaṁ mēlanaṁ jātaṁ tarhi mēlanaprāptāḥ santō'vaśyaṁ tasya jīvanēna rakṣāṁ lapsyāmahē|
11 and not this only, but also having joy in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
tat kēvalaṁ nahi kintu yēna mēlanam alabhāmahi tēnāsmākaṁ prabhuṇā yīśukhrīṣṭēna sāmpratam īśvarē samānandāmaśca|
12 So then as through one man sin entered into the world, and through sin death, and thus [[death]] came through unto all men, because all sinned—
tathā sati, ēkēna mānuṣēṇa pāpaṁ pāpēna ca maraṇaṁ jagatīṁ prāviśat aparaṁ sarvvēṣāṁ pāpitvāt sarvvē mānuṣā mr̥tē rnighnā abhavat|
13 (for all the time before the Law sin was in the world; but sin is not set to one's account when there is no law.
yatō vyavasthādānasamayaṁ yāvat jagati pāpam āsīt kintu yatra vyavasthā na vidyatē tatra pāpasyāpi gaṇanā na vidyatē|
14 Yet death reigned from Adam to Moses, even over those who had not sinned in the manner in which Adam transgressed; who is a type of him who was to come.—
tathāpyādamā yādr̥śaṁ pāpaṁ kr̥taṁ tādr̥śaṁ pāpaṁ yai rnākāri ādamam ārabhya mūsāṁ yāvat tēṣāmapyupari mr̥tyū rājatvam akarōt sa ādam bhāvyādamō nidarśanamēvāstē|
15 But the free gift was not as the transgression. For if through the offence of the one the many died, much more hath the grace of God, and the gift which is by the grace of the one man Jesus Christ, abounded to the many.
kintu pāpakarmmaṇō yādr̥śō bhāvastādr̥g dānakarmmaṇō bhāvō na bhavati yata ēkasya janasyāparādhēna yadi bahūnāṁ maraṇam aghaṭata tathāpīśvarānugrahastadanugrahamūlakaṁ dānañcaikēna janēnārthād yīśunā khrīṣṭēna bahuṣu bāhulyātibāhulyēna phalati|
16 And the free gift is not like what happened through one man who sinned. For sentence of condemnation followed one offence; but the free gift is a justification after many offences.
aparam ēkasya janasya pāpakarmma yādr̥k phalayuktaṁ dānakarmma tādr̥k na bhavati yatō vicārakarmmaikaṁ pāpam ārabhya daṇḍajanakaṁ babhūva, kintu dānakarmma bahupāpānyārabhya puṇyajanakaṁ babhūva|
17 For if by one trespass death reigned through the one man, much more will they who receive the abundance of grace and of the gift of righteousness reign in life through the one man Jesus Christ.)—
yata ēkasya janasya pāpakarmmatastēnaikēna yadi maraṇasya rājatvaṁ jātaṁ tarhi yē janā anugrahasya bāhulyaṁ puṇyadānañca prāpnuvanti ta ēkēna janēna, arthāt yīśukhrīṣṭēna, jīvanē rājatvam avaśyaṁ kariṣyanti|
18 As then through one trespass all men have come under condemnation, so through one act of righteousness all obtain the gift of righteousness unto life.
ēkō'parādhō yadvat sarvvamānavānāṁ daṇḍagāmī mārgō 'bhavat tadvad ēkaṁ puṇyadānaṁ sarvvamānavānāṁ jīvanayuktapuṇyagāmī mārga ēva|
19 For as through the disobedience of the one man the many were made sinners, so through the obedience of the one man will the many be made righteous.
aparam ēkasya janasyājñālaṅghanād yathā bahavō 'parādhinō jātāstadvad ēkasyājñācaraṇād bahavaḥ sapuṇyīkr̥tā bhavanti|
20 Moreover the law came in in addition, that the trespass might abound; but where sin abounded, grace abounded much more;
adhikantu vyavasthāgamanād aparādhasya bāhulyaṁ jātaṁ kintu yatra pāpasya bāhulyaṁ tatraiva tasmād anugrahasya bāhulyam abhavat|
