Romans 5
1 Therefore being accepted as righteous through faith, we have peace with God through our Lord Jesus Christ;
Justificati ergo ex fide, pacem habeamus ad Deum per Dominum nostrum Jesum Christum:
2 through whom also we have had admission into this grace in which we stand, and rejoice in the hope of the glory which God will confer.
per quem et habemus accessum per fidem in gratiam istam, in qua stamus, et gloriamur in spe gloriæ filiorum Dei.
3 And not only so, but we rejoice in afflictions also, knowing that affliction produceth endurance,
Non solum autem, sed et gloriamur in tribulationibus: scientes quod tribulatio patientiam operatur:
4 and endurance proof [[of faith]], and proof [[of faith giveth]] hope;
patientia autem probationem, probatio vero spem,
5 and hope will not disappoint us; because the love of God hath been shed abroad in our hearts by the Holy Spirit which hath been given to us.
spes autem non confundit: quia caritas Dei diffusa est in cordibus nostris per Spiritum Sanctum, qui datus est nobis.
6 For while we were yet without strength, in due season Christ died for the ungodly.
Ut quid enim Christus, cum adhuc infirmi essemus, secundum tempus, pro impiis mortuus est?
7 Now hardly for a righteous man will one die; perhaps, however, for a benefactor one might even dare to die.
vix enim pro justo quis moritur: nam pro bono forsitan quis audeat mori.
8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
Commendat autem caritatem suam Deus in nobis: quoniam cum adhuc peccatores essemus, secundum tempus,
9 Much more then, being now accepted as righteous through his blood, we shall be saved through him from the [[coming]] wrath.
Christus pro nobis mortuus est: multo igitur magis nunc justificati in sanguine ipsius, salvi erimus ab ira per ipsum.
10 For if while enemies we were reconciled to God through the death of his Son, much more having been reconciled shall we be saved by his life;
Si enim cum inimici essemus, reconciliati sumus Deo per mortem filii ejus: multo magis reconciliati, salvi erimus in vita ipsius.
11 and not this only, but also having joy in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
Non solum autem: sed et gloriamur in Deo per Dominum nostrum Jesum Christum, per quem nunc reconciliationem accepimus.
12 So then as through one man sin entered into the world, and through sin death, and thus [[death]] came through unto all men, because all sinned—
Propterea sicut per unum hominem peccatum in hunc mundum intravit, et per peccatum mors, et ita in omnes homines mors pertransiit, in quo omnes peccaverunt.
13 (for all the time before the Law sin was in the world; but sin is not set to one's account when there is no law.
Usque ad legem enim peccatum erat in mundo: peccatum autem non imputabatur, cum lex non esset.
14 Yet death reigned from Adam to Moses, even over those who had not sinned in the manner in which Adam transgressed; who is a type of him who was to come.—
Sed regnavit mors ab Adam usque ad Moysen etiam in eos qui non peccaverunt in similitudinem prævaricationis Adæ, qui est forma futuri.
15 But the free gift was not as the transgression. For if through the offence of the one the many died, much more hath the grace of God, and the gift which is by the grace of the one man Jesus Christ, abounded to the many.
Sed non sicut delictum, ita et donum: si enim unius delicto multi mortui sunt: multo magis gratia Dei et donum in gratia unius hominis Jesu Christi in plures abundavit.
16 And the free gift is not like what happened through one man who sinned. For sentence of condemnation followed one offence; but the free gift is a justification after many offences.
Et non sicut per unum peccatum, ita et donum. Nam judicium quidem ex uno in condemnationem: gratia autem ex multis delictis in justificationem.
17 For if by one trespass death reigned through the one man, much more will they who receive the abundance of grace and of the gift of righteousness reign in life through the one man Jesus Christ.)—
Si enim unius delicto mors regnavit per unum: multo magis abundantiam gratiæ, et donationis, et justitiæ accipientes, in vita regnabunt per unum Jesum Christum.
18 As then through one trespass all men have come under condemnation, so through one act of righteousness all obtain the gift of righteousness unto life.
Igitur sicut per unius delictum in omnes homines in condemnationem: sic et per unius justitiam in omnes homines in justificationem vitæ.
19 For as through the disobedience of the one man the many were made sinners, so through the obedience of the one man will the many be made righteous.
Sicut enim per inobedientiam unius hominis, peccatores constituti sunt multi: ita et per unius obeditionem, justi constituentur multi.
20 Moreover the law came in in addition, that the trespass might abound; but where sin abounded, grace abounded much more;
Lex autem subintravit ut abundaret delictum. Ubi autem abundavit delictum, superabundavit gratia:
