Romans 5
1 Therefore being accepted as righteous through faith, we have peace with God through our Lord Jesus Christ;
Linu bulyo tutendetwe bashiyeme chetumelo, twina inkozo ni Ireeza ka mfumwetu Jesu Kreste.
2 through whom also we have had admission into this grace in which we stand, and rejoice in the hope of the glory which God will confer.
Chakwe hape tuwola kuwana itumelo mwe chishemo chituzimene kuchili. Tusanga chesepo yatuha Ireeza mukuya kubusu, isepo yete ni tuli yabele mwi kanya ya Ireeza.
3 And not only so, but we rejoice in afflictions also, knowing that affliction produceth endurance,
Nanta kanjezi bulyo, kono tusanga ni mumasukuluko etu.
4 and endurance proof [[of faith]], and proof [[of faith giveth]] hope;
Twizi kuti masukoluko aleta kulikoza. Kulikoza kuleta kusepahala imi kusepahala kuleta isepo yaku busu.
5 and hope will not disappoint us; because the love of God hath been shed abroad in our hearts by the Holy Spirit which hath been given to us.
Iyi isepo kaileti maswabisisa, mukuti ilato lye Ireeza libe tiwa mwi nkulo zetu che Luhoho Lujolola, luba hewa kwitu.
6 For while we were yet without strength, in due season Christ died for the ungodly.
Munako hatusana tubena ziho, chenako iswanela Kreste aba fwile basazuni ze Ireeza.
7 Now hardly for a righteous man will one die; perhaps, however, for a benefactor one might even dare to die.
Kokutalusa kuti, kukabo kuti zumwi awole kufwila zumwi muntu yoshiyeme. Njichona ichi, mwendi zumwi mwa sake kufila muntu yoshiyeme.
8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
Kono Ireeza a batondezi ilato lyekwe kwetu, mukuti hatubachili batendi chive, Kreste aba tufwili.
9 Much more then, being now accepted as righteous through his blood, we shall be saved through him from the [[coming]] wrath.
Kuekeza aho, linu, hahanu kakuli tobajolozwa cha malaha akwe, katuba tupulwiswe chawo kubukali bwe Ireeza.
10 For if while enemies we were reconciled to God through the death of his Son, much more having been reconciled shall we be saved by his life;
Kakuli heba kuti, atubachili tuzila, tubabozinsani inkulo ni Ireeza chefu lya mwanakwe, kuekeza hezo linu, hatumana kuba babozinsene inkulo, kana katube ba pulwise chebuhalo bwako.
11 and not this only, but also having joy in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
Isiñi cho bulyo, kono tusanga hape ni Ireeza cha Simwine wetu Jesu Kreste, chakwe tuba tambuli kubozinsana kwe nkulo.
12 So then as through one man sin entered into the world, and through sin death, and thus [[death]] came through unto all men, because all sinned—
Nihakwina bulyo, chive muchibe njilili muchisi cha mutu yenke, cheyo inzala ifu libenjili che chive. Imi ifu nilya hasana kubantu bonse, mukuti bonse babatendi chive.
13 (for all the time before the Law sin was in the world; but sin is not set to one's account when there is no law.
Kulindila kutwala haisi mulao, chive chibena muchisi, kono kana kubena kuli zuminina chive kokuti kakwina mulao.
14 Yet death reigned from Adam to Moses, even over those who had not sinned in the manner in which Adam transgressed; who is a type of him who was to come.—
Nahakuba bulyo, ifu liba kuyendisa kuzwa kwa Adama kuya kwa Mushe, nanga abo basana baba tendi chive ubu nji Adama chokubula ikute kwakwe, yabali mutala wozo lyaba kwiza.
15 But the free gift was not as the transgression. For if through the offence of the one the many died, much more hath the grace of God, and the gift which is by the grace of the one man Jesus Christ, abounded to the many.
Kono ni hakuba bulyo, impo yakuhewa bulyo kaikoli ubu kuluta mulao. Mukuti che mwilandu ya yenke bangi baba fwi, nihakulibulyo zingi zibatendwa kechishimo che Ireeza imi ni mpo ka chishemo cha muntu umwina, Jesu Kreste, chi njihile bangi.
16 And the free gift is not like what happened through one man who sinned. For sentence of condemnation followed one offence; but the free gift is a justification after many offences.
Mukuti impo kaikoli ubu chintu chizwa kuchatendwa muntu watenda chive. Munzila imwi, inkutulo yaku nyanswa ibakezi chebaka lya chive cha muntu umwina. Kono munzila imwi, impo itubahewa bulyo ibezi cha kubonisa buniti mumasule ezive zingi.
17 For if by one trespass death reigned through the one man, much more will they who receive the abundance of grace and of the gift of righteousness reign in life through the one man Jesus Christ.)—
Mukuti haiba, cha chive cha muntu umwina, ifu liba busi cha muntu umwina, kuekeza aho kana bana bete bawane kwinjiha kuamana ni mpo ya chishemo imi impo yakuluka ibusa cha buhalo bwa umwina, Jesu Kreste.
18 As then through one trespass all men have come under condemnation, so through one act of righteousness all obtain the gift of righteousness unto life.
Linuhe, cha chive cha umwina bonse bantu baba atulwa, ni hakuba bulyo cha mutendo wonke wa chishemo uba lite intukuluho yabuhalo bwa bantu bonse.
19 For as through the disobedience of the one man the many were made sinners, so through the obedience of the one man will the many be made righteous.
Mukuti chokubula inkutwiso kwa muntu umwina bungi bwabo baba babatendwa batendi bazichive, ni hakuba bulyo che nkutwisiso yamuntu umwina bungi bwabo baba tendwe basheyeme.
20 Moreover the law came in in addition, that the trespass might abound; but where sin abounded, grace abounded much more;
Kono mulao uba kezi bulyo nawo, mukuti chive pona chi wole kwi njiha. Kono hena chive chingi, chishemo chi kanduha ni kuhitiliza.
21 that as sin reigned in death, so grace might reign through righteousness to everlasting life, through Jesus Christ our Lord. (aiōnios g166)
Izi ziba tendahali mukuti, ubu chive hachiba busi mwifu, Nikuba bulyo chishemo pona chiwole kuyendisa cha busakusima mubuhalo bukeza ka Jesu Kreste Simwine wetu. (aiōnios g166)
