Romans 5
1 Therefore being accepted as righteous through faith, we have peace with God through our Lord Jesus Christ;
Because therfore that we are iustified by fayth we are at peace with god thorow oure Lorde Iesue Christ:
2 through whom also we have had admission into this grace in which we stand, and rejoice in the hope of the glory which God will confer.
by who we have awaye in thorow fayth vnto this grace wherin we stonde aud reioyce in hope of the prayse that shalbe geven of God.
3 And not only so, but we rejoice in afflictions also, knowing that affliction produceth endurance,
Nether do we so only: but also we reioyce in tribulacion. For we know that tribulacion bringeth pacience
4 and endurance proof [[of faith]], and proof [[of faith giveth]] hope;
pacience bringeth experience experience bringeth hope.
5 and hope will not disappoint us; because the love of God hath been shed abroad in our hearts by the Holy Spirit which hath been given to us.
And hope maketh not ashamed for the love of God is sheed abrod in oure hertes by the holy goost which is geven vnto vs.
6 For while we were yet without strength, in due season Christ died for the ungodly.
For when we were yet weake accordynge to ye tyme: Christ dyed for vs which were vngodly.
7 Now hardly for a righteous man will one die; perhaps, however, for a benefactor one might even dare to die.
Yet scace will eny man dye for a rightewes man. Paraventure for a good ma durst a man dye.
8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
But God setteth out his love that he hath to vs seinge that whyll we were yet synners Christ dyed for vs.
9 Much more then, being now accepted as righteous through his blood, we shall be saved through him from the [[coming]] wrath.
Moche more then now (seynge we are iustifyed in his bloud) shall we be saved from wrath thorow him.
10 For if while enemies we were reconciled to God through the death of his Son, much more having been reconciled shall we be saved by his life;
For yf when we were enemyes we were reconciled to God by the deeth of his sonne: moche more seinge we are reconciled we shal be preservid by his lyfe.
11 and not this only, but also having joy in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
Not only so but we also ioye in God by the meanes of oure Lorde Iesus Christ by whom we have receavyd the attonment.
12 So then as through one man sin entered into the world, and through sin death, and thus [[death]] came through unto all men, because all sinned—
Wherfore as by one ma synne entred into the worlde and deeth by the meanes of synne. And so deeth went over all men in somoche that all men synned.
13 (for all the time before the Law sin was in the world; but sin is not set to one's account when there is no law.
For even vnto the tyme of the lawe was synne in the worlde: but synne was not regarded as longe as ther was no lawe:
14 Yet death reigned from Adam to Moses, even over those who had not sinned in the manner in which Adam transgressed; who is a type of him who was to come.—
neverthelesse deeth rayned fro Adam to Moses eve over them also that synned not wt lyke transgression as dyd Adam: which is ye similitude of him that is to come.
15 But the free gift was not as the transgression. For if through the offence of the one the many died, much more hath the grace of God, and the gift which is by the grace of the one man Jesus Christ, abounded to the many.
But the gyfte is not lyke as the synne. For yf thorow the synne of one many be deed: moche more plenteous vpon many was the grace of God and gyfte by grace: which grace was geven by one man Iesus Christ.
16 And the free gift is not like what happened through one man who sinned. For sentence of condemnation followed one offence; but the free gift is a justification after many offences.
And ye gifte is not over one synne as deeth cam thorow one synne of one yt synned. For damnacion cam of one synne vnto condemnacion: but the gyft cam to iustify fro many synnes.
17 For if by one trespass death reigned through the one man, much more will they who receive the abundance of grace and of the gift of righteousness reign in life through the one man Jesus Christ.)—
For yf by the synne of one deeth raigned by the meanes of one moche more shall they which receave aboundance of grace and of the gyfte of rightewesnes raygne in lyfe by the meanes of one (that is to saye) Iesus Christ.
18 As then through one trespass all men have come under condemnation, so through one act of righteousness all obtain the gift of righteousness unto life.
Lykewyse then as by the synne of one condemnacion cam on all men: eve so by the iustifyinge of one cometh the rightewesnes that bringeth lyfe vpo all men.
19 For as through the disobedience of the one man the many were made sinners, so through the obedience of the one man will the many be made righteous.
For as by one manes disobediece many be cam synners: so by ye obediece of one shall many be made righteous.
20 Moreover the law came in in addition, that the trespass might abound; but where sin abounded, grace abounded much more;
But ye lawe in the meane tyme entred in yt synne shuld encreace. Neverthelater where aboundaunce of synne was there was more plenteousnes of grace.
