Romans 4
1 What advantage then shall we say that Abraham our father had as to the flesh?
Undaqta, biz [Yehudiylarning] jismaniy jehettiki atimiz Ibrahimning érishkini toghrisida néme deymiz?
2 For if Abraham was accepted as righteous through works, he hath ground of boasting. But he hath no ground of boasting before God.
Eger Ibrahim emelliri bilen heqqaniy dep jakarlan’ghan bolsa, uningda maxtan’ghudek ish bolatti (beribir Xudaning aldida uning maxtinish heqqi yoq idi).
3 For what saith the scripture? “Abraham had faith in God, and it was accounted unto him as righteousness.”
Chünki muqeddes yazmilarda néme déyilgen? — «Ibrahim Xudagha étiqad qildi; Bu uning heqqaniyliqi hésablandi» déyilidu.
4 Now to him that performeth works, the reward is not accounted a matter of grace, but of debt;
Ishligüchige bérilidighan heq «méhir-shepqet» hésablanmaydu, belki birxil «qerz qayturush» hésablinidu.
5 but to him who without performing works hath faith in him who accepteth as righteous one that hath been ungodly, his faith is accounted as righteousness;
Biraq, héch ish-emel qilmay, peqet nomussiz gunahkarlarni heqqaniy qilghuchi Xudagha étiqad qilidighan kishining bolsa, uning étiqadi heqqaniyliq dep hésablinidu!
6 as David also speaketh of the blessedness of the man whom God accepteth as righteous without works:
Xuda qilghan emellirige qarimay, heqqaniy dep hésablighan kishining bexti toghruluq Dawut [peyghembermu] mundaq dégen: —
7 “Blessed are they whose iniquities are forgiven, and whose sins are covered.
«Itaetsizlikliri kechürüm qilin’ghan, Gunahliri yépilghan kishi némidégen bextliktur!
8 Blessed is the man whom the Lord shall not charge with sin.”
Perwerdigar gunahliri bilen héch hésablashmaydighanlar némidégen bextliktur!».
9 Doth this blessedness belong to the circumcised alone, or to the uncircumcised also? For we are saying that Abraham's faith was accounted as righteousness.
Emdi bext yalghuz xetne qilin’ghanlarghila mensup bolamdu, yaki xetne qilinmighanlarghimu mensup bolamdu? Chünki: «Ibrahimning étiqadi uning heqqaniyliqi dep hésablandi» dewatimiz.
10 How then was it so accounted? After his circumcision, or while he was uncircumcised? Not after he was circumcised, but while he was uncircumcised.
Heqqaniyliq qandaq ehwalda uninggha hésablandi? Xetne qilinishtin ilgirimu yaki xetne qilinishtin kéyinmu? U xetne qilin’ghan halda emes, belki xetne qilinmighan halda hésablandi!
11 And he received the outward sign of circumcision as a seal of the righteousness of the faith which he had while he was uncircumcised; that he might be the father of all the uncircumcised who have faith, so that righteousness might be put to their account also;
Uning xetnini qobul qilghini bolsa, uni xetne qilinishtin burunla étiqadi arqiliq ige bolghan heqqaniyliqqa möhür belgisi süpitide bolghanidi. Démek, u xetnisiz turup Xudagha étiqad qilghuchilarning hemmisining atisi boldi — ularmu [étiqadi bilen] heqqaniy hésablinidu!
12 and that he might be the father of the circumcised, who are not circumcised merely, but who tread in the steps of that faith which our father Abraham had while yet uncircumcised.
U yene xetne qilin’ghanlarningmu atisidur; démek, xetne qilin’ghan bolushi bilen tengla xetne qilinmighan waqtidimu étiqadliq yol mangghan atimiz Ibrahimning izlirini bésip mangghanlarningmu atisi bolghandur.
13 For not through the Law was the promise made to Abraham or his offspring that he should be the heir of the world, but through the righteousness of faith.
Chünki [Xudaning] Ibrahimgha we neslige dunyagha mirasxor bolush toghrisidiki wede bérishi Ibrahimning Tewrat qanunigha emel qilishqa intilginidin emes, belki étiqadtin bolghan heqqaniyliqtin kelgen.
14 For if they that are of the Law are heirs, then faith becometh a vain thing, and the promise is made of no effect.
Chünki eger qanun’gha intilidighanlar mirasxor bolidighan bolsa étiqad bikar nerse bolup qalatti, Xudaning wedisimu yoqqa chiqirilghan bolatti.
15 For the Law is the cause of wrath; for where there is no law there is no transgression.
Chünki Tewrat qanuni [Xudaning] ghezipini élip kélidu; chünki qanun bolmisa, itaetsizlik dégen ishmu bolmaydu.
16 Therefore the inheritance was made to depend on faith, that it might be a matter of grace; that the promise might be sure to all the offspring, not to that only which is under the Law, but to that also which hath the faith of Abraham, who is the father of us all
Shuning üchün, Xudaning wedisining [peqet] Öz méhir-shepqiti arqiliq emelge ashurulushi üchün, u étiqadqila asaslinidu. Buning bilen u wede Ibrahimning barliq ewladlirigha, peqet Tewrat qanuni astida turidighanlarghila emes, belki Ibrahimche étiqad qilghuchilarning hemmisigimu kapaletlik qilin’ghan. Chünki muqeddes yazmilarda: «Séni nurghun qowmning atisi qildim» dep yézilghinidek, Ibrahim hemmimizning atisidur. Derheqiqet, u ölüklerni tirildüridighan, mewjut bolmighanni bar dep mewjut qilidighan, özi étighad baghlighan Xuda aldida hemmimizning atisi boldi.
17 (as it is written, “I have made thee a father of many nations”) in the sight of that God whom he believed, who giveth life to the dead, and calleth the things that are not, as though they were.
18 For he had confident hope in that which was past hope, that he should become a father of many nations, according to that which was spoken, “Thus shall thy offspring be;”
Héchqandaq ümid qalmisimu u yenila ümidte étiqad qildi we shuning bilen uninggha: «Séning nesling [san-sanaqsiz] bolidu» dep aldin éytilghandek nurghun qowmning atisi boldi.
19 and not being weak in faith, he regarded not his own body which had become dead, he being about a hundred years old, nor the deadness of Sarah's womb;
U yüz yashqa yéqinlap, ténini ölgen hésablisimu, shundaqla ayali Sarahningmu baliyatqusini öldi dep qarisimu, yenila étiqadta ajizlashmidi;
20 nor did he waver in respect to the promise of God through unbelief, but was strong in faith, giving glory to God;
Xudaning wedisige nisbeten étiqadsizliq qilip héch ikkilenmidi, eksiche u étiqadi arqiliq kücheytildi we Xudani ulughlidi,
21 being fully convinced, that what he hath promised, he is able also to perform.
«U némini wede qilghan bolsa shuni emelge ashurush qudritige Igidur» dep toluq ishendürüldi.
22 And therefore it was accounted to him for righteousness.
Shuning bilen bu «uning heqqaniyliqi hésablandi».
23 And that it was so accounted was not written for his sake alone,
Bu, «Uning heqqaniyliqi hésablandi» dégen söz yalghuz uning üchünla emes,
24 but for our sakes also, to whom it will be so accounted through our faith in him who raised up Jesus our Lord from the dead,
belki Rebbimiz Eysani ölümdin tirildürgen Xudagha étiqad qilishimiz bilen heqqaniy hésablinidighan bizler üchünmu yézilghan;
25 who was delivered up on account of our trespasses, and raised from the dead that we might be accepted as righteous.
[Mesih] bolsa itaetsizliklirimiz üchün pida yoligha tapshuruldi we heqqaniy qilinishimiz üchün tirildürüldi.
