Romans 4
1 What advantage then shall we say that Abraham our father had as to the flesh?
Nyanini tidi gu ahira ucokoro acokoro aru Ibrahim.
2 For if Abraham was accepted as righteous through works, he hath ground of boasting. But he hath no ground of boasting before God.
Agi Ibrahim ma suburka barki katuma kame kani mada zome ini mum ubezi ubari, ani me ahira Asere.
3 For what saith the scripture? “Abraham had faith in God, and it was accounted unto him as righteousness.”
Nyanini tize be ta Asere ta guna, Ibrahim ma hem ina Asere, abati me unu hem in tize ta Asere.
4 Now to him that performeth works, the reward is not accounted a matter of grace, but of debt;
De sa ma zin jatuma ka geme ahira anu nyanki be e imum, imum sa adi nyanki me ane ani barki katuma kame kani sz ma wuza.
5 but to him who without performing works hath faith in him who accepteth as righteous one that hath been ungodly, his faith is accounted as righteousness;
De sa ma da wuza katuma barki anya me iri imum ma hibina ahira Asere, de sa ma sobiso ande sa wa wuza imumu iburi, aka bura me nyimo anu inko utize ta Asere iriba.
6 as David also speaketh of the blessedness of the man whom God accepteth as righteous without works:
Ane ani Dauda ma buki ani ceh ni desa Asere abati me anyimo anu iso utize tume a mu riba mu we me barki ada nya we iri mum ba.
7 “Blessed are they whose iniquities are forgiven, and whose sins are covered.
Sa ma gu, anu inko tize ta Asere amu riba mu we madini mawe me aveteni, akuri avisa vat madini ma we me.
8 Blessed is the man whom the Lord shall not charge with sin.”
Imum irum irunta ihuma ande sa Asere mada bata me anyimo ana madini. Adi basa ti mum tihuma ahira adesa da Asere akem me in madini ba.
9 Doth this blessedness belong to the circumcised alone, or to the uncircumcised also? For we are saying that Abraham's faith was accounted as righteousness.
A wuza imumu iriri ahira ande sa wa kaba tize ta Asere ba nani vat nan andesa wa kaba ba, imum be sati boo, abata imumu ihuma ahira Ibrahim barki uhem wa Asere ame ani.
10 How then was it so accounted? After his circumcision, or while he was uncircumcised? Not after he was circumcised, but while he was uncircumcised.
Uya una uni abati me nii, sa amu zina agbara me nani daki a u gbara me ba, nani da amu wuza me ba. Da amu wuza ba.
11 And he received the outward sign of circumcision as a seal of the righteousness of the faith which he had while he was uncircumcised; that he might be the father of all the uncircumcised who have faith, so that righteousness might be put to their account also;
Ni gbari sa awuzi me barki a bezi kadure kameme kani, barki unya iriba imeme uganiya sa da amu wuza me nigbari me, Aani me barki ma cukuno acoh anu nya iriba, barki ma basa we anyimo anu unasa ace, ba sede awuza nigbari me.
12 and that he might be the father of the circumcised, who are not circumcised merely, but who tread in the steps of that faith which our father Abraham had while yet uncircumcised.
A ani me ma cukuno acoh ana nigbari, ande sa da sa nigbari nini wazini cas ba, wa tarsa una ukadure cangi ku cokoro uru ugino me Ibrahim, sa da azi amu wuza ni gbari me ba.
13 For not through the Law was the promise made to Abraham or his offspring that he should be the heir of the world, but through the righteousness of faith.
Imumu igino sa awu Ibrahim iriba, agi madi kem uneh azo se a iso me tize barki sa ma nya iriba, ine ini Asere akabi me.
14 For if they that are of the Law are heirs, then faith becometh a vain thing, and the promise is made of no effect.
Ingi anu tarsa u iso utize wadi cukuno ahuma, ani ya cukuno uwuna iriba uzome in katuma in tize ti gino me ta cukuno uzatu katuma.
15 For the Law is the cause of wrath; for where there is no law there is no transgression.
Barki u iso utize ti gino me ti hirziza Asere iriba ahira me sa u iso utize uzoni, imumu iburi izoni.
16 Therefore the inheritance was made to depend on faith, that it might be a matter of grace; that the promise might be sure to all the offspring, not to that only which is under the Law, but to that also which hath the faith of Abraham, who is the father of us all
Ani me ani u inko iriba wa hibinani, ani me barki abezi uhem wa Asere, barki arusi unu nya iriba Ibeahim da agi ande sa wa ra una udungara u musa cas, nan ande sa wa inko mu riba ugusa Ibrahim ma wuu. Ibrahim ugino me memani ucokoro uru va.
17 (as it is written, “I have made thee a father of many nations”) in the sight of that God whom he believed, who giveth life to the dead, and calleth the things that are not, as though they were.
Kasi sa anyetirke agi, ma wu a we ucukuno acoh ati lem vat, Amyinca tize ti gino me Ibrahim ucokoro uru mani ahira Asere de sa ma nya iriba ahira ame, me mani unu bari ma titi timum sa ti zo ba nan tige sa ti zii.
18 For he had confident hope in that which was past hope, that he should become a father of many nations, according to that which was spoken, “Thus shall thy offspring be;”
Uwuna iriba Ibrahim izi gusi izome in katuma ba, vat ani me ma ri aje unu wuzi riba ni, ma isi iriba ni manno ma cukuno acoh ati lem gbardan, a anime barki sa awuzi me tize ta bangame,”ane ani bi sana buwe me bidi cukuno.
19 and not being weak in faith, he regarded not his own body which had become dead, he being about a hundred years old, nor the deadness of Sarah's womb;
Uganiya me Ibrahim ma zin ti weh ni ino da ma wuna seke anyimo u iso utize ta Asere iribame, barki ma hira mazin ni kara ani pum numeme vat unu guna ma mu unah, wannu guna Saraya uneh umeme mamu aka uganiya u yoh.
20 nor did he waver in respect to the promise of God through unbelief, but was strong in faith, giving glory to God;
Da ma kem mare ma aye ba ubuka Asere abezi uzatu u inko iriba, ba ma kinki nikara anyimo u iso iriba sa abuki me agi,”Ane ani bisana bi we me bidi cukuno.
21 being fully convinced, that what he hath promised, he is able also to perform.
Ma hem anyimo iriba meme vat i um sa Asere ma buki ani ceh numeme idi cukuno ani me.
22 And therefore it was accounted to him for righteousness.
Ani me vat ya cukuno me imumu u iso iriba.
23 And that it was so accounted was not written for his sake alone,
Vat ani me sa anyetirke da anyetirke barki Ibrahim mani cas.
24 but for our sakes also, to whom it will be so accounted through our faith in him who raised up Jesus our Lord from the dead,
Wan haru cangi haru ande sa ta hem u u hirza u Yesu anyimo iwono.
25 who was delivered up on account of our trespasses, and raised from the dead that we might be accepted as righteous.
Yessu, desa anya me barki madini maru, akuri ahirza me barki ti kem u biki ahira Asere.
