Romans 3
1 What then is the advantage of the Jew? or what the benefit of circumcision?
Su Myawudi kana shishi shongeleka kuliku wamonga? Ama kwingira jandu kwana mota gaa?
2 Great, every way. In the first place, because they were entrusted with the oracles of God.
Yina, kwana mota zivuwa! Mlungu kawapananiti huti Wayawudi ujumbi wakuwi.
3 For what? If some were unfaithful, shall their unfaithfulness make God unfaithful?
Kumbiti hashiweri ashi handa wamu wawu waweriti ndiri wajimirika, hashi, shitwatira ashi hashiwusiyi ujimirika wa Mlungu?
4 Far be it! yea, let God be true, and every man a liar; as it is written, “That thou mayst be justified in thy words, and mayst overcome when thou art arraigned.”
Ndala! Mlungu hakasigali gwa nakaka mashaka goseri, tembera wantu woseri wawera wapaya. Malembu Mananagala galembwa, “Kila paguyowera, visoweru vyaku vyavimfiriziya Mlungu, hagukanki masitaka gaku mushizyungu.”
5 But if our unrighteousness serve to display the righteousness of God, what shall we say? Is God unrighteous who inflicteth punishment? (I am speaking as men do.)
Kumbiti payiwera vidoda vyetu vilanguziya kuwera Mlungu kankutenda kwa uheri, su hatulongi kuwera Mlungu kapata ndiri uheri pakatwazibu? Neni nankutakula shimuntu.
6 Far be it! For then how shall God judge the world?
Ndala! Meyiweri hangu, hashi Mlungu mekawezi kutoza pasipanu?
7 For if, through my being false, the truth of God hath been more abundantly manifested to his glory, why am I still judged as a sinner?
Pamonga hagulongi, payiwera neni namwaminika ndiri, wankumlanguziya Mlungu kuwera mwaminika nentu na kumpanana ukwisa, su mentakiwiti ndiri kutozwa kuwera gambira muntu yakana vidoda!
8 And why do you not say, as some slanderously charge us with saying, Let us do evil, that good may come? The condemnation of such men is just.
Sawa na kulonga, “Tutendi vidoda su tupati viheri!” Wantu wamonga watuhigilanga kwa kutupayira handa tufunda ntambu ayi. Womberi hawatozwi ntambu yawafiruwa.
9 What then? Are we better than others? By no means! For we have already brought a charge both against Jews and Greeks, that they are all under sin.
“Hashi, tulongi kuwera Wayawudi ndo waheri kuliku wantu yawawera ndiri Wayawudi? Ndala! Nanguziya kala kuwera Wayawudi pamuhera na wantu yawawera ndiri Wayawudi, woseri walongoziwa na vidoda.”
10 As it is written: “There is none righteous, no, not one;
Ntambu Malembu Mananagala galembwa, “Kwahera ata muntu yumu yakawera muheri kulongolu kwa Mlungu,
11 there is none that hath understanding, there is none that diligently seeketh God;
Kwahera muntu yakavimana ama ndomweni yakamsakula Mlungu.
12 they have all turned aside from the right way, they have become worthless together; there is none that doeth good, not even one.
Woseri wapotoka, woseri wakosa, kwahera yakatenda viheri, kwahera ata muntu yumu.
13 Their throat is an open sepulchre; with their tongues they have practised deceit. The poison of asps is under their lips.
Makulamiru gawu gawera gambira lipumba lyalupalahera, milimi yawu yimema upayira, na mumilomu mwawu mlawa visoweru vyavilifana gambira usungu wa njoka.
14 Their mouth is full of cursing and bitterness.
Visoweru vyawu vimema virapu vikalipa.
15 Swift are their feet to shed blood;
Magulu gawu gakanongola kulaga,
16 destruction and misery are in their ways;
Poseri pawagenda, womberi waleka ntabika na uharibisiya.
17 and the way of peace they know not.
Womberi wayimana ndiri njira ya ponga,
18 There is no fear of God before their eyes.”
Wamtira ndiri Mlungu.”
19 Now we know that whatever the Law saith, it saith to those who are under the Law; that every mouth may be stopped, and all the world become subject to condemnation before God.
Vinu tuvimana kuwera kila shintu Mulilagaliru lya Musa, shiwawusu wantu woseri yawawera pasi pa Lilagaliru lya Musa, su kuwanyamaziya wantu woseri na kutenda pasipanu poseri paweri pa utoza wa Mlungu.
20 Because by works of the Law no flesh shall be accepted as righteous: for by the Law is the knowledge of sin.
Toziya kwahera muntu yoseri yakajimirwa kuwera muheri kulongolu kwa Mlungu kwa kutenda shashilagalirwa Mumalagaliru ga Musa. Lihengu lya Lilagaliru lya Musa ndo kutulanguziya hera twenga handa twana vidoda.
21 But now, apart from the Law, the righteousness which is of God, to which the Law and the Prophets bear testimony,
Kumbiti vinu, Mlungu yakatutenda twenga tuweri waheri kulongolu kwakuwi pota lilagaliru lya Musa. Lilagaliru lya Musa na malembu ga wambuyi wa Mlungu galaviya ukapitawu mushitwatira ashi.
22 even the righteousness which is of God through faith in Jesus Christ, hath been made manifest to all and for all believers. For there is no distinction.
Mlungu kawajimira wantu kuwera waheri kulongolu kwakuwi kupitira njimiru yawu kwa Yesu Kristu. Mlungu katendaga hangu kwa woseri yawamjimira Kristu, toziya kwahera ubagula woseri.
23 For all have sinned, and fail of obtaining the glory which cometh from God;
Wantu woseri watenda vidoda na wapatali na ukwisa wa Mlungu.
24 being accepted as righteous freely, by his grace, through the redemption that is in Christ Jesus,
Kumbiti kwa lifupu lya manemu ga Mlungu, wantu woseri wamfiriziya Mlungu kwa njira ya Yesu Kristu yakawakombola.
25 whom, in his blood, through faith, God hath set forth as a propitiatory sacrifice, in order to manifest his righteousness, on account of his passing by, in his forbearance, the sins committed in former times;
Mlungu kamlaviyiti Yesu, su kwa mwazi gwakuwi kaweri njira ya kuwalekiziya wantu vidoda vyawu kwa njimiru yawu kwakuwi. Mlungu katenditi hangu su kapati kulanguziya kuwera mweni ndo muheri. Pamakashu Mlungu kaweriti muhepelera pota na kulishera vidoda vya wantu.
26 in order to manifest his righteousness at the present time, so that he may be righteous, and accept as righteous him who hath faith.
Kwa njira ayi Mlungu kalanguziya kuwera mweni ndo muheri vinu na kamtenda muntu yoseri yakamjimira Yesu, kaweri muheri kulongolu kwakuwi.
27 Where then is the boasting? It is excluded. By what law? of works? Nay; but by the law of faith.
Hashi, tuweza kulitumbira kwantambu gaa? Ndala! Hashi, tulitumbira shishi? Hashi, tuweza kulitumbira mahengu getu? Ndala! Twenga tulopoziwa kwa njimiru.
28 We conclude therefore, that a man is accepted as righteous through faith, without the works of the Law.
Toziya Mlungu kamtenda muntu kuwera muheri kulongolu kwakuwi kwa njimiru. Mlungu kawatenditi ndiri hangu toziya wankutenda shilii shashilagalirwa Mumalagaliru.
29 Or is God [[the God]] of Jews alone? Is he not also the God of gentiles? Yea, of gentiles also.
Hashi, Mlungu ndo Mlungu gwa Wayawudi hera, ama viraa gwa wantu yawawera ndiri Wayawudi? Yina, Mlungu ndo gwa wantu yawawera ndiri Wayawudi viraa.
30 Seeing there is but one God, who will accept the circumcised as righteous by faith, and the uncircumcised through faith.
Mlungu ndo yumu na yomberi hakawatendi Wayawudi kuwera waheri kulongolu kwakuwi kwa njimiru yawu na hakawatendi wantu yawawera ndiri Wayawudi kuwera waheri kulongolu kwakuwi kwa njimiru yawu viraa.
31 Do we then make void the Law through faith? Far be it! On the contrary, we establish the Law.
Hashi, twankuitendera njimiru kugaleka Malagaliru? Ndala, kumbiti twankugajimira malagaliru gaweri na makakala nentu.
