Romans 2
1 Wherefore thou art without excuse, O man that judgest, whoever thou art. For wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
Nga joonwah, an ih mihoh edande nikah et uh? Erah ang abah, an o angkoh ju bah uh tachiim ru. Tumeah an ih wahoh ah dande uno, neng reela jun ih re ubah, an teeteewah dut haat et hu.
2 But we know that the judgment of God is according to truth against those who practise such things.
Seng ih jat et hi Rangte ih erah likhiik mih abah epun dande et ha.
3 And dost thou suppose, O man, who art judging those who do such things, and art thyself doing the same, that thou wilt escape the judgment of God?
Enoothong, nga joonwah an ih mih ah dande uno an teewah ah erarah ah reelu! An ih Rangte dande nawa epui eh ang ih nih thunhu?
4 Or dost thou despise the riches of his goodness and forbearance and longsuffering, not knowing that the goodness of God is leading thee to repentance?
Adoleh an ih heh elong minchan, enaanjih nyia ten lakhatjih jengkhaap loong ah thaaju heh et kohu. An ih kamkam ih jat et hu Rangte ah minchan Rangte, tumeah heh ih an suh esekthun lam ah taatwoot sui kohalu.
5 But according to thy hardness and impenitent heart, thou art treasuring up for thyself wrath against the day of wrath and of the manifestation of the righteous judgment of God,
Enoothong an ten ah jong ajaan likhiik lajat thang ih anglu, nyia an ih an teeteewah Rangte tenkhat nyia kateng lampo Dandeeja thok ha doh ehan ih boot chamnaang suh jam hu.
6 who will render to every one according to his works;
Tumeah Rangte ih seng esiit esiit suh seng reeraang jun ih hethaang ah kohe.
7 everlasting life to those who by patient continuance in well-doing seek for glory, and honor, and incorruption; (aiōnios g166)
Mararah mina ah ese mootkaat moh ela, eno hemen raksiit ah jam et ha, soomtu et ha, nyia latek roidong ah jam et ha; Erah loong asuh Rangte ih lathoonka roidong ah korum ah. (aiōnios g166)
8 but to those who are contentious, and disobedient to the truth; but obey unrighteousness, there will be wrath and indignation.
Rukho rah ih emoong lam adoh khoom suh liirum ano, neng nyamnyook nyia epun lam ah chiik rumha; Rangte ih erah loong asuh heh tenkhat rapne ih korum ah.
9 Tribulation and distress will be upon every soul of man whose works are evil, of the Jew first, and also of the Greek;
Ethih mootkaatte loong raang ih echam ejih nyia sattiiti angjih eje ang ah, jaakhoh ah Jehudi loong raang ih ang ah eno Ranglajatte loong raang ih nep ang ah.
10 but glory, honor, and peace, to every one whoso works are good, to the Jew first, and also to the Greek.
Enoothong ese mootkaatte loong asuh Rangte ih soongraang, esoomtu, nyia semroongroong ah korum ah, jaakhoh ah Jehudi loong suh erah lidoh Ranglajatte loong suh nep koh ah.
11 For there is no respect of persons with God.
Tumeah Rangte ih warep ah eliili ih dande ah.
12 For as many as have sinned without a law, will also perish without a law; and as many as have sinned under a law, will be judged by a law,
Ranglajatte loong adi Moses Hootthe tajeeta; neng ah rangdah ni tong rum ano Moses Hootthe laje thang ih mah rumta. Jehudi loong adi bah Hootthe ah eje angta; neng rangdah ah erah Hootthe rah ih dande rum ah.
13 for it is not the hearers of a law who are righteous before God, but the doers of a law will be accounted righteous; —
Hootthe ah mina ih boichaat ruh ih thaang ih Rangte damdi epun ela ih liijih tah angka, erah nang ih bah Hootthe jun ih re adoh ba ang ah.
14 for when the gentiles, who have no law, do by nature what is required by the Law, these, having no law, are a law to themselves;
Ranglajatte loong adi Hootthe tajeeta; enoothong nengdi Hootthe lataat jeeta bah uh, neng tumjih re rum ah nengte nengwah banlam ah nengdi neng ngiija Hootthe angta.
15 since they show that what the Law requireth is written in their hearts, their conscience bearing witness, and their thoughts in turn accusing or defending them; —
Hootthe ih baat ha jengdang neng ten ni raangha ah neng reeraang nawa ih noisok rumha. Nengthung nengtak nawa eh uh amiisak ah dongjat rumta, mamah liidi mararah sa adi neng mat et joha eno mararah sa adi epang et rumha.
16 in the day when God shall judge the secrets of men by Jesus Christ, according to the gospel which I have preached.
Erah thoih Ruurang Ese tiit jun ih ngah ih arah mamet baat rumhala, saasiit Rangte ih Jisu Kristo jengkhaap jun ih warep mina husah tenthun ah dande Sa doh dong rikri rum ah.
17 But if thou art called a Jew, and restest on the Law, and makest thy boast of God,
Sendi mamah ah? Sen ih sen teeteewah suh Jehudi et liitan; eno Hootthe adi laalom anno Rangte damdi ejun ih tongsongli et thun anno ngaampo lan;
18 and knowest his will, and approvest the things that are more excellent, being instructed out of the Law;
sen ih jat et han Rangte ih sen suh tumjih reethukjih angta rah ah; nyia sen ih Hootthe nawa marah epun ah erah danje ah ejat et han;
19 and art confident that thou thyself art a guide of the blind, a light to those who are in darkness,
sen ih kamkam ih jat han edook loong raang ih sen ah lamsiitte nyia rangnak mong ni tongte loong raang ih sen ah weephaak,
20 an instructor of those who lack wisdom, a teacher of babes, having the form of knowledge and of the truth in the Law, —
thungko loong suh hukrenbaatte, nyia lajatte loong raang ih nyootte eah. Tumeah sen ih Hootthe nawa amiisak tiit loong ah jaatrep ah kamkam et jat han.
21 dost thou then who teachest another, not teach thyself? Thou who proclaimest that others should not steal, dost thou steal?
Mihoh loong asuh sen ih rapne ih nyootsoot han—enoothong sen teeteewah asuh mamah lanyoot ehan? Sen ih “Hot lahuh theng” et nyoot han—enoothong sensen ih maakah huh jan oh?
22 Dost thou who forbiddest to commit adultery, thyself commit adultery? Thou that abhorrest idols, dost thou rob temples?
Sen ih nyoot han, “Mih sanuh sawah damdoh nak roomjup theng eah,”—enoothong sen maakah roomjup jan oh? Sen ih tongmih soom ah daan anno—erah soomtheng dowa hot maakah hukah jan oh?
23 Dost thou who boastest of the Law, dishonor God by breaking the Law?
Sen ih Rangte hootthe phan et hi et thun ano ngaampo lan—enoothong hootthe ah thet haat anno Rangte rakriijih maakah reejan oh?
24 For, as it is written, “the name of God is on your account blasphemed among the gentiles.”
Rangteele ni liiha, “Jehudi sen loong thoi ih, Ranglajatte loong ah ih Rangte tiit ah ethih lam ni thetbaat rum koha.”
25 For circumcision is indeed a benefit to thee, if thou keep the Law; but if thou art a breaker of the Law, thy circumcision hath become uncircumcision.
Sen ih Hootthe lam ah phan an bah, sen khoopkhan banlam ah maak doh chap eah, enoothong sen ih hootthe lamok kap kanbah khoopkhanmuite loong likhiik ang an.
26 If then he who is uncircumcised keep the precepts of the Law, shall not he though uncircumcised be regarded as circumcised?
Ranglajatte, o khoopkhan cho lah angka bah uh, hootthe lam ah naririh et phan abah, Rangte ih erah mina ah khoopkhanchoite loong likhiik tanih jen thiikka?
27 Yea, those who are by nature uncircumcised, if they perform the law, will judge thee, who having a written Law and circumcision, art a breaker of the Law.
Enoothong sen Jehudi loong ah, Ranglajatte loong ih dut haatte ang halan, tumeah sen ih marah Hootthe raang thiintan nyia sen khoop taat khantan ah phaaki et han; eno neng ih bah hootthe ah naririh et phan rumha, neng hansi ah lataat khan rumka bah uh ah.
28 For he is not a Jew, who is one outwardly, nor is that circumcision, which is outward, in the flesh;
Erah ang abah, amiimi Jehudi khoopkhan cho ah o ang ah? Rangkhoh khoopkhante loong ah laklak Jehudi tala angja.
29 but he is a Jew who is one inwardly; and circumcision is of the heart, spiritual, not literal, whose praise is not of men, but of God.
Erah thatnang ih bah, mina heten hemong ni lekla loong abah amiimi Jehudi khoopkhanchoite loong jun ih ang ah, erah ah Rangte Chiiala mola, Hootthe ni raangthiin arah tah angka. Erah likhiik mina ah Rangte ih phoongpha ah, mina ih taphoongphaaka.
