Romans 2
1 Wherefore thou art without excuse, O man that judgest, whoever thou art. For wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
ᎾᏍᎩ ᎢᏳᏍᏗ ᎥᏝ ᏗᏣᏢᏫᏍᏙᏗ ᏱᏣᎭ, ᏂᎯ ᏴᏫ ᏂᏥᎥᏉ ᏗᏧᎪᏗᏍᎩ; ᎾᎿᎭᏰᏃ ᏅᏩᏓᎴ ᏕᎯᏳᎪᏓᏁᎲ ᏨᏒ ᏕᎭᏓᏚᎪᏓᏁᎭ; ᏂᎯᏰᏃ ᏚᎪᏗᏍᎩ ᎾᏍᎩᏯ ᏂᎭᏛᏁᎭ.
2 But we know that the judgment of God is according to truth against those who practise such things.
ᎠᏎᏃ ᎢᏗᎦᏔᎭ ᎾᏍᎩ ᎤᏁᎳᏅᎯ ᏕᎫᎪᏗᏍᎬ ᏚᏳᎪᏛ ᎨᏒᎢ, ᎾᏍᎩ ᏕᎫᎪᏓᏁᎲ ᎾᏍᎩ ᎢᏯᎾᏛᏁᎯ.
3 And dost thou suppose, O man, who art judging those who do such things, and art thyself doing the same, that thou wilt escape the judgment of God?
ᏥᎪᏃ ᎭᏓᏅᏖᏍᎬ ᏂᎯ ᏴᏫ, ᎾᏍᎩ ᏚᎪᏓᏁᎯ ᏥᎩ ᎾᏍᎩ ᎢᏯᎾᏛᏁᎯ, ᎠᎴ ᎾᏍᎩᏯ ᎢᎭᏛᏁᎯ ᏥᎩ, ᏔᏚᏓᎳᎡᎵ ᎤᏁᎳᏅᎯ ᏧᏭᎪᏙᏗ ᎨᏒᎢ?
4 Or dost thou despise the riches of his goodness and forbearance and longsuffering, not knowing that the goodness of God is leading thee to repentance?
ᏥᎪᎨ ᏅᎵᏌᎵᏉ ᎯᏰᎸᏍᎦ ᏄᏧᏈᏍᏛ ᎤᏓᏅᏘᏳ ᎨᏒ ᎠᎴ ᎬᏂᏗᏳ ᎨᏒᎢ, ᎠᎴ ᎪᎯᏗᏳ ᎤᏁᎳᎩ ᏒᎵᏍᎬᎢ, ᏂᎦᏔᎲᎾᏉ ᎨᏒ ᎾᏍᎩ ᎤᏁᎳᏅᎯ ᎤᏓᏅᏘᏳ ᎨᏒ ᏣᏘᏁᎬ ᏣᏁᏟᏴᏍᏗ ᎨᏒ ᏣᏓᏅᏛᎢ?
5 But according to thy hardness and impenitent heart, thou art treasuring up for thyself wrath against the day of wrath and of the manifestation of the righteous judgment of God,
ᎾᏍᎩᏯᏍᎩᏂ ᎯᏍᏓᏱᏳ ᎨᏒ ᎠᎴ ᏣᏁᏟᏴᏛ ᏂᎨᏒᎾ ᏣᎾᏫ ᎯᏟᏏᎭ ᎤᏔᎳᏬᎯᏍᏗ ᎨᏒ ᏣᏤᎵ ᎢᏳᎵᏍᏙᏗ ᎾᎯᏳ ᎢᎦ ᎠᎵᏱᎶᎸᎭ ᎤᏓᎳᏬᎯᏍᏗ ᎨᏒ ᎠᎴ ᎤᏁᎳᏅᎯ ᏚᏳᎪᏛ ᏧᏭᎪᏙᏗ ᎨᏒ ᎦᎾᏄᎪᏫᏒᎭ;
6 who will render to every one according to his works;
ᎾᏍᎩ ᎾᏂᎥ ᏧᎫᏴᎡᏗ ᏥᎩ ᎾᏍᎩᏯ ᏄᏍᏛ ᏚᏂᎸᏫᏍᏓᏁᎸᎢ;
7 everlasting life to those who by patient continuance in well-doing seek for glory, and honor, and incorruption; (aiōnios g166)
ᎾᏍᎩ ᎣᏍᏛ ᏚᏂᎸᏫᏍᏓᏁᎲ ᏗᏅᏂᏗᏳ ᎬᎾᎢᏒ ᏧᏂᏯᏍᏗᎭ ᏗᎬᏩᎸᏌᏛ ᎠᎴ ᎦᎸᏉᏗᏳ ᎨᏒ ᎠᎴ ᎠᏲᎱᎯᏍᏗ ᏂᎨᏒᎾ ᎨᏒᎢ, ᎠᎵᏍᏆᏗᏍᎩ ᏂᎨᏒᎾ ᎬᏂᏛ ᏧᎫᏴᏓᏁᏗ ᏥᎩ; (aiōnios g166)
8 but to those who are contentious, and disobedient to the truth; but obey unrighteousness, there will be wrath and indignation.
Ꮎ-ᏍᎩᏂ [ ᎤᏁᎳᏅᎯ ] ᏗᏂᎦᏘᎴᎩ ᏥᎩ, ᎠᎴ ᎾᏃᎯᏳᎲᏍᎬᎾ ᏥᎩ ᏚᏳᎪᏛ ᎨᏒᎢ, ᏂᏚᏳᎪᏛᎾᏍᎩᏂ ᎨᏒ ᎠᏃᎯᏳᎲᏍᎩ ᏥᎩ; ᎤᏔᎳᏬᎯᏍᏗ ᎠᎴ ᎤᎿᎭᎸᎯ ᎨᏒ ᎤᏂᎷᏤᏗ ᎨᏎᏍᏗ.
9 Tribulation and distress will be upon every soul of man whose works are evil, of the Jew first, and also of the Greek;
ᎤᏕᏯᏙᏗ ᎨᏒ ᎠᎴ ᎤᏪᎵᎯᏍᏗ ᎨᏒ ᎤᏂᎷᏤᏗ ᎨᏎᏍᏗ ᎾᏂᎥ ᎠᏂᏏᏴᏫᎭ ᎨᏒᎢ, ᎾᏍᎩ ᎤᏲ ᎢᏯᎾᏛᏁᎯ, ᎠᏂᏧᏏ ᎢᎬᏱ, ᎠᎴ ᎾᏍᏉ ᎠᏂᎪᎢ;
10 but glory, honor, and peace, to every one whoso works are good, to the Jew first, and also to the Greek.
ᏗᎬᏩᎸᏌᏛᏍᎩᏂ ᎠᎴ ᎦᎸᏉᏗᏳ ᎨᏒ, ᎠᎴ ᏅᏩᏙᎯᏯᏛ ᎤᏂᎷᏤᏗ ᎨᏎᏍᏗ ᎾᏂᎥ ᎠᏂᏏᏴᏫᎭ ᎨᏒ ᎣᏍᏛ ᎢᏯᎾᏛᏁᎯ, ᎠᏂᏧᏏ ᎢᎬᏱ, ᎠᎴ ᎾᏍᏉ ᎠᏂᎪᎢ;
11 For there is no respect of persons with God.
ᎤᏁᎳᏅᎯᏰᏃ ᎥᏝ ᎩᎶ ᏗᎦᎸᏉᏗᏍᎩ ᏱᎩ.
12 For as many as have sinned without a law, will also perish without a law; and as many as have sinned under a law, will be judged by a law,
ᎾᏂᎥᏰᏃ ᎩᎶ ᎤᏂᏍᎦᏅᏨᎯ ᏗᎧᎿᎭᏩᏛᏍᏗ ᏄᏂᎲᎾ ᎾᏍᏉ ᏗᎧᎿᎭᏩᏛᏍᏗ ᏂᎬᏔᏅᎾ ᎤᏂᎩᎵᏲᎢᏍᏗ; ᎠᎴ ᎾᏂᎥ ᎩᎶ ᎤᏂᏍᎦᏅᏨᎯ ᏗᎧᎿᎭᏩᏛᏍᏗ ᎤᏂᎯ, ᎾᏍᎩ ᏗᎧᎿᎭᏩᏛᏍᏗ ᎨᎬᏓᏁᏗ ᏗᎨᎫᎪᏓᏁᏗ ᎨᏎᏍᏗ,
13 for it is not the hearers of a law who are righteous before God, but the doers of a law will be accounted righteous; —
ᎥᏝᏰᏃ ᏗᎧᎿᎭᏩᏛᏍᏗ ᎠᎾᏛᎩᏍᎩ ᎾᏂᏍᎦᏅᎾ ᏱᎩ ᎤᏁᎳᏅᎯ ᏓᎧᏅᎢ, ᏗᎧᎿᎭᏩᏛᏍᏗᏍᎩᏂ ᏂᎦᏪᏍᎬ ᎢᏯᎾᏛᏁᎯ ᎾᏍᎩ ᎤᎾᏚᏓᎴᏍᏗ ᎨᏎᏍᏗ.
14 for when the gentiles, who have no law, do by nature what is required by the Law, these, having no law, are a law to themselves;
ᏧᎾᏓᎴᏅᏛᏰᏃ ᏴᏫ ᏗᎧᎿᎭᏩᏛᏍᏗ ᏄᏂᎲᎾ ᏥᎩ, ᎤᏅᏒ ᎤᎾᏓᏅᏖᏛ ᏗᎧᎿᎭᏩᏛᏍᏗ ᏂᎦᏪᏍᎬ ᏱᎾᎾᏛᏁᎭ, ᎾᏍᎩ ᎯᎠ, ᏗᎧᎿᎭᏩᏛᏍᏗ ᏄᏂᎲᎾ ᏥᎩ, ᎤᏅᏒᏉ ᎨᏒ ᏗᎧᎿᎭᏩᏛᏍᏗ ᎾᎾᎵᏍᏗᎭ;
15 since they show that what the Law requireth is written in their hearts, their conscience bearing witness, and their thoughts in turn accusing or defending them; —
ᎾᏍᎩ ᎬᏂᎨᏒ ᎾᏅᏁᎭ ᏗᎧᎿᎭᏩᏛᏍᏗ ᏂᎦᏪᏍᎬ ᎢᏯᏛᏁᏗ ᎨᏒ ᏧᏂᎾᏫᏱ ᎪᏪᎸᎢ, ᏚᎾᏓᏅᏛ ᎾᏍᏉ ᎪᎯᏳᏙᏗᏍᎬᎢ, ᎠᎴ ᎠᎾᏓᏅᏖᏍᎬ ᏓᎾᏓᏚᎯᏍᏗᏍᎬ, ᎠᎴ ᏓᎾᏓᏚᏓᎴᏍᎬᎢ.
16 in the day when God shall judge the secrets of men by Jesus Christ, according to the gospel which I have preached.
ᎾᎯᏳ ᎢᎦ ᎤᏁᎳᏅᎯ ᎤᏕᎵᏛ ᎨᏒ ᏴᏫ ᎤᎾᏤᎵᎦ ᏕᎫᎪᏓᏁᎸᎭ, ᏥᏌ ᎦᎶᏁᏛ ᎠᎬᏗᏍᎬᎢ, ᎾᏍᎩᏯ ᏂᎦᏪᏍᎬ ᎠᏆᏤᎵ ᎣᏍᏛ ᎧᏃᎮᏛ.
17 But if thou art called a Jew, and restest on the Law, and makest thy boast of God,
ᎬᏂᏳᏉ, ᎠᏧᏏ ᏕᏣᏙᎥ, ᎠᎴ ᏗᎧᎿᎭᏩᏛᏍᏗ ᏣᎵᏍᎦᏍᏙᏗ, ᎠᎴ ᎯᏯᏢᏆᏍᏙᏗ ᎤᏁᎳᏅᎯ,
18 and knowest his will, and approvest the things that are more excellent, being instructed out of the Law;
ᎠᎴ ᎯᎦᏔᎭ ᏄᏍᏛ ᎣᏏᏳ ᎤᏰᎸᏗ ᎨᏒᎢ, ᎠᎴ ᎯᎪᏩᏘᎭ ᏧᏓᎴᏅᏛ ᏧᏓᎴᎿᎭᎢ ᎨᏒᎢ, ᎡᏤᏲᏅᎯ ᏗᎧᎿᎭᏩᏛᏍᏗᏱ;
19 and art confident that thou thyself art a guide of the blind, a light to those who are in darkness,
ᎠᎴ ᎥᏝ ᏱᏣᏜᏓᏏᏛᎡᎭ ᏨᏒ ᏔᏘᏂᏙᎯ ᎨᏒ ᏗᏂᎨᏫ, ᎢᎦ ᏔᏘᏍᏓᏁᎯ ᎨᏒ ᎤᎵᏏᎬ ᎠᏂᏂ,
20 an instructor of those who lack wisdom, a teacher of babes, having the form of knowledge and of the truth in the Law, —
ᏖᏲᎲᏍᎩ ᎨᏒ ᏄᎾᏓᏅᏛᎾ, ᏗᏂᏲᎵ ᏖᏲᎲᏍᎩ, ᎾᏍᎩ ᏣᏍᏆᏂᎪᏗ ᎠᎦᏙᎥᎯᏍᏗ ᎨᏒ ᎠᎴ ᏚᏳᎪᏛ ᎨᏒ ᏗᏟᎶᏍᏔᏅᎯ ᏗᎧᎿᎭᏩᏛᏍᏗᏱ ᎪᏪᎸᎢ.
21 dost thou then who teachest another, not teach thyself? Thou who proclaimest that others should not steal, dost thou steal?
ᎾᏍᎩᏃ ᏂᎯ ᏅᏩᏓᎴ ᎯᏰᏲᎲᏍᎩ ᏥᎩ, ᏝᏍᎪ ᏨᏒ ᏯᏓᏕᏲᎲᏍᎦ? ᏂᎯ ᎭᎵᏥᏙᎲᏍᎬ ᏞᏍᏗ ᏣᏃᏍᎩᏒᎩ ᏣᏗᎭ, ᏥᎪ ᎢᎯᏃᏍᎩᎭ?
22 Dost thou who forbiddest to commit adultery, thyself commit adultery? Thou that abhorrest idols, dost thou rob temples?
ᏂᎯ, ᏞᏍᏗ ᏣᏓᏲᏁᎸᎩ ᏣᏗᎭ, ᏥᎪ ᎢᎭᏓᏲᏁᎭ? ᏂᎯ, ᎤᏁᎴᏅᎯ ᏗᏰᎸᎯ ᏥᏕᎯᏂᏆᏘᎭ, ᏥᎪ ᏂᎯ ᎪᎱᏍᏗ ᎦᎸᏉᏗ ᎯᏐᏢᏗᎭ?
23 Dost thou who boastest of the Law, dishonor God by breaking the Law?
ᏂᎯ ᏗᎧᎿᎭᏩᏛᏍᏗ ᏣᏢᏆᏙᏗᎭ, ᎯᏲᏍᏗᏍᎬᏍᎪ ᏗᎧᎿᎭᏩᏛᏍᏗ ᎠᏐᏢᎯ ᏂᏴᏁ ᎤᏁᎳᏅᎯ?
24 For, as it is written, “the name of God is on your account blasphemed among the gentiles.”
ᎤᏁᎳᏅᎯᏰᏃ ᏚᏙᎥ ᎬᏩᏂᏐᏢᏗ ᏧᎾᏓᎴᏅᏛ ᏴᏫ ᎠᏁᎲᎢ ᏂᎯ ᎢᏨᏂᏌᏛ, ᎾᏍᎩᏯ ᏂᎬᏅ ᎪᏪᎸᎢ.
25 For circumcision is indeed a benefit to thee, if thou keep the Law; but if thou art a breaker of the Law, thy circumcision hath become uncircumcision.
ᎠᎱᏍᏕᏍᏗᏰᏃ ᎨᏒ ᎤᏙᎯᏳᎯ ᏣᏍᏕᎵᎭ ᎢᏳᏃ ᏗᎧᎿᎭᏩᏛᏍᏗ ᏂᎦᏪᏍᎬ ᏱᎿᎭᏛᏁᎭ; ᎢᏳᏍᎩᏂ ᎯᏲᏍᏗᏍᎩ ᏱᎩ ᏗᎧᎿᎭᏩᏛᏍᏗ, ᎡᏣᎱᏍᏕᏎᎸᎯ ᎨᏒ ᎡᏣᎱᏍᏕᏎᎸᎯᏉ ᏂᎨᏒᎾ ᏂᎦᎵᏍᏗᎭ.
26 If then he who is uncircumcised keep the precepts of the Law, shall not he though uncircumcised be regarded as circumcised?
ᎾᏍᎩ ᎢᏳᏍᏗ ᎢᏳᏃ ᎠᏥᎤᏍᏕᏎᎸᎯ ᏂᎨᏒᎾ ᏯᏍᏆᏂᎪᏗᎭ ᏗᎧᎿᎭᏩᏛᏍᏗ ᎾᏍᎩᏯ ᏂᎬᏅᎢ, ᏝᏍᎪ ᎾᏥᎤᏍᏕᏎᎸᎾ ᎨᏒ ᎠᏥᎤᏍᏕᏎᎸᎯ ᎨᏒ ᎠᏥᏰᎸᎾᏁᏗ ᏱᎦᎩ?
27 Yea, those who are by nature uncircumcised, if they perform the law, will judge thee, who having a written Law and circumcision, art a breaker of the Law.
ᎠᎴ ᏝᏍᎪ ᎠᏥᎤᏍᏕᏎᎸᎯ ᏂᎨᏒᎾ, ᎾᏍᎩ ᎤᏕᏅᏉ ᏄᏍᏛ ᏗᎧᎿᎭᏩᏛᏍᏗ ᎠᏍᏆᏂᎪᏗᏍᎩ ᏱᏙᎨᏧᎪᏓᏏ ᏂᎯ, ᎪᏪᎵ ᎠᎴ ᎠᎱᏍᏕᏍᏗ ᎨᏒ ᏗᎬᏗ ᏗᎧᎿᎭᏩᏛᏍᏗ ᎯᏲᏍᏗᏍᎩ?
28 For he is not a Jew, who is one outwardly, nor is that circumcision, which is outward, in the flesh;
ᎥᏝᏰᏃ ᎾᏍᎩ Ꮎ ᎠᏧᏏ ᏱᎩ, ᎦᏚᏉ ᎢᏗᏢ ᎠᏧᏏ ᏱᎩ; ᎥᏝ ᎠᎴ ᎾᏍᎩ Ꮎ ᎠᎱᏍᏕᏍᏗ ᎨᏒ ᏱᎩ, ᎦᏚᏉ ᎢᏗᏢ ᎤᏇᏓᎸᏉ ᏱᎩ;
29 but he is a Jew who is one inwardly; and circumcision is of the heart, spiritual, not literal, whose praise is not of men, but of God.
ᎾᏍᎩᏍᎩᏂ Ꮎ ᎠᏧᏏ, ᎾᏍᎩ ᎭᏫᏂᏗᏢ ᎠᏧᏏ ᏥᎩ, ᎠᎴ ᎾᏍᎩ Ꮎ ᎠᎱᏍᏕᏍᏗ ᎨᏒ ᎤᎾᏫᏱ ᎡᎯ ᏥᎩ, ᎤᏓᏅᏙᎩᎯ ᎡᎯ, ᎥᏝᏃ ᎪᏪᎵᏉ ᏂᎦᏪᏍᎬ ᏗᎧᎿᎭᏩᏕᎩ; ᎾᏍᎩ ᎥᏝ ᏴᏫᏉ ᎬᏩᎸᏉᏙᏗ ᏱᎩ, ᎤᏁᎳᏅᎯᏍᎩᏂ.
