Romans 11
1 I say then, Hath God cast off his people? Far be it I For I myself am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
Undaqta, shuni soraymenki: — Xuda Öz xelqidin waz kechtimu? Hergiz undaq emes! Menmu Ibrahim ewladidin, Binyamin qebilisidin bolghan bir Israilghu!
2 God hath not cast off his people, which he foreknew. Do ye not know what the Scripture saith in the passage concerning Elijah? how he pleadeth to God against Israel:
Xuda aldin könglige pükken Öz xelqidin waz kechkini yoq. Muqeddes yazmilarda Ilyas [peyghember] heqqide néme déyilgenliki silerge ayan emesmu? U Israillardin azar chékip Xudagha yélinip: —
3 “Lord, they have killed thy prophets, they have dug down thine altars; and I am left alone, and they are seeking my life.”
«I Perwerdigar, ular Séning peyghemberliringni öltürüshti, qurban’gahliringni chéqishti. Peqet özüm yalghuzla qaldim, ular yene méningmu jénimni almaqchi bolushuwatidu», dégen.
4 But what saith the answer of God to him? “I have reserved to myself seven thousand men, who have not bowed the knee to Baal.”
Xudaning uninggha qayturghan kalami qandaq boldi? U: «Baalgha tiz pükmigen yette ming ademni Özümge élip qaldim» — dégen.
5 In the same way then at this present time also there is a remnant, according to the election of grace.
Xuddi shuningdek, bügünki kündimu Xudaning shapaiti bilen [Israildin] Özi tallighan bir «qaldi» bar.
6 And if it is by grace, it is no longer on account of works; otherwise grace ceaseth to be grace; but if it is of works, there is then no grace; otherwise work ceaseth to be work. How is it then?
[Ularning tallinishi] shapaet bilen bolghan bolsa, undaqta özlirining ejir-emili bilen bolghan emes. Emellerdin bolghan bolsa, shapaet shapaet bolmay qalatti.
7 What Israel seeketh after, that Israel did not obtain; but the elect obtained it, and the rest were hardened;
Netijide qandaq boldi? Israillar izdiginige érishelmidi, lékin ulardin tallan’ghanlar érishti. Qalghanlarning bolsa, köngülliri bixudlashturuldi.
8 as it is written: “God gave them a spirit of slumber, eyes that were not to see, and ears that were not to hear, unto this day.”
Xuddi muqeddes yazmilarda éytilghinidek: — «Xuda ularning roh-qelbini ghepletke saldi, Bügün’ge qeder közlirini körmes, Qulaqlirini anglimas qildi».
9 And David saith, “Let their table become a snare, and a trap, and a stumbling-block, and a recompense to them;
Shuningdek Dawut [peyghembermu] mundaq dégen: «Ularning dastixini özlirige qapqan we tuzaq bolup, Ularni putlashturup, qilmishlirini öz béshigha chüshürsun!
10 let their eyes be darkened, that they may not see; and bow down their back alway.”
Közliri qarangghuliship, körelmisun; Bellirini menggü ruslatmay püküldürgeysen!»
11 I say then, Did they stumble in order to fall? God forbid! But by their offence salvation is come to the gentiles to excite them to emulation.
Undaqta, shunimu sorayki: [Israillar] yiqilip qaytidin turghuzulmasliqqa putlashqanmu? Hergiz undaq emes! Lékin ularning téyilip itaetsizlik qilghanliqidin nijat yat elliklerge yetküzüldi. Buningdin meqset Israillarni hesetke qozghashtin ibarettur.
12 But if their offence is the riches of the world, and their loss the riches of the gentiles, how much more will their fullness be?
Emdi ularning téyilip itaetsizlik qilishi dunyagha asayishliq bexsh etken bolsa, shundaqla ularning ziyan tartqini ellerni béyitqan bolsa, undaqta kelgüside ularning hemmisining toluq nijatliqqa érishishi dunyagha téximu zor bext élip kelmemdu?!
13 For I am speaking to you gentiles; inasmuch as I am the apostle of the gentiles, I magnify my office,
Emdi siler elliklerge sözlewatimen; men elliklerge rosul süpitide békitilgendin kéyin, wezipemni shan-shereplik dep ulughlaymenki,
14 that I may, if possible, excite to emulation those who are my flesh, and may save some of them.
janjigerlirim bolghanlarning hesitini qozghap, ularning bezilirini qutuldurarmenmikin dégen ümidte bolimen.
15 For if the rejection of them is the reconciliation of the world, what will the reception of them be, but life from the dead?
Chünki ularning tashliwétilgenlikining netijisi dunyadiki ellerni Xuda bilen inaqlashturush bolsa, undaqta ularning qobul qilinishi ölümdin tirilish bolmay néme?
16 And if the first portion of the dough is holy, so also will be the lump; and if the root is holy, so will be the branches.
Hosuldin tunji bolup chiqqan xémirdiki kallek muqeddes hésablansa, pütün xémir muqeddes dep hésablinidu. Derexning yiltizi muqeddes bolsa, shaxlirimu muqeddes bolidu.
17 And if some of the branches have been broken off, and thou, a wild olive, hast been grafted in among them, and become a partaker with them of the root and fatness of the olive-tree,
Zeytun derixining birnechche shéxi derweqe sunduriwétilgenidi, we sen yawa zeytun köchiti bolup, ularning ornigha ulanding. Mana emdi derex yiltizidin ozuqluq élip, mol shirnisidin behrimen bolghuchi bolghanikensen,
18 boast not over the branches; for if thou boast, thou dost not bear the root, but the root thee.
emdi sunduruwétilgen ashu shaxlardin özüngni üstün qilip maxtanma. Maxtansang, shuni untumighinki, sen yiltizni emes, yiltiz séni kötürüp quwwetlewatidu.
19 Thou wilt say then, The branches were broken off, that I might be grafted in.
Sen emdi: «Shaxlar méning ulinishim üchün sunduriwétildi» — déyishing mumkin.
20 Be it so. It was for their unbelief that they were broken off, and thou standest through thy faith; be not high-minded, but fear.
Toghra, ular étiqadsizliqtin sunduruldi; sen bolsang, étiqading bilen tik turisen; biraq uningdin meghrurlanma, eksiche [Xudadin] qorq!
21 For if God spared the natural branches, take care lest he spare not thee.
Chünki Xuda eyni waqtida bu derexning öz shaxlirini ayimighaniken, sénimu ayimasliqi mumkin.
22 Behold then the goodness and the severity of God; toward those who fell, severity; but toward thee God's goodness, if thou continue in his goodness; otherwise thou also wilt be cut off.
Mana, [bu ishlarda] Xudaning méhribanliqigha hemde qattiq qol ikenlikige qara. U Öz yolidin yiqilip chüshkenlerge qattiq qol idi, lékin sanga (méhribanliqida dawamliq tursangla) méhribanliq körsetmekte. Undaq bolmighanda, senmu késip tashlinisen.
23 And they also, if they do not continue in their unbelief, will be grafted in; for God is able to graft them in again.
[Yehudiylarmu] étiqadsizliqta ching turiwalmisa, eslidiki derexke ulinidu. Chünki Xuda ularni qayta ulashqa qadirdur.
24 For if thou hast been cut off from an olive-tree wild by nature, and hast against thy nature been ingrafted into a good olive-tree, how much more shall these, the natural branches, be ingrafted into their own olive-stock?
Chünki eger sen yawa zeytun derixidin késip élinip, tebiiy qanuniyetke xilap halda [baghdiki] yaxshi zeytun derixige ulan’ghan yerde, eslidiki bu tebiiy shaxlarning öz derixike ulinishi téximu mumkin’ghu?!
25 For I would not have you ignorant, brethren, of this mystery, lest ye should be wise in your own conceits, that blindness hath to some extent come upon Israel, until the fullness of the gentiles shall have come in.
Qérindashlar, özünglarni üstün we eqilliq chaghlashtin saqlinishinglar üchün, wehiy qilin’ghan shu sirdin xewersiz qélishinglarni xalimaymenki, ta [Xuda tallighan] Yehudiy emeslerning sani toluqlan’ghuche, Israilning bir qismi tash yüreklikke qaldurulidu;
26 And thus will all Israel be saved; as it is written, “There shall come out of Zion the Deliverer; he shall turn away ungodliness from Jacob.
andin pütkül Israil qutquzulidu. Bu toghruluq muqeddes yazmilarda mundaq yézilghan: — «Qutquzghuchi Ziondin kélip, Iplasliqni Yaquptin yoq qilidu.
27 And this will be my covenant with them, when I shall have taken away their sins.”
Men ularning gunahlirini élip tashliwetkinimde, Mana bu ular bilen tüzidighan ehdem bolidu».
28 In regard to the gospel, they are enemies for your sakes; but in regard to God's choice, they are beloved for the fathers' sake.
Emdi xush xewer jehettin qarighanda, silerning bextinglar üchün Yehudiy xelqi [xush xewerge] düshmen qilip békitilgen; biraq Xudaning tallishi jehettin qarighanda, ata-bowilirimiz sewebidin söyülgendur.
29 For in respect to his gifts and his calling, there is no change of purpose with God.
Chünki Xuda Özi bergenlirini we chaqiriqini qayturuwalmaydu.
30 For as ye in times past were disobedient to God, but have now obtained mercy through their disobedience,
Siler elliklermu bir chaghlarda Xudagha itaet qilmighan bolsanglarmu, [Yehudiylarning] itaetsizlikining netijiside hazir rehim-shepqetke érishtinglar.
31 so they too have now become disobedient, that they also may obtain mercy through the mercy shown to you.
Yehudiylar bolsa itaet qilmay kéliwatidu; [Xudaning] buningdiki meqsiti, silerge körsetken rehim-shepqet arqiliq ularnimu rehim-shepqetke érishtürüshtin ibarettur.
Chünki Xuda pütkül insan’gha rehim-shepqet körsitish üchün, hemmeylenni itaetsizlikke solap qoydi. (eleēsē g1653)
33 O the depth of the riches, and of the wisdom, and of the knowledge of God! How unsearchable are his purposes, and his ways past finding out!
— Ah! Xudaning danaliqi we ilim-hékmitining bibaha bayliqliri hem hésabsiz chongqurluqi! Uning hökümilirining tégige yetkili bolmas! Uning yolliri izdep tépishtin shunche yiraqtur!
34 For “who hath known the mind of the Lord? or who hath been made his counselor?”
«Kimmu Perwerdigarning oy-muddialirini chüshinip yetti? Kimmu Uninggha meslihetchi bolalidi?»
35 or “who first gave to him, and shall receive a return?”
«Uninggha kim awwal bir nerse bérip, Kéyin uni qayturup ber déyelidi?».
