Romans 11
1 I say then, Hath God cast off his people? Far be it I For I myself am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
Histin Xoossi dereta yegi agidee? Gaada ta oychays; Muleka agibeyna; takka ta baggara Biniyame zarike, Abirame zereth gidida Isiraa7eele asakko.
2 God hath not cast off his people, which he foreknew. Do ye not know what the Scripture saith in the passage concerning Elijah? how he pleadeth to God against Israel:
Xoossi koyrope ba erida dereza yegibeyna. Elasay Isiraa7eele nayta bolla motoy Xoossakko wozigi shishshidakone geesha maxaafay iza gishshi ay gizakone inte eriketii?
3 “Lord, they have killed thy prophets, they have dug down thine altars; and I am left alone, and they are seeking my life.”
“Godo! istti ne nabeta wodhida. nees yarishizasoka lallida. Qasse tani tarka atadis. Tanaka wodhana geetes.
4 But what saith the answer of God to him? “I have reserved to myself seven thousand men, who have not bowed the knee to Baal.”
Xoossi isttas hizgi zaarides “Ba7alle geeteiza Eeqas goynonttayta laapun shihi asi taas ashshadis.”
5 In the same way then at this present time also there is a remnant, according to the election of grace.
Hessa malaka ha7i ha wodezanika Xoossa kiyatethan Isiraa7eele asape dooreti attida guuthati deetes.
6 And if it is by grace, it is no longer on account of works; otherwise grace ceaseth to be grace; but if it is of works, there is then no grace; otherwise work ceaseth to be work. How is it then?
Histtin hessi Xoossa kiyatethan gidiko asa oothon gidena. Asa oothon gididaakko Xoossa kiyateth, kiyateh gidena.
7 What Israel seeketh after, that Israel did not obtain; but the elect obtained it, and the rest were hardened;
Histin ay gaanee? Isiraa7eele nayti loo7ethi koydayssa demmibeyttena. Xoossan dooretidayti gidiko demmida. Haniko attidayta wozinay muumides.
8 as it is written: “God gave them a spirit of slumber, eyes that were not to see, and ears that were not to hear, unto this day.”
Kase “Istta ayfey xeelontta mala, istta hayitheyka siyontta mala Xoossi hanno ha gallasiyo gakanaas isttas doccisiza ayana immides” geeteti geesha maxaafan xaafetida malakko.
9 And David saith, “Let their table become a snare, and a trap, and a stumbling-block, and a recompense to them;
Dawiteykka “Istta maaday istta oykiza narixa gido; Istta dhuphizazine qixate gido.
10 let their eyes be darkened, that they may not see; and bow down their back alway.”
Istta ayfey xeellofo goozzeto; Istta zokkoy medhinas kuuno” gides.
11 I say then, Did they stumble in order to fall? God forbid! But by their offence salvation is come to the gentiles to excite them to emulation.
Aner qasse ta zaara oychays, Isiraa7eele asay nam77antho kunddethafe dendanee? dendana. harappeka Isiraa7eele nayta qanatisana gishshi istta mooro gaason atotethi hankko deretas gakkides.
12 But if their offence is the riches of the world, and their loss the riches of the gentiles, how much more will their fullness be?
Gido attin qasse istta hanko dere asas anjjo gidides. Istta kunidethika qasse hanko deretas anjjo gidiko istti simmi attidakko ay mala gita anjjo gidandeeshin!
13 For I am speaking to you gentiles; inasmuch as I am the apostle of the gentiles, I magnify my office,
Hankko Dere asazo, ta intes yootays, ta hanko dere asas kiittetidade gidida gishshi ta oothoza ta minnada polana.
14 that I may, if possible, excite to emulation those who are my flesh, and may save some of them.
Hessikka ta bagga asati minidatana mala denithethada isttafe guutha asata ashshanaas ufaysan oothays.
15 For if the rejection of them is the reconciliation of the world, what will the reception of them be, but life from the dead?
Xoossi istta aggida hanko dere asay Xoossara giigikko Xoossi Isiraa7eele nayta zaaridi ekkiza wode intes aazi hanazi milattizee? Hessa guusi “hayqqope dendides” guusa malakko.
16 And if the first portion of the dough is holy, so also will be the lump; and if the root is holy, so will be the branches.
Koyro bukasoy loo7o gidikko hanko izappe oothetizaas wurikka loo7okko. Hessaththoka issi miththa xaphphoy loo7o gidikko hanmkko iza bolla diza hanigetikka loo7o gideetes.
17 And if some of the branches have been broken off, and thou, a wild olive, hast been grafted in among them, and become a partaker with them of the root and fatness of the olive-tree,
Keththa dan77on diza miththa hangista malati inte meqqi wodhdhin hankko woran diza miththata milatiza hankko dere asati inte olla gididi inte haaronne inte anjjo shaaki ekkizadentta gidikko;
18 boast not over the branches; for if thou boast, thou dost not bear the root, but the root thee.
Heyta he meqqi wodhdhida hangista bolla othoretofa. inte istta bolla otoretiko qasse hanno wozinan wothite. He miththaa tookiday nena gidaka. miththay nena tookides attin.
19 Thou wilt say then, The branches were broken off, that I might be grafted in.
Histinko “He hanigeti meqqi wodhdhiday nuni istta olla gelana malakko” gontta agekista.
20 Be it so. It was for their unbelief that they were broken off, and thou standest through thy faith; be not high-minded, but fear.
Tumu gidista shin istti meqiday ammano paceppe denididayssankko. Inteka ammanon eqidista. Babbite attin otoretofite.
21 For if God spared the natural branches, take care lest he spare not thee.
Xoossi koyrope diza hanigistas michetonttade gidiko inteskka michetena.
22 Behold then the goodness and the severity of God; toward those who fell, severity; but toward thee God's goodness, if thou continue in his goodness; otherwise thou also wilt be cut off.
Hessa gishshi Xoossa kiyatethine iza menxxe iittatetha ane xeella. Iza menxxe iittethay kunididayta bollakko. Iza kiyatethay qasse inte iza qadhetetha garisan diza wode gakanaas xalalakko. Hessi baynida aggiko intekka qanixistana.
23 And they also, if they do not continue in their unbelief, will be grafted in; for God is able to graft them in again.
Istti ammanontta minni eqidasope simmiko kase beso simmi gelana. Xoossika istta zarisi gelithana danida7ees.
24 For if thou hast been cut off from an olive-tree wild by nature, and hast against thy nature been ingrafted into a good olive-tree, how much more shall these, the natural branches, be ingrafted into their own olive-stock?
Inte bazo miththafe qanixettida kase inte medhetethafe gidontta loo7o miththan inte gelana danida7iko koyrope ba medhetetha hanigista gididayti heyti kase iza bolla diza miththan simmi geloy isttas waani hanenee?
25 For I would not have you ignorant, brethren, of this mystery, lest ye should be wise in your own conceits, that blindness hath to some extent come upon Israel, until the fullness of the gentiles shall have come in.
Ta ishato, inte ciincca asi gididayssa intes milatontta mala hayssa gido xuura yooza inte erontta attana mala ta koyke. Hesikka hiniko dere asape xeygetidayti wuri ammanana gakanaas Isiraa7eele nayta wozinay muumides.
26 And thus will all Israel be saved; as it is written, “There shall come out of Zion the Deliverer; he shall turn away ungodliness from Jacob.
Hessa gishshi Isiraa7eele nayti wurikka attana. “Ashshizadey Xiyonepe yaana; Yaqobepeka iittateth digana.
27 And this will be my covenant with them, when I shall have taken away their sins.”
Tni istta nagara wursa dhayssidape guye ta isttara caaqon geliza qaalay hessako. geetetidi kase geesha maxaafan xaafettida mala handes.
28 In regard to the gospel, they are enemies for your sakes; but in regard to God's choice, they are beloved for the fathers' sake.
Intes hanko deretas Mishiracho qaalay gakana mala Isiraa7eele nayti Xoossan ixettida asi gidida. Gidikokka kase dooro mala gidiko ba Aawata baggara istti dosettidaytakko.
29 For in respect to his gifts and his calling, there is no change of purpose with God.
Xoossi dooridappene ba kiyateth immmidape guye ba oothida miishan simmidi handattena.
30 For as ye in times past were disobedient to God, but have now obtained mercy through their disobedience,
Inteka kase azazetonttaytako. Istti azazetontta ixxin ha7i intena maaridayssatho
31 so they too have now become disobedient, that they also may obtain mercy through the mercy shown to you.
Xoossi Intena maarida geedon isttika maaristana mala ha7i azazetonttayta gidida.
Xoossi wursika maaranas asi wuriska azazetontta mala goridides. (eleēsē g1653)
33 O the depth of the riches, and of the wisdom, and of the knowledge of God! How unsearchable are his purposes, and his ways past finding out!
Xoossa cinccatethine iza erateth ay mala ciimma! Iza priday ay malakone paacetena. Izi adhida geedoyka eretena.
34 For “who hath known the mind of the Lord? or who hath been made his counselor?”
“Goda wozina eriday oonee? Izas zore immiday oonee?”
35 or “who first gave to him, and shall receive a return?”
Xoossi zaari immana mala izas tal77e immiday oonee?
