Aionian Verses
As the cloud dissolveth and wasteth away, So he that goeth down to the grave shall arise no more; (Sheol h7585)
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'Tis high as heaven, what canst thou do? Deeper than hell, what canst thou know? (Sheol h7585)
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O that thou wouldst hide me in the under-world! That thou wouldst conceal me till thy wrath be past! That thou wouldst appoint me a time, and then remember me! (Sheol h7585)
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Yea, I look to the grave as my home; I have made my bed in darkness. (Sheol h7585)
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It must go down to the bars of the under-world, As soon as there is rest for me in the dust. (Sheol h7585)
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They spend their days in prosperity, And in a moment go down to the under-world. (Sheol h7585)
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As drought and heat consume the snow waters, So doth the grave the wicked. (Sheol h7585)
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The under-world is naked before him, And destruction is without covering. (Sheol h7585)
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For in death no praise is given to thee; In the underworld who can give thee thanks? (Sheol h7585)
Ker spomina nate ni v smrti sami; v grobu kdo te bode slavil? (Sheol h7585)
The wicked shall be driven into the underworld; Yea, all the nations that forger God. (Sheol h7585)
Nazaj se bodo podili krivični noter do groba; vsi narodi, ki so pozabili Boga. (Sheol h7585)
For thou wilt not give me up to the underworld; Nor wilt thou suffer thy holy one to see the pit. (Sheol h7585)
Ker duše moje ne bodeš pustil v grobu, ne pripustil ljubljencu svojemu, da vidi trohnobo. (Sheol h7585)
The snares of the underworld surrounded me, And the nets of death seized upon me. (Sheol h7585)
Groba bolečine me obhajajo, smrtne zanke so mi na poti. (Sheol h7585)
O LORD! thou hast raised me up from the underworld; Thou hast kept me alive, that I should not go down to the pit. (Sheol h7585)
Gospod, izpeljal si iz groba dušo mojo, ohranil me živega, da ne idem v grob. (Sheol h7585)
Let me not be put to shame, O LORD! for I have called upon thee; Let the wicked be put to shame; Let them be silenced in the grave! (Sheol h7585)
Gospod, naj se ne osramotim, ker te kličem; osramoté se naj krivični, pogubé se v grob. (Sheol h7585)
Like sheep they are cast into the underworld; Death shall feed upon them; And the upright shall soon trample upon them. Their form shall be consumed in the underworld, And they shall no more have a dwelling-place. (Sheol h7585)
Kakor živino pasla jih bode smrt razpostavljene v grobu, dokler jim gospodujejo pravični tisto jutro, in obliko njih pokonča pekel, iz prebivališča njegovega. (Sheol h7585)
But God will redeem my life from the underworld; Yea, he will take me under his care. (Pause) (Sheol h7585)
Ali Bog bode rešil dušo mojo groba, ko me bode sprejel mogočno. (Sheol h7585)
May sudden death seize upon them! May they go down to the underworld alive! For wickedness is in their dwellings, in the midst of them. (Sheol h7585)
Napadla jih bode smrt terjalka, živi pogreznejo se v grob; ker hudobija je, kjer bivajo oni, v njih sredi. (Sheol h7585)
For thy kindness to me hath been great; Thou hast delivered me from the depths of the underworld! (Sheol h7585)
Ker velika je milost tvoja do mene, in rešil si dušo mojo iz spodnjega groba. (Sheol h7585)
For my soul is full of misery, And my life draweth near to the underworld. (Sheol h7585)
Ker nasitena je z nadlogami duša moja, in življenje moje se bliža grobu. (Sheol h7585)
What man liveth, and seeth not death? Who can deliver himself from the underworld? (Sheol h7585)
Kateri mož bi živel tako, da ne izkusi smrti, reši se sam groba? (Sheol h7585)
The snares of death encompassed me, And the pains of the underworld seized upon me; I found distress and sorrow. (Sheol h7585)
Ko me obdajajo smrtne bolečine, in me obhajajo grobne stiske; nadlogo in žalost nahajam. (Sheol h7585)
If I ascend into heaven, thou art there! If I make my bed in the underworld, behold, thou art there! (Sheol h7585)
Ko bi stopil na nebesa, tam si; ali bi ležišče izbral v grobu, glej tu si. (Sheol h7585)
So are our bones scattered at the mouth of the underworld, As when one furroweth and ploweth up the land. (Sheol h7585)
Kakor bi kdo razsekal in razklal zemljo, raztresejo se naše kosti, v groba žrelo. (Sheol h7585)
Let us swallow them up alive, like the underworld, Yea, in full health, as those that go down into the pit; (Sheol h7585)
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Her feet go down to death; Her steps lay hold of the under-world. (Sheol h7585)
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Her house is the way to the under-world, Leading down to the chambers of death. (Sheol h7585)
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But he considereth not that the dead are there, That in the vales of the under-world are her guests. (Sheol h7585)
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The underworld, yea, the region of death, is before the LORD; How much more the hearts of the sons of men! (Sheol h7585)
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The path of life is upward for the wise, So that he turneth away from the underworld beneath. (Sheol h7585)
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Beat him thyself with the rod, And thou shalt rescue him from the underworld. (Sheol h7585)
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The realms of the dead are never full; So the eyes of man are never satisfied. (Sheol h7585)
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The underworld, and the barren womb; The earth, which is not satiated with water, And fire, which never saith, “It is enough!” (Sheol h7585)
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Whatever thy hand findeth to do, do it with thy might! For there is no work nor device nor knowledge nor wisdom in the under-world, whither thou goest. (Sheol h7585)
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O set me as a seal upon thy heart, As a seal upon thine arm! For love is strong as death; True love is firm as the grave: Its flames are flames of fire, The fire of Jehovah. (Sheol h7585)
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Therefore doth the under-world enlarge its greedy throat, And stretch open its mouth without measure, And down go her nobility and her wealth, Her busy throng, and all that was joyful within her. (Sheol h7585)
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“Ask thee a sign of Jehovah, thy God; Ask it from below, or in the height above!” (Sheol h7585)
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The under-world is in commotion on account of thee, To meet thee at thy coming; It stirreth up before thee the shades, all the mighty of the earth; It arouseth from their thrones all the kings of the nations; (Sheol h7585)
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Thy pomp is brought down to the grave, And the sound of thy harps. Vermin have become thy couch, And worms thy covering. (Sheol h7585)
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But thou art brought down to the grave, To the depths of the pit. (Sheol h7585)
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Since ye say, “We have entered into a covenant with death, And with the under-world have we made an agreement, The overflowing scourge, when it passeth through, shall not reach us; For we have made falsehood our refuge, And in deceit we have hidden ourselves.” (Sheol h7585)
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And your covenant with death shall be broken, And your agreement with the under-world shall not stand; When the overflowing scourge shall pass through, By it shall ye be beaten down. (Sheol h7585)
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I said: “Now, in the quiet of my days, shall I go down to the gates of the under-world; I am deprived of the residue of my years.” (Sheol h7585)
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For the under-world cannot praise thee; The realms of death cannot celebrate thee; They that go down to the pit cannot wait for thy faithfulness. (Sheol h7585)
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Thou goest to the king with oil, And takest much precious perfume; Thou sendest thine ambassadors afar, Yea, down to the under-world. (Sheol h7585)
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Thus saith the Lord Jehovah: In the day when he went down to the grave, I caused the deep to mourn, I covered it for him; I restrained on account of him the streams, and the great waters were kept back; And I caused Lebanon to mourn for him, And all the trees of the field fainted for him. (Sheol h7585)
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At the sound of his fall I made the nations to shake, When I cast him down to the grave, To them that have gone down to the pit; And all the trees of Eden, The choice and best of Lebanon, Even all that drink water, Were comforted in the lower parts of the earth. (Sheol h7585)
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They also went down into the grave with him, To them that have been slain with the sword; They also that were his arm, That dwelt under his shadow among the nations. (Sheol h7585)
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The mightiest heroes from the midst of the pit shall speak to him and his helpers; For they are gone down, they lie uncircumcised, slain by the sword. (Sheol h7585)
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Shall they not lie with the mighty of the uncircumcised that are fallen, Who have gone down to the pit with their weapons of war, Having their swords laid under their heads, And their iniquity resting upon their bones, Though they were the terror of the mighty in the land of the living? (Sheol h7585)
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I will ransom them from the power of the grave; I will redeem them from death; O death, where is thy plague? O grave, where is thy destruction? Repentance is hidden from mine eyes. (Sheol h7585)
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Though they dig down to the under-world, Thence shall my hand take them; Though they climb up to heaven, Thence will I bring them down. (Sheol h7585)
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and said: — I cried by reason of my distress to Jehovah, And he heard me: Out of the depth of the under-world I cried, And thou didst hear my voice. (Sheol h7585)
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Behold, the man of wine is outrageous; The proud man remaineth not at rest; He enlargeth his desire as the grave; He is as death, and cannot be satisfied; He gathereth to himself all the nations, And collecteth to himself all the kingdoms. (Sheol h7585)
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But I say to you, that whoever is angry with his brother shall be in danger of the Judges; and whoever shall say to his brother, Simpleton! shall be in danger of the Council; and whoever shall say, Fool! shall be in danger of hell-fire. (Geenna g1067)
A jaz vam pravim, da vsak, kdor se brez razloga jezí na brata svojega, kriv bo sodbe; kdorkoli pa reče bratu svojemu: Raka! kriv bo zbora; a kdorkoli reče: Prismoda! kriv bo peklenskega ognja. (Geenna g1067)
And if thy right eye cause thee to offend, pluck it out, and cast it from thee; for it is better for thee that one of thy members should perish, than that thy whole body should be cast into hell. (Geenna g1067)
Če te pa oko tvoje desno pohujšuje, izderi ga, in vrzi od sebe; kajti bolje ti je, da pogine eden udov tvojih, nego da bo vse telo tvoje vrženo v pekel. (Geenna g1067)
And if thy right hand cause thee to offend, cut it off, and cast it from thee; for it is better for thee that one of thy members should perish, than that thy whole body should go away into hell. (Geenna g1067)
In če te desna tvoja roka pohujšuje, odseci jo, in vrzi od sebe; kajti bolje ti je, da pogine eden udov tvojih, nego da bo vse telo tvoje vrženo v pekel. (Geenna g1067)
And fear not those who kill the body, but are not able to kill the soul; but rather fear him who is able to destroy both soul and body in hell. (Geenna g1067)
In ne bojte se tistih, kteri ubijajo telo, duše pa ne morejo ubiti; bojte se pa marveč tistega, kteri more dušo in telo pogubiti v peklu. (Geenna g1067)
And thou, Capernaum! shalt thou be exalted to heaven? Thou shalt be brought down to the underworld; for if the miracles which were done in thee had been done in Sodom, it would have remained until this day. (Hadēs g86)
In ti, Kapernaum! ki si se do neba povzdignil, zagnan boš noter do pekla; kajti ko bi se bili v Sodomi zgodili čudeži, ki so se zgodili v tebi, prebila bi bila do današnjega dne. (Hadēs g86)
And whoever speaketh a word against the Son of man, it will be forgiven him; but whoever speaketh against the Holy Spirit, it will not be forgiven him, either in this world, or in the world to come. (aiōn g165)
In če reče kdo besedo zoper sina človečjega, odpustilo mu se bo; kdor pa reče zoper svetega Duha, ne bo mu se odpustilo, ne v tem veku ne v prihodnjem. (aiōn g165)
And what was sown among the thorns, this is he that heareth the word, but the cares of the world and the deceitfulness of riches choke the word, and he becometh unfruitful. (aiōn g165)
Ki je pa posejan v trnji, ta je, kdor besedo sliši; ali skrb tega svetá in ničemurnost bogastva uduší besedo, in brez sadú ostane. (aiōn g165)
the enemy that sowed them is the Devil; the harvest is the end of the world; and the reapers are angels. (aiōn g165)
Sovražnik, kteri ga je posejal, je hudič; žetev je pa konec svetá; a kosci so angelji. (aiōn g165)
As therefore the tares are gathered up and burned with fire, so will it be at the end of the world. (aiōn g165)
Kakor se torej kukolj pobira, in v ognji sežiga, tako bo na koncu tega sveta. (aiōn g165)
So will it be at the end of the world. The angels will come forth, and separate the wicked from among the righteous, (aiōn g165)
Tako bo na koncu sveta. Angelji pojdejo, in odločili bodo hudobne izsred pravičnih. (aiōn g165)
And I on my part say to thee, that thou art Peter, a rock, and on this rock will I build my church, and the gates of the underworld shall not prevail against it. (Hadēs g86)
Pravim pa tudi jaz tebi, da si ti Peter; in na tej skali bom sezidal cerkev svojo, in vrata peklenska je ne bodo premagala. (Hadēs g86)
And if thy hand or thy foot is causing thee to fall, cut it off, and cast it from thee; it is better for thee to enter into life maimed or lame, than having two hands, or two feet, to be cast into the everlasting fire. (aiōnios g166)
Če te pa roka tvoja ali noga tvoja pohujšuje, odseci ji, in vrzi od sebe; bolje ti je hromemu ali brez roke priti v življenje, nego dve roki in dve nogi imeti, in vrženemu biti v večni ogenj. (aiōnios g166)
And if thine eye is causing thee to fall, pluck it out, and cast it from thee; it is better for thee to enter into life with one eye, than having two eyes to be cast into hell-fire. (Geenna g1067)
In če te pohujšuje oko tvoje, izderi ga, in vrzi od sebe; bolje ti je z enim očesom priti v življenje, nego dve očesi imeti, in vrženemu biti v peklenski ogenj. (Geenna g1067)
And lo! one came to him and said, Teacher, what good thing shall I do, that I may have everlasting life? (aiōnios g166)
In glej, eden pristopi in mu reče: Dobri učenik! kaj dobrega naj storim, da bom imel večno življenje? (aiōnios g166)
And every one who hath left brothers, or sisters, or father, or mother, or children, or lands, or houses, for the sake of my name, will receive many fold more, and will inherit everlasting life. (aiōnios g166)
In vsak, kdor je zapustil hiše, ali brate, ali sestre, ali očeta, ali mater, ali ženo, ali otroke, ali njive, za voljo imena mojega, prejel bo stokrat več, in zadobil bo večno življenje. (aiōnios g166)
And seeing one fig-tree by the road-side, he went up to it, and found nothing on it, but leaves only; and he saith to it, Let there be no fruit from thee hencefoward for ever. And immediately the fig-tree withered. (aiōn g165)
In ugledavši kraj poti eno smokvo, pride k njej, in ničesar ne najde na njej, razen samo listje; in reče jej: Nikoli več naj ne bo na tebi sadú na vekomaj! In usahnila je smokva precej. (aiōn g165)
Woe to you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is made, ye make him two-fold mole a son of hell than yourselves. (Geenna g1067)
Gorjé vam, pismarji in Farizeji, hinavci! da prehodite morje in zemljo, da pridobite enega, kteri se pojudi; in ko se je pojudil, naredite iž njega peklenskega sinú, dvakrat hujega od sebe. (Geenna g1067)
Serpents, brood of vipers! how can ye escape the punishment of hell? (Geenna g1067)
Kače! gadja zalega! kako boste ubežali sodbi peklenskega ognja? (Geenna g1067)
And as he was sitting upon the Mount of Olives, the disciples came to him privately, saying, Tell us, when will these things be? and what will be the signs of thy coming, and of the end of the world? (aiōn g165)
Ko je pa sedel na Oljskej gori, pristopijo posebéj k njemu učenci, govoreč: Povej nam, kedaj bo to? In kaj bo znamenje prihodu tvojemu in koncu sveta? (aiōn g165)
Then will he say also to those on the left hand, Depart from me, ye cursed, into the everlasting fire, which is prepared for the Devil and his angels. (aiōnios g166)
Tedaj poreče tudi tistim na levici: Pojdite od mene, prekleti! v večni ogenj, kteri je pripravljen hudiču in angeljem njegovim. (aiōnios g166)
And these will go away into everlasting punishment; but the righteous into everlasting life. (aiōnios g166)
In ti pojdejo v večno trpljenje; pravični pa v večno življenje. (aiōnios g166)
teaching them to observe all things, whatever I have commanded you. And, lo! I am with you always, unto the end of the world. (aiōn g165)
Učeč jih, naj izpolnjujejo vse, kar sem vam ukazal; in glej, jaz sem z vami vse dní do konca sveta. Amen. (aiōn g165)
but the cares of the world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful. (aiōn g165)
Pa skrbí tega sveta, in ničemurnost bogastva, in druge slasti se prikradejo, in udušé besedo, in brez sadú je. (aiōn g165)
And if thy hand cause thee to fall away, cut it off. It is better for thee to enter into life maimed, than having the two hands to go away into hell, into the fire that is unquenchable. (Geenna g1067)
In če te pohujšuje roka tvoja, odseci jo; bolje ti je brez roke vniti v življenje, nego obe roki imeti, in oditi v pekel, v ogenj neugasljivi, (Geenna g1067)
And if thy foot is causing thee to fall away, cut it off; it is better for thee to enter into life lame, than having the two feet to be cast into hell. (Geenna g1067)
In če te noga tvoja pohujšuje, odseci jo; bolje ti je hromemu vniti v življenje, nego obe nogi imeti, in vrženemu bili v pekel, v neugasljivi ogenj, (Geenna g1067)
And if thine eye is causing thee to fall away, pluck it out; it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell, (Geenna g1067)
In če te oko tvoje pohujšuje, izderi ga; bolje ti je z enim očesom vniti v kraljestvo Božje, nego obe očesi imeti, in vrženemu biti v pekel ognjeni, (Geenna g1067)
And as he was going out into the way, a certain one running up and kneeling to him, asked him, Good teacher, what shall I do that I may inherit everlasting life? (aiōnios g166)
In ko izide na cesto, pribeží nekdo k njemu, in pokleknivši pred njim, vpraša ga: Dobri učenik, kaj naj storim, da zadobom večno življenje? (aiōnios g166)
And he answering said to it, Let no one eat fruit from thee henceforth for ever. And his disciples heard him. (aiōn g165)
In Jezus odgovorí in jej reče: Naj na vekomaj nikoli nihče s tebe sadú ne jé! In slišali so ga učenci njegovi. (aiōn g165)
and he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. (aiōn g165)
In kraljeval bo v hiši Jakobovej vekomaj, in kraljestvu njegovemu ne bo konca. (aiōn g165)
toward Abraham and his offspring for ever, as he spoke to our fathers. (aiōn g165)
(Kakor je govoril očetom našim, ) Abrahamu in semenu njegovemu na vekomaj. (aiōn g165)
as he spoke by the mouth of his holy prophets of old, (aiōn g165)
(Kakor je govoril z ustmi svetih prerokov svojih, ki so bili od nekedaj: ) (aiōn g165)
And they besought him not to command them to go away into the abyss. (Abyssos g12)
In prosili so ga, naj jim ne zapové iti v brezno. (Abyssos g12)
And thou, Capernaum! shalt thou be exalted to heaven? thou shalt be brought down to the underworld. (Hadēs g86)
In ti, Kapernaum, ki si se do neba povzdignil, zagnan boš do pekla. (Hadēs g86)
And lo! a certain lawyer stood up to try him, saying, Teacher, what shall I do to inherit everlasting life? (aiōnios g166)
In glej, učenik postave vstane, in izkušajoč ga, reče: Učenik, kaj naj storim, da zadobóm večno življenje? (aiōnios g166)
But I will warn you whom to fear; fear him who after he hath killed hath power to cast into hell; yea, I say to you, fear him. (Geenna g1067)
Pokazal pa vam bom, koga se bojte: bojte se tistega, kteri ima oblast, po tem ko je ubil, zagnati v pekel. Dà, pravim vam, tega se bojte. (Geenna g1067)
And the lord commended the unjust steward for having done wisely; for the sons of this world are wiser toward their generation than the sons of light. (aiōn g165)
In gospodar pohvali krivičnega hlapca, da je pametno storil. Kajti sinovi tega sveta so pametniji od sinov svetlobe v svojem rodu. (aiōn g165)
And I say to you, Make to yourselves friends with the unrighteous mammon; that, when it faileth, ye may be received into everlasting habitations. (aiōnios g166)
Tudi jaz vam pravim: Naredite si prijateljev s krivičnim bogastvom, da vas, kedar ubožate, sprejmó v večna stanovališča. (aiōnios g166)
And in the underworld he lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. (Hadēs g86)
In v peklu, ko je bil v bolečinah, povzdigne očí svoje, in ugleda Abrahama od daleč, in Lazarja na naročji njegovem. (Hadēs g86)
And a certain ruler asked him, saying, Good teacher, what shall I do to inherit everlasting life? (aiōnios g166)
In vpraša ga en starešina, govoreč: Učenik dobri, kaj naj storim, da zadobóm večno življenje? (aiōnios g166)
And Jesus said to them, The sons of this world marry, and are given in marriage; (aiōn g165)
In odgovarjajoč, reče jim Jezus: Sinovi tega sveta se ženijo in možé; (aiōn g165)
but they who have been accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage; (aiōn g165)
Ali ti, kteri bodo vredni, da zadobé drugi svet, in da vstanejo od mrtvih, ne bodo se ženili ne možile, (aiōn g165)
that every one who believeth in him may have everlasting life. (aiōnios g166)
Da kdorkoli veruje va-nj, ne pogine, nego da ima večno življenje. (aiōnios g166)
For God so loved the world, that he gave the only begotten Son, that every one who believeth in him may not perish, but may have everlasting life. (aiōnios g166)
Kajti tako je Bog ljubil svet, da je sina svojega edinorojenega dal, da kdorkoli veruje va-nj, ne pogine, nego da ima večno življenje. (aiōnios g166)
He that believeth in the Son hath everlasting life; and he that disobeyeth the Son shall not see life, but the wrath of God abideth on him. (aiōnios g166)
Kdor veruje v sina, ima večno življenje; a kdor ne veruje v sina, ne bo videl življenja, nego jeza Božja prebiva na njem. (aiōnios g166)
Already is the reaper receiving wages, and gathering fruit unto everlasting life; that both the sower and the reaper may rejoice together. (aiōnios g166)
In kdor žanje, prejema plačilo, in zbira sad za večno življenje: da se radujeta oba ob enem, kdor seje in kdor žanje. (aiōnios g166)
Truly, truly do I say to you, He that heareth my word, and believeth him that sent me, hath everlasting life, and cometh not into condemnation, but hath passed out of death into life. (aiōnios g166)
Resnično resnično vam pravim, da kdor mojo besedo posluša, in veruje temu, kteri me je poslal, ima večno življenje; in ne pride na sodbo, nego prešel je iz smrti v življenje. (aiōnios g166)
Ye search the Scriptures, because ye yourselves think that in them ye have everlasting life; and it is they which testify of me; (aiōnios g166)
Preglejte pisma, ker vi mislite, da imate v njih življenje, in ta so, ktera pričajo za-me. (aiōnios g166)
Labor not for the food that perisheth, but for the food that endureth to everlasting life, which the Son of man giveth to you; for on him hath the Father set his seal, even God. (aiōnios g166)
Trudite se, ne za jed, ktera mine, nego za jed, ktera ostane za večno življenje, ktero vam bo sin človečji dal: kajti tega je potrdil oče Bog. (aiōnios g166)
For this is the will of my Father, that every one who looketh on the Son and believeth in him, shall have everlasting life; and I will raise him up in the last day. (aiōnios g166)
In volja tega, kteri me je poslal, je ta, da ima vsak, kdor vidi sina in veruje va-nj, večno življenje, in jaz ga bom obudil poslednji dan. (aiōnios g166)
Truly, truly do I say to you, He that believeth hath everlasting life. (aiōnios g166)
Resnično resnično vam pravim: Kdor veruje v mé, ima večno življenje. (aiōnios g166)
I am the living bread which came down from heaven; if any one eat of my bread, he will live for ever. Yea, and the bread which I will give for the life of the world is my flesh. (aiōn g165)
Jaz sem živi kruh, kteri sem z neba prišel; če kdo jé od tega kruha, živel bo vekomaj. Kruh pa, kterega bom jaz dal, je telo moje, ktero bom jaz dal za življenje sveta. (aiōn g165)
He that eateth my flesh and drinketh my blood hath everlasting life; and I will raise him up in the last day. (aiōnios g166)
Kdor jé moje telo, in pije mojo kri, ima večno življenje, in jaz ga bom obudil poslednji dan. (aiōnios g166)
This is the bread which came down from heaven; not as the fathers ate, and died; he that eateth this bread will live for ever. (aiōn g165)
Ta je kruh, kteri je z neba prišel; ne kakor so očetje vaši jedli mano, in so pomrli; kdor ta kruh jé, živel bo vekomaj. (aiōn g165)
Simon Peter answered him, Lord, to whom shall we go? Thou hast words of everlasting life; (aiōnios g166)
Pa mu odgovorí Simon Peter: Gospod, h komu pojdemo? Besede večnega življenja imaš. (aiōnios g166)
And the bond-servant abideth not in the house for ever; the son abideth for ever. (aiōn g165)
Suženj pa ne ostane v hiši vekomaj; sin ostane vekomaj. (aiōn g165)
Truly, truly do I say to you, If any one keep my word, he will never see death. (aiōn g165)
Resnično resnično vam pravim: če kdo mojo besedo ohrani, ne bo videl smrti vekomaj. (aiōn g165)
The Jews said to him, Now we know that thou hast a demon. Abraham died, and the prophets; and thou sayest, If any one keep my word, he will never taste of death. (aiōn g165)
Rekó mu torej Judje: Sedaj smo razpoznali, da hudiča imaš; Abraham je umrl in preroki, a ti praviš: Če kdo mojo besedo ohrani, ne bo okusil smrti vekomaj. (aiōn g165)
Since the world began, it was never heard that any one opened the eyes of a man born blind. (aiōn g165)
Od vekomaj se ni slišalo, da bi bil kdo od rojstva slepemu očí odprl. (aiōn g165)
and whoever liveth and believeth in me will never die. Believest thou this? (aiōn g165)
In vsak, kdor živí in veruje v mé, ne bo umrl vekomaj. Veruješ li to? (aiōn g165)
He that loveth his life loseth it; and he that hateth his life in this world will keep it unto everlasting life. (aiōnios g166)
Kdor dušo svojo ljubi, izgubil jo bo; a kdor dušo svojo sovraži, ohranil jo bo za večno življenje. (aiōnios g166)
The multitude therefore answered him, We have heard out of the Law that the Christ abideth for ever; how then dost thou say that the Son of man must be lifted up? Who is this Son of man? (aiōn g165)
Odgovorí mu ljudstvo: Mi smo slišali iz zakona, da bo Kristus ostal vekomaj; in kako praviš ti: Sin človečji mora biti povišan? Kdo je ta sin človečji? (aiōn g165)
and I know that what he hath committed to me is everlasting life. What I speak therefore, I speak as the Father hath directed me. (aiōnios g166)
In vém, da je zapoved njegova večno življenje. Kar torej jaz govorim, govorim tako, kakor mi je oče povedal. (aiōnios g166)
Peter saith to him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me. (aiōn g165)
Reče mu Peter: Ne boš mi umival nog, na vekomaj ne! Odgovorí mu Jezus: Če te ne umijem, ne boš imel deleža z menoj. (aiōn g165)
and I will pray the Father, and he will give you another Comforter, that he may be with you for ever; (aiōn g165)
In jaz bom prosil očeta, in drugega tolažnika vam bo dal, da ostane z vami vekomaj, (aiōn g165)
according as thou gavest him authority over all flesh, that he should give everlasting life to all whom thou hast given him. (aiōnios g166)
Kakor si mu dal oblast nad vsem človeštvom, da vsem ktere si mu dal, dá večno življenje. (aiōnios g166)
And this is the everlasting life, to know thee, the only true God, and Jesus Christ whom thou didst send. (aiōnios g166)
Večno življenje je pa to, da poznajo tebe edinega resničnega Boga, in kogar si poslal, Jezusa Kristusa. (aiōnios g166)
because thou wilt not abandon my soul to the underworld, nor wilt thou suffer thy holy one to see corruption. (Hadēs g86)
Ker ne boš pustil duše moje v peklu, in tudi ne boš dal, da bi svetnik tvoj videl trohnenje. (Hadēs g86)
he foresaw and spoke of the resurrection of Christ, that neither was he abandoned to the underworld, nor did his flesh see corruption. (Hadēs g86)
Videl je naprej, in povedal je za vstajenje Kristusovo, da se duša njegova ni pustila v peklu, in tudi telo njegovo ni videlo trohnenja. (Hadēs g86)
whom heaven indeed must receive until the times of a restoration of all things; of which times God spoke by the mouth of his holy prophets from the days of old. (aiōn g165)
Kterega mora sicer nebo sprejeti do časov, ko se uravna vse, kar je Bog povedal z ustmi svetih prerokov svojih od nekedaj. (aiōn g165)
Then Paul and Barnabas said boldly and plainly, It was necessary that the word of God should first be spoken to you; but seeing ye thrust it from you, and judge yourselves unworthy of the everlasting life, lo! we turn to the gentiles. (aiōnios g166)
Tedaj Pavel in Barnaba srčno rečeta: Vam se je morala najprej govoriti beseda Božja; ko jo pa zametujete, in se nevredne štejete večnega življenja, glej, obračava se do poganov. (aiōnios g166)
And when the gentiles heard this, they rejoiced, and glorified the word of the Lord; and as many as were ordained to everlasting life, believed. (aiōnios g166)
Ko so pa pogani to slišali, veselili so se, in slavili so besedo Gospodovo, in verovali so, kolikor jih je bilo odločenih za večno življenje. (aiōnios g166)
which were known from the beginning.” (aiōn g165)
Bogu so od vekomaj znana vsa dela njegova. (aiōn g165)
For, ever since the creation of the world, his invisible attributes, even his eternal power and divinity, being perceived from his works, are clearly seen, so that they might be without excuse. (aïdios g126)
Ker kar se na njem ne more videti, to se od ustvarjenja sveta opaža in vidi na delih: njegova večna moč in božanstvo, da jih ni moči zagovarjati. (aïdios g126)
because they changed the true God for false gods, and adored and worshipped created things rather than the Creator, who is blessed for ever. Amen. (aiōn g165)
Kteri so premenili resnico Božjo v laž in so izkazali večo čast in službo stvoru nego stvarniku, kteri je blagoslovljen na veke. Amen. (aiōn g165)
everlasting life to those who by patient continuance in well-doing seek for glory, and honor, and incorruption; (aiōnios g166)
Tistim namreč, kteri s stanovitnostjo v dobrem delu slavo in čast in netrohljivost iščejo, večno življenje; (aiōnios g166)
that as sin reigned in death, so grace might reign through righteousness to everlasting life, through Jesus Christ our Lord. (aiōnios g166)
Da bi, kakor je zakraljeval greh za smrt, tako tudi zakraljevala milost s pravico na večno življenje po Jezusu Kristusu Gospodu našem. (aiōnios g166)
But now having been delivered from the slavery of sin, and having become the bondservants of God, ye have holiness as the fruit, and everlasting life as the end. (aiōnios g166)
Sedaj pa, osvobodivši se greha, a postavši Božji služabniki, imate sad svoj posvečenje, a konec večno življenje. (aiōnios g166)
For the wages of sin is death; but the free gift of God is everlasting life, through Christ Jesus our Lord. (aiōnios g166)
Kajti plača za greh je smrt, a dar Božji večno življenje v Kristusu Jezusu Gospodu našem. (aiōnios g166)
whose are the fathers, and from whom, as to the flesh, was the Christ. He who is over all, God, be blessed for ever! Amen. (aiōn g165)
Kteri so očetje, in od kterih je Kristus po mesu, kteri je Bog nad vsemi blagoslovljen na veke. Amen. (aiōn g165)
Or, “Who shall descend into the abyss?” that is, to bring up Christ from the dead. (Abyssos g12)
Ali: "Kdo pojde dol v brezno? to je, da Kristusa iz mrtvih gor popelje." (Abyssos g12)
For God delivered up all to disobedience, that he might have mercy upon all. (eleēsē g1653)
Kajti zaprl je Bog vse v neverstvo, da bi se vseh usmilil. (eleēsē g1653)
For from him, and through him, and to him are all things. To him be the glory for ever! Amen. (aiōn g165)
Kajti od njega in po njem in v njem je vse, njemu slava na veke! Amen. (aiōn g165)
and be not conformed to the fashion of this world, but be transformed by the renewal of your mind, that ye may learn by experience what is the will of God, what is good, and well-pleasing, and perfect. (aiōn g165)
In ne ravnajte se poleg veka tega, nego premenjujte se z obnavljanjem uma svojega, da izkusite ktera je volja Božja dobra in prijetna in popolna. (aiōn g165)
Now to him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which for eternal ages was unrevealed, (aiōnios g166)
Tistemu pa, kteri je mogoč vas utrditi po evangelji mojem in oznanjevanji Jezusa Kristusa, po odkritji skrivnosti od večnih časov zamolčane, (aiōnios g166)
but is now made manifest, and through the writings of the prophets, by the command of the everlasting God, is made known to all the nations to bring them to obedience to the faith, — (aiōnios g166)
a razodete sedaj po preroških pismih, poleg zapovedi večnega Boga, za poslušnost vere med vse pogane oznanjene, (aiōnios g166)
to God, the only wise, through Jesus Christ, to whom be the glory for ever! Amen. (aiōn g165)
Samemu modremu Bogu po Jezusu Kristusu slava na veke! Amen. Rimljanom je napisan od Korinta po Febi služabnici cerkve Kenhrejske. (aiōn g165)
Where is the wise man? Where the scribe? Where the disputer of this world? Hath not God made foolish the wisdom of the world? (aiōn g165)
Kje je modri? Kje pismar? Kje preiskovalec tega veka? Jeli ni v neumnost preobrnil Bog modrosti tega sveta? (aiōn g165)
But we do speak wisdom among the perfect; not, however, the wisdom of this world, nor of the rulers of this world, who are coming to nought; (aiōn g165)
Ali modrost govorimo, ktera je med popolnimi, a ne modrosti tega veka, niti poglavarjev tega veka, kteri se uničujejo. (aiōn g165)
but we speak God's wisdom in a mystery, the hidden wisdom, which God determined on before the world was, for our glory; (aiōn g165)
Nego govorimo modrost Božjo v skrivnosti, tisto skrito, ktero je odločil Bog pred vekovi za našo slavo, (aiōn g165)
which none of the rulers of this world comprehended; for had they comprehended it, they would not have crucified the Lord of glory; (aiōn g165)
Ktere nikdor izmed poglavarjev tega veka ni spoznal; ker ko bi jo bili spoznali, ne bi bili Gospoda slave na križ razpeli. (aiōn g165)
Let no one deceive himself; if any one thinketh himself wise among you in this world, let him become a fool, that he may become wise. (aiōn g165)
Nikdor naj sebe ne ukanjuje; če kdo misli, da je moder med vami v tem veku, naj neumen postane, da postane moder. (aiōn g165)
Wherefore, if food cause my brother to fall, I will eat no flesh for ever, lest I cause my brother to fall. Am I not free? (aiōn g165)
Za to če jed pohujšuje brata mojega, ne bom jedel mesa na veke, da si brata ne pohujšam. (aiōn g165)
Now these things happened to them as warnings, and were recorded for our admonition, to whom the ends of the ages have come. (aiōn g165)
To se je pa vse godilo njim za izglede, a napisalo se je za svarilo nam, na ktere so prišli konci vekov. (aiōn g165)
“Where, O death, is thy sting? Where, O death, is thy victory?” (Hadēs g86)
"Kje je, smrt, tvoje želo? kje je, pekel, tvoja zmaga?" (Hadēs g86)
in whom the God of this world blinded the understandings of the unbelieving, so that they cannot behold the light of the gospel of the glory of Christ, who is the image of God. (aiōn g165)
V kterih je Bog tega veka oslepil pameti nevernih, da jim ne zasveti svetlost evangelja slave Kristusa, kteri je podoba Božja. (aiōn g165)
For our light affliction, which is but for a moment, worketh out for us, in a higher and still higher degree, an everlasting weight of glory; (aiōnios g166)
Kajti sedanja lahka stiska naša spravlja nam obilno, preobilno večno vse pretežno slavo, (aiōnios g166)
while we look not at the things which are seen, but at the things which are not seen; for the things which are seen are but for a time; but the things which are not seen are ever lasting. (aiōnios g166)
Ker ne gledamo nato, kar se vidi, nego na to, kar se ne vidi; kajti to, kar se vidi, začasno je, ali kar se ne vidi, večno je. (aiōnios g166)
For we know that, if our earthly tent-habitation be destroyed, we have a building provided by God, a house not made with hands, everlasting, in the heavens. (aiōnios g166)
Ker vemo, če zemeljska naša hiša prebivanja razpade, da imamo prebivališče od Boga, hišo ne z rokami napravljeno, večno v nebesih. (aiōnios g166)
as it is written: “He dispersed abroad, he gave to the poor; his righteousness remaineth for ever.” (aiōn g165)
(Kakor je pisano: "Razsul je, dal je ubogim, njegova pravica ostaje na vek." (aiōn g165)
The God and Father of the Lord Jesus, who is blessed for evermore, knoweth that I am not lying. (aiōn g165)
Bog in oče Gospoda našega Jezusa Kristusa, kteri je blagoslovljen na veke, ve, da ne lažem. (aiōn g165)
who gave himself for our sins, that he might deliver us from the present evil world, according to the will of God our Father; (aiōn g165)
Kteri je dal sebe za grehe naše, da nas reši iz sedanjega hudega veka po volji Boga in očeta našega, (aiōn g165)
to whom be the glory for ever and ever! Amen. (aiōn g165)
Kteremu slava na veke vekov. Amen. (aiōn g165)
for he that soweth to his flesh, shall of the flesh reap corruption; but he that soweth to the Spirit, shall of the Spirit reap life everlasting. (aiōnios g166)
Ker kdor seje v meso svoje, od mesa bo žel pogubo, a kdor seje v duha, od duha bo žel življenje večno. (aiōnios g166)
far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come; (aiōn g165)
Nad vsako poglavarstvo in oblast in moč in gospostvo, in vsako ime, ki se imenuje ne samo na tem svetu, nego tudi na prihodnjem; (aiōn g165)
in which ye once walked according to the course of this world, according to the prince of the powers of the air, the spirit that is now working in the sons of disobedience; (aiōn g165)
V katerih ste nekdaj hodili po duhu tega sveta, po knezu oblasti v zraku, duha delujočega zdaj v nevere sinovih, (aiōn g165)
that he might show in the ages to come the exceeding riches of his grace in kindness toward us in Christ Jesus. (aiōn g165)
Da pokaže v vékih prihodnjih presilno bogastvo milosti svoje v blagodušnosti do nas v Kristusu Jezusu. (aiōn g165)
to make all men see what is the dispensation of the mystery, which hath been hidden for ages in God, who created all things; (aiōn g165)
In razsvetliti vse, katero je deleštvo skrivnosti od vekomaj skrite v Bogu, kateri je vse vstvaril po Jezusu Kristusu, (aiōn g165)
according to his purpose for ages, which he accomplished in Christ Jesus our Lord; (aiōn g165)
Po sklepu od vekomaj, katerega je storil v Kristusu Jezusu, Gospodu našem, (aiōn g165)
to him be the glory in the church in Christ Jesus throughout all generations, for ever and ever. Amen. (aiōn g165)
Njemu slava v občini v Kristusu Jezusu na vse rodove, na vekov veke! Amen. (aiōn g165)
for our wrestling is not against flesh and blood, but against principalities, against powers, against the world-rulers of this darkness, against the spiritual hosts of evil in the heavenly regions. (aiōn g165)
Ker boj nam ni zoper kri in meso, nego zoper poglavarstva, zoper oblasti, zoper svétovne mogočnike temé tega svetá, zoper duhove hudobe v nebesih. (aiōn g165)
Now to God, our Father, be glory for ever. Amen. (aiōn g165)
Bogu pa in očetu našemu slava na vekov veke! Amen. (aiōn g165)
the mystery which hath been hidden for ages and generations, but hath been now revealed to his saints; (aiōn g165)
Skrivnost skrito od vekov in od rodov; zdaj pa se je razodela svetim njegovim; (aiōn g165)
who will be punished with everlasting destruction proceeding from the presence of the Lord and from the glory of his power, (aiōnios g166)
Kateri bodo za kazen trpeli večno pogubo izpred obličja Gospodovega in izpred slave moči negove, (aiōnios g166)
Now our Lord Jesus Christ himself, and God, our Father, who loved us, and gave us everlasting consolation and good hope through grace, (aiōnios g166)
Sam pa Gospod naš Jezus Kristus in Bog in oče naš, ki nas je ljubil in dal nam večno tolažbo in dobro upanje v milosti, (aiōnios g166)
But for this cause I obtained mercy, that in me especially Christ Jesus might show forth all his long-suffering, as an example to those who should hereafter believe in him to life everlasting. (aiōnios g166)
Ali za to sem usmiljenje zadobil, da bi v meni prvem Kristus pokazal vso svojo potrpežljivost za zgled njim, ki bodo verovali vanj za večno življenje. (aiōnios g166)
Now to the King eternal, the imperishable, invisible, only God, be honor and glory for ever and ever. Amen. (aiōn g165)
Kralju pa svetov, neminljivemu, nevidnemu, samemu modremu Bogu, čast in slava na vekov veke! Amen. (aiōn g165)
Fight the good fight of faith, lay hold on everlasting life, to which thou wast called, and didst profess the good profession before many witnesses. (aiōnios g166)
Bij lepi boj vere; poprimi se večnega življenja, za katero si bil tudi poklican in si spoznal lepo spoznanje pred mnogimi pričami. (aiōnios g166)
who only hath immortality, dwelling in light unapproachable, whom no man hath seen, or can see; to whom be honor and power everlasting. Amen. (aiōnios g166)
Kateri ima sam neumrjočnost, v svetlobi bivajoč ne dohodni; katerega ni videl ljudî nobeden, in tudi videti ne more; njemu čast in moč večna! Amen. (aiōnios g166)
Charge those who are rich in this world that they be not high-minded, nor place their hope in uncertain riches, but in God, who giveth us richly all things to enjoy; that they do good, (aiōn g165)
Bogatinom na tem svetu naročaj, naj se ne prevzemajo; in naj ne zaupajo v bogastva negotovost, nego v Boga živega, kateri nam delí vsega obilo v uživanje; (aiōn g165)
who saved us, and called us with a holy calling, not according to our works, but according to his own purpose and the grace which was given us in Christ Jesus before the world began, (aiōnios g166)
Kateri je nas rešil in poklical sè svetim poklicem: ne po delih naših, nego po svojem sklepu in milosti, dani nam v Kristusu Jezusu pred večnimi časi; (aiōnios g166)
For this cause I endure all things for the sake of the elect, that they may also obtain the salvation which is in Christ Jesus, with everlasting glory. (aiōnios g166)
Zato vse pretrpim zaradi izvoljenih, da tudi oni zveličanje zadobé v Kristusu Jezusu z večno slavo. (aiōnios g166)
For Demas forsook me, because he loved the present world, and went to Thessalonica; Crescens to Galatia, Titus to Dalmatia. (aiōn g165)
Kajti Dema me je zapustil iz ljubezni do tega sveta, in potoval je v Tesaloniko; Krescent v Galacijo, Tit v Dalmacijo; (aiōn g165)
The Lord will deliver me from every evil deed, and preserve me unto his heavenly kingdom; to whom be the glory for ever and ever. Amen. (aiōn g165)
In otél me bode Gospod vsakega hudega dela in rešil v kraljestvo svoje nebeško; njemu slava na vekov veke! Amen. (aiōn g165)
in hope of everlasting life, which God, who cannot lie, promised from the most ancient times, (aiōnios g166)
Na zaupanje večnega življenja, katero je obljubil Bog resnični pred večnimi časi; (aiōnios g166)
teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in the present world; (aiōn g165)
Opominjajoč nas, da zatajivši brezbožnost in posvetno poželenje zmerno in pravično in pobožno živimo na tem svetu, (aiōn g165)
that having been accepted as righteous by his grace, we might become heirs according to the hope of everlasting life. (aiōnios g166)
Da bi, opravičeni po milosti njegovi, dediči postali poleg upanja večnega življenja. (aiōnios g166)
For perhaps he was separated from thee for a season to this end, that thou shouldst receive him back as thine for ever; (aiōnios g166)
Kajti lahko da je bil zato nekaj časa ločen od tebe, da bi ga imel vekomaj; (aiōnios g166)
hath at the end of these days spoken to us by his Son, whom he appointed heir of all things, by whom he also made the worlds, (aiōn g165)
govoril nam je o teh zadnjih dnevih v sinu, Katerega je postavil za dediča vseh stvari, po katerem je tudi svetove naredil, (aiōn g165)
but of the Son: “Thy throne, O God, is for ever and ever; and the sceptre of thy kingdom is a sceptre of righteousness. (aiōn g165)
In sinu: "Prestol tvoj, o Bog, na veka vek. Pravičnosti žezlo je kraljestva tvojega žezlo. (aiōn g165)
as also he saith in another place, “Thou art a priest for ever, after the order of Melchizedek.” (aiōn g165)
Kakor tudi drugjé pravi: "Ti, si duhovnik na vek po redu Melhizedekovem." (aiōn g165)
and being perfected became the author of everlasting salvation to all who obey him, (aiōnios g166)
In popolnjen je postal njim vsem, ki so mu poslušni, večnega zveličanja začetnik; (aiōnios g166)
of the doctrine of baptisms, and of the laying on of hands, and of resurrection of the dead, and of everlasting judgment. (aiōnios g166)
Učnih krstov in pokladanj rók in vstajanja mrtvih in večne sodbe. (aiōnios g166)
and have tasted the good word of God, and the powers of the world to come, (aiōn g165)
In okusili lepo besedo Božjo, in prihodnjega življenja moči, (aiōn g165)
where as forerunner for us Jesus entered, having become a high-priest for ever, after the order of Melchizedek. (aiōn g165)
Kamor je predhodnik za nas vstopil Jezus, postavši po redu Melhizedekovem višji duhovnik na vekomaj. (aiōn g165)
For it is testified of him, “Thou art a priest for ever, after the order of Melchizedek.” (aiōn g165)
Priča namreč: "Ti si duhovnik na vek po redu Melhizedekovem. (aiōn g165)
—for they indeed have been made priests without an oath; but he with an oath by him who said to him, “The Lord swore, and will not repent, Thou art a priest for ever,”— (aiōn g165)
(Oni namreč so duhovniki postali brez prisege; ta pa s prisego po njem, ki mu govori: "Prisegel je Gospod in ne bode se kesal, ti si duhovnik na vek po redu Melhizedekovem"), (aiōn g165)
but he, because he abideth ever, hath an unchangeable priesthood; (aiōn g165)
Ta pa, ker ostane na vek, ima duhovništvo nepremenljivo; (aiōn g165)
For the Law maketh men high-priests, who have infirmity; but the word of the oath, which was after the Law, maketh the Son, who is perfected for ever. (aiōn g165)
Postava namreč stavi ljudî za višje duhovnike, imajoče slabost; beseda prisege pa poleg postave sina popolnjenega vekomaj. (aiōn g165)
not with the blood of goats and calves, but by his own blood, and obtained for us everlasting redemption. (aiōnios g166)
Tudi ne po krvi kozlov in telét, nego po svoji krvi, enkrat za vselej v svetišče in je našel večno rešitev. (aiōnios g166)
how much more shall the blood of Christ, who by his everlasting spirit offered himself without spot to God, purify your conscience from dead works, for the worship of the living God! (aiōnios g166)
Kolikanj bolj bode kri Kristusa, kateri se je po Duhu večnem daroval brez madeža Bogu, očistila vest vašo mrtvih dél, da služite Bogu živemu? (aiōnios g166)
And for this cause he is the mediator of a new covenant, that, death having taken place for redemption from the transgressions under the first covenant, they who have been called may receive the everlasting inheritance which was promised. (aiōnios g166)
In zato je nove zaveze srednik, da, ko se je zgodila smrt za rešenje grehov po prvi zavezi, poklicani obljubo zadobé večne dedščine. (aiōnios g166)
for then must he have suffered many times since the foundation of the world; but now once in the end of the world he hath appeared, to put away sin by means of his sacrifice. (aiōn g165)
(Kajti večkrat bi bil moral trpeti od ustanove sveta), sedaj pa se je enkrat prikazal po žrtvi svoji na konci sveta v izbrisanje greha. (aiōn g165)
Through faith we perceive that the worlds were framed by the word of God, so that that which is seen hath not been made out of things which appear. (aiōn g165)
Po veri umemo, da so svetovi osnovani bili po besedi Božji, tako da ni iz prikazujočega se postalo, kar je vidno. (aiōn g165)
Jesus Christ is yesterday and to-day the same, and for ever. (aiōn g165)
Jezus Kristus je včeraj in danes isti in na veke. (aiōn g165)
Now may the God of peace, who brought up from the dead the great Shepherd of the sheep through the blood of an everlasting covenant, even our Lord Jesus, (aiōnios g166)
Bog pa mirú, on, ki je od mrtvih nazaj pripeljal ovác pastirja vélikega v krvi večne zaveze, (aiōnios g166)
make you perfect in every good work, to do his will, doing in you that which is well-pleasing in his sight, through Jesus Christ; to whom be the glory for ever. Amen. (aiōn g165)
Gospoda našega Jezusa, pripravi vas v slehernem dobrem delu, da delate voljo njegovo, in delaj v vas, kar je njemu po volji, po Jezusu Kristusu, kateremu slava na vekov veke! Amen. (aiōn g165)
And the tongue is a fire, a world of iniquity! The tongue among our members is that which defileth the whole body, and setteth on fire the wheel of life, and is itself set on fire by hell. (Geenna g1067)
Tudi jezik je ogenj, svet krivice. Tako se kaže jezik med udi našimi, ki oskrunja cel život in zažiga rojstva kolo, njega pa zažiga pekel; (Geenna g1067)
being born again, not of perishable seed, but of imperishable, through the word of God, which liveth and abideth. (aiōn g165)
Prerojeni ne iz semena minljivega, nego neminljivega, po besedi Boga, ki živi in ostane vekomaj. (aiōn g165)
but the word of the Lord abideth for ever;” and this is the word which was preached to you. (aiōn g165)
Beseda pa Gospodova ostane vekomaj." Ta pa je beseda, katera se vam je oznanila. (aiōn g165)
If any one speak, let him speak as uttering the oracles of God; if any minister, let him do it as from the ability which God giveth; that in all things God may be glorified through Jesus Christ, to whom be the glory and the dominion for ever and ever. Amen. (aiōn g165)
Če kdo govori, kakor izreke Božje; če kdo streže, kakor iz moči, katero deli Bog; da se v vsem oslavlja Bog po Jezusu Kristusu, kateremu je slava in moč na vekov veke. Amen. (aiōn g165)
But the God of all grace, who called you to his everlasting glory in Christ Jesus, will, after ye have suffered a while, himself make you perfect, establish, strengthen, settle you. (aiōnios g166)
Bog pa vse milosti, kateri nas je poklical v večno slavo svojo v Kristusu Jezusu, po kratkem trpljenji pripravi vas sam, utrdi, pokrepčaj, ustanóvi! (aiōnios g166)
To him be the dominion for ever. Amen. (aiōn g165)
Njemu slava in moč na vekov veke! Amen. (aiōn g165)
For in this way the entrance will be richly furnished you into the everlasting kingdom of our Lord and Saviour Jesus Christ. (aiōnios g166)
Kajti tako se vam bode obilo dovolil vhod v večno kraljestvo Gospoda našega in zveličarja Jezusa Kristusa. (aiōnios g166)
For if God spared not angels that sinned, but cast them down to hell, and delivered them over to chains of darkness, to be reserved unto judgment; (Tartaroō g5020)
Kajti Bog ni prizanesel angelom, ki so grešili, temuč jih z verigami temé v pekel pahnil in hraniti jih dal v sodbo. (Tartaroō g5020)
But grow in the grace and knowledge of our Lord and Saviour Jesus Christ. To him be the glory, both now and for ever. (aiōn g165)
Temveč rastite v milosti in spoznanji Gospoda našega in zveličarja Jezusa Kristusa. Njemu slava sedaj in vekomaj! Amen. (aiōn g165)
—and the life was manifested, and we have seen it, and bear witness, and announce to you the everlasting life, which was with the Father, and was manifested to us, — (aiōnios g166)
(In življenje se je prikazalo, in videli smo in pričamo, in oznanjamo vam večno življenje, katero je bilo pri očetu, in prikazalo se je nam: ) (aiōnios g166)
And the world is passing away, and the lust thereof; but he that doeth the will of God abideth for ever. (aiōn g165)
In svet izgine in poželenje njegovo; kdor pa dela voljo Božjo, ostane vekomaj. (aiōn g165)
And this is the promise which he himself promised us, even the life everlasting. (aiōnios g166)
In ta je obljuba, katero nam je on obljubil, večno življenje. (aiōnios g166)
Whoever hateth his brother is a murderer; and ye know that no murderer hath everlasting life abiding in him. (aiōnios g166)
Vsak, kdor sovraži brata svojega, je ljudomorec; in veste, da noben ljudomorec nima večnega življenja, ki bi ostalo v njem. (aiōnios g166)
And this is the witness, that God gave to us everlasting life, and this life is in his Son. (aiōnios g166)
In to je pričanje, da nam je Bog dal večno življenje, in to življenje je v sinu njegovem. (aiōnios g166)
These things have I written to you, that ye may know that ye who believe in the name of the Son of God have everlasting life. (aiōnios g166)
To sem vam pisal, kateri verujete v ime sina Božjega, da veste, da imate večno življenje, in da verujete v ime sina Božjega. (aiōnios g166)
And we know that the Son of God hath come, and hath given us understanding, that we may know the True One; and we are in the True One, in his Son Jesus Christ. This is the true God, and everlasting life. (aiōnios g166)
Vemo pa, da je sin Božji prišel, in je nam dal razum, da spoznamo resničnega; in v resničnem smo, v sinu njegovem Jezusu Kristusu. Ta je resnični Bog in življenje večno. (aiōnios g166)
for the sake of the truth which abideth in us, and will be with us for ever. (aiōn g165)
Po resnici, katera ostaja v nas, in z nami bode vekomaj; (aiōn g165)
and the angels which kept not their principality, but left their own dwelling-place, he hath kept in everlasting chains under darkness unto the judgment of the great day; (aïdios g126)
In angele, ki niso hranili poglavarstva svojega, nego so zapustili lastno domovje, shranil je v sodbo vélikega dneva z večnimi vezmí pod temo; (aïdios g126)
even as Sodom and Gomorrah, and the cities about them, in like manner with them giving themselves over to fornication, and going away after strange flesh, are set forth for an example, suffering the vengeance of everlasting fire. (aiōnios g166)
Kakor Sodoma in Gomora, in mesta okolo njih, ki so enako kakor té, kurbala se in hodila za drugim mesom, so zgled, ker trpé kazen večnega ognja. (aiōnios g166)
raging waves of the sea, foaming out their own shame; wandering stars, for whom is reserved the blackness of darkness for ever. (aiōn g165)
Divji morski valovi, ki izpenjavajo lastno sramoto: zvezde tavajoče, katerim je mrak teme hranjen vekomaj. (aiōn g165)
keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. (aiōnios g166)
Hranite se v ljubezni Božji, pričakujte usmiljenje Gospoda našega Jezusa Kristusa v večno življenje! (aiōnios g166)
to the only God our Saviour, through Jesus Christ our Lord, is glory, majesty, dominion and power, before all time, and now, and for ever. Amen. (aiōn g165)
Edinemu modremu Bogu, zveličarju našemu, slava in veličastvo, krepost in oblast zdaj in na vse veke! Amen. (aiōn g165)
and made us a kingdom, priests to God his Father, to him be the glory and the dominion for ever. Amen. (aiōn g165)
(In naredil nas za kralje in duhovnike Bogu in očetu svojemu), njemu slava in krepost na vekov veke! Amen. (aiōn g165)
And when the living creatures give glory, and honor, and thanksgiving to him that sitteth on the throne, who liveth for ever and ever, (aiōn g165)
In kader bodejo dale živali slavo in čast in hvalo sedečemu na prestolu, živečemu na vekov veke, (aiōn g165)
the twenty-four elders fall down before him that sitteth on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying, (aiōn g165)
Padli bodo štiri in dvajseteri starejšine pred sedečega na prestolu in molili živečega na vekov veke in vrgli vence svoje pred prestol, govoreč: (aiōn g165)
And every creature which is in heaven, and those which are on the earth and under the earth, and on the sea, and the things in them, I heard them all saying, To him that sitteth upon the throne, and to the Lamb, be the blessing, and the honor, and the glory, and the dominion, for ever and ever. (aiōn g165)
In vsaka stvar, katera je na nebu in na zemlji in pod zemljo, in na morji kar je, in kar je v njih vse, čul sem govoreče: Sedečemu na prestolu in jagnjetu hvala in čast in slava in moč na vekov veke! (aiōn g165)
And I saw, and lo! a pale horse, and the name of him that sat on him was Death; and the underworld was following with him; and there was given to them power over the fourth part of the earth, to kill with sword, and with famine, and with death, and by the wild beasts of the earth. (Hadēs g86)
In videl sem, in glej: konj bled, in sedeči na njem, imé mu smrt, in pekel ga spremlja; in dala se jima je oblast pomoriti četrtino zemlje z mečem in lakoto in kugo, in od zveri zemeljskih. (Hadēs g86)
saying, Amen; the blessing, and the glory, and the wisdom, and the thanksgiving, and the honor, and the power, and the might, be to our God, for ever and ever. (aiōn g165)
Amen! Hvala in slava in modrost in zahvala in čast in moč in krepost Bogu našemu na vekov veke! Amen. (aiōn g165)
And the fifth angel sounded, and I saw a star fallen out of heaven to the earth, and to him was given the key of the pit of the abyss; (Abyssos g12)
In peti angelj zatrobi, in videl sem zvezdo iz neba padšo na zemljo, in dal se ji je ključ od vodnjaka brezna; (Abyssos g12)
and he opened the pit of the abyss. And there went up a smoke out of the pit, as the smoke of a great furnace, and the sun and the air were darkened by reason of the smoke of the pit. (Abyssos g12)
In odpre vodnjak brezna, in privali se dim iz vodnjaka, kakor dim peči velike, in solnce otemni in zrak od dima iz vodnjaka. (Abyssos g12)
They have over them a king, the angel of the abyss, whose name in the Hebrew tongue is Abaddon, but in the Greek he hath for his name Apollyon. (Abyssos g12)
In nad seboj imajo kralja angela brezna; ime mu po hebrejsko: Abadon, in po grško ima ime: Pogubnik. (Abyssos g12)
and swore by him who liveth for ever and ever, who created the heaven, and the things therein, and the earth and the things therein, and the sea, and the things therein, that there should be no longer delay; (aiōn g165)
In priseže pri živem na vekov veke, kateri je vstvaril nebo in kar je v njem, in zemljo in kar je na njej; in morje in kar je v njem: Časa ne bode več; (aiōn g165)
And when they shall have finished their testimony, the beast that cometh up out of the abyss will make war against them, and will overcome them, and kill them. (Abyssos g12)
In kader bodeti izpolnili pričanje svoje, bode zver, ki vzhaja iz brezna, vojsko napravila z njima in zmagala ji in umorila ji. (Abyssos g12)
And the seventh angel sounded, and there followed loud voices in heaven, saying, The kingdom of the world is become the kingdom of our Lord and of his Christ, and he will reign for ever and ever. (aiōn g165)
In sedmi angelj zatrobi, in nastanejo glasovi veliki na nebu govoreči: Kraljestva sveta so postala Gospoda našega in Kristusa njegovega, in kraljeval bode na vekov veke. (aiōn g165)
And I saw another angel flying in mid-heaven, having an everlasting message of good tidings to proclaim to those who dwell on the earth, and to every nation, and tribe, and tongue, and people; (aiōnios g166)
In videl sem druzega angela letečega po sredi neba, imajočega evangelj večni oznanjati prebivalcem na zemlji, in vsem narodom in rodom in jezikom in ljudstvom; (aiōnios g166)
And the smoke of their torment goeth up for ever and ever; and they have no rest day or night, who worshiped the beast and his image, and whoever receiveth the mark of his name. (aiōn g165)
In njih mučenja dim vzhaja na vekov veke; in oddihljaja nimajo noč in dan, kateri molijo zver in podobo njeno; in če vzame kdo znamenje njenega imena. (aiōn g165)
And one of the four living creatures gave to the seven angels seven golden vials, full of the wrath of God, who liveth for ever and ever. (aiōn g165)
In iz četverih živali dá ena sedmerim angelom sedem čaš zlatih, polnih jeze Boga živega na vekov veke. (aiōn g165)
The beast which thou sawest, was, and is not, and is to come up out of the abyss, and goeth into perdition; and they that dwell on the earth, whose names have not been written in the book of life from the foundation of the world, will wonder, when they see the beast, that he was, and is not, and yet will come. (Abyssos g12)
Zver, katero si videl, bila je, in ni je, in priti ima gor iz brezna in iti v pogubo. In čudili se bodo prebivalci na zemlji, (katerih imena niso zapisana v knjigi življenja od ustanovitve sveta), gledajoč zver, katera je bila in je ni, dasi je. (Abyssos g12)
And a second time they said, Hallelujah! and her smoke goeth up for ever and ever. (aiōn g165)
In drugič so rekli: Aleluja! In dim njen vzhaja na vekov veke. (aiōn g165)
And I saw an angel coming down from heaven, having the key of the abyss, and a great chain in his hand. (Abyssos g12)
In videl sem angela, idočega dol z nebes, imajočega od brezna ključ, in verigo veliko na roki svoji. (Abyssos g12)
and cast him into the abyss, and shut him up and set a seal over him, that he may deceive the nations no more, till the thousand years are ended: after that he must be loosed for a short time. (Abyssos g12)
In vrže ga v brezno, in zapre ga in zapečati nad njim, da ne slepi več narodov, dokler se ne izpolni tisoč let; in potem se mora rešiti nekaj časa. (Abyssos g12)
And the sea gave up the dead which were in it, and death and the underworld gave up the dead which were in them; and they were judged each one according to his works. (Hadēs g86)
In dalo je morje mrtve iz sebe; in smrt in pekel dala sta mrtve iz sebe; in sodili so se vsak po delih svojih. (Hadēs g86)
And there will be no night, and no need of lamp or light, for the Lord God will shine upon them; and they will reign for ever and ever. (aiōn g165)
In noči ne bode tam; in potreba jim ni svetilnice in uči solnčne, ker Gospod Bog jih razsvetljuje; in kraljevali bodo na vekov veke. (aiōn g165)
