Aionian Verses
As the cloud dissolveth and wasteth away, So he that goeth down to the grave shall arise no more; (Sheol h7585)
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'Tis high as heaven, what canst thou do? Deeper than hell, what canst thou know? (Sheol h7585)
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O that thou wouldst hide me in the under-world! That thou wouldst conceal me till thy wrath be past! That thou wouldst appoint me a time, and then remember me! (Sheol h7585)
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Yea, I look to the grave as my home; I have made my bed in darkness. (Sheol h7585)
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It must go down to the bars of the under-world, As soon as there is rest for me in the dust. (Sheol h7585)
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They spend their days in prosperity, And in a moment go down to the under-world. (Sheol h7585)
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As drought and heat consume the snow waters, So doth the grave the wicked. (Sheol h7585)
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The under-world is naked before him, And destruction is without covering. (Sheol h7585)
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For in death no praise is given to thee; In the underworld who can give thee thanks? (Sheol h7585)
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The wicked shall be driven into the underworld; Yea, all the nations that forger God. (Sheol h7585)
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For thou wilt not give me up to the underworld; Nor wilt thou suffer thy holy one to see the pit. (Sheol h7585)
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The snares of the underworld surrounded me, And the nets of death seized upon me. (Sheol h7585)
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O LORD! thou hast raised me up from the underworld; Thou hast kept me alive, that I should not go down to the pit. (Sheol h7585)
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Let me not be put to shame, O LORD! for I have called upon thee; Let the wicked be put to shame; Let them be silenced in the grave! (Sheol h7585)
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Like sheep they are cast into the underworld; Death shall feed upon them; And the upright shall soon trample upon them. Their form shall be consumed in the underworld, And they shall no more have a dwelling-place. (Sheol h7585)
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But God will redeem my life from the underworld; Yea, he will take me under his care. (Pause) (Sheol h7585)
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May sudden death seize upon them! May they go down to the underworld alive! For wickedness is in their dwellings, in the midst of them. (Sheol h7585)
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For thy kindness to me hath been great; Thou hast delivered me from the depths of the underworld! (Sheol h7585)
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For my soul is full of misery, And my life draweth near to the underworld. (Sheol h7585)
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What man liveth, and seeth not death? Who can deliver himself from the underworld? (Sheol h7585)
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The snares of death encompassed me, And the pains of the underworld seized upon me; I found distress and sorrow. (Sheol h7585)
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If I ascend into heaven, thou art there! If I make my bed in the underworld, behold, thou art there! (Sheol h7585)
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So are our bones scattered at the mouth of the underworld, As when one furroweth and ploweth up the land. (Sheol h7585)
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Let us swallow them up alive, like the underworld, Yea, in full health, as those that go down into the pit; (Sheol h7585)
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Her feet go down to death; Her steps lay hold of the under-world. (Sheol h7585)
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Her house is the way to the under-world, Leading down to the chambers of death. (Sheol h7585)
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But he considereth not that the dead are there, That in the vales of the under-world are her guests. (Sheol h7585)
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The underworld, yea, the region of death, is before the LORD; How much more the hearts of the sons of men! (Sheol h7585)
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The path of life is upward for the wise, So that he turneth away from the underworld beneath. (Sheol h7585)
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Beat him thyself with the rod, And thou shalt rescue him from the underworld. (Sheol h7585)
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The realms of the dead are never full; So the eyes of man are never satisfied. (Sheol h7585)
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The underworld, and the barren womb; The earth, which is not satiated with water, And fire, which never saith, “It is enough!” (Sheol h7585)
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Whatever thy hand findeth to do, do it with thy might! For there is no work nor device nor knowledge nor wisdom in the under-world, whither thou goest. (Sheol h7585)
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O set me as a seal upon thy heart, As a seal upon thine arm! For love is strong as death; True love is firm as the grave: Its flames are flames of fire, The fire of Jehovah. (Sheol h7585)
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Therefore doth the under-world enlarge its greedy throat, And stretch open its mouth without measure, And down go her nobility and her wealth, Her busy throng, and all that was joyful within her. (Sheol h7585)
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“Ask thee a sign of Jehovah, thy God; Ask it from below, or in the height above!” (Sheol h7585)
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The under-world is in commotion on account of thee, To meet thee at thy coming; It stirreth up before thee the shades, all the mighty of the earth; It arouseth from their thrones all the kings of the nations; (Sheol h7585)
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Thy pomp is brought down to the grave, And the sound of thy harps. Vermin have become thy couch, And worms thy covering. (Sheol h7585)
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But thou art brought down to the grave, To the depths of the pit. (Sheol h7585)
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Since ye say, “We have entered into a covenant with death, And with the under-world have we made an agreement, The overflowing scourge, when it passeth through, shall not reach us; For we have made falsehood our refuge, And in deceit we have hidden ourselves.” (Sheol h7585)
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And your covenant with death shall be broken, And your agreement with the under-world shall not stand; When the overflowing scourge shall pass through, By it shall ye be beaten down. (Sheol h7585)
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I said: “Now, in the quiet of my days, shall I go down to the gates of the under-world; I am deprived of the residue of my years.” (Sheol h7585)
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For the under-world cannot praise thee; The realms of death cannot celebrate thee; They that go down to the pit cannot wait for thy faithfulness. (Sheol h7585)
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Thou goest to the king with oil, And takest much precious perfume; Thou sendest thine ambassadors afar, Yea, down to the under-world. (Sheol h7585)
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Thus saith the Lord Jehovah: In the day when he went down to the grave, I caused the deep to mourn, I covered it for him; I restrained on account of him the streams, and the great waters were kept back; And I caused Lebanon to mourn for him, And all the trees of the field fainted for him. (Sheol h7585)
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At the sound of his fall I made the nations to shake, When I cast him down to the grave, To them that have gone down to the pit; And all the trees of Eden, The choice and best of Lebanon, Even all that drink water, Were comforted in the lower parts of the earth. (Sheol h7585)
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They also went down into the grave with him, To them that have been slain with the sword; They also that were his arm, That dwelt under his shadow among the nations. (Sheol h7585)
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The mightiest heroes from the midst of the pit shall speak to him and his helpers; For they are gone down, they lie uncircumcised, slain by the sword. (Sheol h7585)
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Shall they not lie with the mighty of the uncircumcised that are fallen, Who have gone down to the pit with their weapons of war, Having their swords laid under their heads, And their iniquity resting upon their bones, Though they were the terror of the mighty in the land of the living? (Sheol h7585)
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I will ransom them from the power of the grave; I will redeem them from death; O death, where is thy plague? O grave, where is thy destruction? Repentance is hidden from mine eyes. (Sheol h7585)
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Though they dig down to the under-world, Thence shall my hand take them; Though they climb up to heaven, Thence will I bring them down. (Sheol h7585)
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and said: — I cried by reason of my distress to Jehovah, And he heard me: Out of the depth of the under-world I cried, And thou didst hear my voice. (Sheol h7585)
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Behold, the man of wine is outrageous; The proud man remaineth not at rest; He enlargeth his desire as the grave; He is as death, and cannot be satisfied; He gathereth to himself all the nations, And collecteth to himself all the kingdoms. (Sheol h7585)
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But I say to you, that whoever is angry with his brother shall be in danger of the Judges; and whoever shall say to his brother, Simpleton! shall be in danger of the Council; and whoever shall say, Fool! shall be in danger of hell-fire. (Geenna g1067)
A me vaćarav tumenđe: Ko holjavol pe piro phral, mora te ikljol ko sudo. A savo vaćarol pe phralese ‘Budalo’, mora te ikljol anglo Baro sudo, a savo vaćarol pe phralese ‘Dileja’, zaslužil te phabol ani jag savi ni ačhol. (Geenna g1067)
And if thy right eye cause thee to offend, pluck it out, and cast it from thee; for it is better for thee that one of thy members should perish, than that thy whole body should be cast into hell. (Geenna g1067)
Ako inđarol tut ano greh ćiri desno jakh, ikal la thaj čhude la tutar. Po lačhe te hasare jekh kotor tutar, nego sa ćiro telo te avol čhudimo ani jag savi ni ačhol. (Geenna g1067)
And if thy right hand cause thee to offend, cut it off, and cast it from thee; for it is better for thee that one of thy members should perish, than that thy whole body should go away into hell. (Geenna g1067)
Ako inđarol tut ćiro desno va ano greh, čhin le thaj čhude le tutar. Po lačhe te hasare jekh kotor tutar, nego sa ćiro telo te džal ani jag savi ni ačhol.” (Geenna g1067)
And fear not those who kill the body, but are not able to kill the soul; but rather fear him who is able to destroy both soul and body in hell. (Geenna g1067)
Ma daran kolendar so mudaren o telo a i duša našti mudaren. Daran kolestar sostar šaj i duša thaj o telo te uništil pe ani jag savi ni ačhol. (Geenna g1067)
And thou, Capernaum! shalt thou be exalted to heaven? Thou shalt be brought down to the underworld; for if the miracles which were done in thee had been done in Sodom, it would have remained until this day. (Hadēs g86)
A tumen manušalen taro Kafarnaum! Dži o nebo li ka ušten? Na! Dži o than kaj si e mule ka peren. Golese te avena gaći čudura ani Sodoma kobor sesa maškar tumende thaj von bi pokajina pe, pa bi ačhola i Sodoma sa dži ađive. (Hadēs g86)
And whoever speaketh a word against the Son of man, it will be forgiven him; but whoever speaketh against the Holy Spirit, it will not be forgiven him, either in this world, or in the world to come. (aiōn g165)
Thaj savo vaćarol bilačho lafi po Čhavo e manušeso, šaj oprostil pe lese, a savo vaćarol bilačhe po Sveto Duxo ni ka oprostil pe lese, ni ke kava ni ko aver sveto.” (aiōn g165)
And what was sown among the thorns, this is he that heareth the word, but the cares of the world and the deceitfulness of riches choke the word, and he becometh unfruitful. (aiōn g165)
Kova seme savo si sejimo ane kangre si gova savo šunol o Lafi, al e brige kale svetose thaj o xoxaipe e barvalimaso tasaven o Lafi thaj ačhol bizo bijandipe. (aiōn g165)
the enemy that sowed them is the Devil; the harvest is the end of the world; and the reapers are angels. (aiōn g165)
A o dušmano savo sejisada len si o beng, a o ćidipe si o kraj e svetoso, a kola so ćiden si e anđelura. (aiōn g165)
As therefore the tares are gathered up and burned with fire, so will it be at the end of the world. (aiōn g165)
Sar o kukolj ćidol pe thaj jagasa phabarol pe, gija ka avol ko krajo e svetoso. (aiōn g165)
So will it be at the end of the world. The angels will come forth, and separate the wicked from among the righteous, (aiōn g165)
Gija ka avol ko krajo e svetoso. Ka ikljen e anđelura, ka crden e bilačhe manušen tare čačutne (aiōn g165)
And I on my part say to thee, that thou art Peter, a rock, and on this rock will I build my church, and the gates of the underworld shall not prevail against it. (Hadēs g86)
A me vaćarav tuće: Tu san o Petar i ke kava bar ka vazdav mi Khanđiri thaj e vudara e Hadese našti nadvladil la. (Hadēs g86)
And if thy hand or thy foot is causing thee to fall, cut it off, and cast it from thee; it is better for thee to enter into life maimed or lame, than having two hands, or two feet, to be cast into the everlasting fire. (aiōnios g166)
Ako ćo va il ćo pingro inđarol tut ane grehura, čhin le thaj čhude le tutar. Pošukar si tuće te ulje ano džuvdipe bizo meripe sakato il bango, nego duje vastencar thaj duje pingrencar te čhuden tut ani jag savi ni ačhol. (aiōnios g166)
And if thine eye is causing thee to fall, pluck it out, and cast it from thee; it is better for thee to enter into life with one eye, than having two eyes to be cast into hell-fire. (Geenna g1067)
Thaj ako ći jakh inđarol tut ano greh, ikal la thaj čhude la tutar. Pošukar si tuće te ulje ano životo jekhe jakhasa, nego duje jakhencar te čhuden tut ani jag savi ni ačhol. (Geenna g1067)
And lo! one came to him and said, Teacher, what good thing shall I do, that I may have everlasting life? (aiōnios g166)
Thaj dikh, nesavo terno manuš avilo pašo Isus thaj pučlja le: “Učitelju! Savo šukaripe te ćerav te avol ma džuvdipe bizo meripe?” (aiōnios g166)
And every one who hath left brothers, or sisters, or father, or mother, or children, or lands, or houses, for the sake of my name, will receive many fold more, and will inherit everlasting life. (aiōnios g166)
Thaj dži jekh, savo zbog mo alav ačhavol po čher, il pe phralen, il pe phejen, il pe dade, il pe da, [il pe romnja, ] pe čhaven, il pi phuv, ka lol šel droma gaći thaj ka nasledil džuvdipe bizo meripe. (aiōnios g166)
And seeing one fig-tree by the road-side, he went up to it, and found nothing on it, but leaves only; and he saith to it, Let there be no fruit from thee hencefoward for ever. And immediately the fig-tree withered. (aiōn g165)
Thaj dikhlja jekh smokva pašo drom, avilo paše late, al ni arakhlja khanči, samo patrna. Golese phenda laće: “Nikad vadži ma te avol bijanipe pe tute ko džuvdipe.” Sigate i smokva šućili. (aiōn g165)
Woe to you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is made, ye make him two-fold mole a son of hell than yourselves. (Geenna g1067)
Pharo tumenđe učiteljuralen tare Mojsijaso zakon thaj farisejalen, dujemujenđe! Golese kaj načhen o more thaj i phuv te bi prelena jekhe manuše ani tumari vera, savo ka džal pale tumende thaj kana len le, ćeren le te avol čhavo taro pakao duj droma po bilačho nego so sen tumen! (Geenna g1067)
Serpents, brood of vipers! how can ye escape the punishment of hell? (Geenna g1067)
Tumen sapalen thaj otrovno bijandipe! Sar ka našen tari kazna savasa sen osudime ki jag savi ni ačhol? (Geenna g1067)
And as he was sitting upon the Mount of Olives, the disciples came to him privately, saying, Tell us, when will these things be? and what will be the signs of thy coming, and of the end of the world? (aiōn g165)
A kana o Isus bešlo ko Maslinsko brego, avile e sikade korkore thaj pučlje le: “Phen amenđe, kana gova ka avol? Thaj savo znako ka phenol tare ćiro avipe thaj o kraj e svetoso?” (aiōn g165)
Then will he say also to those on the left hand, Depart from me, ye cursed, into the everlasting fire, which is prepared for the Devil and his angels. (aiōnios g166)
Tegani ka vaćarol kalenđe kaj si tari levo rig: ‘Džan mandar, prokletonalen, ani jag savi ni ačhol, so si ćerdi e benđese thaj lese anđelurenđe! (aiōnios g166)
And these will go away into everlasting punishment; but the righteous into everlasting life. (aiōnios g166)
Thaj kala ka džan ani večno kazna, a e čačutne ano džuvdipe savo ni ačhol.” (aiōnios g166)
teaching them to observe all things, whatever I have commanded you. And, lo! I am with you always, unto the end of the world. (aiōn g165)
thaj sikaven len te ićaren sa so zapovedisadem tumenđe! Te džanen, me sem tumencar ane sa e đivesa dži ko kraj e svetoso.” (aiōn g165)
but the cares of the world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful. (aiōn g165)
al ane lenđe ile si e brige kale svetose, želje bašo barvalipe thaj o manglipe za ke avera stvara, so tasaven o Lafi, gija ačhen bizo bijandipe. (aiōn g165)
And if thy hand cause thee to fall away, cut it off. It is better for thee to enter into life maimed, than having the two hands to go away into hell, into the fire that is unquenchable. (Geenna g1067)
Ako inđarol tut ćo va ano greh, čhin le! Po lačhe si tuće te dža ano džuvdipe bizo meripe sakato, nego te dža duje vastencar ani jag savi ni ačhol, (Geenna g1067)
And if thy foot is causing thee to fall away, cut it off; it is better for thee to enter into life lame, than having the two feet to be cast into hell. (Geenna g1067)
Ako inđarol tut ćo pingro ano greh, čhin le! Po lačhe si te dža ano džuvdipe bizo meripe bango, nego te ave čhudimo solduj pingrencar ani jag savi ni ačhol (Geenna g1067)
And if thine eye is causing thee to fall away, pluck it out; it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell, (Geenna g1067)
Ako inđarol tut ći jakh ano greh, ikal la! Po lačhe si te dža jekhe jakhasa ano Carstvo e Devleso, nego te ave čhudimo duje jakhencar ani jag savi ni ačhol (Geenna g1067)
And as he was going out into the way, a certain one running up and kneeling to him, asked him, Good teacher, what shall I do that I may inherit everlasting life? (aiōnios g166)
Kana o Isus iklilo ko drom, prastija jekh manuš angle leste thaj pelo ke pe koča thaj pučlja e Isuse: “Učitelju šukareja, so trubul te ćerav te avol ma džuvdipe bizo meripe?” (aiōnios g166)
And he answering said to it, Let no one eat fruit from thee henceforth for ever. And his disciples heard him. (aiōn g165)
Tegani o Isus vaćarda e smokvaće: “Khoni više te ma xal tar ćo bijanipe ane sa e vremenura!” Thaj šunde gova e sikade lese. (aiōn g165)
and he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. (aiōn g165)
Vov ka carujil ane kuštika e Jakovese ane sa e đivesa thaj lese carstvose ni ka avol krajo.” (aiōn g165)
toward Abraham and his offspring for ever, as he spoke to our fathers. (aiōn g165)
sar so obećisada amare paradadenđe, e Avraamese thaj lese potomkurenđe ane sa e đivesa.” (aiōn g165)
as he spoke by the mouth of his holy prophets of old, (aiōn g165)
sar so vaćarda ano purano vreme andare muja tare pe sveta prorokura, (aiōn g165)
And they besought him not to command them to go away into the abyss. (Abyssos g12)
Thaj e benga molisade e Isuse te ma bičhalol len ano bezdan. (Abyssos g12)
And thou, Capernaum! shalt thou be exalted to heaven? thou shalt be brought down to the underworld. (Hadēs g86)
A tumen manušalen taro Kafarnaum! Dži o nebo li ka ušten? Dži o than kaj si e mule ka peren!” (Hadēs g86)
And lo! a certain lawyer stood up to try him, saying, Teacher, what shall I do to inherit everlasting life? (aiōnios g166)
Tegani uštilo jekh tare učitelja tare Mojsijaso zakon te iskušil e Isuse thaj pučlja le: “Učitelju! So trubul te ćerav te dobiv o džuvdipe bizo meripe?” (aiōnios g166)
But I will warn you whom to fear; fear him who after he hath killed hath power to cast into hell; yea, I say to you, fear him. (Geenna g1067)
Ka vaćarav tumenđe kastar te daran. Daran taro Dol savo šaj mudarol thaj isi le zor te čhudol ani jag savi ni ačhol. Va, phenav tumenđe, lestar daran! (Geenna g1067)
And the lord commended the unjust steward for having done wisely; for the sons of this world are wiser toward their generation than the sons of light. (aiōn g165)
Tegani o barvalo gospodari hvalisada pe xoxavne upravitelje, kobor si džanglo so gija ćerda. Čače, e manuša tare kava sveto po snalažljivo postupin premal kola save si slična lenđe thaj si po džangle, nego e manuša e svetlose. (aiōn g165)
And I say to you, Make to yourselves friends with the unrighteous mammon; that, when it faileth, ye may be received into everlasting habitations. (aiōnios g166)
Thaj me vaćarav tumenđe: so isi tumen barvalipe kale svetoso, upotrebin le te ćeren tumenđe amalen. Kana ni ka avol tumenđe više korisno o barvalipe kale svetoso, ka aven primime ane čhera sa e đivesenđe ano nebo. (aiōnios g166)
And in the underworld he lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. (Hadēs g86)
Ano than kaj si e mule, ane bare muke, o barvalo vazdija pe jakha thaj odural dikhlja e Lazare ani angali e Avraamese. (Hadēs g86)
And a certain ruler asked him, saying, Good teacher, what shall I do to inherit everlasting life? (aiōnios g166)
Jekh šorutno pučlja e Isuse: “Učitelju šukareja, so te ćerav te avol man džuvdipe bizo meripe?” (aiōnios g166)
And Jesus said to them, The sons of this world marry, and are given in marriage; (aiōn g165)
O Isus vaćarda lenđe: “Manuša kale svetose len pe thaj den pe. (aiōn g165)
but they who have been accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage; (aiōn g165)
Al kola saven o Dol dičhol sar dostojna te ušten tare mule thaj ka aven džuvde ane kova sveto savo avol, ni ka len pe thaj ni ka den pe. (aiōn g165)
that every one who believeth in him may have everlasting life. (aiōnios g166)
te šaj dži jekh savo pačal ane mande te avol le džuvdipe bizo meripe.” (aiōnios g166)
For God so loved the world, that he gave the only begotten Son, that every one who believeth in him may not perish, but may have everlasting life. (aiōnios g166)
Golese kaj, o Dol gaći manglja o sveto kaj dija pe jekhebijande Čhave te ma bi merola khoni savo pačal ane leste, nego te avol le džuvdipe bizo meripe. (aiōnios g166)
He that believeth in the Son hath everlasting life; and he that disobeyeth the Son shall not see life, but the wrath of God abideth on him. (aiōnios g166)
Ko pačal ano Čhavo, isi le džuvdipe bizo meripe. Al ko ni šunol e Čhave, ni ka dičhol o džuvdipe, nego i holi e Devlesi ačhol pe leste. (aiōnios g166)
Already is the reaper receiving wages, and gathering fruit unto everlasting life; that both the sower and the reaper may rejoice together. (aiōnios g166)
Kova savo ćidol već prihvatil plata thaj ćidol o bijandipe pašo džuvdipe bizo meripe, te šaj radujin pe katane kova so sejil thaj kova so ćidol. (aiōnios g166)
Truly, truly do I say to you, He that heareth my word, and believeth him that sent me, hath everlasting life, and cometh not into condemnation, but hath passed out of death into life. (aiōnios g166)
Čače, čače vaćarav tumenđe: ko mingre lafura šunol thaj pačal kole savo man bičhalda, isi le džuvdipe bizo meripe thaj ni ka avol osudimo nego nakhlo andaro meripe ano džuvdipe. (aiōnios g166)
Ye search the Scriptures, because ye yourselves think that in them ye have everlasting life; and it is they which testify of me; (aiōnios g166)
Tumen šukar sikljon e Sveta lila, golese kaj den gođi kaj šaj aračhen ane lende džuvdipe bizo meripe, a gola Sveta lila svedočin mandar. (aiōnios g166)
Labor not for the food that perisheth, but for the food that endureth to everlasting life, which the Son of man giveth to you; for on him hath the Father set his seal, even God. (aiōnios g166)
Ma ćeren bući pašo xape savo načhol, nego pašo xape savo ačhol pašo džuvdipe bizo meripe. Gova xape ka dav tumen me, o Čhavo e Manušeso, golese kaj o Dol, o Dad mingro, ovlastisada man.” (aiōnios g166)
For this is the will of my Father, that every one who looketh on the Son and believeth in him, shall have everlasting life; and I will raise him up in the last day. (aiōnios g166)
Golese kaj kava si i volja mingre Dadesi: dži jekh savo dičhol e Čhave thaj pačal ane leste, te avol le džuvdipe bizo meripe thaj me te vazdav le tare mule ko poslednjo đive.” (aiōnios g166)
Truly, truly do I say to you, He that believeth hath everlasting life. (aiōnios g166)
Čače, čače vaćarav tumenđe: ko pačal ane mande, isi le džuvdipe bizo meripe! (aiōnios g166)
I am the living bread which came down from heaven; if any one eat of my bread, he will live for ever. Yea, and the bread which I will give for the life of the world is my flesh. (aiōn g165)
Me sem kova mangro e džuvdimaso savo ulilo taro nebo. Ko xal tare kava mangro, ka avol džuvdo ane sa e đivesa. O mangro savo me dav si mingro telo, te bi e manuša kale svetoso šajine te živin.” (aiōn g165)
He that eateth my flesh and drinketh my blood hath everlasting life; and I will raise him up in the last day. (aiōnios g166)
Ko xal mingro telo thaj pijol mingro rat, isi le džuvdipe bizo meripe thaj me ka vazdav le tare mule ko poslednjo đive. (aiōnios g166)
This is the bread which came down from heaven; not as the fathers ate, and died; he that eateth this bread will live for ever. (aiōn g165)
Kava si kova mangro savo ulilo taro nebo, al na gasavo savo xalje tumare paradada thaj mule. Ko xal kava mangro, ka avol džuvdo ane sa e đivesa.” (aiōn g165)
Simon Peter answered him, Lord, to whom shall we go? Thou hast words of everlasting life; (aiōnios g166)
Tegani vaćarda lese o Simon o Petar: “Gospode! Kaste te dža? Samo tut isi lafura save den džuvdipe bizo meripe. (aiōnios g166)
And the bond-servant abideth not in the house for ever; the son abideth for ever. (aiōn g165)
O robo ni ačhol ani familija zauvek, al o čhavo ačhol zauvek. (aiōn g165)
Truly, truly do I say to you, If any one keep my word, he will never see death. (aiōn g165)
Čače, čače vaćarav tumenđe: ko ićarol pe ke mingro lafi, nikad ni ka dičhol o meripe.” (aiōn g165)
The Jews said to him, Now we know that thou hast a demon. Abraham died, and the prophets; and thou sayest, If any one keep my word, he will never taste of death. (aiōn g165)
Tegani vaćarde lese e Jevreja: “Akana džana kaj si o beng ane tute. O Avraam mulo thaj gija i e prorokura, a tu vaćare: ‘Ko ićarol pe ke mingro lafi, nikad ni ka dičhol o meripe.’ (aiōn g165)
Since the world began, it was never heard that any one opened the eyes of a man born blind. (aiōn g165)
Od kana si o sveto, vadži ni šundilo kaj khoni putarda e jakha kolese so bijandilo koro. (aiōn g165)
and whoever liveth and believeth in me will never die. Believest thou this? (aiōn g165)
Dži jekh savo si džuvdo thaj pačal ane mande, nikad ni ka merol. Pača li ane kava, Marto?” (aiōn g165)
He that loveth his life loseth it; and he that hateth his life in this world will keep it unto everlasting life. (aiōnios g166)
Ko manđol piro džuvdipe, ka hasarol le. A ko mrzil piro džuvdipe ki kaja phuv, ka aračhol le bašo džuvdipe bizo meripe. (aiōnios g166)
The multitude therefore answered him, We have heard out of the Law that the Christ abideth for ever; how then dost thou say that the Son of man must be lifted up? Who is this Son of man? (aiōn g165)
E manuša phende lese: “Šundam taro Zakon kaj o Hrist ka ačhol ane sa e đivesa. Sar tu šaj vaćare kaj o Čhavo e Manušeso trubul te avol vazdimo te merol? Ko si gova ‘Čhavo e Manušeso’?” (aiōn g165)
and I know that what he hath committed to me is everlasting life. What I speak therefore, I speak as the Father hath directed me. (aiōnios g166)
Thaj me džanav kaj leso zapovest anol džuvdipe bizo meripe. Gija, so me vaćarav, vaćarav gija sar so o Dad phenda manđe.” (aiōnios g166)
Peter saith to him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me. (aiōn g165)
O Petar vaćarda lese: “Nikad tu ni ka thove mingre pingre!” O Isus vaćarda lese: “Te ni thodem tut, našti ave jekh tare mingre.” (aiōn g165)
and I will pray the Father, and he will give you another Comforter, that he may be with you for ever; (aiōn g165)
A me ka moliv mingre Dade thaj vov ka bičhalol tumenđe avere Zastupniko te avol tumencar ane sa e đivesa: (aiōn g165)
according as thou gavest him authority over all flesh, that he should give everlasting life to all whom thou hast given him. (aiōnios g166)
Golese so, tu dijan le vlast pe sa e manuša, te dol džuvdipe bizo meripe, savoren saven tu dijan le. (aiōnios g166)
And this is the everlasting life, to know thee, the only true God, and Jesus Christ whom thou didst send. (aiōnios g166)
A o džuvdipe bizo meripe si kava: te pindžaren tut, jekhe čačukane Devle thaj e Isuse Hriste kas bičhaldan. (aiōnios g166)
because thou wilt not abandon my soul to the underworld, nor wilt thou suffer thy holy one to see corruption. (Hadēs g86)
golese kaj ni ka ačhave mingri duša ano sveto e mulengo, ni ka mučhe ćiro Sveco te ćernjol. (Hadēs g86)
he foresaw and spoke of the resurrection of Christ, that neither was he abandoned to the underworld, nor did his flesh see corruption. (Hadēs g86)
Vov angleder gova dikhlja thaj phenda tare Hristeso uštipe tare mule: ‘ni ačhada le ano sveto e mulengo thaj leso telo ni ćernilo’. (Hadēs g86)
whom heaven indeed must receive until the times of a restoration of all things; of which times God spoke by the mouth of his holy prophets from the days of old. (aiōn g165)
Vov trubul te ačhol ko nebo sa dži kaj ni avol o vreme tari sa i obnova savatar o Dol angleder vaćarda prekale sveta prorokura. (aiōn g165)
Then Paul and Barnabas said boldly and plainly, It was necessary that the word of God should first be spoken to you; but seeing ye thrust it from you, and judge yourselves unworthy of the everlasting life, lo! we turn to the gentiles. (aiōnios g166)
Al o Pavle thaj o Varnava bizi dar vaćarde lenđe: “O Lafi e Devleso tumenđe e Jevrejenđe angleder trubuja te vaćarol pe. Al golese kaj tumen čhuden le thaj korkore tumen ni dičhen kaj sen dostojna bašo džuvdipe bizo meripe, akana amen irisaljam e abandžijenđe. (aiōnios g166)
And when the gentiles heard this, they rejoiced, and glorified the word of the Lord; and as many as were ordained to everlasting life, believed. (aiōnios g166)
Kana šunde kava e abandžije, radujisajle thaj slavisade e Gospodeso Lafi thaj pačaje savore save sesa odredime pašo džuvdipe bizo meripe. (aiōnios g166)
For, ever since the creation of the world, his invisible attributes, even his eternal power and divinity, being perceived from his works, are clearly seen, so that they might be without excuse. (aïdios g126)
E Devlesi večno zor thaj o devlipe našti te dičhol, al taro postanko e svetoso šaj dičhen pe thaj te haljaren pe ane kova so o Dol ćerda. Golese naj len nisavo opravdanje paše pe buća. (aïdios g126)
because they changed the true God for false gods, and adored and worshipped created things rather than the Creator, who is blessed for ever. Amen. (aiōn g165)
Menjisade e Devleso čačipe xoxaimasa thaj slavisade thaj služisade kova so si ćerdo vastencar, mesto e Stvoritelje, kase si i slava ane sa e đivesa. Amin. (aiōn g165)
everlasting life to those who by patient continuance in well-doing seek for glory, and honor, and incorruption; (aiōnios g166)
Vov ka iril svakonese džuvdimasa bizo meripe, kolenđe save ni ačhen te ćeren šukar buća gija so roden i slava, o čast thaj o džuvdipe bizo meripe. (aiōnios g166)
that as sin reigned in death, so grace might reign through righteousness to everlasting life, through Jesus Christ our Lord. (aiōnios g166)
Gova sasa te bi, sar angleder o greh vladila e merimasa, ko isto način e Devleso milost vladila prekal o pravednost thaj te anol o džuvdipe bizo meripe palo Isus o Hrist, amaro Gospod. (aiōnios g166)
But now having been delivered from the slavery of sin, and having become the bondservants of God, ye have holiness as the fruit, and everlasting life as the end. (aiōnios g166)
Al akana, kana sen slobodna taro greh thaj postanisaden robura e Devlese, rezultat tare gova si tumaro posvećenje e Devlese, a sar rezultat ko krajo si džuvdipe bizo meripe. (aiōnios g166)
For the wages of sin is death; but the free gift of God is everlasting life, through Christ Jesus our Lord. (aiōnios g166)
Golese kaj, i plata pašo greh si meripe, al daro e Devleso si džuvdipe bizo meripe ano Hrist o Isus, amaro Gospod. (aiōnios g166)
whose are the fathers, and from whom, as to the flesh, was the Christ. He who is over all, God, be blessed for ever! Amen. (aiōn g165)
Lenđe si e paradada o Avraam, o Isaak thaj o Jakov thaj lendar si o manušikano poreklo e Hristeso, savo si Dol pe savorende. Nek avol blagoslovimo o Dol ane sa e đivesa! Amin. (aiōn g165)
Or, “Who shall descend into the abyss?” that is, to bring up Christ from the dead. (Abyssos g12)
Thaj ma te pučen tumen: ‘Ko ka uljol ano bezdan?’ So značil: ‘Ko ka uljol te anol e Hriste tare mule?’” (Abyssos g12)
For God delivered up all to disobedience, that he might have mercy upon all. (eleēsē g1653)
Golese kaj, o Dol sa e manušen phanglja ano neposlušnost, te bi savorenđe smiluila pe. (eleēsē g1653)
For from him, and through him, and to him are all things. To him be the glory for ever! Amen. (aiōn g165)
Golese so, sa avol lestar, maškar leste thaj lese. Lese nek avol i slava ane sa e đivesa. Amin. (aiōn g165)
and be not conformed to the fashion of this world, but be transformed by the renewal of your mind, that ye may learn by experience what is the will of God, what is good, and well-pleasing, and perfect. (aiōn g165)
Ma prilagodin tumen kale svetosa! Mesto gova, mučhen o Dol te menjil e promenasa tumari gođi, te šaj haljaren so o Dol manđol, so si šukar, so si lese ugodno thaj so si savršeno. (aiōn g165)
Now to him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which for eternal ages was unrevealed, (aiōnios g166)
Slava e Devlese savo šaj zuravol tumen ano pačajipe palo Lačho Lafi savo propovediv taro Isus Hrist. Goja tajna savi sasa garadi but vreme, akana o Dol sikada la amenđe. (aiōnios g166)
but is now made manifest, and through the writings of the prophets, by the command of the everlasting God, is made known to all the nations to bring them to obedience to the faith, — (aiōnios g166)
A akana sikada pe thaj putardilo gova so pisisade e prorokura. O večno Dol gova zapovedisada te džanen sa e narodura te bi pačana thaj te bi avena poslušna e Devlese. (aiōnios g166)
to God, the only wise, through Jesus Christ, to whom be the glory for ever! Amen. (aiōn g165)
Lese jekhese džangle Devlese, maškar o Isus Hrist, nek avol slava ane sa e đivesa! Amin. (aiōn g165)
Where is the wise man? Where the scribe? Where the disputer of this world? Hath not God made foolish the wisdom of the world? (aiōn g165)
Kaj si o gođaver manuš? Kaj si o učitelji sikado ano zakon? Kaj si kova savo vodil e rasprave kale svetose? Na li ćerda o Dol o gođaveripe kale svetoso ano dilipe? (aiōn g165)
But we do speak wisdom among the perfect; not, however, the wisdom of this world, nor of the rulers of this world, who are coming to nought; (aiōn g165)
Amen vaćara taro gođaveripe maškar kola save si duxovno zurale. Al gova naj o gođaveripe tare kava sveto ni tare vladarura kale svetose, save properen. (aiōn g165)
but we speak God's wisdom in a mystery, the hidden wisdom, which God determined on before the world was, for our glory; (aiōn g165)
Nego, amen vaćara taro gođaveripe e Devleso – tajna savi si garadi thaj savi o Dol odredisada baši amari slava angleder so sasa ćerdo o sveto. (aiōn g165)
which none of the rulers of this world comprehended; for had they comprehended it, they would not have crucified the Lord of glory; (aiōn g165)
Gova gođaveripe ni pindžarda nijekh vladari kale svetoso. Golese so, kana bi pindžarena le, ne bi čhuvena e slavnone Gospode ko krsto. (aiōn g165)
Let no one deceive himself; if any one thinketh himself wise among you in this world, let him become a fool, that he may become wise. (aiōn g165)
Khoni ma te xoxavol tumen! Te khoni maškare tumende dol gođi kaj si gođaver sar so kava sveto dol gođi, nek avol dilo te bi avola čače gođaver. (aiōn g165)
Wherefore, if food cause my brother to fall, I will eat no flesh for ever, lest I cause my brother to fall. Am I not free? (aiōn g165)
Golese, te o xape savo me xav, navodisada mingre phrale il pheja ko greh, tegani nikad vadži ni ka xav mas te ne bi perola mingro phral ni phen ano greh. (aiōn g165)
Now these things happened to them as warnings, and were recorded for our admonition, to whom the ends of the ages have come. (aiōn g165)
Kava lenđe sasa sar primer, a pisimo amenđe sar upozorenje save živi ane poslednja đivesa. (aiōn g165)
“Where, O death, is thy sting? Where, O death, is thy victory?” (Hadēs g86)
“Tu o meripe, kaj si ćiri pobeda? Tu o meripe, kaj si ći zor savasa dukhave?” (Hadēs g86)
in whom the God of this world blinded the understandings of the unbelieving, so that they cannot behold the light of the gospel of the glory of Christ, who is the image of God. (aiōn g165)
Von ni pačan, golese kaj o dol kale svetoso korada lenđi gođi, te ma dičhen o svetlo taro Lačho Lafi savo sikavol i slava e Hristesi, savo si i slika e Devlesi. (aiōn g165)
For our light affliction, which is but for a moment, worketh out for us, in a higher and still higher degree, an everlasting weight of glory; (aiōnios g166)
Golese so kava amaro privremeno cikno pharipe pripremil amen baši večno slava savi obilno nakhavol amaro pharipe ane savo sam akana. (aiōnios g166)
while we look not at the things which are seen, but at the things which are not seen; for the things which are seen are but for a time; but the things which are not seen are ever lasting. (aiōnios g166)
Gija, amen ni da važnost ke kova so dičhol pe, nego ke kova so ni dičhol pe. Golese kaj kova so dičhol pe si privremeno, al kova so ni dičhol pe si večno. (aiōnios g166)
For we know that, if our earthly tent-habitation be destroyed, we have a building provided by God, a house not made with hands, everlasting, in the heavens. (aiōnios g166)
Gija, amen džana kaj ako amaro phuvako šatori ane savo beša – amaro telo pe kaja phuv – rušil pe, isi amen čher taro Dol, večno čher ko nebo, savo naj ćerdo manušikane vastesa. (aiōnios g166)
as it is written: “He dispersed abroad, he gave to the poor; his righteousness remaineth for ever.” (aiōn g165)
sar so si pisimo ano Sveto lil: “Vov obilno dol e čororenđe. Leso pravednost ačhol dži jekh đive.” (aiōn g165)
The God and Father of the Lord Jesus, who is blessed for evermore, knoweth that I am not lying. (aiōn g165)
O Dol, o Dad e Gospodeso e Isuseso, savo si blagoslovimo ane sa e đivesa, džanol kaj ni xoxavav. (aiōn g165)
who gave himself for our sins, that he might deliver us from the present evil world, according to the will of God our Father; (aiōn g165)
savo dija korkore pes amare grehurenđe, te ikalol amen tare ađivesutno bilačho vreme palo manglipe e Devleso amare Dadeso. (aiōn g165)
to whom be the glory for ever and ever! Amen. (aiōn g165)
Lese preperol i slava ane sa e đivesa. Amin. (aiōn g165)
for he that soweth to his flesh, shall of the flesh reap corruption; but he that soweth to the Spirit, shall of the Spirit reap life everlasting. (aiōnios g166)
Kova savo udovoljil pe telose, taro telo ka ćidol propast. Al kova savo udovoljil e Duxose, taro Duxo ka ćidol džuvdipe bizo meripe. (aiōnios g166)
far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come; (aiōn g165)
Čhuta le pe sa e šorutne, vlastura, zora, gospodarura thaj pe dži jekh alav savo šaj dol pe na samo ke kava sveto, nego i ko kova sveto savo ka avol. (aiōn g165)
in which ye once walked according to the course of this world, according to the prince of the powers of the air, the spirit that is now working in the sons of disobedience; (aiōn g165)
ane save nekad živisaden, sar so živil kava sveto. Sledisaden e benđe savo vladil e bilačhe duxurencar ano vazduho. Vov si kova isto duxo savo akana delujil maškare kola save si neposlušna e Devlese. (aiōn g165)
that he might show in the ages to come the exceeding riches of his grace in kindness toward us in Christ Jesus. (aiōn g165)
te sikavol ane đivesa save ka aven, o but baro barvalipe tare piro milost ano šukaripe savo isi le premal amende ano Hrist o Isus. (aiōn g165)
to make all men see what is the dispensation of the mystery, which hath been hidden for ages in God, who created all things; (aiōn g165)
thaj te sikavav savorenđe i namera tare kava garajipe so sasa taro anglunipe e svetoso garado ano Dol savo ćerda sa so postojil ko sveto. (aiōn g165)
according to his purpose for ages, which he accomplished in Christ Jesus our Lord; (aiōn g165)
Gova si ano sklad e Devlese planesa savo sasa le taro anglunipe e vremeso thaj ko krajo ostvarisada le ano Hrist o Isus, amaro Gospod. (aiōn g165)
to him be the glory in the church in Christ Jesus throughout all generations, for ever and ever. Amen. (aiōn g165)
Lese slava ani Khanđiri thaj ano Hrist o Isus ane sa e kuštika thaj ane sa e đivesa. Amin. (aiōn g165)
for our wrestling is not against flesh and blood, but against principalities, against powers, against the world-rulers of this darkness, against the spiritual hosts of evil in the heavenly regions. (aiōn g165)
Golese kaj amen ni maramen e manušencar save si taro rat thaj taro mas, nego e šorutnencar, e vlastesa thaj e zorencar tare kava kalo sveto thaj e bilačhe duxurencar ano nebo. (aiōn g165)
Now to God, our Father, be glory for ever. Amen. (aiōn g165)
E Devlese, amare Dadese, slava dži ke sa e đivesa. Amin. (aiōn g165)
the mystery which hath been hidden for ages and generations, but hath been now revealed to his saints; (aiōn g165)
o garajipe savo sasa garado but berša thaj tare sa pokolenjura, al akana gova garajipe sikadilo e Devlese manušenđe. (aiōn g165)
who will be punished with everlasting destruction proceeding from the presence of the Lord and from the glory of his power, (aiōnios g166)
Ka aven kaznime ano večno propast thaj ka aven odvojime taro muj e Gospodeso thaj tari lesi zurali slava. (aiōnios g166)
Now our Lord Jesus Christ himself, and God, our Father, who loved us, and gave us everlasting consolation and good hope through grace, (aiōnios g166)
A korkoro amaro Gospod, o Isus Hrist thaj o Dol, amaro Dad, savo but manglja amen thaj savo pale piro milost dija amen večno uteha thaj šukar nada, (aiōnios g166)
But for this cause I obtained mercy, that in me especially Christ Jesus might show forth all his long-suffering, as an example to those who should hereafter believe in him to life everlasting. (aiōnios g166)
O Dol manđe smiluisajlo, sar najbare grešnikose, te avav primer sar o Hrist o Isus savo sikada but baro strpljenje pe mande. Gova trubul te avol primer kolenđe save ane leste ka pačan thaj ka primin o džuvdipe bizo meripe. (aiōnios g166)
Now to the King eternal, the imperishable, invisible, only God, be honor and glory for ever and ever. Amen. (aiōn g165)
Nek avol slava thaj čast e Devlese ane sa e đivesa. Vov si sa e đivesengo, savo ni dičhol pe thaj bimerimaso Caro, jekh Dol. Amin. (aiōn g165)
Fight the good fight of faith, lay hold on everlasting life, to which thou wast called, and didst profess the good profession before many witnesses. (aiōnios g166)
Mar tut šukar marimasa e pačaće, te bi dobisa o džuvdipe bizo meripe pe savo o Dol akharda tut tar savo but lačhe vaćardan angle but svedokura! (aiōnios g166)
who only hath immortality, dwelling in light unapproachable, whom no man hath seen, or can see; to whom be honor and power everlasting. Amen. (aiōnios g166)
Samo Vov si bizo meripe. Bešol ano svetlo ane savo našti avol pe. Le khoni tare manuša ni dikhlja niti ka šaj dičhol. Lese čast thaj večno zor! Amin. (aiōnios g166)
Charge those who are rich in this world that they be not high-minded, nor place their hope in uncertain riches, but in God, who giveth us richly all things to enjoy; that they do good, (aiōn g165)
E barvalenđe ane kava sveto zapovedi ma te aven barikane thaj ma te čhuven piro pouzdanje ano barvalipe savo naj sigurno, nego ano Dol savo dol amen sa ano izobilje bašo uživanje. (aiōn g165)
who saved us, and called us with a holy calling, not according to our works, but according to his own purpose and the grace which was given us in Christ Jesus before the world began, (aiōnios g166)
Vov spasisada amen thaj akharda amen te živi sveto džuvdipe – na golese so amare bućencar zaslužisadam, nego kaj sasa leso plan thaj leso milost: savo dija pe amenđe ano Isus Hrist angleder so sasa o sveto. (aiōnios g166)
For this cause I endure all things for the sake of the elect, that they may also obtain the salvation which is in Christ Jesus, with everlasting glory. (aiōnios g166)
Golese sa kava trpiv baše Devlese birime, te bi i len avola spasenje ano Hrist o Isus thaj večno slava. (aiōnios g166)
For Demas forsook me, because he loved the present world, and went to Thessalonica; Crescens to Galatia, Titus to Dalmatia. (aiōn g165)
Golese so o Dimas ačhada man kaj po but manglja kava sveto thaj đelo ano Solun, o Kriskent đelo ani Galatija, a o Tit ani Dalmacija. (aiōn g165)
The Lord will deliver me from every evil deed, and preserve me unto his heavenly kingdom; to whom be the glory for ever and ever. Amen. (aiōn g165)
O Gospod ka ikalol man taro dži jekh bilačhipe thaj ka inđarol man bezbedno ane piro Carstvo e neboso. Lese nek avol slava akana thaj ane sa e đivesa. Amin. (aiōn g165)
in hope of everlasting life, which God, who cannot lie, promised from the most ancient times, (aiōnios g166)
Gova pačajipe thaj o pindžaripe dol nada za ko džuvdipe bizo meripe savo o Dol obećisada angleder so ćerda o sveto – a o Dol našti xoxavol. (aiōnios g166)
teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in the present world; (aiōn g165)
Sikavol amen te crda amen taro bidevlipe thaj i požuda kale svetosi thaj amaro džuvdipe te avol disciplinovano, pravedno thaj devlikano ane kava sveto. (aiōn g165)
that having been accepted as righteous by his grace, we might become heirs according to the hope of everlasting life. (aiōnios g166)
O Dol pale leso milost opravdisada amen te bi šaj postanisa naslednikura taro džuvdipe bizo meripe savese nadi amen. (aiōnios g166)
For perhaps he was separated from thee for a season to this end, that thou shouldst receive him back as thine for ever; (aiōnios g166)
Golese šaj phenol pe kaj o Onisim crdija pe bašo zala vreme tutar, te bi dobisa le baše sa e đivesa, (aiōnios g166)
hath at the end of these days spoken to us by his Son, whom he appointed heir of all things, by whom he also made the worlds, (aiōn g165)
al ane kala palune đivesa vaćarda amenđe prekal piro Čhavo, kas čhuta te avol nasledniko pe sa thaj prekal kaste ćerda i o sveto. (aiōn g165)
but of the Son: “Thy throne, O God, is for ever and ever; and the sceptre of thy kingdom is a sceptre of righteousness. (aiōn g165)
Al pe Čhavese vaćarda: “Ćiro presto, Devla, ačhol ane sa e đivesa. Tu vladi pravedno ane ćiro carstvo. (aiōn g165)
as also he saith in another place, “Thou art a priest for ever, after the order of Melchizedek.” (aiōn g165)
Thaj ane aver than lese o Dol vaćarol: “Tu san svešteniko ane sa e đivesa palo redo e Melhisedekoso.” (aiōn g165)
and being perfected became the author of everlasting salvation to all who obey him, (aiōnios g166)
A kana avilo dži ko savršenstvo, ćerdilo izvor taro večno spasenje sa kolenđe save šunen le. (aiōnios g166)
of the doctrine of baptisms, and of the laying on of hands, and of resurrection of the dead, and of everlasting judgment. (aiōnios g166)
taro sikajipe e krstimaso, položipe e vastengo, uštipe tare mule thaj taro večno sudo. (aiōnios g166)
and have tasted the good word of God, and the powers of the world to come, (aiōn g165)
thaj kola save okusisade o šukaripe tare Devleso Lafi thaj taro zuralipe e svetoso savo ka avol, (aiōn g165)
where as forerunner for us Jesus entered, having become a high-priest for ever, after the order of Melchizedek. (aiōn g165)
O Isus već đelo andre baše amende thaj baše sa o vreme postanisada Baro svešteniko palo redo e Melhisedekoso. (aiōn g165)
For it is testified of him, “Thou art a priest for ever, after the order of Melchizedek.” (aiōn g165)
Golese kaj taro Hrist si pisimo ano Sveto lil: “Tu san svešteniko ane sa e đivesa palo redo e Melhisedekoso.” (aiōn g165)
—for they indeed have been made priests without an oath; but he with an oath by him who said to him, “The Lord swore, and will not repent, Thou art a priest for ever,”— (aiōn g165)
al o Isus postanisada svešteniko kana o Dol xalja sovli vaćarindoj: “O Gospod xalja sovli thaj ni ka phađol goja sovli: ‘Tu san svešteniko ane sa e đivesa.’” (aiōn g165)
but he, because he abideth ever, hath an unchangeable priesthood; (aiōn g165)
Al o Isus ačhol svešteniko ane sa e đivesa thaj leso sveštenstvo ni ka načhol pe aver dženo. (aiōn g165)
For the Law maketh men high-priests, who have infirmity; but the word of the oath, which was after the Law, maketh the Son, who is perfected for ever. (aiōn g165)
O Zakon čhuta bare sveštenikuren saven isi manušikane slabostura. Al o Dol sovljasa savi avili palo Zakon, čhuta pe Čhave te avol Baro svešteniko, savo postanisada savršeno ane sa e đivesa. (aiōn g165)
not with the blood of goats and calves, but by his own blood, and obtained for us everlasting redemption. (aiōnios g166)
Jekh drom baše sa e đivesa dija andre ani Svetinja pe svetinje, na e ratesa e buzengo thaj e guruvengo, nego pire ratesa thaj gija anda amenđe otkupljenje ane sa e đivesa. (aiōnios g166)
how much more shall the blood of Christ, who by his everlasting spirit offered himself without spot to God, purify your conscience from dead works, for the worship of the living God! (aiōnios g166)
Tegani, kobor vadži pobut o rat e Hristeso ka thovol amaro savest tare buća save inđaren ano meripe, te bi amen šaj služisa e džuvde Devlese! Golese kaj e zorasa taro večno Duxo o Hrist korkoro pes dija e Devlese sar savršeno žrtva baše amare grehura. (aiōnios g166)
And for this cause he is the mediator of a new covenant, that, death having taken place for redemption from the transgressions under the first covenant, they who have been called may receive the everlasting inheritance which was promised. (aiōnios g166)
A golese si o Hrist Posredniko taro Nevo savez maškaro Dol thaj e manuša. Akana kola save si akharde šaj primin o večno nasledstvo so o Dol obećisada. Golese kaj, o Hrist mulo te oslobodil len tari kazna e grehosi, save sesa ćerde ano angluno savez. (aiōnios g166)
for then must he have suffered many times since the foundation of the world; but now once in the end of the world he hath appeared, to put away sin by means of his sacrifice. (aiōn g165)
Golese kaj tegani bi trubula but droma te trpil i patnja taro postanko e svetoso. Nego, o Hrist sikada pe akana ke poslednja vremenura, jekh drom thaj ane sa e đivesa, te dol po životo sar žrtva, te crdol o greh. (aiōn g165)
Through faith we perceive that the worlds were framed by the word of God, so that that which is seen hath not been made out of things which appear. (aiōn g165)
Pačajimasa haljara kaj o Dol ćerda o sveto pire lafesa. Gija, sa so dičhol pe, ćerdo si tare kova so ni dičhol pe. (aiōn g165)
Jesus Christ is yesterday and to-day the same, and for ever. (aiōn g165)
O Isus Hrist si isto eraći, ađive thaj ane sa e đivesa. (aiōn g165)
Now may the God of peace, who brought up from the dead the great Shepherd of the sheep through the blood of an everlasting covenant, even our Lord Jesus, (aiōnios g166)
O Dol ikalda tare mule amare Gospode e Isuse, savo si o baro pastiri pe bakrengo, golese kaj vov dija po rat te potvrdil o večno savez. Tegani, o Dol taro mir (aiōnios g166)
make you perfect in every good work, to do his will, doing in you that which is well-pleasing in his sight, through Jesus Christ; to whom be the glory for ever. Amen. (aiōn g165)
nek uravol tumen dži jekhe šukarimasa te bi pherena leso manglipe, thaj nek ćerol ane amende gova so si lese ugodno, palo Isus Hrist, kase si i slava ane sa e đivesa. Amin. (aiōn g165)
And the tongue is a fire, a world of iniquity! The tongue among our members is that which defileth the whole body, and setteth on fire the wheel of life, and is itself set on fire by hell. (Geenna g1067)
I čhib si jag! I čhib si bilačho sveto maškare kotora e telose thaj meljarol sa o telo. Šaj phabarol sa amaro džuvdipe jagasa savi avol tari jag savi ni ačhol. (Geenna g1067)
being born again, not of perishable seed, but of imperishable, through the word of God, which liveth and abideth. (aiōn g165)
Golese kaj tumen sen palem bijande na taro propadljivo, nego taro nepropadljivo seme, prekale Devleso Lafi savo si džuvdo thaj trail dži jekh đive. (aiōn g165)
but the word of the Lord abideth for ever;” and this is the word which was preached to you. (aiōn g165)
al e Gospodeso Lafi ačhol ane sa e đivesa.” A gova lafi si o Lačho Lafi savo propovedisada pe tumenđe. (aiōn g165)
If any one speak, let him speak as uttering the oracles of God; if any minister, let him do it as from the ability which God giveth; that in all things God may be glorified through Jesus Christ, to whom be the glory and the dominion for ever and ever. Amen. (aiōn g165)
Te khoni vaćarol, nek dičhol te vaćarol lafura save dija le o Dol. Te khoni služil, nek služil e zorasa savi dija le o Dol, te proslavil pe ane sa o Dol prekalo Isus o Hrist! Lesi si i slava thaj o zuralipe ane sa e đivesa. Amin. (aiōn g165)
But the God of all grace, who called you to his everlasting glory in Christ Jesus, will, after ye have suffered a while, himself make you perfect, establish, strengthen, settle you. (aiōnios g166)
Al o Dol, savo si pherdo milost thaj savo ano Isus Hrist akharda tumen ani piri večno slava, pale kova so zala vreme patisaden, ka usavršil tumen, ka učvrstil tumen, ka zuravol tumen thaj ka utvrdil tumen. (aiōnios g166)
To him be the dominion for ever. Amen. (aiōn g165)
Sa o zuralipe preperol lese ane sa e đivesa! Amin. (aiōn g165)
For in this way the entrance will be richly furnished you into the everlasting kingdom of our Lord and Saviour Jesus Christ. (aiōnios g166)
Thaj ka aven primime putarde vastencar ano večno Carstvo amare Gospodeso thaj e Spasiteljeso, e Isuseso Hristeso. (aiōnios g166)
For if God spared not angels that sinned, but cast them down to hell, and delivered them over to chains of darkness, to be reserved unto judgment; (Tartaroō g5020)
Golese kaj o Dol ni poštedisada ni e anđeluren save ćerde greh, nego čhuta len phangle ano emduboko kalipe e pakloso, kaj si arakhade te ađućaren o Sudnjo đive. (Tartaroō g5020)
But grow in the grace and knowledge of our Lord and Saviour Jesus Christ. To him be the glory, both now and for ever. (aiōn g165)
Nego baron ano milost thaj ano pindžaripe amare Gospode, e Isuse e Hriste. Lese slava i akana thaj ane sa e đivesa! Amin. (aiōn g165)
—and the life was manifested, and we have seen it, and bear witness, and announce to you the everlasting life, which was with the Father, and was manifested to us, — (aiōnios g166)
O džuvdipe sikadilo thaj amen dikhljam le. Svedoči thaj vaćara tumenđe lestar. Gova si džuvdipe bizo meripe savo sasa e Devlesa e Dadesa kas sikada amenđe. (aiōnios g166)
And the world is passing away, and the lust thereof; but he that doeth the will of God abideth for ever. (aiōn g165)
O sveto thaj lese požude načhen, a ko ćerol e Devleso manglipe, ačhol dži sa e đivesa. (aiōn g165)
And this is the promise which he himself promised us, even the life everlasting. (aiōnios g166)
A kava si obećanje savo vov dija amen: džuvdipe bizo meripe. (aiōnios g166)
Whoever hateth his brother is a murderer; and ye know that no murderer hath everlasting life abiding in him. (aiōnios g166)
Dži jekh savo mrzil pe phrale thaj pe pheja, vov si sar kova savo mudarol. A džanen kaj naj džuvdipe bizo meripe ane nijekh kova savo mudarol. (aiōnios g166)
And this is the witness, that God gave to us everlasting life, and this life is in his Son. (aiōnios g166)
A kava si o svedočanstvo: O Dol dija amen džuvdipe bizo meripe thaj gova džuvdipe si ane Čhavo leso. (aiōnios g166)
These things have I written to you, that ye may know that ye who believe in the name of the Son of God have everlasting life. (aiōnios g166)
Gova pisisadem tumenđe, save pačan ano alav e Čhaveso e Devleso, te džanen kaj isi tumen džuvdipe bizo meripe. (aiōnios g166)
And we know that the Son of God hath come, and hath given us understanding, that we may know the True One; and we are in the True One, in his Son Jesus Christ. This is the true God, and everlasting life. (aiōnios g166)
Al džana kaj o Čhavo e Devleso avilo thaj dija amen gođi te pindžara kole čačukane Devle. Thaj amen sam ano čačukano Dol, ano Čhavo leso, ano Isus o Hrist. Vov si čačukano Dol thaj džuvdipe bizo meripe. (aiōnios g166)
for the sake of the truth which abideth in us, and will be with us for ever. (aiōn g165)
bašo čačipe savo trajil ane amende thaj ka avol amencar sa e đivesa: (aiōn g165)
and the angels which kept not their principality, but left their own dwelling-place, he hath kept in everlasting chains under darkness unto the judgment of the great day; (aïdios g126)
Den tumen gođi kaj e anđelura save ni ićarde pe ke pumaro autoritet, nego ačhade po than kaj bešena, si phangle ane večna sinđira thaj o Gospod ićarda len ano kalipe dži kaj ni avol o baro Đive e Sudoso. (aïdios g126)
even as Sodom and Gomorrah, and the cities about them, in like manner with them giving themselves over to fornication, and going away after strange flesh, are set forth for an example, suffering the vengeance of everlasting fire. (aiōnios g166)
Den tumen gođi tari Sodoma thaj i Gomora thaj e pašutne forura ane save sesa e manuša sar kala anđelura. E manuša sesa ano blud thaj manglje te zadovoljin piri požuda te soven e murša muršencar thaj von si sar primer kolenđe so ka trpin kazna ani jag savi ni ačhol. (aiōnios g166)
raging waves of the sea, foaming out their own shame; wandering stars, for whom is reserved the blackness of darkness for ever. (aiōn g165)
Von si sar divlja morska talasura so ćeren spuma, gija von sikaven pumare ladžutne buća. Von si sar čerenja lutalice, savenđe si pripremimo emkalo kalipe za ke sa e đivesa. (aiōn g165)
keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. (aiōnios g166)
Ićaren tumen ane Devleso manglipe dži kaj ađućaren amare Gospode e Isuse e Hriste ano piro milosrđe, te inđarol tumen ano džuvdipe bizo meripe. (aiōnios g166)
to the only God our Saviour, through Jesus Christ our Lord, is glory, majesty, dominion and power, before all time, and now, and for ever. Amen. (aiōn g165)
Lese, jekhe Devlese, amare Spasiteljese prekalo Isus o Hrist, savo si amaro Gospod, preperol slava, veličanstvo, zuralipe thaj vlast angleder sa o vreme, akana thaj dži sa e đivesa! Amin. (aiōn g165)
and made us a kingdom, priests to God his Father, to him be the glory and the dominion for ever. Amen. (aiōn g165)
thaj ćerda amen te ava carstvo thaj sveštenikura pire Devlese thaj e Dadese. Golese, lese slava thaj zuralipe ane sa e đivesa. Amin. (aiōn g165)
And when the living creatures give glory, and honor, and thanksgiving to him that sitteth on the throne, who liveth for ever and ever, (aiōn g165)
Svako drom kana gola bićura den slava, čast thaj zahvalnost Kolese so bešol ko presto thaj živil ane sa e đivesa, (aiōn g165)
the twenty-four elders fall down before him that sitteth on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying, (aiōn g165)
peren mujencar kola bišteštar starešine dži i phuv angle Kova so bešol ko presto thaj klanjin pe Kolese savo živil ane sa e đivesa, pa čhuven pe zlatna vencura anglo presto vaćarindoj: (aiōn g165)
And every creature which is in heaven, and those which are on the earth and under the earth, and on the sea, and the things in them, I heard them all saying, To him that sitteth upon the throne, and to the Lamb, be the blessing, and the honor, and the glory, and the dominion, for ever and ever. (aiōn g165)
Tegani šundem sa e stvorenjura ko nebo, ki phuv, tali phuv thaj ko more thaj sa so si ane lende, sar phenen: “Blagoslov, o čast, i slava thaj o zuralipe Kolese savo bešol ko presto thaj e Bakrorese ane sa e đivesa!” (aiōn g165)
And I saw, and lo! a pale horse, and the name of him that sat on him was Death; and the underworld was following with him; and there was given to them power over the fourth part of the earth, to kill with sword, and with famine, and with death, and by the wild beasts of the earth. (Hadēs g86)
Dikhljem thaj angle mande sasa sivo gra. Alav koleso so jašila pe leste sasa Meripe thaj pale leste džala o sveto e mulengo. Dobisade vlast taro štarto kotor e manušengo ki phuv, te mudaren mačosa, bokhalimasa, nasvalimasa thaj e divljone životinjencar e phuvaće. (Hadēs g86)
saying, Amen; the blessing, and the glory, and the wisdom, and the thanksgiving, and the honor, and the power, and the might, be to our God, for ever and ever. (aiōn g165)
Vaćarena: “Amin! Blagoslov, slava, mudrost, hvala, čast, zuralipe thaj zor amare Devlese ane sa e đivesa. Amin!” (aiōn g165)
And the fifth angel sounded, and I saw a star fallen out of heaven to the earth, and to him was given the key of the pit of the abyss; (Abyssos g12)
Tegani o pandžto anđelo phurdija ani truba thaj dikhljem i čereni savi taro nebo peli pi phuv. Voj dobisada o ključo taro muj e Bezdaneso. (Abyssos g12)
and he opened the pit of the abyss. And there went up a smoke out of the pit, as the smoke of a great furnace, and the sun and the air were darkened by reason of the smoke of the pit. (Abyssos g12)
Kana putarda o muj e Bezdaneso, iklilo taro muj o čuro sar tari bari kubava. O kham thaj o nebo kalile taro čuro andar o Bezdan. (Abyssos g12)
They have over them a king, the angel of the abyss, whose name in the Hebrew tongue is Abaddon, but in the Greek he hath for his name Apollyon. (Abyssos g12)
E skakavcuren sasa caro savo si anđelo e Bezdaneso savo ki jevrejsko čhib akhardol Avadon thaj ki grčko čhib Apolion (so značil “Kova savo uništil”). (Abyssos g12)
and swore by him who liveth for ever and ever, who created the heaven, and the things therein, and the earth and the things therein, and the sea, and the things therein, that there should be no longer delay; (aiōn g165)
thaj xalja pe sovli Kolesa so živil ane sa e đivesa, so ćerda o nebo thaj kova so si ane leste thaj i phuv i kova so si pe late thaj o more thaj kova so si ane leste. O anđelo phenda: “O Dol ni ka ađućarol vadži. (aiōn g165)
And when they shall have finished their testimony, the beast that cometh up out of the abyss will make war against them, and will overcome them, and kill them. (Abyssos g12)
Kana ka završin po svedočipe, o Zver, savo avol andaro Bezdano, ka marolpe lencar. Ka pobedil len thaj ka mudarol len. (Abyssos g12)
And the seventh angel sounded, and there followed loud voices in heaven, saying, The kingdom of the world is become the kingdom of our Lord and of his Christ, and he will reign for ever and ever. (aiōn g165)
Eftato anđelo phurdija ani truba thaj ano nebo šundile zurale glasura vaćarindoj: “O carstvo e svetoso ćerdilo o carstvo amare Gospodeso thaj lese Pomazanikoso, thaj vov ka vladil ane sa e đivesa!” (aiōn g165)
And I saw another angel flying in mid-heaven, having an everlasting message of good tidings to proclaim to those who dwell on the earth, and to every nation, and tribe, and tongue, and people; (aiōnios g166)
Tegani dikhljem vadži jekhe anđelo sar letil uče po nebo. Le sasa večno šukar lafi te vaćarol le kolenđe save živin ki phuv, sa e nacijenđe, e plemenurenđe, čhibenđe thaj e narodurenđe. (aiōnios g166)
And the smoke of their torment goeth up for ever and ever; and they have no rest day or night, who worshiped the beast and his image, and whoever receiveth the mark of his name. (aiōn g165)
Thaj o čuro tare lengo mučipe ka uštol ane sa e đivesa. Ni ano đive ni ani rat ni ka avol miro kolen save klanjin pe e Zverose thaj laće ikonaće, ni kole savo ka lol o žigo lese alaveso.” (aiōn g165)
And one of the four living creatures gave to the seven angels seven golden vials, full of the wrath of God, who liveth for ever and ever. (aiōn g165)
Jekh tare štar džuvde bića dija e efta anđelurenđe efta zlatna čare pherde e Devlese holjasa savo si džuvdo ke sa e đivesa. (aiōn g165)
The beast which thou sawest, was, and is not, and is to come up out of the abyss, and goeth into perdition; and they that dwell on the earth, whose names have not been written in the book of life from the foundation of the world, will wonder, when they see the beast, that he was, and is not, and yet will come. (Abyssos g12)
O Zver savo dikhljan, sasa thaj akana naj. Al pale ka ikljol andaro Bezdan thaj ka džal ano propast. E manuša so živin ki phuv, kase alava naj pisime ano Lil e džuvdimaso taro postanko e svetoso, ka divin pe kana ka dičhen e Zvero, golese kaj sasa thaj akana naj, al palem ka avol. (Abyssos g12)
And a second time they said, Hallelujah! and her smoke goeth up for ever and ever. (aiōn g165)
Vadži dije vika: “Haleluja! O čuro tare lako uništenje ka vazdol pe ane sa e đivesa!” (aiōn g165)
And I saw an angel coming down from heaven, having the key of the abyss, and a great chain in his hand. (Abyssos g12)
Tegani dikhljem jekhe anđelo sar uljol taro nebo. Le sasa ključo taro Bezdan thaj baro sinđiri ane piro va. (Abyssos g12)
and cast him into the abyss, and shut him up and set a seal over him, that he may deceive the nations no more, till the thousand years are ended: after that he must be loosed for a short time. (Abyssos g12)
Čhudija le ano Bezdan, phanglja le thaj čhuta pečato pe leste, više te ma inđarol ano xoxaipe e naroduren, sa dži kaj ni načhen milja berš. Pale gova trubul te avol mukhlo ko zala vreme. (Abyssos g12)
And the sea gave up the dead which were in it, and death and the underworld gave up the dead which were in them; and they were judged each one according to his works. (Hadēs g86)
Thaj o more dija pe mulen save sesa ane leste. Thaj o meripe thaj o sveto e mulengo dije pe mulen save sesa ane lende. Pa dži jekhese sasa sudimo pale lese buća. (Hadēs g86)
And there will be no night, and no need of lamp or light, for the Lord God will shine upon them; and they will reign for ever and ever. (aiōn g165)
Više rat ni ka avol, ni ka trubul len svetlost tare svetiljke ni svetlost e khameso, golese kaj ka osvetlil len o Gospod o Dol. Thaj von ka caruin ane sa e đivesa. (aiōn g165)
