Aionian Verses
As the cloud dissolveth and wasteth away, So he that goeth down to the grave shall arise no more; (Sheol h7585)
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'Tis high as heaven, what canst thou do? Deeper than hell, what canst thou know? (Sheol h7585)
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O that thou wouldst hide me in the under-world! That thou wouldst conceal me till thy wrath be past! That thou wouldst appoint me a time, and then remember me! (Sheol h7585)
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Yea, I look to the grave as my home; I have made my bed in darkness. (Sheol h7585)
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It must go down to the bars of the under-world, As soon as there is rest for me in the dust. (Sheol h7585)
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They spend their days in prosperity, And in a moment go down to the under-world. (Sheol h7585)
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As drought and heat consume the snow waters, So doth the grave the wicked. (Sheol h7585)
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The under-world is naked before him, And destruction is without covering. (Sheol h7585)
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For in death no praise is given to thee; In the underworld who can give thee thanks? (Sheol h7585)
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The wicked shall be driven into the underworld; Yea, all the nations that forger God. (Sheol h7585)
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For thou wilt not give me up to the underworld; Nor wilt thou suffer thy holy one to see the pit. (Sheol h7585)
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The snares of the underworld surrounded me, And the nets of death seized upon me. (Sheol h7585)
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O LORD! thou hast raised me up from the underworld; Thou hast kept me alive, that I should not go down to the pit. (Sheol h7585)
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Let me not be put to shame, O LORD! for I have called upon thee; Let the wicked be put to shame; Let them be silenced in the grave! (Sheol h7585)
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Like sheep they are cast into the underworld; Death shall feed upon them; And the upright shall soon trample upon them. Their form shall be consumed in the underworld, And they shall no more have a dwelling-place. (Sheol h7585)
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But God will redeem my life from the underworld; Yea, he will take me under his care. (Pause) (Sheol h7585)
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May sudden death seize upon them! May they go down to the underworld alive! For wickedness is in their dwellings, in the midst of them. (Sheol h7585)
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For thy kindness to me hath been great; Thou hast delivered me from the depths of the underworld! (Sheol h7585)
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For my soul is full of misery, And my life draweth near to the underworld. (Sheol h7585)
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What man liveth, and seeth not death? Who can deliver himself from the underworld? (Sheol h7585)
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The snares of death encompassed me, And the pains of the underworld seized upon me; I found distress and sorrow. (Sheol h7585)
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If I ascend into heaven, thou art there! If I make my bed in the underworld, behold, thou art there! (Sheol h7585)
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So are our bones scattered at the mouth of the underworld, As when one furroweth and ploweth up the land. (Sheol h7585)
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Let us swallow them up alive, like the underworld, Yea, in full health, as those that go down into the pit; (Sheol h7585)
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Her feet go down to death; Her steps lay hold of the under-world. (Sheol h7585)
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Her house is the way to the under-world, Leading down to the chambers of death. (Sheol h7585)
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But he considereth not that the dead are there, That in the vales of the under-world are her guests. (Sheol h7585)
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The underworld, yea, the region of death, is before the LORD; How much more the hearts of the sons of men! (Sheol h7585)
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The path of life is upward for the wise, So that he turneth away from the underworld beneath. (Sheol h7585)
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Beat him thyself with the rod, And thou shalt rescue him from the underworld. (Sheol h7585)
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The realms of the dead are never full; So the eyes of man are never satisfied. (Sheol h7585)
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The underworld, and the barren womb; The earth, which is not satiated with water, And fire, which never saith, “It is enough!” (Sheol h7585)
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Whatever thy hand findeth to do, do it with thy might! For there is no work nor device nor knowledge nor wisdom in the under-world, whither thou goest. (Sheol h7585)
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O set me as a seal upon thy heart, As a seal upon thine arm! For love is strong as death; True love is firm as the grave: Its flames are flames of fire, The fire of Jehovah. (Sheol h7585)
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Therefore doth the under-world enlarge its greedy throat, And stretch open its mouth without measure, And down go her nobility and her wealth, Her busy throng, and all that was joyful within her. (Sheol h7585)
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“Ask thee a sign of Jehovah, thy God; Ask it from below, or in the height above!” (Sheol h7585)
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The under-world is in commotion on account of thee, To meet thee at thy coming; It stirreth up before thee the shades, all the mighty of the earth; It arouseth from their thrones all the kings of the nations; (Sheol h7585)
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Thy pomp is brought down to the grave, And the sound of thy harps. Vermin have become thy couch, And worms thy covering. (Sheol h7585)
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But thou art brought down to the grave, To the depths of the pit. (Sheol h7585)
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Since ye say, “We have entered into a covenant with death, And with the under-world have we made an agreement, The overflowing scourge, when it passeth through, shall not reach us; For we have made falsehood our refuge, And in deceit we have hidden ourselves.” (Sheol h7585)
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And your covenant with death shall be broken, And your agreement with the under-world shall not stand; When the overflowing scourge shall pass through, By it shall ye be beaten down. (Sheol h7585)
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I said: “Now, in the quiet of my days, shall I go down to the gates of the under-world; I am deprived of the residue of my years.” (Sheol h7585)
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For the under-world cannot praise thee; The realms of death cannot celebrate thee; They that go down to the pit cannot wait for thy faithfulness. (Sheol h7585)
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Thou goest to the king with oil, And takest much precious perfume; Thou sendest thine ambassadors afar, Yea, down to the under-world. (Sheol h7585)
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Thus saith the Lord Jehovah: In the day when he went down to the grave, I caused the deep to mourn, I covered it for him; I restrained on account of him the streams, and the great waters were kept back; And I caused Lebanon to mourn for him, And all the trees of the field fainted for him. (Sheol h7585)
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At the sound of his fall I made the nations to shake, When I cast him down to the grave, To them that have gone down to the pit; And all the trees of Eden, The choice and best of Lebanon, Even all that drink water, Were comforted in the lower parts of the earth. (Sheol h7585)
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They also went down into the grave with him, To them that have been slain with the sword; They also that were his arm, That dwelt under his shadow among the nations. (Sheol h7585)
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The mightiest heroes from the midst of the pit shall speak to him and his helpers; For they are gone down, they lie uncircumcised, slain by the sword. (Sheol h7585)
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Shall they not lie with the mighty of the uncircumcised that are fallen, Who have gone down to the pit with their weapons of war, Having their swords laid under their heads, And their iniquity resting upon their bones, Though they were the terror of the mighty in the land of the living? (Sheol h7585)
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I will ransom them from the power of the grave; I will redeem them from death; O death, where is thy plague? O grave, where is thy destruction? Repentance is hidden from mine eyes. (Sheol h7585)
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Though they dig down to the under-world, Thence shall my hand take them; Though they climb up to heaven, Thence will I bring them down. (Sheol h7585)
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and said: — I cried by reason of my distress to Jehovah, And he heard me: Out of the depth of the under-world I cried, And thou didst hear my voice. (Sheol h7585)
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Behold, the man of wine is outrageous; The proud man remaineth not at rest; He enlargeth his desire as the grave; He is as death, and cannot be satisfied; He gathereth to himself all the nations, And collecteth to himself all the kingdoms. (Sheol h7585)
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But I say to you, that whoever is angry with his brother shall be in danger of the Judges; and whoever shall say to his brother, Simpleton! shall be in danger of the Council; and whoever shall say, Fool! shall be in danger of hell-fire. (Geenna g1067)
A me phenav tumenđe: ko holjavol pe piro phral, avela došalo e sudošće! A ko phenel pire phralešće kaj si čalado, avela došalo angle majbaro sudo. A ko phenel pire phralešće dileja, avela došalo anglo pakao e jagako. (Geenna g1067)
And if thy right eye cause thee to offend, pluck it out, and cast it from thee; for it is better for thee that one of thy members should perish, than that thy whole body should be cast into hell. (Geenna g1067)
Ako ćiri desno jak crdel tut po bezeh, inkal ćiri jak thaj čhude lat tutar, kaj majlačhe tuće te propadnil jek deo katar ćiro telo, nego ćo sasto telo te avel čhudino ando pakao. (Geenna g1067)
And if thy right hand cause thee to offend, cut it off, and cast it from thee; for it is better for thee that one of thy members should perish, than that thy whole body should go away into hell. (Geenna g1067)
Thaj ako ćiro desno vas crdel tut po bezeh, čhin ćo vas thaj čhude les tutar, kaj majlačhe tuće te propadnil jek deo katar ćiro telo, nego sasto ćo telo te džal ando pakao.” (Geenna g1067)
And fear not those who kill the body, but are not able to kill the soul; but rather fear him who is able to destroy both soul and body in hell. (Geenna g1067)
Na daran katar okola save šaj te mudaren samo o telo, a našti mudaren e duša. Nego, daran katar okova savo šaj te uništil o telo thaj e duša ando pakao. (Geenna g1067)
And thou, Capernaum! shalt thou be exalted to heaven? Thou shalt be brought down to the underworld; for if the miracles which were done in thee had been done in Sodom, it would have remained until this day. (Hadēs g86)
A tumen andar o Kafarnaum, zar dži ko nebo vazdena tumen? Perena dži ko than e mulengo. Kaj te ande Sodoma avilesas e čudurja save sas maškar tumende, von pokajisajle sas thaj e Sodoma dži ađes ačhili sas. (Hadēs g86)
And whoever speaketh a word against the Son of man, it will be forgiven him; but whoever speaketh against the Holy Spirit, it will not be forgiven him, either in this world, or in the world to come. (aiōn g165)
Ako vareko vareso phenel protiv o Čhavo e Manušesko, šaj avela jartome lešće, a ako vareko vareso phenel protiv o Sveto Duho, či jartola pe lešće ni ande akaja vrjama niti ande vrjama savi avel. (aiōn g165)
And what was sown among the thorns, this is he that heareth the word, but the cares of the world and the deceitfulness of riches choke the word, and he becometh unfruitful. (aiōn g165)
O seme savo si posadime ande kangre, si okova savo ašunel o alav e Devlesko, ali e brige akale trajošće thaj o hohavno barvalipe tasaven o alav thaj ačhel bi plodosko. (aiōn g165)
the enemy that sowed them is the Devil; the harvest is the end of the world; and the reapers are angels. (aiōn g165)
O dušmano savo posadisardas o seme si o beng; e žetva si o krajo e themesko, a okola save ćiden o điv si e anđelurja. (aiōn g165)
As therefore the tares are gathered up and burned with fire, so will it be at the end of the world. (aiōn g165)
Sago kaj o kukolji ćidel pe ande snopurja, thaj del pe jag, gajda avela vi po krajo e themesko. (aiōn g165)
So will it be at the end of the world. The angels will come forth, and separate the wicked from among the righteous, (aiōn g165)
Gajda avela po krajo e themesko: avena e anđelurja thaj odvoina e bilačhen katar e pravedne (aiōn g165)
And I on my part say to thee, that thou art Peter, a rock, and on this rock will I build my church, and the gates of the underworld shall not prevail against it. (Hadēs g86)
A me phenav tuće: Tu san o Petar, thaj pe godoja stena vazdava mungri Khanđiri, thaj o vudar e Hadosko či nadvladina lat. (Hadēs g86)
And if thy hand or thy foot is causing thee to fall, cut it off, and cast it from thee; it is better for thee to enter into life maimed or lame, than having two hands, or two feet, to be cast into the everlasting fire. (aiōnios g166)
Ako ćiro vas ili ćiro pungro crdel tut po bezeh, čhin len thaj čhude len tutar. Kaj si tuće majlačhe te des ando večno trajo kljasto ili bango, nego te liduj vastenca ili pungrenca aves čhudino ande večno jag. (aiōnios g166)
And if thine eye is causing thee to fall, pluck it out, and cast it from thee; it is better for thee to enter into life with one eye, than having two eyes to be cast into hell-fire. (Geenna g1067)
Ako ćiri jak crdel tut po bezeh, inkal lat thaj čhude lat tutar! Kaj si tuće majlačhe jećhe jakhasa te des ando večno trajo nego te liduj jakhenca aves čhudino ande paklošći jag. (Geenna g1067)
And lo! one came to him and said, Teacher, what good thing shall I do, that I may have everlasting life? (aiōnios g166)
Askal nakhlo dži ko Isus varesavo manuš thaj phučla les: “Učiteljina, savo lačhipe trubul te ćerav te dobiv večno trajo?” (aiōnios g166)
And every one who hath left brothers, or sisters, or father, or mother, or children, or lands, or houses, for the sake of my name, will receive many fold more, and will inherit everlasting life. (aiōnios g166)
A svako ko zbog mande mućel piro ćher, ili pire phralen, ili pire phejen, ili pire dades, ili pire deja, ili pire romnja, ili pire čhavren, ili piri phuv, primila šel drom majbut thaj nasledila o večno trajo. (aiōnios g166)
And seeing one fig-tree by the road-side, he went up to it, and found nothing on it, but leaves only; and he saith to it, Let there be no fruit from thee hencefoward for ever. And immediately the fig-tree withered. (aiōn g165)
Dikhla e smokva pašo drom thaj nakhlo dži late, ali pe late či arakhlas khanči osim patrja. Zato phendas laće: “Nikada te na avel majbut rodo pe tute!” Thaj e smokva odma šućili. (aiōn g165)
Woe to you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is made, ye make him two-fold mole a son of hell than yourselves. (Geenna g1067)
Teško tumenđe, učiteljurja e Mojsiješće zakonestar thaj farisejalen! Licemerja! Putujin e moreja thaj e phuvjava te pridobin jećhe ande tumari vera, a kana postanil tumaro sledbeniko, ćeren lestar te avel manuš savo zaslužil duvar majgore muke ando pakao nego so avela tumen! (Geenna g1067)
Serpents, brood of vipers! how can ye escape the punishment of hell? (Geenna g1067)
Tumen sapenđe čhavra! Otrovno leglona! Sar našena katar e paklošći bari jag? (Geenna g1067)
And as he was sitting upon the Mount of Olives, the disciples came to him privately, saying, Tell us, when will these things be? and what will be the signs of thy coming, and of the end of the world? (aiōn g165)
Kana o Isus bešelas pe Maslinsko gora, lešće učenikurja avile leste pe rig thaj phendine lešće: “Phen amenđe kana o hramo avela harado thaj savo avela o znako kana palem aveja thaj kana avela o krajo e themesko.” (aiōn g165)
Then will he say also to those on the left hand, Depart from me, ye cursed, into the everlasting fire, which is prepared for the Devil and his angels. (aiōnios g166)
Askal phenela vi okolenđe kaj si pe lešći levo rig: ‘Džantar mandar proklete ando večno oganj savo si pripremime e benđešće thaj lešće anđelenđe. (aiōnios g166)
And these will go away into everlasting punishment; but the righteous into everlasting life. (aiōnios g166)
Gajda von džana ande večno kazna, a e pravednikurja ando večno trajo.” (aiōnios g166)
teaching them to observe all things, whatever I have commanded you. And, lo! I am with you always, unto the end of the world. (aiōn g165)
thaj sikaven len te inćaren sa so zapovedisardem tumenđe. Ake me sem tumenca ande sa e đesa, sa dži ko krajo e themesko.” (aiōn g165)
but the cares of the world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful. (aiōn g165)
ali e brige akale themešće, o barvalipe savo si primamljivo thaj e aver požude tasaven o alav thaj o alav e Devlesko ačhel bi plodosko. (aiōn g165)
And if thy hand cause thee to fall away, cut it off. It is better for thee to enter into life maimed, than having the two hands to go away into hell, into the fire that is unquenchable. (Geenna g1067)
Te crdel tut ćiro vas po bezeh, čhin ćo vas tutar. Kaj majlačhe si tuće bi vastengo te des ando večno trajo, nego liduj vastenca te džas ande pakao, ande večno jag savi nikad či mudardola, (Geenna g1067)
And if thy foot is causing thee to fall away, cut it off; it is better for thee to enter into life lame, than having the two feet to be cast into hell. (Geenna g1067)
Te crdel tu ćiro pungro po bezeh, čhin ćo pungro tutar. Kaj majlačhe si tuće bi pungrengo te des ando večno trajo, nego liduj pungrenca te aves čhudino ando pakao, (Geenna g1067)
And if thine eye is causing thee to fall away, pluck it out; it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell, (Geenna g1067)
Te crdel tu ćiri jakh po bezeh, inkal ćiri jakh tutar. Kaj majlačhe si tuće te des ande Devlesko carstvo jećhe jakhasa, nego te avel tut liduj jakha, a te aves čhudino ando pakao, (Geenna g1067)
And as he was going out into the way, a certain one running up and kneeling to him, asked him, Good teacher, what shall I do that I may inherit everlasting life? (aiōnios g166)
Kana o Isus sas palem po drom, prastajas dži leste varesavo manuš, pelo pe koča angle leste thaj phučla les: “Lačheja učiteljina, so trubul te ćerav te naslediv o večno trajo?” (aiōnios g166)
And he answering said to it, Let no one eat fruit from thee henceforth for ever. And his disciples heard him. (aiōn g165)
Askal o Isus phendas e smokvaće: “Dži ko veko neka khonik majbut či hal ćiro plodo tutar!” A godova ašundine vi lešće učenikurja. (aiōn g165)
and he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. (aiōn g165)
Vo vladila e Jakovešće plemenova dži ko veko thaj lešće carstvošće či avela krajo. (aiōn g165)
toward Abraham and his offspring for ever, as he spoke to our fathers. (aiōn g165)
sago kaj obećisarda amare prapaponenđe, e Avramešće thaj lešće potomkonenđe dži ko veko.” (aiōn g165)
as he spoke by the mouth of his holy prophets of old, (aiōn g165)
sago kaj dumut obećisarda po muj pire svete prorokonengo (aiōn g165)
And they besought him not to command them to go away into the abyss. (Abyssos g12)
Thaj zamolisardine e Isuse te na naredil lenđe te džantar ando bezdan. (Abyssos g12)
And thou, Capernaum! shalt thou be exalted to heaven? thou shalt be brought down to the underworld. (Hadēs g86)
Vi tumen manušalen andar o Kafarnaum! Zar dži ko nebo avena vazdine? Dži ko than kaj si e mule haradona kaj si o tunjariko thaj e jag. (Hadēs g86)
And lo! a certain lawyer stood up to try him, saying, Teacher, what shall I do to inherit everlasting life? (aiōnios g166)
Jekhvar uštilo jek učitelj e Mojsiješće zakonestar te probil e Isuse thaj phučlas: “Učiteljina, so trubul te ćerav te dobiv večno trajo?” (aiōnios g166)
But I will warn you whom to fear; fear him who after he hath killed hath power to cast into hell; yea, I say to you, fear him. (Geenna g1067)
Ali phenava tumenđe kastar trubun te daran: daran katar o Del savo, šaj lel o trajo thaj askal čhudel les ando pakao. Lestar daran! (Geenna g1067)
And the lord commended the unjust steward for having done wisely; for the sons of this world are wiser toward their generation than the sons of light. (aiōn g165)
Thaj o gospodari pohvalisarda e bilačhe upravitelje kaj sas snalažljivo. Kaj e manuša akale themešće majsnalažljivo postupin prema okola save si lenđe slične, nego e manuša katar o svetlost. (aiōn g165)
And I say to you, Make to yourselves friends with the unrighteous mammon; that, when it faileth, ye may be received into everlasting habitations. (aiōnios g166)
A me phenav tumenđe, steknin tumenđe drugaren gajda kaj ispravno koristin akale themesko barvalipe thaj kana o barvalipe majbut či avela korisno o Del primila tumen ande večne stanurja ando nebo. (aiōnios g166)
And in the underworld he lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. (Hadēs g86)
A lešći duša đeli po than kaj si e mule, thaj dok sas ande bare muke vazda pire jakha thaj dadural dikhla e Lazare ande Avramešće angalja. (Hadēs g86)
And a certain ruler asked him, saying, Good teacher, what shall I do to inherit everlasting life? (aiōnios g166)
Varesavo židovsko vođa phučlas e Isuse: “Lačhe učiteljina, so trubul te ćerav te dobiv o večno trajo?” (aiōnios g166)
And Jesus said to them, The sons of this world marry, and are given in marriage; (aiōn g165)
O Isus phendas lenđe: “E manuša akale themešće udajina pe thaj ženina pe. (aiōn g165)
but they who have been accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage; (aiōn g165)
Ali okolen saven o Del dićhel kaj si dostojne te ušten andar e mule thaj trajina ande okova them savo avela, či ženina pe niti udajina pe. (aiōn g165)
that every one who believeth in him may have everlasting life. (aiōnios g166)
te svako savo paćal ande leste avel les večno trajo.” (aiōnios g166)
For God so loved the world, that he gave the only begotten Son, that every one who believeth in him may not perish, but may have everlasting life. (aiōnios g166)
Kaj, o Del gadići volilas akava them kaj dija pire jedino bijande Čhave te ko god paćal ande leste, či propadnil, nego te avel les večno trajo. (aiōnios g166)
He that believeth in the Son hath everlasting life; and he that disobeyeth the Son shall not see life, but the wrath of God abideth on him. (aiōnios g166)
Ko paćal ando Čhavo, si les večno trajo, a okova savo naj paćivalo e Čhavešće, či primila večno trajo, nego pe leste ačhel e Devlešći holji. (aiōnios g166)
Already is the reaper receiving wages, and gathering fruit unto everlasting life; that both the sower and the reaper may rejoice together. (aiōnios g166)
Okova savo ćidel o điv već primil e poćin thaj ćidel o plodo, a o plodo si e manuša save dobina večno trajo, te o sejači thaj vi okova savo ćidel o điv zajedno radujin pe. (aiōnios g166)
Truly, truly do I say to you, He that heareth my word, and believeth him that sent me, hath everlasting life, and cometh not into condemnation, but hath passed out of death into life. (aiōnios g166)
Čače, čače phenav tumenđe, svako savo ašunel mungre alava thaj paćal okolešće savo bičhalda man, si les večno trajo, thaj či avela osudime, nego već nakhla andar o smrto ando trajo. (aiōnios g166)
Ye search the Scriptures, because ye yourselves think that in them ye have everlasting life; and it is they which testify of me; (aiōnios g166)
Tumen sićon e Svete lila, kaj gndin kaj kroz lende si tumen večno trajo, a godola lila svedočin pale mande. (aiōnios g166)
Labor not for the food that perisheth, but for the food that endureth to everlasting life, which the Son of man giveth to you; for on him hath the Father set his seal, even God. (aiōnios g166)
Ćeren bući, ali na palo habe savo si propadljivo, nego ćeren bući palo habe savo ačhel palo večno trajo, a les dela tumen o Čhavo e manušesko, kaj les ovlastisardas o Dad o Del.” (aiōnios g166)
For this is the will of my Father, that every one who looketh on the Son and believeth in him, shall have everlasting life; and I will raise him up in the last day. (aiōnios g166)
Kaj, akava si e volja mungre Dadešći: ko god dićhel man, e Čhave thaj paćal ande mande, te avel les večno trajo thaj te me vazdav les andar e mule ando Poslednjo đes.” (aiōnios g166)
Truly, truly do I say to you, He that believeth hath everlasting life. (aiōnios g166)
Čače, čače phenav tumenđe: ko paćal ande mande, si les večno trajo. (aiōnios g166)
I am the living bread which came down from heaven; if any one eat of my bread, he will live for ever. Yea, and the bread which I will give for the life of the world is my flesh. (aiōn g165)
Me sem o džudo mangro savo fuljisto andar o nebo. Ko hala katar akava mangro, trajila zauvek. O mangro savo me dava si mungro telo, savo dava te e manuša po them šaj trajin.” (aiōn g165)
He that eateth my flesh and drinketh my blood hath everlasting life; and I will raise him up in the last day. (aiōnios g166)
Ko hal mungro telo thaj pijel mungro rat, si les večno trajo thaj me vazdava les andar e mule ando Poslednjo đes. (aiōnios g166)
This is the bread which came down from heaven; not as the fathers ate, and died; he that eateth this bread will live for ever. (aiōn g165)
Akava si o mangro savo fuljisto andar o nebo, thaj vo naj sago okova saves haline tumare pradada ande pustinja thaj muline. Ko hal akava mangro, trajila zauvek.” (aiōn g165)
Simon Peter answered him, Lord, to whom shall we go? Thou hast words of everlasting life; (aiōnios g166)
A o Simon Petar phendas lešće: “Gospode, kaste te džas? Samo tut si alava palo večno trajo. (aiōnios g166)
And the bond-servant abideth not in the house for ever; the son abideth for ever. (aiōn g165)
O robo či ačhel zauvek ando ćher savo služil, ali o čhavo zauvek pripadil ando ćher. (aiōn g165)
Truly, truly do I say to you, If any one keep my word, he will never see death. (aiōn g165)
Čače, čače phenav tumenđe: ko inćarel mungro alav, nikada či dićhela o meripe.” (aiōn g165)
The Jews said to him, Now we know that thou hast a demon. Abraham died, and the prophets; and thou sayest, If any one keep my word, he will never taste of death. (aiōn g165)
A e Židovurja phendine lešće: “Akana džanas kaj si ande tute o bilačho duho. O Avraam mulo, sago vi e prorokurja, a tu phenes: ‘Ko inćarel mungro alav, nikada či dićhela o meripe!’ (aiōn g165)
Since the world began, it was never heard that any one opened the eyes of a man born blind. (aiōn g165)
Nikada či ašunda pe kaj vareko putardas e kore manušešće jakha savo sas koro katar o bijandipe. (aiōn g165)
and whoever liveth and believeth in me will never die. Believest thou this? (aiōn g165)
Thaj kogod trajil thaj paćal ande mande, nikada či merela. Paćas li ande gadava, Marta?” (aiōn g165)
He that loveth his life loseth it; and he that hateth his life in this world will keep it unto everlasting life. (aiōnios g166)
Ko volil piro trajo pe akava them hasarela les. A ko mrzal piro trajo pe akava them, araćhela les palo večno trajo. (aiōnios g166)
The multitude therefore answered him, We have heard out of the Law that the Christ abideth for ever; how then dost thou say that the Son of man must be lifted up? Who is this Son of man? (aiōn g165)
Askal o them phendas lešće: “Amen andar o zakon sićilam kaj o Hristo trajila zauvek. Sar askal phenes kaj o Čhavo e manušesko trubul te avel vazdino te merel? Ko si godova Čhavo e manušesko?” (aiōn g165)
and I know that what he hath committed to me is everlasting life. What I speak therefore, I speak as the Father hath directed me. (aiōnios g166)
A džanav kaj lešći zapoved anel večno trajo. Dakle, okova so me phenav, phenav gajda sar o Dad phendas manđe.” (aiōnios g166)
Peter saith to him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me. (aiōn g165)
Pe godova o Petar phendas lešće: “Či thoveja tu mungre pungre nikad!” A o Isus phendas lešće: “Ali te či thodem ćire pungre, našti aves jek katar mungre.” (aiōn g165)
and I will pray the Father, and he will give you another Comforter, that he may be with you for ever; (aiōn g165)
a me moliva e Dade thaj vo bičhalela tumenđe aver Zastupniko te avel tumenca zauvek. (aiōn g165)
according as thou gavest him authority over all flesh, that he should give everlasting life to all whom thou hast given him. (aiōnios g166)
Kaj, tu dijan les vlast pe sa e manuša, te savorenđe saven tu dijan les vo del večno trajo. (aiōnios g166)
And this is the everlasting life, to know thee, the only true God, and Jesus Christ whom thou didst send. (aiōnios g166)
A akava si večno trajo: te pindžaren tut, e jedino čačutne Devle, thaj okoles saves tu bičhaldan – e Isuse Hristos. (aiōnios g166)
because thou wilt not abandon my soul to the underworld, nor wilt thou suffer thy holy one to see corruption. (Hadēs g86)
Kaj či mućeja mungri duša maškar e mule, niti deja te ćiro sveco ćernjol. (Hadēs g86)
he foresaw and spoke of the resurrection of Christ, that neither was he abandoned to the underworld, nor did his flesh see corruption. (Hadēs g86)
Vo godova majanglal dikhla thaj phendas pale Hristosko vaskrsenje: ‘Vo naj muklino maškar e mule niti lesko telo ćernjilo ando limori.’ (Hadēs g86)
whom heaven indeed must receive until the times of a restoration of all things; of which times God spoke by the mouth of his holy prophets from the days of old. (aiōn g165)
Vo moraš te ačhel ando nebo sa dok či avel e vrjama kana o Del sa obnovila. Pale godova o Del još dumut mothodas kroz pire svete prorokurja. (aiōn g165)
Then Paul and Barnabas said boldly and plainly, It was necessary that the word of God should first be spoken to you; but seeing ye thrust it from you, and judge yourselves unworthy of the everlasting life, lo! we turn to the gentiles. (aiōnios g166)
A o Pavle thaj o Varnava hrabro phendine lenđe: “Trubuja majsigo te o alav e Devlesko avel tumenđe e Židovenđe mothodo. Ali sar tumen odbacisardine o alav thaj smatrin kaj sen nedostojne e večno trajošće, akana džastar okolenđe save naj Židovurja. (aiōnios g166)
And when the gentiles heard this, they rejoiced, and glorified the word of the Lord; and as many as were ordained to everlasting life, believed. (aiōnios g166)
Kana ašundine godova, okola save nas Židovurja raduinas pe thaj slavinas e Gospodesko alav. Thaj okola kaj sas odredime palo večno trajo paćaine. (aiōnios g166)
which were known from the beginning.” (aiōn g165)
‘a pindžardo si katar e dumutni vrjama.’ (aiōn g165)
For, ever since the creation of the world, his invisible attributes, even his eternal power and divinity, being perceived from his works, are clearly seen, so that they might be without excuse. (aïdios g126)
A e Devlešće nevidljive osobine – lešći večno sila thaj lesko božanstvo, šaj jasno dićhel pe katar o postanko e themesko pe okova so stvorisarda. Zato khonikas naj izgovor pale piro bezah. (aïdios g126)
because they changed the true God for false gods, and adored and worshipped created things rather than the Creator, who is blessed for ever. Amen. (aiōn g165)
Von e hohaimasa zamenisardine e Devlesko čačipe, pa slavinas thaj služinas okolešće so si stvorime, a na e Stvoritelješće savešće pripadil e slava pale uvek. Amin. (aiōn g165)
everlasting life to those who by patient continuance in well-doing seek for glory, and honor, and incorruption; (aiōnios g166)
Dela večno trajo okolenđe save roden e slava, čast thaj trajo bi smrtosko, thaj trudin pe uvek te ćeren lačhipe, (aiōnios g166)
that as sin reigned in death, so grace might reign through righteousness to everlasting life, through Jesus Christ our Lord. (aiōnios g166)
te, sago kaj o bezeh vladilas kroz o smrto, gajda vi e milost vladil kroz e pravednost savi vodil ando večno trajo kroz o Isuso Hristo, amaro Gospod. (aiōnios g166)
But now having been delivered from the slavery of sin, and having become the bondservants of God, ye have holiness as the fruit, and everlasting life as the end. (aiōnios g166)
A akana, kana sen oslobodime katar o bezah thaj kana postanisardine e Devlešće sluge, o plodo savo anen inđarel karingal o posvećenje, a po krajo o rezultato pale godova si o večno trajo. (aiōnios g166)
For the wages of sin is death; but the free gift of God is everlasting life, through Christ Jesus our Lord. (aiōnios g166)
Kaj e poćin palo bezeh si o smrto, a o daro e Devlesko si o večno trajo ande amaro Gospod Hrist Isus. (aiōnios g166)
whose are the fathers, and from whom, as to the flesh, was the Christ. He who is over all, God, be blessed for ever! Amen. (aiōn g165)
Lenđe pradada sas bare Devlešće manuša, thaj lendar avel o Hristo sago Židovo po telesno poreklo, savo si Del pe savorende. Lešće slava pale uvek. Amin. (aiōn g165)
Or, “Who shall descend into the abyss?” that is, to bring up Christ from the dead. (Abyssos g12)
Ili: “‘Ko fuljela ando than e mulengo?’” (godova si, te inkalel e Hristo andar e mule). (Abyssos g12)
For God delivered up all to disobedience, that he might have mercy upon all. (eleēsē g1653)
O Del, naime, sa phandadas ande nepokornost te savorenđe smilujilpe. (eleēsē g1653)
For from him, and through him, and to him are all things. To him be the glory for ever! Amen. (aiōn g165)
Kaj, sa si lestar thaj kroz leste thaj pale leste. Lešće slava pale uvek. Amin. (aiōn g165)
and be not conformed to the fashion of this world, but be transformed by the renewal of your mind, that ye may learn by experience what is the will of God, what is good, and well-pleasing, and perfect. (aiōn g165)
Thaj na vladin tumen sago akava them, nego mućen te o Del promenil tumen ande nevi osoba gajda te menjil tumaro način sar gndin, te šaj prosudin so si e Devlešći volja, so si lačhe e Devlešće ugodno thaj savršeno. (aiōn g165)
Now to him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which for eternal ages was unrevealed, (aiōnios g166)
Neka avel hvalime okova savo šaj te zurjarel tumen kroz e Bahtali nevimata e Isuse Hristošći savi propovediv. Godoja tajna sas dugo garadi, (aiōnios g166)
but is now made manifest, and through the writings of the prophets, by the command of the everlasting God, is made known to all the nations to bring them to obedience to the faith, — (aiōnios g166)
a akana si godoja tajna prekal e proročke lila objavime e themenđe prema e zapoved e večno Devlešći, te anas e manušen andar svako them dži ke poslušnost thaj dži ko paćipe. (aiōnios g166)
to God, the only wise, through Jesus Christ, to whom be the glory for ever! Amen. (aiōn g165)
Jedino mudro Devlešće, prekal o Isus Hristo neka avel slava pale uvek! Amin. (aiōn g165)
Where is the wise man? Where the scribe? Where the disputer of this world? Hath not God made foolish the wisdom of the world? (aiōn g165)
Kaj si o mudraco? Kaj si o učitelj e Mojsiješće zakonestar? Kaj si okova savo raspravil ande akava them? Zar o Del či sikadas kaj e mudrost akale themešći si dilipe? (aiōn g165)
But we do speak wisdom among the perfect; not, however, the wisdom of this world, nor of the rulers of this world, who are coming to nought; (aiōn g165)
Ali e mudrost mothas maškar okola save si duhovno paće, ali na e mudrost akale themešći, niti katar e vladarja akale themešće, save propadin. (aiōn g165)
but we speak God's wisdom in a mystery, the hidden wisdom, which God determined on before the world was, for our glory; (aiōn g165)
Nego, amen mothas e Devlešći tajno mudrost, savi sas garadi thaj savja o Del majsigo nego so postanisardas o them preodredisardas pale amari slava. (aiōn g165)
which none of the rulers of this world comprehended; for had they comprehended it, they would not have crucified the Lord of glory; (aiōn g165)
Godoja mudrost ni jek vladari akale themesko či pindžardas. Kaj te pindžardinesas, či razapnisardinesas e slavne Gospode. (aiōn g165)
Let no one deceive himself; if any one thinketh himself wise among you in this world, let him become a fool, that he may become wise. (aiōn g165)
Neka khonik na hohadol. Ako vareko maškar tumende gindil kaj si mudro sago kaj gindil akava them, neka avel dilo te avel čače mudro. (aiōn g165)
Wherefore, if food cause my brother to fall, I will eat no flesh for ever, lest I cause my brother to fall. Am I not free? (aiōn g165)
Zato ako o habe crdel po bezah mungre phrale, nikada majbut či hava mas, te či crdav les po bezah. (aiōn g165)
Now these things happened to them as warnings, and were recorded for our admonition, to whom the ends of the ages have come. (aiōn g165)
Sa godova dogodisajlo lenđe palo primer, a ramome si sago upozorenje amenđe, save trajisaras ande poslednjo vrjama. (aiōn g165)
“Where, O death, is thy sting? Where, O death, is thy victory?” (Hadēs g86)
“Smrtona, kaj si ćiri pobeda? Smrtona, kaj si ćiro žalco?” (Hadēs g86)
in whom the God of this world blinded the understandings of the unbelieving, so that they cannot behold the light of the gospel of the glory of Christ, who is the image of God. (aiōn g165)
Von či paćan kaj o del akale themesko, korarda lenđi gođi, te či dićhen o svetlost e Bahtale nevimataći pale slava e Hristošći, savi si e Devlešći slika. (aiōn g165)
For our light affliction, which is but for a moment, worketh out for us, in a higher and still higher degree, an everlasting weight of glory; (aiōnios g166)
Kaj amare cikne thaj privremene nevolje pripremin amen pale večno slava savi si obilno majbari katar e nevolje ande save sam. (aiōnios g166)
while we look not at the things which are seen, but at the things which are not seen; for the things which are seen are but for a time; but the things which are not seen are ever lasting. (aiōnios g166)
Amen zato či dikhas pe okova so dićhel pe, nego pe okova so či dićhel pe, kaj okova so dićhel pe si privremeno, a okova so či dićhel pe si večno. (aiōnios g166)
For we know that, if our earthly tent-habitation be destroyed, we have a building provided by God, a house not made with hands, everlasting, in the heavens. (aiōnios g166)
Džanas, naime, kaj kana haradola amaro šator, so si amaro telo ande savo akana trajisaras akate pe phuv, si amen večno ćher katar o Del pe nebesa, savo naj sazidome e manušešće vastesa. (aiōnios g166)
as it is written: “He dispersed abroad, he gave to the poor; his righteousness remaineth for ever.” (aiōn g165)
Sago kaj si ramome ando Sveto lil: “Vo obilno del e čore manušenđe. Lesko lačhipe ačhel pale uvek.” (aiōn g165)
The God and Father of the Lord Jesus, who is blessed for evermore, knoweth that I am not lying. (aiōn g165)
A o Del o Dad amare Gospodesko e Isusesko, savo si blagoslovime dži ko veko, džanel kaj či hohavav. (aiōn g165)
who gave himself for our sins, that he might deliver us from the present evil world, according to the will of God our Father; (aiōn g165)
savo dija korkoro pes pale amare bezeha, te izbavil amen katar akava bilačho them ande savo trajisaras, pe volja e Devlešći, amare Dadešći, (aiōn g165)
for he that soweth to his flesh, shall of the flesh reap corruption; but he that soweth to the Spirit, shall of the Spirit reap life everlasting. (aiōnios g166)
Ko udovoljil e telošće, andar o telo ćidela propast. A ko udovoljil e Duhošće, andar o Duho ćidela o večno trajo. (aiōnios g166)
far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come; (aiōn g165)
O Del čhuta e Hristo pe svako poglavarstvo, vlast, sila thaj gospodstvo thaj pe svako alav savo šaj del pe, na samo ande akava them, nego vi ande okova savo avel. (aiōn g165)
in which ye once walked according to the course of this world, according to the prince of the powers of the air, the spirit that is now working in the sons of disobedience; (aiōn g165)
ande save varekana trajinas, sago kaj trajil akava them. Sledinas e benđe savo vladil e bilačhe duhonenca ando vazduh. Godova si isto okova duho savo akana deluil maškar o okola save či pokorin pe e Devlešće. (aiōn g165)
that he might show in the ages to come the exceeding riches of his grace in kindness toward us in Christ Jesus. (aiōn g165)
Godova ćerda te ande vekurja save aven sikavel o baro barvalipe savo si lešći bari milost thaj lačhipe prema amende ando Hristo Isus. (aiōn g165)
to make all men see what is the dispensation of the mystery, which hath been hidden for ages in God, who created all things; (aiōn g165)
thaj te savorenđe rasvetliv ande soste sastoil pe e Devlešći tajna savi sas ande nakhli vrjama garadi ando Del, savo sa stvorisarda. (aiōn g165)
according to his purpose for ages, which he accomplished in Christ Jesus our Lord; (aiōn g165)
prema lesko večno naum, savo ostvarisardas ando Hristo Isus, amaro Gospod. (aiōn g165)
to him be the glory in the church in Christ Jesus throughout all generations, for ever and ever. Amen. (aiōn g165)
lešće slava ande Khanđiri thaj ando Hristo Isus ande sa e pokoljenja pale uvek. Amin. (aiōn g165)
for our wrestling is not against flesh and blood, but against principalities, against powers, against the world-rulers of this darkness, against the spiritual hosts of evil in the heavenly regions. (aiōn g165)
Kaj, amari borba naj protiv e manuša katar o rat thaj o mas, nego protiv o vladari thaj e vlasti, protiv e sile save vladin ando carstvo e tunjarikosko, protiv e bilačhe duhurja save si ande nebesa. (aiōn g165)
Now to God, our Father, be glory for ever. Amen. (aiōn g165)
Amare Devlešće thaj Dadešće neka si e slava pale uvek. Amin. (aiōn g165)
the mystery which hath been hidden for ages and generations, but hath been now revealed to his saints; (aiōn g165)
Godoja poruka sas tajna garadi kroz e vekurja thaj kroz e sa pokoljenja, a savi si akana objavime e Devlešće manušenđe. (aiōn g165)
who will be punished with everlasting destruction proceeding from the presence of the Lord and from the glory of his power, (aiōnios g166)
Von avena kaznime pe večno propast, dur katar e Gospodesko muj thaj katar lešći silno slava, (aiōnios g166)
Now our Lord Jesus Christ himself, and God, our Father, who loved us, and gave us everlasting consolation and good hope through grace, (aiōnios g166)
A korkoro amaro Gospod o Isus Hrist thaj o Del, amaro Dad, savo zavolisarda men thaj savo pe piri milost dija men večno uteha thaj lačhi nada, (aiōnios g166)
But for this cause I obtained mercy, that in me especially Christ Jesus might show forth all his long-suffering, as an example to those who should hereafter believe in him to life everlasting. (aiōnios g166)
O Del smiluisajlo manđe te avav primer savorenđe sar e Isuse Hristo si strpljenje vi e majgore bezehalenca. Gajda askal vi e aver manuša haćarena kaj vi von šaj paćan ande leste thaj te avel len večno trajo. (aiōnios g166)
Now to the King eternal, the imperishable, invisible, only God, be honor and glory for ever and ever. Amen. (aiōn g165)
Neka si slava thaj čast e Devlešće ande veke vekurja. Vo si večno, besmrtno thaj nevidljivo Caro, jedino Del. Amin. (aiōn g165)
Fight the good fight of faith, lay hold on everlasting life, to which thou wast called, and didst profess the good profession before many witnesses. (aiōnios g166)
Borisar tut lačhi borba ando paćipe. Težisar palo večno trajo savo o Del dija tut thaj pale savo gajda šukar svedočisardan angle but e svedokurja. (aiōnios g166)
who only hath immortality, dwelling in light unapproachable, whom no man hath seen, or can see; to whom be honor and power everlasting. Amen. (aiōnios g166)
Vo si jedino besmrtno thaj trajil ande kasavo sjajno svetlo kaj khonik našti avel leste paše. Khonik katar e manuša či dikhla les niti šaj dićhel les. Lešće neka si čast thaj moć zauvek. Amin. (aiōnios g166)
Charge those who are rich in this world that they be not high-minded, nor place their hope in uncertain riches, but in God, who giveth us richly all things to enjoy; that they do good, (aiōn g165)
Okolenđe save si barvale pe akava them zapovedisar te na aven barikane thaj te či uzdinpe ando nesigurno barvalipe, nego ando Del, savo barvale dela men sa te ande godova uživisaras. (aiōn g165)
who saved us, and called us with a holy calling, not according to our works, but according to his own purpose and the grace which was given us in Christ Jesus before the world began, (aiōnios g166)
Vo spasisarda men thaj akharda amen te trajisaras e sveto trajosa – na zato kaj godova zaslužisardam amare delenca, nego zato kaj godova sas lesko naum još katar o večnost te del amen piri milost ando Isus Hristo. (aiōnios g166)
For this cause I endure all things for the sake of the elect, that they may also obtain the salvation which is in Christ Jesus, with everlasting glory. (aiōnios g166)
Spremno sem sa te trpiv pale okola saven o Del odabirisarda te isto gajda postignin o spasenje thaj večno slava ando Isuso Hristo. (aiōnios g166)
For Demas forsook me, because he loved the present world, and went to Thessalonica; Crescens to Galatia, Titus to Dalmatia. (aiōn g165)
O Dimas mukla man kaj zavolisardas akava them thaj đelotar ando Soluno. O Kriskent đelotar ande e Galatija, a o Tit ande Dalmacija. (aiōn g165)
The Lord will deliver me from every evil deed, and preserve me unto his heavenly kingdom; to whom be the glory for ever and ever. Amen. (aiōn g165)
O Gospod izbavila man katar svako bilačhipe thaj araćhela man pale piro nebesko carstvo. Neka si lešće slava ande veke vekurja. Amin. (aiōn g165)
in hope of everlasting life, which God, who cannot lie, promised from the most ancient times, (aiōnios g166)
Godova paćipe thaj o pindžaripe del len nada ando večno trajo savo o Del obećisarda lenđe katar e večnost, a o Del či hohavel. (aiōnios g166)
teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in the present world; (aiōn g165)
E milost sikavel men te odrekni men katar o bezbožnost thaj akale themešće želje, te ande akava them trajisaras razumne, pravedne thaj pobožne (aiōn g165)
that having been accepted as righteous by his grace, we might become heirs according to the hope of everlasting life. (aiōnios g166)
Prekal lešći milost sam opravidime anglo Del, te šaj postanisaras naslednikurja ando večno trajo savešće nadi men. (aiōnios g166)
For perhaps he was separated from thee for a season to this end, that thou shouldst receive him back as thine for ever; (aiōnios g166)
Šaj te sas baš andar godova pe harni vrjama odvojime tutar sar avilosas ćiro pale sa e vrjama (aiōnios g166)
hath at the end of these days spoken to us by his Son, whom he appointed heir of all things, by whom he also made the worlds, (aiōn g165)
ali ande akala poslednje đesa amenđe motholas kroz piro Čhavo. Les odredisardas te avel nasledniko pe sa, thaj kroz kaste stvorisarda vi o them. (aiōn g165)
but of the Son: “Thy throne, O God, is for ever and ever; and the sceptre of thy kingdom is a sceptre of righteousness. (aiōn g165)
a e Čhavešće phenel: “Ćiro prestolje, Devla, ačhel pale uvek. Pravedno vladis ćire Carstvosa. (aiōn g165)
as also he saith in another place, “Thou art a priest for ever, after the order of Melchizedek.” (aiōn g165)
sago kaj vi pe aver than phenel: “Tu san rašaj dži ko veko po redo e Melhisedekosko.” (aiōn g165)
and being perfected became the author of everlasting salvation to all who obey him, (aiōnios g166)
A kana postignisardas savršenstvo, postanisardas izvor palo večno spasenje savorenđe save si lešće poslušne (aiōnios g166)
of the doctrine of baptisms, and of the laying on of hands, and of resurrection of the dead, and of everlasting judgment. (aiōnios g166)
sikavipe palo bolipe, pale godova te čhonpe e vas pe manuša, palo uštipe andar e mule, thaj palo večno sudo. (aiōnios g166)
and have tasted the good word of God, and the powers of the world to come, (aiōn g165)
save okusisardine o lačhipe e Devlešće alavengo thaj e sila e vrjamaći savi avela, (aiōn g165)
where as forerunner for us Jesus entered, having become a high-priest for ever, after the order of Melchizedek. (aiōn g165)
okote kaj o Isus dijas pale amende thaj postanisardas Baro rašaj pale uvek po redo e Melhisedekosko. (aiōn g165)
For it is testified of him, “Thou art a priest for ever, after the order of Melchizedek.” (aiōn g165)
Kaj pale leste tvrdil pe: “Tu san rašaj dži ko veko po redo e Melhisedekosko.” (aiōn g165)
—for they indeed have been made priests without an oath; but he with an oath by him who said to him, “The Lord swore, and will not repent, Thou art a priest for ever,”— (aiōn g165)
Ali o Isus postanisardas rašaj kana o Del phendas lešće thaj halas solah: “O Gospod hala solah thaj či menjila pesko gindo: ‘Tu san rašaj pale uvek.’” (aiōn g165)
but he, because he abideth ever, hath an unchangeable priesthood; (aiōn g165)
ali pošto o Isus trajil pale uvek, lesko rašajipe nikad či naćhela. (aiōn g165)
For the Law maketh men high-priests, who have infirmity; but the word of the oath, which was after the Law, maketh the Son, who is perfected for ever. (aiōn g165)
O Zakono postavil pale bare rašaja e manušen saven si lenđe slabosti, ali e solah e Devlešći savi avili posle o Zakono, postavil e Čhave savo si zauvek savršeno. (aiōn g165)
not with the blood of goats and calves, but by his own blood, and obtained for us everlasting redemption. (aiōnios g166)
Vo či dija ande Svetinja pe svetinje e ratesa katar o jarco ili katar o guruv, nego dijas jekhvar pale uvek pire vlastito ratesa thaj gajda dobisarda pale amende večno otkupljenje. (aiōnios g166)
how much more shall the blood of Christ, who by his everlasting spirit offered himself without spot to God, purify your conscience from dead works, for the worship of the living God! (aiōnios g166)
kozom majbut o rat e Hristosko, savo kroz o večno Duho korkoro pes bi manako prinesisardas e Devlešće, šilavela amari savest katar e dela save inđaren ando smrto te šaj služisaras e džude Devlešće. (aiōnios g166)
And for this cause he is the mediator of a new covenant, that, death having taken place for redemption from the transgressions under the first covenant, they who have been called may receive the everlasting inheritance which was promised. (aiōnios g166)
A o Hristo si posredniko e Neve savezosko zbog godova te šaj okola save si akharde primin o večno nasledstvo, savo o Del obećisarda, pošto o Hristo mulo sago otkupnina pale prestupurja save sas ćerde talo prvo savezo. (aiōnios g166)
for then must he have suffered many times since the foundation of the world; but now once in the end of the world he hath appeared, to put away sin by means of his sacrifice. (aiōn g165)
kaj ande godova slučaj o Hristo trubujasas majbut drom te trpil e patnja katar o postanko e themesko. Nego, vo akana, po krajo e vekonengo, pojavisajlo jekhar pale uvek, te pire žrtvasa uklonil o bezeh. (aiōn g165)
Through faith we perceive that the worlds were framed by the word of God, so that that which is seen hath not been made out of things which appear. (aiōn g165)
E paćimava džanas kaj o svemir si stvorime e Devlešće alaveja, thaj godova gajda kaj okova so dićhel pe stvorime si katar okova so či dićhel pe. (aiōn g165)
Jesus Christ is yesterday and to-day the same, and for ever. (aiōn g165)
O Isus Hrist si isto vi araći, vi ađes thaj pale uvek. (aiōn g165)
Now may the God of peace, who brought up from the dead the great Shepherd of the sheep through the blood of an everlasting covenant, even our Lord Jesus, (aiōnios g166)
A neka o Del e mirosko, savo zbog o rat e večno savezosko vazdas andar e mule amare Gospode Isuse, e bare Pastires e bakhrenđe, (aiōnios g166)
make you perfect in every good work, to do his will, doing in you that which is well-pleasing in his sight, through Jesus Christ; to whom be the glory for ever. Amen. (aiōn g165)
osposobil tumen svako lačhipeja te izvršin lešći volja thaj neka ande amende ćerel okova so si lešće ugodno, kroz o Isuso Hristo kašće slava pale uvek. Amin. (aiōn g165)
And the tongue is a fire, a world of iniquity! The tongue among our members is that which defileth the whole body, and setteth on fire the wheel of life, and is itself set on fire by hell. (Geenna g1067)
Gajda vi e čhib si jag, them nepravedno maškar amare delurja e telošće. Voj kaljarel amaro sasto telo, e paklostar phabardi del jag amaro sasto trajo. (Geenna g1067)
being born again, not of perishable seed, but of imperishable, through the word of God, which liveth and abideth. (aiōn g165)
Kaj tumen sen palem bijande, ali na katar o propadljivo seme, nego katar o nepropadljivo – kroz o džudo thaj večno alav e Devlesko. (aiōn g165)
but the word of the Lord abideth for ever;” and this is the word which was preached to you. (aiōn g165)
ali e Gospodesko alav ačhel pale uvek.” A godova alav si e Bahtali nevimata savi si tumenđe objavime. (aiōn g165)
If any one speak, let him speak as uttering the oracles of God; if any minister, let him do it as from the ability which God giveth; that in all things God may be glorified through Jesus Christ, to whom be the glory and the dominion for ever and ever. Amen. (aiōn g165)
Ako vareko propovedil, neka avel svesno kaj mothol e alava save del les o Del. Ako vareko služil, neka avel svesno kaj služil e snagava savi del les o Del, te ande sa proslavil pe o Del kroz o Isuso Hristo. Lešće slava thaj moć pale uvek. Amin. (aiōn g165)
But the God of all grace, who called you to his everlasting glory in Christ Jesus, will, after ye have suffered a while, himself make you perfect, establish, strengthen, settle you. (aiōnios g166)
A o Del savo si milostivo ande sa, thaj savo akharda tumen ande piri večno slava ando Hristo, usavršila tumen posle tumari harni patnja thaj ćerela tumen te aven čvrste, zurale thaj postojne. (aiōnios g166)
For in this way the entrance will be richly furnished you into the everlasting kingdom of our Lord and Saviour Jesus Christ. (aiōnios g166)
Gajda avela tumenđe sikadi barvali dobrodošlica ando večno Carstvo amare Gospodesko thaj e Spasiteljesko e Isuse Hristosko. (aiōnios g166)
For if God spared not angels that sinned, but cast them down to hell, and delivered them over to chains of darkness, to be reserved unto judgment; (Tartaroō g5020)
Kaj, ako o Del či poštedisarda e anđelen save sagrešisardine, nego čhuda len ande mračne tamnice e paklošće, te ažućaren thaj aven arakhade palo Sudo, (Tartaroō g5020)
But grow in the grace and knowledge of our Lord and Saviour Jesus Christ. To him be the glory, both now and for ever. (aiōn g165)
Barjon ande milost thaj ande spoznaja amare Gospodešći thaj e Spasitelješći e Isuse Hristošći. Lešće slava vi akana thaj pale uvek. Amin. (aiōn g165)
—and the life was manifested, and we have seen it, and bear witness, and announce to you the everlasting life, which was with the Father, and was manifested to us, — (aiōnios g166)
Vo, savo si trajo katar o Del, pojavisajlo thaj dikhlam les. Akana mothas thaj das tumenđe po džanglipe kaj si vo večno trajo savo sas ko Dad thaj amenđe sikadilo. (aiōnios g166)
And the world is passing away, and the lust thereof; but he that doeth the will of God abideth for ever. (aiōn g165)
Akava them pire požudava naćhel, a ko ćerel e Devlešći volja, trajila pale uvek. (aiōn g165)
And this is the promise which he himself promised us, even the life everlasting. (aiōnios g166)
A akava si o obećanje savo dija amen o Del: večno trajo. (aiōnios g166)
Whoever hateth his brother is a murderer; and ye know that no murderer hath everlasting life abiding in him. (aiōnios g166)
Svako savo mrzal pire phrales, ubica si, a džanen kaj ni jećhe ubica naj ande leste večno trajo. (aiōnios g166)
And this is the witness, that God gave to us everlasting life, and this life is in his Son. (aiōnios g166)
A akava si godova svedočanstvo: o Del dija amen večno trajo thaj godova trajo si ande lesko Čhavo. (aiōnios g166)
These things have I written to you, that ye may know that ye who believe in the name of the Son of God have everlasting life. (aiōnios g166)
Akava ramosardem tumenđe save paćan ando alav e Devlešće Čhavesko te džanen kaj si tumen večno trajo. (aiōnios g166)
And we know that the Son of God hath come, and hath given us understanding, that we may know the True One; and we are in the True One, in his Son Jesus Christ. This is the true God, and everlasting life. (aiōnios g166)
A džanas kaj o Čhavo e Devlesko avilo thaj dija men haćaripe te pindžaras e čačutne Devle. Thaj amen sam ando čačutno Del, ande lesko Čhavo o Isuso Hristo. Vo si čačo Del thaj večno trajo. (aiōnios g166)
for the sake of the truth which abideth in us, and will be with us for ever. (aiōn g165)
Voliv tumen zbog o čačipe savo trajil ande amende thaj savo avela amenca pale sa e vrjama. (aiōn g165)
and the angels which kept not their principality, but left their own dwelling-place, he hath kept in everlasting chains under darkness unto the judgment of the great day; (aïdios g126)
Thaj vi e anđelen save či inćarenas dži ke piro autoriteto savo sas len, thaj mukline pesko boravište, o Del inćarel ando tunjariko phandade ande večne okurja palo baro đes kana avena osudime. (aïdios g126)
even as Sodom and Gomorrah, and the cities about them, in like manner with them giving themselves over to fornication, and going away after strange flesh, are set forth for an example, suffering the vengeance of everlasting fire. (aiōnios g166)
Gajda vi e manuša andar e Sodoma thaj andar e Gomora zajedno okolenca andar e okolne gava, po isto način dine pe ando bludo te soven e muškarcurja e muškarconenca, thaj von si sago primer gajda kaj trpin e kazna ando večno jag. (aiōnios g166)
raging waves of the sea, foaming out their own shame; wandering stars, for whom is reserved the blackness of darkness for ever. (aiōn g165)
Thaj sago kaj e holjarde morske talasurja čhuden pešći spuma, gajda von sikaven pešće ladžavne dela. Von si sago e čereja save lutin thaj pale save araćhel pe o majkalo tunjariko pale uvek. (aiōn g165)
keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. (aiōnios g166)
Inćaren tumen ande Devlešći ljubav dok ažućaren amare Gospode e Isuse Hristo, te ande piro milosrđe inđarel men ando večno trajo! (aiōnios g166)
to the only God our Saviour, through Jesus Christ our Lord, is glory, majesty, dominion and power, before all time, and now, and for ever. Amen. (aiōn g165)
Lešće, savo si jedino Del, amaro Spasitelj, slava, veličanstvo, moć thaj vlast, kroz amaro Gospod Isuso Hristo, katar o početko thaj vi akana thaj pale uvek! Amin. (aiōn g165)
and made us a kingdom, priests to God his Father, to him be the glory and the dominion for ever. Amen. (aiōn g165)
thaj ćerda men te avas carstvo rašaja save služin e Devlešće, lešće Dadešće – lešće slava thaj moć pale uvek. Amin. (aiōn g165)
And when the living creatures give glory, and honor, and thanksgiving to him that sitteth on the throne, who liveth for ever and ever, (aiōn g165)
A kana god godola bićurja den slava, čast thaj zahvala Okolešće savo bešel po prestolje, Okolešće savo si džudo pale uvek, (aiōn g165)
the twenty-four elders fall down before him that sitteth on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying, (aiōn g165)
okola biš thaj štar starešine peren pe koča e mujesa dži ke phuv angle Okova savo bešel po prestolje thaj klanjinpe Okolešće savo trajil pale uvek. Čhon pire vencurja anglo prestolje thaj phenen: (aiōn g165)
And every creature which is in heaven, and those which are on the earth and under the earth, and on the sea, and the things in them, I heard them all saying, To him that sitteth upon the throne, and to the Lamb, be the blessing, and the honor, and the glory, and the dominion, for ever and ever. (aiōn g165)
Askal ašundem sa e stvorenjen po nebo thaj pe phuv, tale phuv thaj so trajil ando more thaj sa so si ande lende sar mothon: “Okolešće kaj bešel po prestolje thaj e Bakhrešće, blagoslov thaj čast thaj slava thaj moć pale uvek!” (aiōn g165)
And I saw, and lo! a pale horse, and the name of him that sat on him was Death; and the underworld was following with him; and there was given to them power over the fourth part of the earth, to kill with sword, and with famine, and with death, and by the wild beasts of the earth. (Hadēs g86)
Dikhlem, a angle mande ačhelas sivo gras. Okova savo jašilas pe leste akhardolas Smrto, a pale leste džalas o them e Mulengo. Lenđe sas dini e vlast pe četvrtina e manuša pe phuv te mudaren e ratova, e bokhasa, e nasvalimasa thaj e divlje životinjenca. (Hadēs g86)
saying, Amen; the blessing, and the glory, and the wisdom, and the thanksgiving, and the honor, and the power, and the might, be to our God, for ever and ever. (aiōn g165)
thaj mothonas: “Amin! Blagoslov thaj slava, mudrost thaj zahvalnost, čast, sila thaj snaga, pripadil amare Devlešće pale uvek. Amin!” (aiōn g165)
And the fifth angel sounded, and I saw a star fallen out of heaven to the earth, and to him was given the key of the pit of the abyss; (Abyssos g12)
Kana zatrubisarda o pančto anđelo, dikhlem e čerein savi katar o nebo peli pe phuv. Laće sas dini e ćija katar o prolaz e bezdanosko. (Abyssos g12)
and he opened the pit of the abyss. And there went up a smoke out of the pit, as the smoke of a great furnace, and the sun and the air were darkened by reason of the smoke of the pit. (Abyssos g12)
Kana putardas o prolaz e bezdanosko, andar o bezdan vazda pe o thuv sago andar o baro bov. O kham thaj o nebo pomračisajle katar o thuv andar o prolaz e bezdanosko. (Abyssos g12)
They have over them a king, the angel of the abyss, whose name in the Hebrew tongue is Abaddon, but in the Greek he hath for his name Apollyon. (Abyssos g12)
Pe lende vladilas o caro, o Anđelo e Bezdanosko, savo pe hebrejsko čhib akhardol Avadon, a pe grčko Apolion (so značil “Uništitelj”). (Abyssos g12)
and swore by him who liveth for ever and ever, who created the heaven, and the things therein, and the earth and the things therein, and the sea, and the things therein, that there should be no longer delay; (aiōn g165)
thaj hala solah okoleja savo trajil pale uvek, savo stvorisarda o nebo thaj sa okova so si ande leste, e phuv thaj sa so si pe late, thaj o more thaj okova so si ande leste: “O Del majbut či odložila. (aiōn g165)
And when they shall have finished their testimony, the beast that cometh up out of the abyss will make war against them, and will overcome them, and kill them. (Abyssos g12)
A kana završina piro svedočanstvo, lenca zaratila e Zver savi inkljel andar o Bezdan. Vo pobedila len thaj mudarela len. (Abyssos g12)
And the seventh angel sounded, and there followed loud voices in heaven, saying, The kingdom of the world is become the kingdom of our Lord and of his Christ, and he will reign for ever and ever. (aiōn g165)
Kana o eftato anđelo zatrubisarda, po nebo ašundile zurale glasurja sar mothon: “O carstvo e themesko si akana carstvo amare Gospodesko thaj lešće Hristosko, thaj vo vladila pale uvek.” (aiōn g165)
And I saw another angel flying in mid-heaven, having an everlasting message of good tidings to proclaim to those who dwell on the earth, and to every nation, and tribe, and tongue, and people; (aiōnios g166)
Askal dikhlem još jećhe anđele sar furjal vuče dži ko nebo. Inđarelas e večno lačhi nevimata te objavil lat okolenđe save trajin pe phuv, sa e nacijenđe, plemenenđe, čhibjenđe thaj e themenđe. (aiōnios g166)
And the smoke of their torment goeth up for ever and ever; and they have no rest day or night, who worshiped the beast and his image, and whoever receiveth the mark of his name. (aiōn g165)
Thaj o thuv lenđe mukengo, vazdela pe pale uvek, thaj či avela miro ni o đes ni e rjat okolen save pokloninpe angle Zver thaj lako kipo thaj okola save primin o žigo laće alavesa.” (aiōn g165)
And one of the four living creatures gave to the seven angels seven golden vials, full of the wrath of God, who liveth for ever and ever. (aiōn g165)
Askal jek katar e štar džude bićurja dija e efta anđelen efta sunakune čare save sas pherde bare holjava katar o Del, savo trajil pale uvek. (aiōn g165)
The beast which thou sawest, was, and is not, and is to come up out of the abyss, and goeth into perdition; and they that dwell on the earth, whose names have not been written in the book of life from the foundation of the world, will wonder, when they see the beast, that he was, and is not, and yet will come. (Abyssos g12)
E Zver savja dikhlan, varekana sas, a akana naj, palem inkljela andar o bezdan thaj džala ando propast. E manuša kaj trajin pe phuv savenđe alava naj katar o postanko e themesko ramome ando Lil e trajosko začudinape kana dićhena e Zver, savi varekana sas a akana naj, ali avela. (Abyssos g12)
And a second time they said, Hallelujah! and her smoke goeth up for ever and ever. (aiōn g165)
Thaj još phendine: “Aliluja! O thuv katar lako uništenje vazdel pe pale uvek!” (aiōn g165)
And I saw an angel coming down from heaven, having the key of the abyss, and a great chain in his hand. (Abyssos g12)
Askal dikhlem e anđele sar fuljel andar o nebo. Ande vas sas les ćija katar o Bezdan thaj o baro lanco. (Abyssos g12)
and cast him into the abyss, and shut him up and set a seal over him, that he may deceive the nations no more, till the thousand years are ended: after that he must be loosed for a short time. (Abyssos g12)
thaj čhuda les ando Bezdan, pa zaključisardas thaj zapečitisardas o vudar, te na majbut zavodil e theme dok či pherdol milja brš. Pale godova avela muklino pe harni vrjama. (Abyssos g12)
And the sea gave up the dead which were in it, and death and the underworld gave up the dead which were in them; and they were judged each one according to his works. (Hadēs g86)
O more predajisardas pire mulen save si ande leste, a o Smrto thaj o Them e mulengo predaisardine pire mulen save si ande lende thaj svakonešće sas sudime preme lenđe dela. (Hadēs g86)
And there will be no night, and no need of lamp or light, for the Lord God will shine upon them; and they will reign for ever and ever. (aiōn g165)
Majbut či avela raća thaj či avela lenđe potrebno e svetiljka ni o svetlost e khamesko, kaj korkoro Gospod Del svetlila lenđe. Thaj von vladina pale uvek. (aiōn g165)
