Aionian Verses
As the cloud dissolveth and wasteth away, So he that goeth down to the grave shall arise no more; (Sheol h7585)
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'Tis high as heaven, what canst thou do? Deeper than hell, what canst thou know? (Sheol h7585)
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O that thou wouldst hide me in the under-world! That thou wouldst conceal me till thy wrath be past! That thou wouldst appoint me a time, and then remember me! (Sheol h7585)
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Yea, I look to the grave as my home; I have made my bed in darkness. (Sheol h7585)
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It must go down to the bars of the under-world, As soon as there is rest for me in the dust. (Sheol h7585)
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They spend their days in prosperity, And in a moment go down to the under-world. (Sheol h7585)
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As drought and heat consume the snow waters, So doth the grave the wicked. (Sheol h7585)
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The under-world is naked before him, And destruction is without covering. (Sheol h7585)
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For in death no praise is given to thee; In the underworld who can give thee thanks? (Sheol h7585)
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The wicked shall be driven into the underworld; Yea, all the nations that forger God. (Sheol h7585)
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For thou wilt not give me up to the underworld; Nor wilt thou suffer thy holy one to see the pit. (Sheol h7585)
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The snares of the underworld surrounded me, And the nets of death seized upon me. (Sheol h7585)
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O LORD! thou hast raised me up from the underworld; Thou hast kept me alive, that I should not go down to the pit. (Sheol h7585)
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Let me not be put to shame, O LORD! for I have called upon thee; Let the wicked be put to shame; Let them be silenced in the grave! (Sheol h7585)
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Like sheep they are cast into the underworld; Death shall feed upon them; And the upright shall soon trample upon them. Their form shall be consumed in the underworld, And they shall no more have a dwelling-place. (Sheol h7585)
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But God will redeem my life from the underworld; Yea, he will take me under his care. (Pause) (Sheol h7585)
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May sudden death seize upon them! May they go down to the underworld alive! For wickedness is in their dwellings, in the midst of them. (Sheol h7585)
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For thy kindness to me hath been great; Thou hast delivered me from the depths of the underworld! (Sheol h7585)
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For my soul is full of misery, And my life draweth near to the underworld. (Sheol h7585)
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What man liveth, and seeth not death? Who can deliver himself from the underworld? (Sheol h7585)
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The snares of death encompassed me, And the pains of the underworld seized upon me; I found distress and sorrow. (Sheol h7585)
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If I ascend into heaven, thou art there! If I make my bed in the underworld, behold, thou art there! (Sheol h7585)
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So are our bones scattered at the mouth of the underworld, As when one furroweth and ploweth up the land. (Sheol h7585)
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Let us swallow them up alive, like the underworld, Yea, in full health, as those that go down into the pit; (Sheol h7585)
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Her feet go down to death; Her steps lay hold of the under-world. (Sheol h7585)
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Her house is the way to the under-world, Leading down to the chambers of death. (Sheol h7585)
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But he considereth not that the dead are there, That in the vales of the under-world are her guests. (Sheol h7585)
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The underworld, yea, the region of death, is before the LORD; How much more the hearts of the sons of men! (Sheol h7585)
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The path of life is upward for the wise, So that he turneth away from the underworld beneath. (Sheol h7585)
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Beat him thyself with the rod, And thou shalt rescue him from the underworld. (Sheol h7585)
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The realms of the dead are never full; So the eyes of man are never satisfied. (Sheol h7585)
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The underworld, and the barren womb; The earth, which is not satiated with water, And fire, which never saith, “It is enough!” (Sheol h7585)
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Whatever thy hand findeth to do, do it with thy might! For there is no work nor device nor knowledge nor wisdom in the under-world, whither thou goest. (Sheol h7585)
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O set me as a seal upon thy heart, As a seal upon thine arm! For love is strong as death; True love is firm as the grave: Its flames are flames of fire, The fire of Jehovah. (Sheol h7585)
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Therefore doth the under-world enlarge its greedy throat, And stretch open its mouth without measure, And down go her nobility and her wealth, Her busy throng, and all that was joyful within her. (Sheol h7585)
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“Ask thee a sign of Jehovah, thy God; Ask it from below, or in the height above!” (Sheol h7585)
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The under-world is in commotion on account of thee, To meet thee at thy coming; It stirreth up before thee the shades, all the mighty of the earth; It arouseth from their thrones all the kings of the nations; (Sheol h7585)
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Thy pomp is brought down to the grave, And the sound of thy harps. Vermin have become thy couch, And worms thy covering. (Sheol h7585)
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But thou art brought down to the grave, To the depths of the pit. (Sheol h7585)
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Since ye say, “We have entered into a covenant with death, And with the under-world have we made an agreement, The overflowing scourge, when it passeth through, shall not reach us; For we have made falsehood our refuge, And in deceit we have hidden ourselves.” (Sheol h7585)
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And your covenant with death shall be broken, And your agreement with the under-world shall not stand; When the overflowing scourge shall pass through, By it shall ye be beaten down. (Sheol h7585)
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I said: “Now, in the quiet of my days, shall I go down to the gates of the under-world; I am deprived of the residue of my years.” (Sheol h7585)
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For the under-world cannot praise thee; The realms of death cannot celebrate thee; They that go down to the pit cannot wait for thy faithfulness. (Sheol h7585)
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Thou goest to the king with oil, And takest much precious perfume; Thou sendest thine ambassadors afar, Yea, down to the under-world. (Sheol h7585)
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Thus saith the Lord Jehovah: In the day when he went down to the grave, I caused the deep to mourn, I covered it for him; I restrained on account of him the streams, and the great waters were kept back; And I caused Lebanon to mourn for him, And all the trees of the field fainted for him. (Sheol h7585)
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At the sound of his fall I made the nations to shake, When I cast him down to the grave, To them that have gone down to the pit; And all the trees of Eden, The choice and best of Lebanon, Even all that drink water, Were comforted in the lower parts of the earth. (Sheol h7585)
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They also went down into the grave with him, To them that have been slain with the sword; They also that were his arm, That dwelt under his shadow among the nations. (Sheol h7585)
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The mightiest heroes from the midst of the pit shall speak to him and his helpers; For they are gone down, they lie uncircumcised, slain by the sword. (Sheol h7585)
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Shall they not lie with the mighty of the uncircumcised that are fallen, Who have gone down to the pit with their weapons of war, Having their swords laid under their heads, And their iniquity resting upon their bones, Though they were the terror of the mighty in the land of the living? (Sheol h7585)
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I will ransom them from the power of the grave; I will redeem them from death; O death, where is thy plague? O grave, where is thy destruction? Repentance is hidden from mine eyes. (Sheol h7585)
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Though they dig down to the under-world, Thence shall my hand take them; Though they climb up to heaven, Thence will I bring them down. (Sheol h7585)
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and said: — I cried by reason of my distress to Jehovah, And he heard me: Out of the depth of the under-world I cried, And thou didst hear my voice. (Sheol h7585)
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Behold, the man of wine is outrageous; The proud man remaineth not at rest; He enlargeth his desire as the grave; He is as death, and cannot be satisfied; He gathereth to himself all the nations, And collecteth to himself all the kingdoms. (Sheol h7585)
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But I say to you, that whoever is angry with his brother shall be in danger of the Judges; and whoever shall say to his brother, Simpleton! shall be in danger of the Council; and whoever shall say, Fool! shall be in danger of hell-fire. (Geenna g1067)
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And if thy right eye cause thee to offend, pluck it out, and cast it from thee; for it is better for thee that one of thy members should perish, than that thy whole body should be cast into hell. (Geenna g1067)
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And if thy right hand cause thee to offend, cut it off, and cast it from thee; for it is better for thee that one of thy members should perish, than that thy whole body should go away into hell. (Geenna g1067)
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And fear not those who kill the body, but are not able to kill the soul; but rather fear him who is able to destroy both soul and body in hell. (Geenna g1067)
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And thou, Capernaum! shalt thou be exalted to heaven? Thou shalt be brought down to the underworld; for if the miracles which were done in thee had been done in Sodom, it would have remained until this day. (Hadēs g86)
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And whoever speaketh a word against the Son of man, it will be forgiven him; but whoever speaketh against the Holy Spirit, it will not be forgiven him, either in this world, or in the world to come. (aiōn g165)
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And what was sown among the thorns, this is he that heareth the word, but the cares of the world and the deceitfulness of riches choke the word, and he becometh unfruitful. (aiōn g165)
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the enemy that sowed them is the Devil; the harvest is the end of the world; and the reapers are angels. (aiōn g165)
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As therefore the tares are gathered up and burned with fire, so will it be at the end of the world. (aiōn g165)
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So will it be at the end of the world. The angels will come forth, and separate the wicked from among the righteous, (aiōn g165)
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And I on my part say to thee, that thou art Peter, a rock, and on this rock will I build my church, and the gates of the underworld shall not prevail against it. (Hadēs g86)
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And if thy hand or thy foot is causing thee to fall, cut it off, and cast it from thee; it is better for thee to enter into life maimed or lame, than having two hands, or two feet, to be cast into the everlasting fire. (aiōnios g166)
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And if thine eye is causing thee to fall, pluck it out, and cast it from thee; it is better for thee to enter into life with one eye, than having two eyes to be cast into hell-fire. (Geenna g1067)
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And lo! one came to him and said, Teacher, what good thing shall I do, that I may have everlasting life? (aiōnios g166)
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And every one who hath left brothers, or sisters, or father, or mother, or children, or lands, or houses, for the sake of my name, will receive many fold more, and will inherit everlasting life. (aiōnios g166)
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And seeing one fig-tree by the road-side, he went up to it, and found nothing on it, but leaves only; and he saith to it, Let there be no fruit from thee hencefoward for ever. And immediately the fig-tree withered. (aiōn g165)
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Woe to you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is made, ye make him two-fold mole a son of hell than yourselves. (Geenna g1067)
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Serpents, brood of vipers! how can ye escape the punishment of hell? (Geenna g1067)
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And as he was sitting upon the Mount of Olives, the disciples came to him privately, saying, Tell us, when will these things be? and what will be the signs of thy coming, and of the end of the world? (aiōn g165)
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Then will he say also to those on the left hand, Depart from me, ye cursed, into the everlasting fire, which is prepared for the Devil and his angels. (aiōnios g166)
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And these will go away into everlasting punishment; but the righteous into everlasting life. (aiōnios g166)
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teaching them to observe all things, whatever I have commanded you. And, lo! I am with you always, unto the end of the world. (aiōn g165)
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but he that shall blaspheme against the Holy Spirit hath no forgiveness forever, but is exposed to everlasting sin.— (aiōn g165, aiōnios g166)
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but the cares of the world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful. (aiōn g165)
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And if thy hand cause thee to fall away, cut it off. It is better for thee to enter into life maimed, than having the two hands to go away into hell, into the fire that is unquenchable. (Geenna g1067)
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And if thy foot is causing thee to fall away, cut it off; it is better for thee to enter into life lame, than having the two feet to be cast into hell. (Geenna g1067)
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And if thine eye is causing thee to fall away, pluck it out; it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell, (Geenna g1067)
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And as he was going out into the way, a certain one running up and kneeling to him, asked him, Good teacher, what shall I do that I may inherit everlasting life? (aiōnios g166)
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who will not receive a hundredfold in the time that now is, houses, and brothers, and sisters, and mothers, and children, and lands, with persecutions, and in the world to come everlasting life. (aiōn g165, aiōnios g166)
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And he answering said to it, Let no one eat fruit from thee henceforth for ever. And his disciples heard him. (aiōn g165)
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and he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. (aiōn g165)
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toward Abraham and his offspring for ever, as he spoke to our fathers. (aiōn g165)
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And they besought him not to command them to go away into the abyss. (Abyssos g12)
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And thou, Capernaum! shalt thou be exalted to heaven? thou shalt be brought down to the underworld. (Hadēs g86)
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And lo! a certain lawyer stood up to try him, saying, Teacher, what shall I do to inherit everlasting life? (aiōnios g166)
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But I will warn you whom to fear; fear him who after he hath killed hath power to cast into hell; yea, I say to you, fear him. (Geenna g1067)
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And the lord commended the unjust steward for having done wisely; for the sons of this world are wiser toward their generation than the sons of light. (aiōn g165)
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And I say to you, Make to yourselves friends with the unrighteous mammon; that, when it faileth, ye may be received into everlasting habitations. (aiōnios g166)
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And in the underworld he lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. (Hadēs g86)
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And a certain ruler asked him, saying, Good teacher, what shall I do to inherit everlasting life? (aiōnios g166)
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who will not receive many fold more in the present time, and in the world to come everlasting life. (aiōn g165, aiōnios g166)
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And Jesus said to them, The sons of this world marry, and are given in marriage; (aiōn g165)
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but they who have been accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage; (aiōn g165)
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that every one who believeth in him may have everlasting life. (aiōnios g166)
kad kiekvienas, kuris juo tiki, nepražūtų, bet turėtų amžiną gyvenimą. (aiōnios g166)
For God so loved the world, that he gave the only begotten Son, that every one who believeth in him may not perish, but may have everlasting life. (aiōnios g166)
Nes Dievas taip mylėjo pasaulį, jog davė savo viengimį Sūnų, kad kiekvienas, kuris juo tiki, nepražūtų, bet turėtų amžiną gyvenimą. (aiōnios g166)
He that believeth in the Son hath everlasting life; and he that disobeyeth the Son shall not see life, but the wrath of God abideth on him. (aiōnios g166)
Kas pasitiki Sūnumi, turi amžiną gyvenimą, o kas atsisako tikėti Sūnumi – gyvenimo nematys; priešingai, Dievo rūstybė pasilieka ant jo.“ (aiōnios g166)
Already is the reaper receiving wages, and gathering fruit unto everlasting life; that both the sower and the reaper may rejoice together. (aiōnios g166)
Ir pjovėjas gauna atlygį ir surenka vaisių amžinam gyvenimui, kad kartu džiaugtųsi ir sėjėjas ir pjovėjas. (aiōnios g166)
Truly, truly do I say to you, He that heareth my word, and believeth him that sent me, hath everlasting life, and cometh not into condemnation, but hath passed out of death into life. (aiōnios g166)
Iš tiesų, iš tiesų sakau jums: kas klauso mano žodžio ir tiki mane atsiuntusiuoju, tas turi amžiną gyvenimą ir neina į smerkiantį teismą, bet iš mirties yra perėjęs į gyvenimą. (aiōnios g166)
Ye search the Scriptures, because ye yourselves think that in them ye have everlasting life; and it is they which testify of me; (aiōnios g166)
Tyrinėkite šventraščius, kadangi manote, kad juose turite amžiną gyvenimą; ir būtent jie liudija apie mane. (aiōnios g166)
Labor not for the food that perisheth, but for the food that endureth to everlasting life, which the Son of man giveth to you; for on him hath the Father set his seal, even God. (aiōnios g166)
Dirbkite ne dėl žūvančio maisto, bet dėl maisto, išliekančio amžinam gyvenimui, kurį duos jums Žmogaus Sūnus, nes jį užantspaudavo Tėvas, [tai yra] Dievas.“ (aiōnios g166)
For this is the will of my Father, that every one who looketh on the Son and believeth in him, shall have everlasting life; and I will raise him up in the last day. (aiōnios g166)
Ir šita yra valia to, kuris mane siuntė, kad kiekvienas, kuris mato Sūnų ir juo tiki, turėtų amžiną gyvenimą; ir aš jį prikelsiu paskutiniąją dieną.“ (aiōnios g166)
Truly, truly do I say to you, He that believeth hath everlasting life. (aiōnios g166)
Iš tiesų, iš tiesų sakau jums: kas tiki manimi, turi amžiną gyvenimą. (aiōnios g166)
I am the living bread which came down from heaven; if any one eat of my bread, he will live for ever. Yea, and the bread which I will give for the life of the world is my flesh. (aiōn g165)
Aš esu gyvoji duona, kuri nužengė iš dangaus; jei kas valgys šitos duonos, gyvens per amžius; ir duona, kurią aš duosiu, yra mano kūnas, kurį aš duosiu už pasaulio gyvybę.“ (aiōn g165)
He that eateth my flesh and drinketh my blood hath everlasting life; and I will raise him up in the last day. (aiōnios g166)
Kas valgo mano kūną ir geria mano kraują, turi amžiną gyvenimą, ir aš jį prikelsiu paskutiniąją dieną. (aiōnios g166)
This is the bread which came down from heaven; not as the fathers ate, and died; he that eateth this bread will live for ever. (aiōn g165)
Šita yra ta duona, kuri nužengė iš dangaus! Nėra taip, kaip jūsų tėvai valgė maną ir mirė: kas valgo šitą duoną, tas gyvens per amžius.“ (aiōn g165)
Simon Peter answered him, Lord, to whom shall we go? Thou hast words of everlasting life; (aiōnios g166)
Simonas Petras jam atsakė: „Viešpatie, pas ką mes eisime?! Amžino gyvenimo žodžius turi tu! (aiōnios g166)
And the bond-servant abideth not in the house for ever; the son abideth for ever. (aiōn g165)
Ir tarnas nepasilieka šeimynoje per amžius, [bet] Sūnus pasilieka per amžius. (aiōn g165)
Truly, truly do I say to you, If any one keep my word, he will never see death. (aiōn g165)
Iš tiesų, iš tiesų sakau jums: Jei kas laikysis mano žodžio, tas jokiu būdu nepatirs mirties per amžius.“ (aiōn g165)
The Jews said to him, Now we know that thou hast a demon. Abraham died, and the prophets; and thou sayest, If any one keep my word, he will never taste of death. (aiōn g165)
Tad žydai jam tarė: „Dabar žinome, kad tu velnio apsėstas. Abraomas mirė ir pranašai, o tu sakai: „Jei kas laikysis mano žodžio, tas jokiu būdu nepatirs mirties per amžius.“ (aiōn g165)
Since the world began, it was never heard that any one opened the eyes of a man born blind. (aiōn g165)
Nuo pasaulio pradžios negirdėta, kad kas būtų atvėręs aklo gimusio akis! (aiōn g165)
and whoever liveth and believeth in me will never die. Believest thou this? (aiōn g165)
ir kiekvienas, kuris gyvuoja ir tiki manimi, jokiu atveju nemirs per amžius. Ar tai tiki?“ (aiōn g165)
He that loveth his life loseth it; and he that hateth his life in this world will keep it unto everlasting life. (aiōnios g166)
Kas myli savo gyvybę, ją pražudys, tačiau kas nekenčia savo gyvybės šiame pasaulyje, išsaugos ją amžinam gyvenimui. (aiōnios g166)
The multitude therefore answered him, We have heard out of the Law that the Christ abideth for ever; how then dost thou say that the Son of man must be lifted up? Who is this Son of man? (aiōn g165)
Žmonės jam atsakė: „Mes girdėjome iš Įstatymo, kad Kristus pasilieka per amžius. Tai kaip tu [gali] sakyti, kad Žmogaus Sūnus turi būti iškeltas aukštyn? Kas yra tas Žmogaus Sūnus?“ (aiōn g165)
and I know that what he hath committed to me is everlasting life. What I speak therefore, I speak as the Father hath directed me. (aiōnios g166)
Ir žinau, kad jo įsakymas yra amžinas gyvenimas. Todėl ką aš kalbu, kalbu taip, kaip Tėvas yra man pasakęs.“ (aiōnios g166)
Peter saith to him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me. (aiōn g165)
Petras jam tarė: „Nieku būdu nemazgosi man kojų per amžius!“Jėzus jam atsakė: „Jeigu tavęs nenumazgosiu, [vadinasi], tu su manimi neturi dalies.“ (aiōn g165)
and I will pray the Father, and he will give you another Comforter, that he may be with you for ever; (aiōn g165)
Ir melsiu Tėvą aš pats, ir jis duos jums kitą Paguodžiantį Užtarėją, kad pasiliktų su jumis per amžius, (aiōn g165)
according as thou gavest him authority over all flesh, that he should give everlasting life to all whom thou hast given him. (aiōnios g166)
kad, kaip jam esi davęs teisę valdyti kiekvieną žmogų, jis duotų amžiną gyvenimą visiems, kuriuos esi jam davęs. (aiōnios g166)
And this is the everlasting life, to know thee, the only true God, and Jesus Christ whom thou didst send. (aiōnios g166)
O tai yra amžinas gyvenimas: kad jie pažintų tave, vienintelį teisingą bei tikrą Dievą ir tavo siųstąjį Jėzų Kristų. (aiōnios g166)
because thou wilt not abandon my soul to the underworld, nor wilt thou suffer thy holy one to see corruption. (Hadēs g86)
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he foresaw and spoke of the resurrection of Christ, that neither was he abandoned to the underworld, nor did his flesh see corruption. (Hadēs g86)
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whom heaven indeed must receive until the times of a restoration of all things; of which times God spoke by the mouth of his holy prophets from the days of old. (aiōn g165)
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Then Paul and Barnabas said boldly and plainly, It was necessary that the word of God should first be spoken to you; but seeing ye thrust it from you, and judge yourselves unworthy of the everlasting life, lo! we turn to the gentiles. (aiōnios g166)
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And when the gentiles heard this, they rejoiced, and glorified the word of the Lord; and as many as were ordained to everlasting life, believed. (aiōnios g166)
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For, ever since the creation of the world, his invisible attributes, even his eternal power and divinity, being perceived from his works, are clearly seen, so that they might be without excuse. (aïdios g126)
Nes jo nematomos [ypatybės] – tiek jo amžinoji jėga, tiek ir dievystė – yra aiškiai matomos nuo pasaulio sukūrimo, suvokiamos per kūrinius; dėl to jie yra nepateisinami, (aïdios g126)
because they changed the true God for false gods, and adored and worshipped created things rather than the Creator, who is blessed for ever. Amen. (aiōn g165)
Jie Dievo tiesą išmainė į melą ir garbino bei tarnavo verčiau tam, kas sukurta, negu Kūrėjui, kuris yra palaimintas amžinai. Amen. (aiōn g165)
everlasting life to those who by patient continuance in well-doing seek for glory, and honor, and incorruption; (aiōnios g166)
viena vertus, amžinu gyvenimu tiems, kurie, ištvermingai darydami gera, ieško šlovės ir garbės ir negendamumo, (aiōnios g166)
that as sin reigned in death, so grace might reign through righteousness to everlasting life, through Jesus Christ our Lord. (aiōnios g166)
kad kaip nuodėmė viešpatavo sukeldama mirtį, taip malonė viešpatautų per teisumą į amžiną gyvenimą per Jėzų Kristų, mūsų Viešpatį. (aiōnios g166)
But now having been delivered from the slavery of sin, and having become the bondservants of God, ye have holiness as the fruit, and everlasting life as the end. (aiōnios g166)
Bet dabar, išlaisvinti iš nuodėmės ir padaryti tarnais Dievui, jūs turite savo vaisių, lemiantį šventumą ir galutinį rezultatą – amžiną gyvenimą. (aiōnios g166)
For the wages of sin is death; but the free gift of God is everlasting life, through Christ Jesus our Lord. (aiōnios g166)
Nes nuodėmės atlygis – mirtis, o Dievo dovana – amžinas gyvenimas per Kristų Jėzų, mūsų Viešpatį. (aiōnios g166)
whose are the fathers, and from whom, as to the flesh, was the Christ. He who is over all, God, be blessed for ever! Amen. (aiōn g165)
kuriems [priklauso] tėvai, ir iš kurių kūno atžvilgiu [yra kilęs] Kristus, kuris yra aukščiau visų, palaimintasis Dievas per amžius. Amen. (aiōn g165)
Or, “Who shall descend into the abyss?” that is, to bring up Christ from the dead. (Abyssos g12)
Arba: „kas nusileis į gilybę?“(tai yra Kristaus atvesti aukštyn iš numirusių). (Abyssos g12)
For God delivered up all to disobedience, that he might have mercy upon all. (eleēsē g1653)
Nes Dievas drauge uždarė juos visus užsispyrusiame netikėjime, kad jis visų pasigailėtų. (eleēsē g1653)
For from him, and through him, and to him are all things. To him be the glory for ever! Amen. (aiōn g165)
Nes iš jo ir per jį ir jam [yra] visa. Jam šlovė amžinai! Amen. (aiōn g165)
and be not conformed to the fashion of this world, but be transformed by the renewal of your mind, that ye may learn by experience what is the will of God, what is good, and well-pleasing, and perfect. (aiōn g165)
Ir neprisitaikykite prie šio pasaulio, bet būkite perkeičiami savo proto atnaujinimu, kad ištirtumėte, kas [yra] gera, patinkama ir tobula Dievo valia. (aiōn g165)
Now to him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which for eternal ages was unrevealed, (aiōnios g166)
O tam, kuris pajėgia padaryti jus tvirtus pagal mano Evangeliją, tai yra šauklišką skelbimą apie Jėzų Kristų, pagal apreiškimą slėpinio, kuris buvo nutylėtas nuo pasaulio pradžios, (aiōnios g166)
but is now made manifest, and through the writings of the prophets, by the command of the everlasting God, is made known to all the nations to bring them to obedience to the faith, — (aiōnios g166)
bet dabar yra apreikštas – būtent per pranašiškus šventraščius pagal amžinojo Dievo įsakymą visoms tautoms yra duota žinoti, kad būtų paklusnumas tikėjimui, – (aiōnios g166)
to God, the only wise, through Jesus Christ, to whom be the glory for ever! Amen. (aiōn g165)
vieninteliam išmintingajam Dievui – jam šlovė per Jėzų Kristų amžinai! Amen. (aiōn g165)
Where is the wise man? Where the scribe? Where the disputer of this world? Hath not God made foolish the wisdom of the world? (aiōn g165)
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But we do speak wisdom among the perfect; not, however, the wisdom of this world, nor of the rulers of this world, who are coming to nought; (aiōn g165)
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but we speak God's wisdom in a mystery, the hidden wisdom, which God determined on before the world was, for our glory; (aiōn g165)
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which none of the rulers of this world comprehended; for had they comprehended it, they would not have crucified the Lord of glory; (aiōn g165)
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Let no one deceive himself; if any one thinketh himself wise among you in this world, let him become a fool, that he may become wise. (aiōn g165)
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Wherefore, if food cause my brother to fall, I will eat no flesh for ever, lest I cause my brother to fall. Am I not free? (aiōn g165)
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Now these things happened to them as warnings, and were recorded for our admonition, to whom the ends of the ages have come. (aiōn g165)
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“Where, O death, is thy sting? Where, O death, is thy victory?” (Hadēs g86)
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in whom the God of this world blinded the understandings of the unbelieving, so that they cannot behold the light of the gospel of the glory of Christ, who is the image of God. (aiōn g165)
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For our light affliction, which is but for a moment, worketh out for us, in a higher and still higher degree, an everlasting weight of glory; (aiōnios g166)
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while we look not at the things which are seen, but at the things which are not seen; for the things which are seen are but for a time; but the things which are not seen are ever lasting. (aiōnios g166)
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For we know that, if our earthly tent-habitation be destroyed, we have a building provided by God, a house not made with hands, everlasting, in the heavens. (aiōnios g166)
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as it is written: “He dispersed abroad, he gave to the poor; his righteousness remaineth for ever.” (aiōn g165)
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The God and Father of the Lord Jesus, who is blessed for evermore, knoweth that I am not lying. (aiōn g165)
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who gave himself for our sins, that he might deliver us from the present evil world, according to the will of God our Father; (aiōn g165)
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for he that soweth to his flesh, shall of the flesh reap corruption; but he that soweth to the Spirit, shall of the Spirit reap life everlasting. (aiōnios g166)
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far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come; (aiōn g165)
daug aukščiau už kiekvieną vyresnybę ir valdžią ir galybę ir viešpatystę ir kiekvieną vardą, išvardinamą ne tik šiame pasaulyje, bet ir būsimajame, (aiōn g165)
in which ye once walked according to the course of this world, according to the prince of the powers of the air, the spirit that is now working in the sons of disobedience; (aiōn g165)
kuriuose kadaise vaikščiojote pagal šio pasaulio išsidėstymą, pagal oro valdžios valdovą, dvasią, kuri dabar veikia neklusnumo vaikuose. (aiōn g165)
that he might show in the ages to come the exceeding riches of his grace in kindness toward us in Christ Jesus. (aiōn g165)
kad ateinančiais amžiais parodytų nepranokstamus savo malonės turtus [savo] gerumu mums Kristuje Jėzuje. (aiōn g165)
to make all men see what is the dispensation of the mystery, which hath been hidden for ages in God, who created all things; (aiōn g165)
ir visus apšviesti [apie tai], kokia yra bendrystė slėpinio, kuris nuo amžių buvo paslėptas Dieve, kuris visa sukūrė per Jėzų Kristų (aiōn g165)
according to his purpose for ages, which he accomplished in Christ Jesus our Lord; (aiōn g165)
pagal amžinąjį tikslą, kurį jis nustatė Kristuje Jėzuje, mūsų Viešpatyje, (aiōn g165)
to him be the glory in the church in Christ Jesus throughout all generations, for ever and ever. Amen. (aiōn g165)
jam bažnyčioje tebūna šlovė Kristumi Jėzumi per visas amžių amžiaus kartas! Amen. (aiōn g165)
for our wrestling is not against flesh and blood, but against principalities, against powers, against the world-rulers of this darkness, against the spiritual hosts of evil in the heavenly regions. (aiōn g165)
Nes mes grumiamės ne prieš kraują ir kūną, bet prieš vyresnybes, prieš valdžias, prieš šio amžiaus tamsybės pasaulinius valdovus, prieš blogio dvasines [jėgas] dangaus srityse. (aiōn g165)
Now to God, our Father, be glory for ever. Amen. (aiōn g165)
Taigi, šlovė per amžių amžius tam, kuris [yra] mūsų Dievas ir Tėvas! Amen. (aiōn g165)
the mystery which hath been hidden for ages and generations, but hath been now revealed to his saints; (aiōn g165)
[tai yra] tą slėpinį, kuris nuo amžių ir nuo kartų buvo paslėptas, bet dabar yra atskleista jo šventiesiems, (aiōn g165)
who will be punished with everlasting destruction proceeding from the presence of the Lord and from the glory of his power, (aiōnios g166)
Jie kentės bausmę – amžiną niokojimą toli nuo Viešpaties veido ir nuo jo galybės šlovės, (aiōnios g166)
Now our Lord Jesus Christ himself, and God, our Father, who loved us, and gave us everlasting consolation and good hope through grace, (aiōnios g166)
O pats mūsų Viešpats Jėzus Kristus ir Dievas (tai yra mūsų Tėvas), kuris mus mylėjo ir iš malonės davė [mums] amžiną paguodą bei gerą viltį, (aiōnios g166)
But for this cause I obtained mercy, that in me especially Christ Jesus might show forth all his long-suffering, as an example to those who should hereafter believe in him to life everlasting. (aiōnios g166)
Tačiau dėl šios priežasties manęs buvo pasigailėta, kad manyje pirmame Jėzus Kristus parodytų visokeriopą didžią kantrybę, kad tai būtų pavyzdinis brėžinys tiems, kurie vėliau įtikės juo amžinajam gyvenimui. (aiōnios g166)
Now to the King eternal, the imperishable, invisible, only God, be honor and glory for ever and ever. Amen. (aiōn g165)
Taigi, Amžinajam Karaliui, nemirtingam, neregimam, vieninteliam, išmintingam Dievui [tebūna] pagarba ir šlovė per amžių amžius! Amen. (aiōn g165)
Fight the good fight of faith, lay hold on everlasting life, to which thou wast called, and didst profess the good profession before many witnesses. (aiōnios g166)
Kovok gerąją tikėjimo kovą, nutverk amžiną gyvenimą, kuriam ir esi pašauktas, ir [kuriam] išpažinai gerą išpažinimą daugelio liudytojų akivaizdoje. (aiōnios g166)
who only hath immortality, dwelling in light unapproachable, whom no man hath seen, or can see; to whom be honor and power everlasting. Amen. (aiōnios g166)
kuris [yra] vienintelis turintis nemirtingumą, gyvenantis neprieinamoje šviesoje, kurio joks žmogus neregėjo ir negali regėti, kuriam [priklauso] garbė ir amžina galybė. Amen. (aiōnios g166)
Charge those who are rich in this world that they be not high-minded, nor place their hope in uncertain riches, but in God, who giveth us richly all things to enjoy; that they do good, (aiōn g165)
Liepk dabartinio amžiaus turtingiesiems, kad jie nesididžiuotų, nei nesudėtų vilčių į nepatikimus turtus, bet į gyvąjį Dievą, kuris apsčiai visko mums duoda [mūsų] džiaugsmui; (aiōn g165)
who saved us, and called us with a holy calling, not according to our works, but according to his own purpose and the grace which was given us in Christ Jesus before the world began, (aiōnios g166)
kuris mus išgelbėjo ir pašaukė šventu pašaukimu ne pagal mūsų darbus, bet pagal savo paties tikslą ir malonę, mums duotą Kristuje Jėzuje prieš laikui prasidedant, (aiōnios g166)
For this cause I endure all things for the sake of the elect, that they may also obtain the salvation which is in Christ Jesus, with everlasting glory. (aiōnios g166)
Todėl aš visa ištveriu dėl išrinktųjų, kad ir jie įgytų išgelbėjimą, kuris yra Kristuje Jėzuje su amžinąja šlove. (aiōnios g166)
For Demas forsook me, because he loved the present world, and went to Thessalonica; Crescens to Galatia, Titus to Dalmatia. (aiōn g165)
nes Demas, pamilęs šį dabartinį pasaulį, paliko mane ir iškeliavo į Tesaloniką, Kreskas – į Galatiją, Titas – į Dalmatiją. (aiōn g165)
The Lord will deliver me from every evil deed, and preserve me unto his heavenly kingdom; to whom be the glory for ever and ever. Amen. (aiōn g165)
Ir Viešpats mane išvaduos iš kiekvieno nelabos veikos ir išsaugos savo dangiškajai karalystei. Jam šlovė per amžių amžius! Amen. (aiōn g165)
in hope of everlasting life, which God, who cannot lie, promised from the most ancient times, (aiōnios g166)
remdamasis užtikrinta viltimi amžino gyvenimo, kurį negalintis meluoti Dievas pažadėjo prieš amžinuosius laikus; (aiōnios g166)
teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in the present world; (aiōn g165)
auklėdama mus, kad išsižadėdami bedievystės ir pasauliškų geidulių, turėtume gyventi dabartiniame amžiuje mąstydami pagal savidrausmę, teisingai ir dievotai, (aiōn g165)
that having been accepted as righteous by his grace, we might become heirs according to the hope of everlasting life. (aiōnios g166)
kad, būdami išteisinti jo malone, taptume paveldėtojais atitinkamai su užtikrinta viltimi, kurią teikia amžinas gyvenimas. (aiōnios g166)
For perhaps he was separated from thee for a season to this end, that thou shouldst receive him back as thine for ever; (aiōnios g166)
Nes gal todėl jis buvo atskirtas [nuo tavęs] trumpam laikui, kad jį priimtum amžinai, (aiōnios g166)
hath at the end of these days spoken to us by his Son, whom he appointed heir of all things, by whom he also made the worlds, (aiōn g165)
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but of the Son: “Thy throne, O God, is for ever and ever; and the sceptre of thy kingdom is a sceptre of righteousness. (aiōn g165)
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as also he saith in another place, “Thou art a priest for ever, after the order of Melchizedek.” (aiōn g165)
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and being perfected became the author of everlasting salvation to all who obey him, (aiōnios g166)
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of the doctrine of baptisms, and of the laying on of hands, and of resurrection of the dead, and of everlasting judgment. (aiōnios g166)
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and have tasted the good word of God, and the powers of the world to come, (aiōn g165)
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where as forerunner for us Jesus entered, having become a high-priest for ever, after the order of Melchizedek. (aiōn g165)
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For it is testified of him, “Thou art a priest for ever, after the order of Melchizedek.” (aiōn g165)
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—for they indeed have been made priests without an oath; but he with an oath by him who said to him, “The Lord swore, and will not repent, Thou art a priest for ever,”— (aiōn g165)
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but he, because he abideth ever, hath an unchangeable priesthood; (aiōn g165)
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For the Law maketh men high-priests, who have infirmity; but the word of the oath, which was after the Law, maketh the Son, who is perfected for ever. (aiōn g165)
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not with the blood of goats and calves, but by his own blood, and obtained for us everlasting redemption. (aiōnios g166)
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how much more shall the blood of Christ, who by his everlasting spirit offered himself without spot to God, purify your conscience from dead works, for the worship of the living God! (aiōnios g166)
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And for this cause he is the mediator of a new covenant, that, death having taken place for redemption from the transgressions under the first covenant, they who have been called may receive the everlasting inheritance which was promised. (aiōnios g166)
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for then must he have suffered many times since the foundation of the world; but now once in the end of the world he hath appeared, to put away sin by means of his sacrifice. (aiōn g165)
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Through faith we perceive that the worlds were framed by the word of God, so that that which is seen hath not been made out of things which appear. (aiōn g165)
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Jesus Christ is yesterday and to-day the same, and for ever. (aiōn g165)
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Now may the God of peace, who brought up from the dead the great Shepherd of the sheep through the blood of an everlasting covenant, even our Lord Jesus, (aiōnios g166)
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make you perfect in every good work, to do his will, doing in you that which is well-pleasing in his sight, through Jesus Christ; to whom be the glory for ever. Amen. (aiōn g165)
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And the tongue is a fire, a world of iniquity! The tongue among our members is that which defileth the whole body, and setteth on fire the wheel of life, and is itself set on fire by hell. (Geenna g1067)
Ir liežuvis [yra] ugnis, neteisumo pasaulis. Liežuvis yra užėmęs vietą tarp mūsų narių šitaip: jis suteršia visą kūną, ir padega gyvenimo eigą, ir [pats] yra pragaro padegtas. (Geenna g1067)
being born again, not of perishable seed, but of imperishable, through the word of God, which liveth and abideth. (aiōn g165)
jūs, kurie esate atgimdyti ne iš pranykstančios, bet iš nepranykstančios sėklos, gyvu ir amžinai pasiliekančiu Dievo žodžiu, (aiōn g165)
but the word of the Lord abideth for ever;” and this is the word which was preached to you. (aiōn g165)
BET DIEVO ŽODIS PASILIEKA AMŽINAI. Ir šitas yra jums paskelbtasis Evangelijos žodis. (aiōn g165)
If any one speak, let him speak as uttering the oracles of God; if any minister, let him do it as from the ability which God giveth; that in all things God may be glorified through Jesus Christ, to whom be the glory and the dominion for ever and ever. Amen. (aiōn g165)
Kas tik kalba, [tekalba] pagal Dievo pranašiškus pranešimus, kas tik tarnauja, [tegul tarnauja] pagal stiprybę, kurią duoda Dievas, kad Dievas visais atvejais būtų šlovinamas per Jėzų Kristų, kuriam yra šlovė ir galybė per amžių amžius! Amen. (aiōn g165)
But the God of all grace, who called you to his everlasting glory in Christ Jesus, will, after ye have suffered a while, himself make you perfect, establish, strengthen, settle you. (aiōnios g166)
O visos malonės Dievas, kuris pašaukė mus į savo amžinąją šlovę per Kristų Jėzų, trumpai pakentėjusius pats jus ištobulins, sutvirtins, sustiprins, įtvirtins ant pamato. (aiōnios g166)
To him be the dominion for ever. Amen. (aiōn g165)
Jam šlovė ir galybė per amžių amžius! Amen. (aiōn g165)
For in this way the entrance will be richly furnished you into the everlasting kingdom of our Lord and Saviour Jesus Christ. (aiōnios g166)
nes taip jums bus pridėta su gausumu įeiti į amžinąją mūsų Viešpaties bei Išgelbėtojo Jėzaus Kristaus karalystę. (aiōnios g166)
For if God spared not angels that sinned, but cast them down to hell, and delivered them over to chains of darkness, to be reserved unto judgment; (Tartaroō g5020)
Nes jeigu Dievas nepagailėjo nusidėjusių angelų, bet nubloškė į pragarą [ir] į tamsybės pančius atidavė tuos, kurie išlaikyti teismui; (Tartaroō g5020)
But grow in the grace and knowledge of our Lord and Saviour Jesus Christ. To him be the glory, both now and for ever. (aiōn g165)
Verčiau aukite malonės atžvilgiu ir mūsų Viešpaties bei Išgelbėtojo Jėzaus Kristaus pažinimo [atžvilgiu]. Jam šlovė ir dabar ir per amžinybės dieną! Amen. (aiōn g165)
—and the life was manifested, and we have seen it, and bear witness, and announce to you the everlasting life, which was with the Father, and was manifested to us, — (aiōnios g166)
(Ta Gyvybė gi apsireiškė ir mes esame matę ir liudijame ir skelbiame jums tą Amžinąją Gyvybę, kuri buvo pas Tėvą ir apsireiškė mums.) (aiōnios g166)
And the world is passing away, and the lust thereof; but he that doeth the will of God abideth for ever. (aiōn g165)
Praeina ir pasaulis ir jo geismai, bet kas vykdo Dievo valią, tas išlieka per amžius. (aiōn g165)
And this is the promise which he himself promised us, even the life everlasting. (aiōnios g166)
O šis yra pažadas, kurį jis pats mums pažadėjo – amžina gyvybė. (aiōnios g166)
Whoever hateth his brother is a murderer; and ye know that no murderer hath everlasting life abiding in him. (aiōnios g166)
Kiekvienas, kuris nekenčia savo brolio, yra žmogžudys, ir jūs žinote, kad joks žmogžudys savyje neturi pasiliekančio amžino gyvenimo. (aiōnios g166)
And this is the witness, that God gave to us everlasting life, and this life is in his Son. (aiōnios g166)
Ir liudijimas yra toks: Dievas mums davė amžiną gyvenimą, ir tas gyvenimas yra jo Sūnuje. (aiōnios g166)
These things have I written to you, that ye may know that ye who believe in the name of the Son of God have everlasting life. (aiōnios g166)
Šiuos dalykus parašiau jums, pasitikintiems Dievo Sūnaus vardu, kad žinotumėte, jog turite amžiną gyvenimą, ir kad pasitikėtumėte Dievo Sūnaus vardu. (aiōnios g166)
And we know that the Son of God hath come, and hath given us understanding, that we may know the True One; and we are in the True One, in his Son Jesus Christ. This is the true God, and everlasting life. (aiōnios g166)
Ir žinome, kad Dievo Sūnus yra atėjęs ir davęs mums supratimą, kad pažintume tą, kuris teisingas bei tikras, ir esame tame, kuris teisingas bei tikras – jo Sūnuje Jėzuje Kristuje. Šis yra teisingas bei tikras Dievas ir amžina Gyvybė. (aiōnios g166)
for the sake of the truth which abideth in us, and will be with us for ever. (aiōn g165)
dėl tiesos, kuri pasilieka mumyse ir bus su mumis amžinai. (aiōn g165)
and the angels which kept not their principality, but left their own dwelling-place, he hath kept in everlasting chains under darkness unto the judgment of the great day; (aïdios g126)
Taip pat angelus, nesilaikiusius savo valdžios, bet palikusius savo buveinę, jis laiko sukaustytus amžinais pančiais tamsybėje didžiosios Dienos teismui. (aïdios g126)
even as Sodom and Gomorrah, and the cities about them, in like manner with them giving themselves over to fornication, and going away after strange flesh, are set forth for an example, suffering the vengeance of everlasting fire. (aiōnios g166)
Taip pat Sodoma ir Gomora bei aplinkiniai miestai, kurie tokiu pat būdu, kaip šitie, paleistuvavo ir užsigeidė kitokio kūno, yra parodomi kaip pavyzdys, kentėdami amžinos ugnies bausmę. (aiōnios g166)
raging waves of the sea, foaming out their own shame; wandering stars, for whom is reserved the blackness of darkness for ever. (aiōn g165)
šėlstančios jūros bangos, spjaudančios savo begėdystės putas; žvaigždės klajoklės, kurioms yra išlaikyta apgaubianti tamsybė per amžius. (aiōn g165)
keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. (aiōnios g166)
išsilaikykite Dievo meilėje, laukdami mūsų Viešpaties Jėzaus Kristaus gailestingumo amžinam gyvenimui. (aiōnios g166)
to the only God our Saviour, through Jesus Christ our Lord, is glory, majesty, dominion and power, before all time, and now, and for ever. Amen. (aiōn g165)
vieninteliam išmintingajam Dievui, mūsų Išgelbėtojui, [priklauso] šlovė, didybė, galybė ir valdžia ir dabar ir visais amžių amžiais! Amen. (aiōn g165)
and made us a kingdom, priests to God his Father, to him be the glory and the dominion for ever. Amen. (aiōn g165)
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and he that liveth; and I was dead, and behold, I am alive for evermore; and I have the keys of death and the underworld. (aiōn g165, Hadēs g86)
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And when the living creatures give glory, and honor, and thanksgiving to him that sitteth on the throne, who liveth for ever and ever, (aiōn g165)
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the twenty-four elders fall down before him that sitteth on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying, (aiōn g165)
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And every creature which is in heaven, and those which are on the earth and under the earth, and on the sea, and the things in them, I heard them all saying, To him that sitteth upon the throne, and to the Lamb, be the blessing, and the honor, and the glory, and the dominion, for ever and ever. (aiōn g165)
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And I saw, and lo! a pale horse, and the name of him that sat on him was Death; and the underworld was following with him; and there was given to them power over the fourth part of the earth, to kill with sword, and with famine, and with death, and by the wild beasts of the earth. (Hadēs g86)
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saying, Amen; the blessing, and the glory, and the wisdom, and the thanksgiving, and the honor, and the power, and the might, be to our God, for ever and ever. (aiōn g165)
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And the fifth angel sounded, and I saw a star fallen out of heaven to the earth, and to him was given the key of the pit of the abyss; (Abyssos g12)
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and he opened the pit of the abyss. And there went up a smoke out of the pit, as the smoke of a great furnace, and the sun and the air were darkened by reason of the smoke of the pit. (Abyssos g12)
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They have over them a king, the angel of the abyss, whose name in the Hebrew tongue is Abaddon, but in the Greek he hath for his name Apollyon. (Abyssos g12)
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and swore by him who liveth for ever and ever, who created the heaven, and the things therein, and the earth and the things therein, and the sea, and the things therein, that there should be no longer delay; (aiōn g165)
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And when they shall have finished their testimony, the beast that cometh up out of the abyss will make war against them, and will overcome them, and kill them. (Abyssos g12)
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And the seventh angel sounded, and there followed loud voices in heaven, saying, The kingdom of the world is become the kingdom of our Lord and of his Christ, and he will reign for ever and ever. (aiōn g165)
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And I saw another angel flying in mid-heaven, having an everlasting message of good tidings to proclaim to those who dwell on the earth, and to every nation, and tribe, and tongue, and people; (aiōnios g166)
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And the smoke of their torment goeth up for ever and ever; and they have no rest day or night, who worshiped the beast and his image, and whoever receiveth the mark of his name. (aiōn g165)
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And one of the four living creatures gave to the seven angels seven golden vials, full of the wrath of God, who liveth for ever and ever. (aiōn g165)
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The beast which thou sawest, was, and is not, and is to come up out of the abyss, and goeth into perdition; and they that dwell on the earth, whose names have not been written in the book of life from the foundation of the world, will wonder, when they see the beast, that he was, and is not, and yet will come. (Abyssos g12)
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And a second time they said, Hallelujah! and her smoke goeth up for ever and ever. (aiōn g165)
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And the beast was seized and he who was with him, the false prophet who wrought the signs in his presence, with which he deceived those who received the mark of the beast, and who worshipped his image; the two were cast alive into the lake of fire burning with brimstone. (Limnē Pyr g3041 g4442)
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And I saw an angel coming down from heaven, having the key of the abyss, and a great chain in his hand. (Abyssos g12)
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and cast him into the abyss, and shut him up and set a seal over him, that he may deceive the nations no more, till the thousand years are ended: after that he must be loosed for a short time. (Abyssos g12)
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And the Devil who deceived them was cast into the lake of fire and brimstone, where are also the beast and the false prophet; and they will be tormented day and night for ever and ever. (aiōn g165, Limnē Pyr g3041 g4442)
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And the sea gave up the dead which were in it, and death and the underworld gave up the dead which were in them; and they were judged each one according to his works. (Hadēs g86)
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And death and the underworld were cast into the lake of fire; this is the second death, the lake of fire. (Hadēs g86, Limnē Pyr g3041 g4442)
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And if any one was not found written in the book of life, he was cast into the lake of fire. (Limnē Pyr g3041 g4442)
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But the cowardly, and unbelieving, and the polluted with abominations, and murderers, and fornicators, and sorcerers, and idolaters, and all the liars, shall have their part in the lake which burneth with fire and brimstone; which is the second death. (Limnē Pyr g3041 g4442)
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And there will be no night, and no need of lamp or light, for the Lord God will shine upon them; and they will reign for ever and ever. (aiōn g165)
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