Aionian Verses
As the cloud dissolveth and wasteth away, So he that goeth down to the grave shall arise no more; (Sheol h7585)
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'Tis high as heaven, what canst thou do? Deeper than hell, what canst thou know? (Sheol h7585)
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O that thou wouldst hide me in the under-world! That thou wouldst conceal me till thy wrath be past! That thou wouldst appoint me a time, and then remember me! (Sheol h7585)
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Yea, I look to the grave as my home; I have made my bed in darkness. (Sheol h7585)
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It must go down to the bars of the under-world, As soon as there is rest for me in the dust. (Sheol h7585)
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They spend their days in prosperity, And in a moment go down to the under-world. (Sheol h7585)
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As drought and heat consume the snow waters, So doth the grave the wicked. (Sheol h7585)
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The under-world is naked before him, And destruction is without covering. (Sheol h7585)
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For in death no praise is given to thee; In the underworld who can give thee thanks? (Sheol h7585)
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The wicked shall be driven into the underworld; Yea, all the nations that forger God. (Sheol h7585)
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For thou wilt not give me up to the underworld; Nor wilt thou suffer thy holy one to see the pit. (Sheol h7585)
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The snares of the underworld surrounded me, And the nets of death seized upon me. (Sheol h7585)
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O LORD! thou hast raised me up from the underworld; Thou hast kept me alive, that I should not go down to the pit. (Sheol h7585)
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Let me not be put to shame, O LORD! for I have called upon thee; Let the wicked be put to shame; Let them be silenced in the grave! (Sheol h7585)
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Like sheep they are cast into the underworld; Death shall feed upon them; And the upright shall soon trample upon them. Their form shall be consumed in the underworld, And they shall no more have a dwelling-place. (Sheol h7585)
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But God will redeem my life from the underworld; Yea, he will take me under his care. (Pause) (Sheol h7585)
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May sudden death seize upon them! May they go down to the underworld alive! For wickedness is in their dwellings, in the midst of them. (Sheol h7585)
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For thy kindness to me hath been great; Thou hast delivered me from the depths of the underworld! (Sheol h7585)
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For my soul is full of misery, And my life draweth near to the underworld. (Sheol h7585)
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What man liveth, and seeth not death? Who can deliver himself from the underworld? (Sheol h7585)
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The snares of death encompassed me, And the pains of the underworld seized upon me; I found distress and sorrow. (Sheol h7585)
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If I ascend into heaven, thou art there! If I make my bed in the underworld, behold, thou art there! (Sheol h7585)
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So are our bones scattered at the mouth of the underworld, As when one furroweth and ploweth up the land. (Sheol h7585)
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Let us swallow them up alive, like the underworld, Yea, in full health, as those that go down into the pit; (Sheol h7585)
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Her feet go down to death; Her steps lay hold of the under-world. (Sheol h7585)
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Her house is the way to the under-world, Leading down to the chambers of death. (Sheol h7585)
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But he considereth not that the dead are there, That in the vales of the under-world are her guests. (Sheol h7585)
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The underworld, yea, the region of death, is before the LORD; How much more the hearts of the sons of men! (Sheol h7585)
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The path of life is upward for the wise, So that he turneth away from the underworld beneath. (Sheol h7585)
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Beat him thyself with the rod, And thou shalt rescue him from the underworld. (Sheol h7585)
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The realms of the dead are never full; So the eyes of man are never satisfied. (Sheol h7585)
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The underworld, and the barren womb; The earth, which is not satiated with water, And fire, which never saith, “It is enough!” (Sheol h7585)
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Whatever thy hand findeth to do, do it with thy might! For there is no work nor device nor knowledge nor wisdom in the under-world, whither thou goest. (Sheol h7585)
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O set me as a seal upon thy heart, As a seal upon thine arm! For love is strong as death; True love is firm as the grave: Its flames are flames of fire, The fire of Jehovah. (Sheol h7585)
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Therefore doth the under-world enlarge its greedy throat, And stretch open its mouth without measure, And down go her nobility and her wealth, Her busy throng, and all that was joyful within her. (Sheol h7585)
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“Ask thee a sign of Jehovah, thy God; Ask it from below, or in the height above!” (Sheol h7585)
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The under-world is in commotion on account of thee, To meet thee at thy coming; It stirreth up before thee the shades, all the mighty of the earth; It arouseth from their thrones all the kings of the nations; (Sheol h7585)
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Thy pomp is brought down to the grave, And the sound of thy harps. Vermin have become thy couch, And worms thy covering. (Sheol h7585)
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But thou art brought down to the grave, To the depths of the pit. (Sheol h7585)
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Since ye say, “We have entered into a covenant with death, And with the under-world have we made an agreement, The overflowing scourge, when it passeth through, shall not reach us; For we have made falsehood our refuge, And in deceit we have hidden ourselves.” (Sheol h7585)
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And your covenant with death shall be broken, And your agreement with the under-world shall not stand; When the overflowing scourge shall pass through, By it shall ye be beaten down. (Sheol h7585)
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I said: “Now, in the quiet of my days, shall I go down to the gates of the under-world; I am deprived of the residue of my years.” (Sheol h7585)
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For the under-world cannot praise thee; The realms of death cannot celebrate thee; They that go down to the pit cannot wait for thy faithfulness. (Sheol h7585)
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Thou goest to the king with oil, And takest much precious perfume; Thou sendest thine ambassadors afar, Yea, down to the under-world. (Sheol h7585)
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Thus saith the Lord Jehovah: In the day when he went down to the grave, I caused the deep to mourn, I covered it for him; I restrained on account of him the streams, and the great waters were kept back; And I caused Lebanon to mourn for him, And all the trees of the field fainted for him. (Sheol h7585)
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At the sound of his fall I made the nations to shake, When I cast him down to the grave, To them that have gone down to the pit; And all the trees of Eden, The choice and best of Lebanon, Even all that drink water, Were comforted in the lower parts of the earth. (Sheol h7585)
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They also went down into the grave with him, To them that have been slain with the sword; They also that were his arm, That dwelt under his shadow among the nations. (Sheol h7585)
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The mightiest heroes from the midst of the pit shall speak to him and his helpers; For they are gone down, they lie uncircumcised, slain by the sword. (Sheol h7585)
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Shall they not lie with the mighty of the uncircumcised that are fallen, Who have gone down to the pit with their weapons of war, Having their swords laid under their heads, And their iniquity resting upon their bones, Though they were the terror of the mighty in the land of the living? (Sheol h7585)
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I will ransom them from the power of the grave; I will redeem them from death; O death, where is thy plague? O grave, where is thy destruction? Repentance is hidden from mine eyes. (Sheol h7585)
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Though they dig down to the under-world, Thence shall my hand take them; Though they climb up to heaven, Thence will I bring them down. (Sheol h7585)
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and said: — I cried by reason of my distress to Jehovah, And he heard me: Out of the depth of the under-world I cried, And thou didst hear my voice. (Sheol h7585)
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Behold, the man of wine is outrageous; The proud man remaineth not at rest; He enlargeth his desire as the grave; He is as death, and cannot be satisfied; He gathereth to himself all the nations, And collecteth to himself all the kingdoms. (Sheol h7585)
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But I say to you, that whoever is angry with his brother shall be in danger of the Judges; and whoever shall say to his brother, Simpleton! shall be in danger of the Council; and whoever shall say, Fool! shall be in danger of hell-fire. (Geenna g1067)
然れど我汝等に告ぐ、総て其兄弟を怒る人は裁判せらるべし、其兄弟を愚者よと云ふ人は衆議所の處分を受けん、狂妄者よと云ふ人は地獄の火に當るべし。 (Geenna g1067)
And if thy right eye cause thee to offend, pluck it out, and cast it from thee; for it is better for thee that one of thy members should perish, than that thy whole body should be cast into hell. (Geenna g1067)
若汝の右の目汝を躓かさば之を抉りて棄てよ、其は汝に取りて、五體の一の亡ぶるは、全身を地獄に投入れらるるに優ればなり。 (Geenna g1067)
And if thy right hand cause thee to offend, cut it off, and cast it from thee; for it is better for thee that one of thy members should perish, than that thy whole body should go away into hell. (Geenna g1067)
若汝の右の手汝を躓かさば之を切りて棄てよ、其は汝に取りて、五體の一の亡ぶるは、全身の地獄に行くに優ればなり。 (Geenna g1067)
And fear not those who kill the body, but are not able to kill the soul; but rather fear him who is able to destroy both soul and body in hell. (Geenna g1067)
又身を殺して魂を殺し得ざる者を怖るること勿れ、寧魂と身とを地獄に亡ぼし得る者を怖れよ。 (Geenna g1067)
And thou, Capernaum! shalt thou be exalted to heaven? Thou shalt be brought down to the underworld; for if the miracles which were done in thee had been done in Sodom, it would have remained until this day. (Hadēs g86)
カファルナウムよ、汝も何ぞ天にまで上げられんや、當に地獄にまでも陥るべし。蓋汝の中に行はれし奇蹟、若ソドマに行はれしならば、彼は必ず今日まで猶遺りしならん。 (Hadēs g86)
And whoever speaketh a word against the Son of man, it will be forgiven him; but whoever speaketh against the Holy Spirit, it will not be forgiven him, either in this world, or in the world to come. (aiōn g165)
又総て人の子に對して[冒涜の]言を吐く人は赦されん、然れど聖霊に對して之を吐く人は、此世、後世共に赦されざるべし。 (aiōn g165)
And what was sown among the thorns, this is he that heareth the word, but the cares of the world and the deceitfulness of riches choke the word, and he becometh unfruitful. (aiōn g165)
茨の中に播かれたるは、言を聞けども、此世の慮と財の惑と其言を塞ぎて、實らずなれるものなり。 (aiōn g165)
the enemy that sowed them is the Devil; the harvest is the end of the world; and the reapers are angels. (aiōn g165)
之を撒きし敵は惡魔なり、収穫は世の終なり、刈る者は[天]使等なり、 (aiōn g165)
As therefore the tares are gathered up and burned with fire, so will it be at the end of the world. (aiōn g165)
然れば毒麦の集められて火に焚かるる如く、此世の終にも亦然らん。 (aiōn g165)
So will it be at the end of the world. The angels will come forth, and separate the wicked from among the righteous, (aiōn g165)
世の終に於て斯の如くなるべし、即[天]使等出でて、義人の中より惡人を分ち、 (aiōn g165)
And I on my part say to thee, that thou art Peter, a rock, and on this rock will I build my church, and the gates of the underworld shall not prevail against it. (Hadēs g86)
我も亦汝に告ぐ、汝は磐なり、我此磐の上に我教會を建てん、斯て地獄の門是に勝たざるべし。 (Hadēs g86)
And if thy hand or thy foot is causing thee to fall, cut it off, and cast it from thee; it is better for thee to enter into life maimed or lame, than having two hands, or two feet, to be cast into the everlasting fire. (aiōnios g166)
然れば若汝の手或は足汝を躓かすならば、之を切りて棄てよ、隻手或は隻足にて生命に入るは、兩手或は兩足ありて永遠の火に投入れらるるより、汝に取りて勝れり。 (aiōnios g166)
And if thine eye is causing thee to fall, pluck it out, and cast it from thee; it is better for thee to enter into life with one eye, than having two eyes to be cast into hell-fire. (Geenna g1067)
又若汝の眼汝を躓かすならば、之を抉りて棄てよ、隻眼にて生命に入るは、兩眼ありて地獄の火に投入れらるるより、汝に取りて勝れり。 (Geenna g1067)
And lo! one came to him and said, Teacher, what good thing shall I do, that I may have everlasting life? (aiōnios g166)
折しも一人[の青年]イエズスに近づきて云ひけるは、善き師よ、我永遠の生命を得んには、如何なる善き事をか為すべき。 (aiōnios g166)
And every one who hath left brothers, or sisters, or father, or mother, or children, or lands, or houses, for the sake of my name, will receive many fold more, and will inherit everlasting life. (aiōnios g166)
又総て我名の為に、或は家、或は兄弟、或は姉妹、或は父、或は母、或は妻、或は子等、或は田畑を離るる人は百倍を受け、且永遠の生命を得べし。 (aiōnios g166)
And seeing one fig-tree by the road-side, he went up to it, and found nothing on it, but leaves only; and he saith to it, Let there be no fruit from thee hencefoward for ever. And immediately the fig-tree withered. (aiōn g165)
路傍に一本の無花果樹を見て其の下に至り給ひしに、葉の外に何物をも見ざりしかば、是に向ひて、汝何時までも果らざれ、と曰ひしに、無花果樹忽ち枯れたり。 (aiōn g165)
Woe to you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is made, ye make him two-fold mole a son of hell than yourselves. (Geenna g1067)
禍なる哉汝等、僞善なる律法學士ファリザイ人等よ、其は一人の信者を作らんとて海陸を歴巡り、既に作れば、之を己に倍せる地獄の子と為せばなり。 (Geenna g1067)
Serpents, brood of vipers! how can ye escape the punishment of hell? (Geenna g1067)
蛇等よ、蝮の裔よ、汝等爭でか地獄の宣告を遁れん。 (Geenna g1067)
And as he was sitting upon the Mount of Olives, the disciples came to him privately, saying, Tell us, when will these things be? and what will be the signs of thy coming, and of the end of the world? (aiōn g165)
斯て橄欖山に坐し給へるに、弟子等竊に近づきて云ひけるは、此事等のあらんは何時なるぞ、又汝の再臨と世の終との兆は何なるぞ。 (aiōn g165)
Then will he say also to those on the left hand, Depart from me, ye cursed, into the everlasting fire, which is prepared for the Devil and his angels. (aiōnios g166)
斯て左に居る者にも亦云はん、詛はれたる者よ、我を離れて、惡魔と其使等との為に備へられたる永遠の火に[入れ]。 (aiōnios g166)
And these will go away into everlasting punishment; but the righteous into everlasting life. (aiōnios g166)
斯て是等の人は永遠の刑罰に入り、義人は永遠の生命に入るべし、と。 (aiōnios g166)
teaching them to observe all things, whatever I have commanded you. And, lo! I am with you always, unto the end of the world. (aiōn g165)
我が汝等に命ぜし事を悉く守るべく教へよ。然て我は世の終まで日々汝等と偕に居るなり、と。 (aiōn g165)
but the cares of the world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful. (aiōn g165)
此世の心勞、富の惑、其他の諸欲入來りて、言を蔽塞ぎ、遂に實らざるに至る。 (aiōn g165)
And if thy hand cause thee to fall away, cut it off. It is better for thee to enter into life maimed, than having the two hands to go away into hell, into the fire that is unquenchable. (Geenna g1067)
若汝の手汝を躓かさば之を切れ、不具にて生命に入るは、兩手ありて地獄の滅えざる火に往くより、汝に取りて優れり、 (Geenna g1067)
And if thy foot is causing thee to fall away, cut it off; it is better for thee to enter into life lame, than having the two feet to be cast into hell. (Geenna g1067)
若汝の足汝を躓かさば之を切れ、片足にて永遠の生命に入るは、兩足ありて滅えざる火の地獄に投入れらるるより、汝に取りて優れり。 (Geenna g1067)
And if thine eye is causing thee to fall away, pluck it out; it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell, (Geenna g1067)
若汝の目汝を躓かさば、之を抉去れ、片目にて神の國に入るは、兩目ありて火の地獄に投入れらるるより、汝に取りて優れり、 (Geenna g1067)
And as he was going out into the way, a certain one running up and kneeling to him, asked him, Good teacher, what shall I do that I may inherit everlasting life? (aiōnios g166)
イエズス途に出で給ひしに、一人馳來り、其前に跪きて、善き師よ、永遠の生命を得んには、我何を為すべきか、と問ひければ、 (aiōnios g166)
And he answering said to it, Let no one eat fruit from thee henceforth for ever. And his disciples heard him. (aiōn g165)
イエズス是に言ひて、今より後何時までも汝の實を食ふ人あらざれ、と曰ひしを弟子等聞きたりき。 (aiōn g165)
and he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. (aiōn g165)
ヤコブの家を限なく治め、其治世は終なかるべし、と。 (aiōn g165)
toward Abraham and his offspring for ever, as he spoke to our fathers. (aiōn g165)
我等の先祖に曰ひし如く、アブラハムにも其子孫にも、世々に限なく及ぼし給はん、と。 (aiōn g165)
as he spoke by the mouth of his holy prophets of old, (aiōn g165)
是古より聖なる預言者等の口に籍りて語り給ひし如く、 (aiōn g165)
And they besought him not to command them to go away into the abyss. (Abyssos g12)
然てイエズスの命じて底なき淵に往かしめ給はざらん事を請ひたりしが、 (Abyssos g12)
And thou, Capernaum! shalt thou be exalted to heaven? thou shalt be brought down to the underworld. (Hadēs g86)
又カファルナウムよ、汝も地獄にまで沈めらるべし、天にまでも上げられたるものを。 (Hadēs g86)
And lo! a certain lawyer stood up to try him, saying, Teacher, what shall I do to inherit everlasting life? (aiōnios g166)
折しも一人の律法學士立上り、イエズスを試みんとして云ひけるは、師よ、我何を為してか永遠の生命を得べき。 (aiōnios g166)
But I will warn you whom to fear; fear him who after he hath killed hath power to cast into hell; yea, I say to you, fear him. (Geenna g1067)
爰に汝等の懼るべき者を示さん、即ち殺したる後地獄に投入るる権能ある者を懼れよ、然り、我汝等に告ぐ、之を懼れよ。 (Geenna g1067)
And the lord commended the unjust steward for having done wisely; for the sons of this world are wiser toward their generation than the sons of light. (aiōn g165)
然るに主人、此不正なる家令を誉めて、其手段を巧なりとせり。蓋此世の子等は互に光の子等よりも巧なればなり。 (aiōn g165)
And I say to you, Make to yourselves friends with the unrighteous mammon; that, when it faileth, ye may be received into everlasting habitations. (aiōnios g166)
我も亦汝等に告ぐ、汝等不正の富を以て友人を作り、息絶えし後、汝等に永遠の住處に承入れしむべく為よ。 (aiōnios g166)
Luke 16:22 (ルカの福音書 16:22)
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然るに乞食死にければ、天使に携へられてアブラハムの懐に至りたるに、富豪も亦死して地獄に葬られしが、 (Hadēs g86)
And in the underworld he lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. (Hadēs g86)
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And a certain ruler asked him, saying, Good teacher, what shall I do to inherit everlasting life? (aiōnios g166)
一人の重立ちたる者イエズスに問ひて、善き師よ、我何を為してか永遠の生命を得べき、と云ひしかば、 (aiōnios g166)
And Jesus said to them, The sons of this world marry, and are given in marriage; (aiōn g165)
イエズス彼等に曰ひけるは、現世の子等は娶嫁すれども、 (aiōn g165)
but they who have been accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage; (aiōn g165)
來世及び復活に堪へたりとせらるべき人々は、嫁がず娶らざらん、 (aiōn g165)
that every one who believeth in him may have everlasting life. (aiōnios g166)
是総て之を信仰する人の、亡びずして永遠の生命を得ん為なり。 (aiōnios g166)
For God so loved the world, that he gave the only begotten Son, that every one who believeth in him may not perish, but may have everlasting life. (aiōnios g166)
蓋神の此世を愛し給へる事は、御獨子を賜ふ程にして、是総て之を信仰する人の亡びずして永遠の生命を得ん為なり。 (aiōnios g166)
He that believeth in the Son hath everlasting life; and he that disobeyeth the Son shall not see life, but the wrath of God abideth on him. (aiōnios g166)
御子を信仰する人は永遠の生命を有す。然れど御子を信ぜざる人は生命を見ざるべく、神の怒却て彼が上に止る、と。 (aiōnios g166)
Already is the reaper receiving wages, and gathering fruit unto everlasting life; that both the sower and the reaper may rejoice together. (aiōnios g166)
穫る人は報を受けて永遠の生命に至るべき果を収むれば、捲く人も穫る人も共に喜ぶべし。 (aiōnios g166)
Truly, truly do I say to you, He that heareth my word, and believeth him that sent me, hath everlasting life, and cometh not into condemnation, but hath passed out of death into life. (aiōnios g166)
誠に實に汝等に告ぐ、我言を聴きて我を遣はし給ひし者を信ずる人は、永遠の生命を有し、且審判に至らずして、死より生に移りたる者なり。 (aiōnios g166)
Ye search the Scriptures, because ye yourselves think that in them ye have everlasting life; and it is they which testify of me; (aiōnios g166)
汝等は聖書に永遠の生命を有すと思ひて之を探る、彼等も亦我を證明するものなり、 (aiōnios g166)
Labor not for the food that perisheth, but for the food that endureth to everlasting life, which the Son of man giveth to you; for on him hath the Father set his seal, even God. (aiōnios g166)
働く事は朽つる糧の為にせずして、永遠の生命に至るまで存する糧、即ち人の子が汝等に與へんとする糧の為にせよ、其は父なる神彼を證印し給ひたればなり、と。 (aiōnios g166)
For this is the will of my Father, that every one who looketh on the Son and believeth in him, shall have everlasting life; and I will raise him up in the last day. (aiōnios g166)
又我を遣はし給ひし我父の思召は、総て子を見て之を信仰する人は永遠の生命を得ん事是なり。斯て我終の日に之を復活せしむべし、と。 (aiōnios g166)
Truly, truly do I say to you, He that believeth hath everlasting life. (aiōnios g166)
誠に實に汝等に告ぐ、我を信ずる人は永遠の生命を有す。 (aiōnios g166)
I am the living bread which came down from heaven; if any one eat of my bread, he will live for ever. Yea, and the bread which I will give for the life of the world is my flesh. (aiōn g165)
我は天より降りたる活ける麪なり。人若此わが麪を食せば永遠に活くべし。 而して我が與へんとする麪は、此世を活かさん為の我肉なり、と。 (aiōn g165)
He that eateth my flesh and drinketh my blood hath everlasting life; and I will raise him up in the last day. (aiōnios g166)
我肉を食し我血を飲む人は永遠の生命を有す、而して我終の日に之を復活せしむべし。 (aiōnios g166)
This is the bread which came down from heaven; not as the fathers ate, and died; he that eateth this bread will live for ever. (aiōn g165)
是ぞ天より降りし麪なる、汝等の先祖がマンナを食して然も死せしが如くならず、此麪を食する人は永遠に活くべし、と。 (aiōn g165)
Simon Peter answered him, Lord, to whom shall we go? Thou hast words of everlasting life; (aiōnios g166)
シモン、ペトロ答へけるは、主よ、我等誰にか之かん、汝こそ永遠の生命の言を有し給ふなれ。 (aiōnios g166)
And the bond-servant abideth not in the house for ever; the son abideth for ever. (aiōn g165)
奴隷は限なく家に止る者に非ず、子こそ限なく止るなれ、 (aiōn g165)
Truly, truly do I say to you, If any one keep my word, he will never see death. (aiōn g165)
誠に實に汝等に告ぐ、人若我言を守らば永遠に死を見ざるべし、と。 (aiōn g165)
The Jews said to him, Now we know that thou hast a demon. Abraham died, and the prophets; and thou sayest, If any one keep my word, he will never taste of death. (aiōn g165)
是に於てユデア人云ひけるは、我等汝が惡魔に憑かれたるを今こそは暁りたれ、アブラハムも死し、預言者等も死せり、然るを汝、人若我言を守らば永遠に死を味はじと云ふ。 (aiōn g165)
Since the world began, it was never heard that any one opened the eyes of a man born blind. (aiōn g165)
開闢以來生れながらなる瞽者の目を明けし人ある事を聞かず、 (aiōn g165)
and whoever liveth and believeth in me will never die. Believest thou this? (aiōn g165)
又活きて我を信ずる人は、凡て永遠に死する事なし、汝之を信ずるか、と曰ひしに、 (aiōn g165)
He that loveth his life loseth it; and he that hateth his life in this world will keep it unto everlasting life. (aiōnios g166)
唯一にして止るも、若死すれば多くの實を結ぶ。己が生命を愛する人は之を失ひ、此世にて生命を憎む人は、之を保ちて永遠の生命に至るべし、 (aiōnios g166)
The multitude therefore answered him, We have heard out of the Law that the Christ abideth for ever; how then dost thou say that the Son of man must be lifted up? Who is this Son of man? (aiōn g165)
群衆之に答へけるは、キリストは永遠に存すとこそ、我等は律法より聞けるものを、汝何ぞ人の子上げられるべしと云ふや、人の子とは是誰なるぞ、と。 (aiōn g165)
and I know that what he hath committed to me is everlasting life. What I speak therefore, I speak as the Father hath directed me. (aiōnios g166)
我は其命令が永遠の生命たる事を知る、然れば我が語るは、父の我に曰ひし儘に之を語るなり、と。 (aiōnios g166)
Peter saith to him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me. (aiōn g165)
ペトロ云ひけるは、我足を洗ひ給ふ事決してあるべからず、と。イエズス我若汝を洗はずば、我と一致する所あらじ、と答へ給ひしかば、 (aiōn g165)
and I will pray the Father, and he will give you another Comforter, that he may be with you for ever; (aiōn g165)
而して我は父に請ひ、父は他の弁護者を汝等に賜ひて、永遠に汝等と共に止らしめ給はん。 (aiōn g165)
according as thou gavest him authority over all flesh, that he should give everlasting life to all whom thou hast given him. (aiōnios g166)
其は父より賜はりし人々に永遠の生命を與へしめんとて、之に萬民の上に権能を賜ひたればなり。 (aiōnios g166)
And this is the everlasting life, to know thee, the only true God, and Jesus Christ whom thou didst send. (aiōnios g166)
抑永遠の生命は、唯一の眞の神にて在す汝と、其遣はし給へるイエズス、キリストとを知るに在り。 (aiōnios g166)
because thou wilt not abandon my soul to the underworld, nor wilt thou suffer thy holy one to see corruption. (Hadēs g86)
其は汝我魂を冥府に棄置き給はず、汝の聖なる者に腐敗を見せ給ふ事なかるべければなり、 (Hadēs g86)
he foresaw and spoke of the resurrection of Christ, that neither was he abandoned to the underworld, nor did his flesh see corruption. (Hadēs g86)
先見してキリストの復活を示し、其冥府に棄置かれざりし事と、其肉體の腐敗を見ざりし事とを語りたるなり。 (Hadēs g86)
whom heaven indeed must receive until the times of a restoration of all things; of which times God spoke by the mouth of his holy prophets from the days of old. (aiōn g165)
天は先之を受けざるべからず、是世の始より、神が其聖なる預言者等の口を以て告げ給ひし、萬物の回復の時代に至る迄の間なり。 (aiōn g165)
Then Paul and Barnabas said boldly and plainly, It was necessary that the word of God should first be spoken to you; but seeing ye thrust it from you, and judge yourselves unworthy of the everlasting life, lo! we turn to the gentiles. (aiōnios g166)
パウロバルナバ毅然として云ひけるは、神の御言は先汝等に語るべかりき。然るに汝等之を退けて、自ら永遠の生命を得るに足らずとせるを以て、看よ我等転じて異邦人に向はんとするなり。 (aiōnios g166)
And when the gentiles heard this, they rejoiced, and glorified the word of the Lord; and as many as were ordained to everlasting life, believed. (aiōnios g166)
異邦人之を聞きて喜び、又主の御言を崇め居りしが、永遠の生命に預定せられし人々悉く之を信仰せり。 (aiōnios g166)
For, ever since the creation of the world, his invisible attributes, even his eternal power and divinity, being perceived from his works, are clearly seen, so that they might be without excuse. (aïdios g126)
即ち其見得べからざる所、其永遠の能力も神性も、世界創造以來造られたる物によりて覚られ、明かに見ゆるが故に、人々弁解する事を得ず。 (aïdios g126)
because they changed the true God for false gods, and adored and worshipped created things rather than the Creator, who is blessed for ever. Amen. (aiōn g165)
神の眞實を虚僞に易へ、造物主を措きて被造物を拝み、之に事ふるに至りたればなり。造物主こそは世々に祝せられ給ふなれ、アメン。 (aiōn g165)
everlasting life to those who by patient continuance in well-doing seek for glory, and honor, and incorruption; (aiōnios g166)
即ち忍耐を以て善行を力め、光榮と尊貴と不朽とを求むる人々には永遠の生命を以て報い給ふべしと雖も、 (aiōnios g166)
that as sin reigned in death, so grace might reign through righteousness to everlasting life, through Jesus Christ our Lord. (aiōnios g166)
是罪が死を以て王となりし如く、恩寵も亦我主イエズス、キリストに由りて義を以て王となり、永遠の生命に至らしめん為なり。 (aiōnios g166)
But now having been delivered from the slavery of sin, and having become the bondservants of God, ye have holiness as the fruit, and everlasting life as the end. (aiōnios g166)
今は既に罪より救はれて神の僕と成り、其得る所の好果は聖と成る事にして、其終は永遠の生命なり。 (aiōnios g166)
For the wages of sin is death; but the free gift of God is everlasting life, through Christ Jesus our Lord. (aiōnios g166)
蓋罪の報酬は死なるに、神の賜は我主イエズス、キリストに由れる永遠の生命なり。 (aiōnios g166)
whose are the fathers, and from whom, as to the flesh, was the Christ. He who is over all, God, be blessed for ever! Amen. (aiōn g165)
祖先等は彼等のもの、キリストも肉身上よりすれば彼等より出で給ひしなり。即ち萬物の上に世々祝せられ給ふ神にて在す、アメン。 (aiōn g165)
Or, “Who shall descend into the abyss?” that is, to bring up Christ from the dead. (Abyssos g12)
「或は誰か陰府に降らんと」、是キリストを死より呼起す為ならん。 (Abyssos g12)
For God delivered up all to disobedience, that he might have mercy upon all. (eleēsē g1653)
是衆人を憫み給はん為に、神が之を不從順に籠め給へるなり。 (eleēsē g1653)
For from him, and through him, and to him are all things. To him be the glory for ever! Amen. (aiōn g165)
蓋萬事は彼に倚りて彼を以て彼の為に在り、光榮世々彼に歸す、アメン。 (aiōn g165)
and be not conformed to the fashion of this world, but be transformed by the renewal of your mind, that ye may learn by experience what is the will of God, what is good, and well-pleasing, and perfect. (aiōn g165)
又此世に倣ひ從ふ事なく、却て神の御旨、即ち善と御意に適ふ事と完全との如何なるものなるかを暁らん為、精神を一新して自ら改革せよ。 (aiōn g165)
Now to him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which for eternal ages was unrevealed, (aiōnios g166)
尚長き世の間黙せられしに、今や預言者等の書に應じて、永遠の神の命に由り、信仰に服せしめんとて、萬民に顕れたる奥義の示に随ひ、 (aiōnios g166)
but is now made manifest, and through the writings of the prophets, by the command of the everlasting God, is made known to all the nations to bring them to obedience to the faith, — (aiōnios g166)
(parallel missing)
to God, the only wise, through Jesus Christ, to whom be the glory for ever! Amen. (aiōn g165)
即ち唯一の智者に在せる神に、イエズス、キリストを以て世々尊貴と光榮とあれかし、アメン。 (aiōn g165)
Where is the wise man? Where the scribe? Where the disputer of this world? Hath not God made foolish the wisdom of the world? (aiōn g165)
此世の智者何處にか在る、律法學者何處にか在る、論者何處にか在る。神は此世の智を愚ならしめ給ひしに非ずや。 (aiōn g165)
But we do speak wisdom among the perfect; not, however, the wisdom of this world, nor of the rulers of this world, who are coming to nought; (aiōn g165)
然れども完全なる人々の中に於ては、我等智恵の事を語る。但し此世の智恵に非ず、此世に於る亡ぶべき君主等の智恵に非ず、 (aiōn g165)
but we speak God's wisdom in a mystery, the hidden wisdom, which God determined on before the world was, for our glory; (aiōn g165)
語る所は神の不可思議なる智恵にして、即ち（永く）隠れたりしもの、神が代々に先ちて我等の光榮として豫定し給ひしものなり。 (aiōn g165)
which none of the rulers of this world comprehended; for had they comprehended it, they would not have crucified the Lord of glory; (aiōn g165)
此世の君主等は一人も之を知らざりき。蓋知りたりしならば、彼等は決して光榮の主を十字架に釘けざりしならん。 (aiōn g165)
Let no one deceive himself; if any one thinketh himself wise among you in this world, let him become a fool, that he may become wise. (aiōn g165)
誰も自ら欺くこと勿れ、汝等の中に己を敏しと思ふ者あらば、智者たらん為に此世に於て愚なるべし。 (aiōn g165)
Wherefore, if food cause my brother to fall, I will eat no flesh for ever, lest I cause my brother to fall. Am I not free? (aiōn g165)
故に若食物我兄弟を躓かするならば、我は兄弟を躓かせざらん為に、何時までも肉を食せじ。 (aiōn g165)
Now these things happened to them as warnings, and were recorded for our admonition, to whom the ends of the ages have come. (aiōn g165)
是等の事は皆前兆として彼等に起りつつありしが、其録されたるは、世の末が身に及べる我等の誡とならん為なり。 (aiōn g165)
“Where, O death, is thy sting? Where, O death, is thy victory?” (Hadēs g86)
「死よ、汝の勝利は何處にかある、死よ、汝の針は何處にかある」と。 (Hadēs g86)
in whom the God of this world blinded the understandings of the unbelieving, so that they cannot behold the light of the gospel of the glory of Christ, who is the image of God. (aiōn g165)
即ち彼等に於て、世間の神不信者の心を暗まし、神の像に在せるキリストの光榮の福音の光を、彼等の上に輝かしめじとせるなり。 (aiōn g165)
For our light affliction, which is but for a moment, worketh out for us, in a higher and still higher degree, an everlasting weight of glory; (aiōnios g166)
其は我等の短く軽き現在の患難が、我等に永遠重大にして無比なる光榮を準備すればなり。 (aiōnios g166)
while we look not at the things which are seen, but at the things which are not seen; for the things which are seen are but for a time; but the things which are not seen are ever lasting. (aiōnios g166)
我等の顧みるは見ゆるものに非ずして見えざるものなり、其は見ゆるものは此世に限れど見えざるものは永遠なればなり。 (aiōnios g166)
For we know that, if our earthly tent-habitation be destroyed, we have a building provided by God, a house not made with hands, everlasting, in the heavens. (aiōnios g166)
蓋我等は、幕屋なる我が地上の住處破るれば、人の手に成らずして神より賜はれる住處、永遠の家が我等の為に天に在る事を知る。 (aiōnios g166)
as it is written: “He dispersed abroad, he gave to the poor; his righteousness remaineth for ever.” (aiōn g165)
録して、「[義人]蒔散らして貧人に與へたり、其義は世々に存す」、とあるが如し。 (aiōn g165)
The God and Father of the Lord Jesus, who is blessed for evermore, knoweth that I am not lying. (aiōn g165)
世々に祝せられ給ふ我主イエズス、キリストの神及び父は、我が僞らざる事を知り給ふ。 (aiōn g165)
who gave himself for our sins, that he might deliver us from the present evil world, according to the will of God our Father; (aiōn g165)
此キリストは即ち我父にて在す神の思召によりて、我等を此惡き世より救出さんとて、我等の罪の為に己を献げ給ひし者なれば、 (aiōn g165)
for he that soweth to his flesh, shall of the flesh reap corruption; but he that soweth to the Spirit, shall of the Spirit reap life everlasting. (aiōnios g166)
即ち己が肉の為に蒔く人は、又肉より腐敗を刈取り、霊の為に撒く人は、又霊より永遠の生命を刈取らん。 (aiōnios g166)
far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come; (aiōn g165)
一切の権勢と能力と、勢力と主権との上、又凡て今世のみならず來世にも名けられて名[あるもの]の上に置き給ひ、 (aiōn g165)
in which ye once walked according to the course of this world, according to the prince of the powers of the air, the spirit that is now working in the sons of disobedience; (aiōn g165)
曾て此世間に從ひ、又空中の権を有して今も尚不信の子等の中に働ける、霊の君に從ひて歩めり。 (aiōn g165)
that he might show in the ages to come the exceeding riches of his grace in kindness toward us in Christ Jesus. (aiōn g165)
是キリスト、イエズスに於る其善良を以て、我等の上に於る恩寵の非常なる富を、将來の世々に顕し給はん為なり。 (aiōn g165)
to make all men see what is the dispensation of the mystery, which hath been hidden for ages in God, who created all things; (aiōn g165)
是萬物を創造し給ひたる神に於て、世の初より隠れたりし奥義の度の如何を、衆人に説明す恩寵にして、 (aiōn g165)
according to his purpose for ages, which he accomplished in Christ Jesus our Lord; (aiōn g165)
我主イエズス、キリストに於て全うし給へる、世々の預定に應ぜん為なり。 (aiōn g165)
to him be the glory in the church in Christ Jesus throughout all generations, for ever and ever. Amen. (aiōn g165)
教會及びキリスト、イエズスに於て、永遠の世に至るまで光榮あらん事を、アメン。 (aiōn g165)
for our wrestling is not against flesh and blood, but against principalities, against powers, against the world-rulers of this darkness, against the spiritual hosts of evil in the heavenly regions. (aiōn g165)
其は我等の戰ふべきは血肉に對ひてには非ず、権勢及び能力、此暗黒の世の司等、天空の惡霊等に對ひてなればなり。 (aiōn g165)
the mystery which hath been hidden for ages and generations, but hath been now revealed to his saints; (aiōn g165)
今や其聖徒等に顕れたる奥義を、具に傳へん為なり。 (aiōn g165)
who will be punished with everlasting destruction proceeding from the presence of the Lord and from the glory of his power, (aiōnios g166)
彼等は主の御顔と其能力の光榮とを離れて終なき亡の罰を受けん、 (aiōnios g166)
Now our Lord Jesus Christ himself, and God, our Father, who loved us, and gave us everlasting consolation and good hope through grace, (aiōnios g166)
願はくは我主イエズス、キリスト御自ら、并に我等を愛し給ひて恩寵による永遠の慰と善き希望とを賜ひし我父にて在す神、 (aiōnios g166)
But for this cause I obtained mercy, that in me especially Christ Jesus might show forth all his long-suffering, as an example to those who should hereafter believe in him to life everlasting. (aiōnios g166)
然るに慈悲を蒙りしはキリスト、イエズス其諸の堪忍を我に於て第一に顕し給ひ、永遠の生命を得んとて将に信ぜんとする人々に例を示し給はん為なり。 (aiōnios g166)
Now to the King eternal, the imperishable, invisible, only God, be honor and glory for ever and ever. Amen. (aiōn g165)
願はくは萬世の王に在し不朽にして見え給はざる唯一の神に、世々尊崇と光榮と在らん事を、アメン。 (aiōn g165)
Fight the good fight of faith, lay hold on everlasting life, to which thou wast called, and didst profess the good profession before many witnesses. (aiōnios g166)
信仰の善き戰を戰ひて永遠の生命を捉へよ。其は之に召されて、多くの證人の前に之が為に善き宣言を為したればなり。 (aiōnios g166)
who only hath immortality, dwelling in light unapproachable, whom no man hath seen, or can see; to whom be honor and power everlasting. Amen. (aiōnios g166)
彼は獨不死を有し、近づくべからざる光に住み給ひ、一人も曾て見奉りし事なく又見奉る能はざる者に在し、尊榮と永遠の権能と之に歸す、アメン。 (aiōnios g166)
Charge those who are rich in this world that they be not high-minded, nor place their hope in uncertain riches, but in God, who giveth us richly all things to enjoy; that they do good, (aiōn g165)
汝此世の富者に命ぜよ、驕る事なく、確ならぬ富を恃まず、快樂の為にも萬物を豊に供給し給ふ活き給へる神を頼み奉り、 (aiōn g165)
who saved us, and called us with a holy calling, not according to our works, but according to his own purpose and the grace which was given us in Christ Jesus before the world began, (aiōnios g166)
神の我等を救ひ、且聖なる召を以て召し給ひしは、我等の業によれるには非ず、御自らの規定により、又イエズス、キリストに於て世々の以前より我等に賜ひたる恩寵によれるなり。 (aiōnios g166)
For this cause I endure all things for the sake of the elect, that they may also obtain the salvation which is in Christ Jesus, with everlasting glory. (aiōnios g166)
故に我は選まれたる人々の為に萬事を忍ぶ、是彼等をしてイエズス、キリストに於る救霊と天の榮光とを得しめん為なり。 (aiōnios g166)
For Demas forsook me, because he loved the present world, and went to Thessalonica; Crescens to Galatia, Titus to Dalmatia. (aiōn g165)
蓋デマスは此世を好み、我を棄ててテサロニケに行き、クレセンスはガラチアに、チトはダルマチアに行き、 (aiōn g165)
The Lord will deliver me from every evil deed, and preserve me unto his heavenly kingdom; to whom be the glory for ever and ever. Amen. (aiōn g165)
主は我を一切の惡業より逃れしめ給ひ、尚其天國に於て我を救ひ給ふべし、主に世々光榮あれかし、アメン。 (aiōn g165)
in hope of everlasting life, which God, who cannot lie, promised from the most ancient times, (aiōnios g166)
永遠の生命の希望を生ぜしむる眞理の知識に應ずる為なり。即ち僞り給はざる神は世々の以前より此希望を約し給ひしに、 (aiōnios g166)
teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in the present world; (aiōn g165)
我等に諭すに、不敬虔と世俗の欲とを棄てて、謹慎と正義と敬虔とを以て此世に生活すべき事、 (aiōn g165)
that having been accepted as righteous by his grace, we might become heirs according to the hope of everlasting life. (aiōnios g166)
我等が其恩寵によりて義とせられ、永遠の生命の希望に於る世嗣と成らん為なり。 (aiōnios g166)
For perhaps he was separated from thee for a season to this end, that thou shouldst receive him back as thine for ever; (aiōnios g166)
彼が一時汝を離れしは、或は汝が永遠に之を受けて、 (aiōnios g166)
hath at the end of these days spoken to us by his Son, whom he appointed heir of all things, by whom he also made the worlds, (aiōn g165)
此末の日に至り、曾て萬物の世嗣に立て、又之によりて世を造り給ひたる御子を以て、我等に語り給へり。 (aiōn g165)
but of the Son: “Thy throne, O God, is for ever and ever; and the sceptre of thy kingdom is a sceptre of righteousness. (aiōn g165)
御子に就きては、「神よ、汝の玉座は世々に在り、汝の王位の笏は義の笏なり、 (aiōn g165)
as also he saith in another place, “Thou art a priest for ever, after the order of Melchizedek.” (aiōn g165)
他の篇に又、「汝は限なくメルキセデクの如き司祭なり」、と曰ひしが如し。 (aiōn g165)
and being perfected became the author of everlasting salvation to all who obey him, (aiōnios g166)
然て全うせられ給ひて、從ひ奉る凡ての人に永遠の救霊の原と成り、 (aiōnios g166)
of the doctrine of baptisms, and of the laying on of hands, and of resurrection of the dead, and of everlasting judgment. (aiōnios g166)
及び諸洗禮、按手禮、死者の復活、永遠の審判等に関する教の基礎を再び築く事を為ずして、尚完全なる事に進まん、 (aiōnios g166)
and have tasted the good word of God, and the powers of the world to come, (aiōn g165)
且神の善き御言と來世の勢力とを味ひながら、 (aiōn g165)
where as forerunner for us Jesus entered, having become a high-priest for ever, after the order of Melchizedek. (aiōn g165)
更にイエズスが限なくメルキセデクの如き大司祭と為られて、我等の為に先駆として入り給ひし幕屋の中までも、[此希望は]入るものなり。 (aiōn g165)
For it is testified of him, “Thou art a priest for ever, after the order of Melchizedek.” (aiōn g165)
其は、「汝は限なくメルキセデクの如き司祭なり」と稱せられたればなり。 (aiōn g165)
—for they indeed have been made priests without an oath; but he with an oath by him who said to him, “The Lord swore, and will not repent, Thou art a priest for ever,”— (aiōn g165)
イエズスは誓を以て、即ち、「主誓ひ給へり、取返し給ふ事なかるべし、汝は限なく司祭なり」と曰ひし者によりて立てられ給ひしなり。 (aiōn g165)
but he, because he abideth ever, hath an unchangeable priesthood; (aiōn g165)
然れどイエズスは限なく存し給ふによりて、不朽の司祭職を有し給ふ。 (aiōn g165)
For the Law maketh men high-priests, who have infirmity; but the word of the oath, which was after the Law, maketh the Son, who is perfected for ever. (aiōn g165)
其は律法の立てし司祭は弱點或人々なるに、律法の後なる誓の言の立てしは、限なく完全に在す御子なればなり。 (aiōn g165)
not with the blood of goats and calves, but by his own blood, and obtained for us everlasting redemption. (aiōnios g166)
牡山羊、犢の血を用ひず、己が血を以て一度聖所に入り、不朽の贖を得させ給ひしなり。 (aiōnios g166)
how much more shall the blood of Christ, who by his everlasting spirit offered himself without spot to God, purify your conscience from dead works, for the worship of the living God! (aiōnios g166)
况や聖霊を以て、己が穢なき身を神に献げ給ひしキリストの御血は、活き給へる神に事へ奉らしめん為に、死せる業より我等の良心を潔むべきをや。 (aiōnios g166)
And for this cause he is the mediator of a new covenant, that, death having taken place for redemption from the transgressions under the first covenant, they who have been called may receive the everlasting inheritance which was promised. (aiōnios g166)
故にキリストは新約の仲介者に在して、死を凌ぎて前の約の下に犯されたる過を贖ひ、召されたる人々に永遠の世嗣の約束を得させ給ふなり。 (aiōnios g166)
for then must he have suffered many times since the foundation of the world; but now once in the end of the world he hath appeared, to put away sin by means of his sacrifice. (aiōn g165)
然らずんば、開闢以來屡苦しみ給ふべかりしなり。然れど今世の末に當りて、己を犠牲として罪を亡ぼさん為に、一度現れ給ひしなり。 (aiōn g165)
Through faith we perceive that the worlds were framed by the word of God, so that that which is seen hath not been made out of things which appear. (aiōn g165)
信仰に由りて我等は、世界が神の一言にて組立てられ、現に見ゆるものが見ゆるものより成出でざりしことを暁る。 (aiōn g165)
Jesus Christ is yesterday and to-day the same, and for ever. (aiōn g165)
イエズス、キリストは昨日も今日も同一に在して、世々にも亦然り。 (aiōn g165)
Now may the God of peace, who brought up from the dead the great Shepherd of the sheep through the blood of an everlasting covenant, even our Lord Jesus, (aiōnios g166)
願はくは永遠の約の御血に由て、羊の大牧者にて在す我主イエズス、キリストを、死より復活せしめ給ひし平和の神、 (aiōnios g166)
make you perfect in every good work, to do his will, doing in you that which is well-pleasing in his sight, through Jesus Christ; to whom be the glory for ever. Amen. (aiōn g165)
御旨を行はしめん為に、汝等を凡ての善事に完全ならしめ、御前に於て御意に適ふ所を、イエズス、キリストによりて、汝等の中に為し給はん事を。光榮世々之に歸す、アメン。 (aiōn g165)
And the tongue is a fire, a world of iniquity! The tongue among our members is that which defileth the whole body, and setteth on fire the wheel of life, and is itself set on fire by hell. (Geenna g1067)
舌も亦火なり、不義の世界なり。舌は我等が五體の中に備はりて全身を穢し、地獄の火を以て燃され、我等が一生の車輪を焼く。 (Geenna g1067)
being born again, not of perishable seed, but of imperishable, through the word of God, which liveth and abideth. (aiōn g165)
汝等が新に生れたるは、腐るべき種によらず、腐るべからざる種により、活きて永遠に存する神の御言によれり。 (aiōn g165)
but the word of the Lord abideth for ever;” and this is the word which was preached to you. (aiōn g165)
主の御言は永遠に存す。汝等に福音と成りし言は即ち是なり。 (aiōn g165)
If any one speak, let him speak as uttering the oracles of God; if any minister, let him do it as from the ability which God giveth; that in all things God may be glorified through Jesus Christ, to whom be the glory and the dominion for ever and ever. Amen. (aiōn g165)
即ち人語る時は神の御言を語るが如くし、務むる時は神の賜へる能力を以てするが如くすべし。是神が一切に於てイエズス、キリストを以て尊ばれ給はん為にして、光榮と主権と世々之に歸す、アメン。 (aiōn g165)
But the God of all grace, who called you to his everlasting glory in Christ Jesus, will, after ye have suffered a while, himself make you perfect, establish, strengthen, settle you. (aiōnios g166)
一切の恩寵の神はキリスト、イエズスによりて其永遠の光榮に汝等を呼び給ひしものなれば、聊苦しみたる上は、御自ら完全にし堅うし強からしめ給はん、 (aiōnios g166)
For in this way the entrance will be richly furnished you into the everlasting kingdom of our Lord and Saviour Jesus Christ. (aiōnios g166)
其は我主にして救主に在すイエズス、キリストの永遠の國に入るの恵を豊に加へらるべければなり。 (aiōnios g166)
For if God spared not angels that sinned, but cast them down to hell, and delivered them over to chains of darkness, to be reserved unto judgment; (Tartaroō g5020)
蓋神は罪を犯したる天使等を赦し給はずして、之を地獄の暗黒に繋置き、苦に委ねんとして審判を待たせ給ひ、 (Tartaroō g5020)
But grow in the grace and knowledge of our Lord and Saviour Jesus Christ. To him be the glory, both now and for ever. (aiōn g165)
却て益恩寵を増し、益我主にして且救主にて在すイエズス、キリストを識り奉ることを努めよ。今も永遠の日にも、光榮彼に歸す、アメン。 (aiōn g165)
—and the life was manifested, and we have seen it, and bear witness, and announce to you the everlasting life, which was with the Father, and was manifested to us, — (aiōnios g166)
即ち生命[たるもの]顕れ給へり、我等は曾て父の御許に在して、我等に顕れ給ひし永遠の生命を見奉り、之を保證し且汝等に告ぐるなり。 (aiōnios g166)
And the world is passing away, and the lust thereof; but he that doeth the will of God abideth for ever. (aiōn g165)
而して世も其慾も過去れど、神の御旨を行ふ人は限なく存するなり。 (aiōn g165)
And this is the promise which he himself promised us, even the life everlasting. (aiōnios g166)
夫御子が自ら我等に約し給ひし約束は、即ち永遠の生命なり。 (aiōnios g166)
Whoever hateth his brother is a murderer; and ye know that no murderer hath everlasting life abiding in him. (aiōnios g166)
総て己が兄弟を憎む人は人殺者なり、総て人殺者は永遠の生命の其身に止る事なきは汝等の知る所なり。 (aiōnios g166)
And this is the witness, that God gave to us everlasting life, and this life is in his Son. (aiōnios g166)
其證は是なり、即ち神我等に永遠の生命を賜ひて、此生命は其御子に在り、 (aiōnios g166)
These things have I written to you, that ye may know that ye who believe in the name of the Son of God have everlasting life. (aiōnios g166)
結末。 我が是等の事を汝等に書贈るは、神の御子の御名を信じ奉る汝等をして、自ら永遠の生命を有せる事を知らしめん為なり。 (aiōnios g166)
And we know that the Son of God hath come, and hath given us understanding, that we may know the True One; and we are in the True One, in his Son Jesus Christ. This is the true God, and everlasting life. (aiōnios g166)
神の御子が我等に眞の神を識らしめ、我等を其眞の御子に在らしめん為に、來りて智識を與へ給へる事は我等又之を知れり。是ぞ眞の神にして又永遠の生命にて在す。 (aiōnios g166)
for the sake of the truth which abideth in us, and will be with us for ever. (aiōn g165)
今我等の中に止りて、而も限なく我等と共に存すべき眞理に對して、眞に愛する所の者に[書簡を贈る]。 (aiōn g165)
and the angels which kept not their principality, but left their own dwelling-place, he hath kept in everlasting chains under darkness unto the judgment of the great day; (aïdios g126)
又己が位を保たず己が居處を棄てたりし天使等を、大いなる日の審判の為に、無窮の縲絏を以て暗黒の中に閉ぢ給ひ、 (aïdios g126)
even as Sodom and Gomorrah, and the cities about them, in like manner with them giving themselves over to fornication, and going away after strange flesh, are set forth for an example, suffering the vengeance of everlasting fire. (aiōnios g166)
又ソドマ、ゴモラ及び其付近の市町は、同じく淫亂に耽り、異なる肉身を冒したるが故に、永遠の火の刑罰を受けて見せしめと為られしなり。 (aiōnios g166)
raging waves of the sea, foaming out their own shame; wandering stars, for whom is reserved the blackness of darkness for ever. (aiōn g165)
己が醜行を泡立たする海の暴波、暗黒が彼等の為に限なく備はれる惑星なり。 (aiōn g165)
keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. (aiōnios g166)
己を神の愛の中に守り、永遠の生命を得ん為に、我主イエズス、キリストの御慈悲を待て。 (aiōnios g166)
to the only God our Saviour, through Jesus Christ our Lord, is glory, majesty, dominion and power, before all time, and now, and for ever. Amen. (aiōn g165)
即ち我主イエズス、キリストによりて、我救主にて在す唯一の神に、萬世の以前に於ても、今に於ても、又萬世に至る迄も、光榮、威光、能力、権能歸す、アメン。 (aiōn g165)
and made us a kingdom, priests to God his Father, to him be the glory and the dominion for ever. Amen. (aiōn g165)
我等を以て其父にて在す神の為に國と為し祭司と為し給ひしものにして、光榮と権威と是に在りて世々に限なし、アメン。 (aiōn g165)
And when the living creatures give glory, and honor, and thanksgiving to him that sitteth on the throne, who liveth for ever and ever, (aiōn g165)
斯て此四の動物、玉座に坐し給ひて世々に限なく活き給ふものに、光榮と尊崇と感謝とを歸し奉るに、 (aiōn g165)
the twenty-four elders fall down before him that sitteth on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying, (aiōn g165)
廿四人の翁、玉座に坐し給ふものの御前に平伏し、世々に限なく活き給ふものを禮拝し奉り、己が冠を玉座の前に投じつつ、 (aiōn g165)
And every creature which is in heaven, and those which are on the earth and under the earth, and on the sea, and the things in them, I heard them all saying, To him that sitteth upon the throne, and to the Lamb, be the blessing, and the honor, and the glory, and the dominion, for ever and ever. (aiōn g165)
又天にも、地上にも地下にも、海上にも何處にも、被造物の悉く言へるを聞けり、玉座に坐し給ふものと羔とに、祝福と尊貴と、光榮と権能と、世々に限なし、と。 (aiōn g165)
And I saw, and lo! a pale horse, and the name of him that sat on him was Death; and the underworld was following with him; and there was given to them power over the fourth part of the earth, to kill with sword, and with famine, and with death, and by the wild beasts of the earth. (Hadēs g86)
折しも死色の馬ありて、之に乗れるものは名を死と云ひ、冥府其後に從ひ、彼は剣と飢饉と死亡と地の猛獣とを以て地上の人の四分の一を殺す権力を授けられたり。 (Hadēs g86)
saying, Amen; the blessing, and the glory, and the wisdom, and the thanksgiving, and the honor, and the power, and the might, be to our God, for ever and ever. (aiōn g165)
言ひけるは、アメン、祝福と光榮と、叡智と感謝と、尊貴と能力と、世々に限なく我神に歸す、アメン、と。 (aiōn g165)
And the fifth angel sounded, and I saw a star fallen out of heaven to the earth, and to him was given the key of the pit of the abyss; (Abyssos g12)
第五の天使喇叭を吹きしに、我一の星の天より地に落ちたるを見たり。然て彼は底なき淵の穴の鍵を授けられ、 (Abyssos g12)
and he opened the pit of the abyss. And there went up a smoke out of the pit, as the smoke of a great furnace, and the sun and the air were darkened by reason of the smoke of the pit. (Abyssos g12)
淵の穴を開きしかば、大いなる炉の烟の如き烟穴より立昇りて、日も空も穴の烟の為に暗まされたり。 (Abyssos g12)
They have over them a king, the angel of the abyss, whose name in the Hebrew tongue is Abaddon, but in the Greek he hath for his name Apollyon. (Abyssos g12)
此蝗を司る王は底なき淵の使にして、名はヘブレオ語にてアバッドン、ギリシア語にてアポルリオンと云ひ、ラテン語[の意味]は破壊者なり。 (Abyssos g12)
and swore by him who liveth for ever and ever, who created the heaven, and the things therein, and the earth and the things therein, and the sea, and the things therein, that there should be no longer delay; (aiōn g165)
世々に限なく活き給ひ、天と之に有らゆるものと、地と之に有らゆるものと、海と之に有らゆるものとを造り給ひしものを指して誓ひ言ひけるは、最早時あらざるべし、 (aiōn g165)
And when they shall have finished their testimony, the beast that cometh up out of the abyss will make war against them, and will overcome them, and kill them. (Abyssos g12)
彼等其證明を終へたらん後は、底なき淵より上る獣ありて彼等と戰を為し、勝ちて之を殺すべく、 (Abyssos g12)
And the seventh angel sounded, and there followed loud voices in heaven, saying, The kingdom of the world is become the kingdom of our Lord and of his Christ, and he will reign for ever and ever. (aiōn g165)
第四款 第七の喇叭神の國を報ず 第七の天使喇叭を吹きしかば、天に大いなる聲響きて言ひけるは、此世の國は我主と其キリストとのものと成りたれば、世々に限なく統治し給ふべし、アメン、と。 (aiōn g165)
And I saw another angel flying in mid-heaven, having an everlasting message of good tidings to proclaim to those who dwell on the earth, and to every nation, and tribe, and tongue, and people; (aiōnios g166)
第五款 三の天使神の宣告を傳ふ 又見たるに、別に天の中央を飛べる一の天使あり、地上に住める人と、諸國、諸族、諸語、諸民とに福音を告げん為に、永遠の福音を携へ、 (aiōnios g166)
And the smoke of their torment goeth up for ever and ever; and they have no rest day or night, who worshiped the beast and his image, and whoever receiveth the mark of his name. (aiōn g165)
而して其刑罰の烟は世々に限なく立昇り、獣と其像とを拝せし人々と彼の名の印章を受けし者等とは、夜晝休息なかるべし。 (aiōn g165)
And one of the four living creatures gave to the seven angels seven golden vials, full of the wrath of God, who liveth for ever and ever. (aiōn g165)
四の動物の一は、世々に限なく活き給ふ神の御怒の満てる七の金の器を、七の天使に與へしかば、 (aiōn g165)
The beast which thou sawest, was, and is not, and is to come up out of the abyss, and goeth into perdition; and they that dwell on the earth, whose names have not been written in the book of life from the foundation of the world, will wonder, when they see the beast, that he was, and is not, and yet will come. (Abyssos g12)
汝の見し獣は曾て有りしも今在らず、後には底なき淵より上りて亡に至らん。地上に住みて世の開闢より以後生命の名簿に名を記されざる人々は、曾て有りしも今は在らずして後に顕るべき、彼獣を見て驚き怪しまん。 (Abyssos g12)
And a second time they said, Hallelujah! and her smoke goeth up for ever and ever. (aiōn g165)
又重ねて言ひけるは、アレルヤ、彼が烟立昇りて世々に限なし、と。 (aiōn g165)
And I saw an angel coming down from heaven, having the key of the abyss, and a great chain in his hand. (Abyssos g12)
又見たるに、一の天使底なき淵の鍵と大いなる鎖とを手に持ちて天より降り、 (Abyssos g12)
and cast him into the abyss, and shut him up and set a seal over him, that he may deceive the nations no more, till the thousand years are ended: after that he must be loosed for a short time. (Abyssos g12)
底なき淵に投入れて之を閉籠め、封印を其上に為せり。是一千年の終るまで諸民を惑はさざらしめん為にして、其後は暫し解放たるべし、 (Abyssos g12)
Revelation 20:9 (ヨハネの黙示録 20:9)
(parallel missing)
And the Devil who deceived them was cast into the lake of fire and brimstone, where are also the beast and the false prophet; and they will be tormented day and night for ever and ever. (aiōn g165, Limnē Pyr g3041 g4442)
彼等を惑はしたる惡魔は火と硫黄との池に投入れられたり。是に於て彼獣と、僞預言者と、世々に限なく晝夜苦しめらるべし。 (aiōn g165)
And the sea gave up the dead which were in it, and death and the underworld gave up the dead which were in them; and they were judged each one according to his works. (Hadēs g86)
斯て海は其中に在りし死者を出し、死も冥府も亦其中に在りし死者を出し、各其業に從ひて審判せられ、 (Hadēs g86)
And there will be no night, and no need of lamp or light, for the Lord God will shine upon them; and they will reign for ever and ever. (aiōn g165)
最早夜ある事なく、燈の光をも日の光をも要する事なかるべし、其は神にて在す主彼等を照し給へばなり。斯の如くにして彼等は世々に限なく王たるべし。 (aiōn g165)
