Aionian Verses
As the cloud dissolveth and wasteth away, So he that goeth down to the grave shall arise no more; (Sheol h7585)
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'Tis high as heaven, what canst thou do? Deeper than hell, what canst thou know? (Sheol h7585)
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O that thou wouldst hide me in the under-world! That thou wouldst conceal me till thy wrath be past! That thou wouldst appoint me a time, and then remember me! (Sheol h7585)
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Yea, I look to the grave as my home; I have made my bed in darkness. (Sheol h7585)
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It must go down to the bars of the under-world, As soon as there is rest for me in the dust. (Sheol h7585)
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They spend their days in prosperity, And in a moment go down to the under-world. (Sheol h7585)
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As drought and heat consume the snow waters, So doth the grave the wicked. (Sheol h7585)
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The under-world is naked before him, And destruction is without covering. (Sheol h7585)
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For in death no praise is given to thee; In the underworld who can give thee thanks? (Sheol h7585)
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The wicked shall be driven into the underworld; Yea, all the nations that forger God. (Sheol h7585)
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For thou wilt not give me up to the underworld; Nor wilt thou suffer thy holy one to see the pit. (Sheol h7585)
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The snares of the underworld surrounded me, And the nets of death seized upon me. (Sheol h7585)
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O LORD! thou hast raised me up from the underworld; Thou hast kept me alive, that I should not go down to the pit. (Sheol h7585)
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Let me not be put to shame, O LORD! for I have called upon thee; Let the wicked be put to shame; Let them be silenced in the grave! (Sheol h7585)
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Like sheep they are cast into the underworld; Death shall feed upon them; And the upright shall soon trample upon them. Their form shall be consumed in the underworld, And they shall no more have a dwelling-place. (Sheol h7585)
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But God will redeem my life from the underworld; Yea, he will take me under his care. (Pause) (Sheol h7585)
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May sudden death seize upon them! May they go down to the underworld alive! For wickedness is in their dwellings, in the midst of them. (Sheol h7585)
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For thy kindness to me hath been great; Thou hast delivered me from the depths of the underworld! (Sheol h7585)
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For my soul is full of misery, And my life draweth near to the underworld. (Sheol h7585)
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What man liveth, and seeth not death? Who can deliver himself from the underworld? (Sheol h7585)
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The snares of death encompassed me, And the pains of the underworld seized upon me; I found distress and sorrow. (Sheol h7585)
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If I ascend into heaven, thou art there! If I make my bed in the underworld, behold, thou art there! (Sheol h7585)
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So are our bones scattered at the mouth of the underworld, As when one furroweth and ploweth up the land. (Sheol h7585)
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Let us swallow them up alive, like the underworld, Yea, in full health, as those that go down into the pit; (Sheol h7585)
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Her feet go down to death; Her steps lay hold of the under-world. (Sheol h7585)
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Her house is the way to the under-world, Leading down to the chambers of death. (Sheol h7585)
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But he considereth not that the dead are there, That in the vales of the under-world are her guests. (Sheol h7585)
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The underworld, yea, the region of death, is before the LORD; How much more the hearts of the sons of men! (Sheol h7585)
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The path of life is upward for the wise, So that he turneth away from the underworld beneath. (Sheol h7585)
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Beat him thyself with the rod, And thou shalt rescue him from the underworld. (Sheol h7585)
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The realms of the dead are never full; So the eyes of man are never satisfied. (Sheol h7585)
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The underworld, and the barren womb; The earth, which is not satiated with water, And fire, which never saith, “It is enough!” (Sheol h7585)
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Whatever thy hand findeth to do, do it with thy might! For there is no work nor device nor knowledge nor wisdom in the under-world, whither thou goest. (Sheol h7585)
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O set me as a seal upon thy heart, As a seal upon thine arm! For love is strong as death; True love is firm as the grave: Its flames are flames of fire, The fire of Jehovah. (Sheol h7585)
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Therefore doth the under-world enlarge its greedy throat, And stretch open its mouth without measure, And down go her nobility and her wealth, Her busy throng, and all that was joyful within her. (Sheol h7585)
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“Ask thee a sign of Jehovah, thy God; Ask it from below, or in the height above!” (Sheol h7585)
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The under-world is in commotion on account of thee, To meet thee at thy coming; It stirreth up before thee the shades, all the mighty of the earth; It arouseth from their thrones all the kings of the nations; (Sheol h7585)
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Thy pomp is brought down to the grave, And the sound of thy harps. Vermin have become thy couch, And worms thy covering. (Sheol h7585)
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But thou art brought down to the grave, To the depths of the pit. (Sheol h7585)
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Since ye say, “We have entered into a covenant with death, And with the under-world have we made an agreement, The overflowing scourge, when it passeth through, shall not reach us; For we have made falsehood our refuge, And in deceit we have hidden ourselves.” (Sheol h7585)
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And your covenant with death shall be broken, And your agreement with the under-world shall not stand; When the overflowing scourge shall pass through, By it shall ye be beaten down. (Sheol h7585)
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I said: “Now, in the quiet of my days, shall I go down to the gates of the under-world; I am deprived of the residue of my years.” (Sheol h7585)
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For the under-world cannot praise thee; The realms of death cannot celebrate thee; They that go down to the pit cannot wait for thy faithfulness. (Sheol h7585)
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Thou goest to the king with oil, And takest much precious perfume; Thou sendest thine ambassadors afar, Yea, down to the under-world. (Sheol h7585)
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Thus saith the Lord Jehovah: In the day when he went down to the grave, I caused the deep to mourn, I covered it for him; I restrained on account of him the streams, and the great waters were kept back; And I caused Lebanon to mourn for him, And all the trees of the field fainted for him. (Sheol h7585)
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At the sound of his fall I made the nations to shake, When I cast him down to the grave, To them that have gone down to the pit; And all the trees of Eden, The choice and best of Lebanon, Even all that drink water, Were comforted in the lower parts of the earth. (Sheol h7585)
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They also went down into the grave with him, To them that have been slain with the sword; They also that were his arm, That dwelt under his shadow among the nations. (Sheol h7585)
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The mightiest heroes from the midst of the pit shall speak to him and his helpers; For they are gone down, they lie uncircumcised, slain by the sword. (Sheol h7585)
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Shall they not lie with the mighty of the uncircumcised that are fallen, Who have gone down to the pit with their weapons of war, Having their swords laid under their heads, And their iniquity resting upon their bones, Though they were the terror of the mighty in the land of the living? (Sheol h7585)
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I will ransom them from the power of the grave; I will redeem them from death; O death, where is thy plague? O grave, where is thy destruction? Repentance is hidden from mine eyes. (Sheol h7585)
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Though they dig down to the under-world, Thence shall my hand take them; Though they climb up to heaven, Thence will I bring them down. (Sheol h7585)
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and said: — I cried by reason of my distress to Jehovah, And he heard me: Out of the depth of the under-world I cried, And thou didst hear my voice. (Sheol h7585)
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Behold, the man of wine is outrageous; The proud man remaineth not at rest; He enlargeth his desire as the grave; He is as death, and cannot be satisfied; He gathereth to himself all the nations, And collecteth to himself all the kingdoms. (Sheol h7585)
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But I say to you, that whoever is angry with his brother shall be in danger of the Judges; and whoever shall say to his brother, Simpleton! shall be in danger of the Council; and whoever shall say, Fool! shall be in danger of hell-fire. (Geenna g1067)
but I say to you that he who becomes angry with his brother shall be liable to condemnation by the court; and he who says to his brother’Raca,’ shall be liable to condemnation by the Sanhedrin, while he who curses his brother shall be liable to the Gehenna of Fire. (Geenna g1067)
And if thy right eye cause thee to offend, pluck it out, and cast it from thee; for it is better for thee that one of thy members should perish, than that thy whole body should be cast into hell. (Geenna g1067)
And if your eye, your right eye, entices you to sin, pluck it out and cast it from you. It is better for you to lose one of your bodily organs, than to have your whole body go down into the pit. (Geenna g1067)
And if thy right hand cause thee to offend, cut it off, and cast it from thee; for it is better for thee that one of thy members should perish, than that thy whole body should go away into hell. (Geenna g1067)
And if your right hand entices you into sin, cut it off and cast it from you; for it is better for you to lose one of your bodily organs, than to have your whole body go down into the pit. (Geenna g1067)
And fear not those who kill the body, but are not able to kill the soul; but rather fear him who is able to destroy both soul and body in hell. (Geenna g1067)
"Do not be afraid of those who kill the body, but cannot kill the soul; but fear rather him who can destroy both soul and body in Gehenna. (Geenna g1067)
And thou, Capernaum! shalt thou be exalted to heaven? Thou shalt be brought down to the underworld; for if the miracles which were done in thee had been done in Sodom, it would have remained until this day. (Hadēs g86)
"And you too, Capernaum! Will you be exalted even to heaven? You shall go down to the Place of Death! For if the mighty works had been done in Sodom which have been done in you, it would have remained until this day. (Hadēs g86)
And whoever speaketh a word against the Son of man, it will be forgiven him; but whoever speaketh against the Holy Spirit, it will not be forgiven him, either in this world, or in the world to come. (aiōn g165)
"And if any man say a word against the Son of man, it shall be forgiven him; but whoever speaks against the Holy Spirit, it shall not be forgiven him, either in this age or in that which is to come. (aiōn g165)
And what was sown among the thorns, this is he that heareth the word, but the cares of the world and the deceitfulness of riches choke the word, and he becometh unfruitful. (aiōn g165)
"And the seed sown among thorns is he who hears the word, but the anxieties of the age and the deceitfulness of riches choke the word, and it becomes unfruitful. (aiōn g165)
the enemy that sowed them is the Devil; the harvest is the end of the world; and the reapers are angels. (aiōn g165)
"The enemy who sows the weeds is the Devil. The harvest is the end of the age. The reapers are the angels. (aiōn g165)
As therefore the tares are gathered up and burned with fire, so will it be at the end of the world. (aiōn g165)
"Just as the weeds are collected together and burnt with fire, so will it be at the end of the age. (aiōn g165)
So will it be at the end of the world. The angels will come forth, and separate the wicked from among the righteous, (aiōn g165)
"So will it be at the end of the age. The angels will go forth and separate the wicked from the righteous, and fling them into the furnace of fire. (aiōn g165)
And I on my part say to thee, that thou art Peter, a rock, and on this rock will I build my church, and the gates of the underworld shall not prevail against it. (Hadēs g86)
"Moreover I say to you that you are Petros (a rock), and on this petra (rock) I will build my church, and the gates of Hades shall not prevail against her. (Hadēs g86)
And if thy hand or thy foot is causing thee to fall, cut it off, and cast it from thee; it is better for thee to enter into life maimed or lame, than having two hands, or two feet, to be cast into the everlasting fire. (aiōnios g166)
"If your hand or your foot causes you to stumble, cut it off and cast it from you. It is better for you to enter into life maimed or crippled, than to keep both hands or both feet and be cast into the everlasting burning. (aiōnios g166)
And if thine eye is causing thee to fall, pluck it out, and cast it from thee; it is better for thee to enter into life with one eye, than having two eyes to be cast into hell-fire. (Geenna g1067)
"If your eye keeps causing you to stumble, pluck it out and cast it from you. It is better for you to enter into life with only one eye, than to keep both eyes and be cast into the Gehenna of fire. (Geenna g1067)
And lo! one came to him and said, Teacher, what good thing shall I do, that I may have everlasting life? (aiōnios g166)
But look! a certain man came up to him and asked, "Teacher, what good thing shall I do to inherit eternal life?" (aiōnios g166)
And every one who hath left brothers, or sisters, or father, or mother, or children, or lands, or houses, for the sake of my name, will receive many fold more, and will inherit everlasting life. (aiōnios g166)
"And every one who has left houses, or brothers, or sisters, or father, or mother, or children, or lands, for my sake, shall many times as much, and fall heir to eternal life. (aiōnios g166)
And seeing one fig-tree by the road-side, he went up to it, and found nothing on it, but leaves only; and he saith to it, Let there be no fruit from thee hencefoward for ever. And immediately the fig-tree withered. (aiōn g165)
and when he saw a solitary fig tree beside the road, he went to it, but found nothing on it but leaves. And he said to it, "Let no man gather fruit from you forever." And at once the fig tree withered away. (aiōn g165)
Woe to you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is made, ye make him two-fold mole a son of hell than yourselves. (Geenna g1067)
"Woe unto you, Scribes and Pharisees, hypocrites! For you scour sea and land to make one proselyte, and when he is gained, you make him twofold more a son of hell than you are, yourselves. (Geenna g1067)
Serpents, brood of vipers! how can ye escape the punishment of hell? (Geenna g1067)
"You serpents! You vipers brood! How shall you escape the judgment of hell? (Geenna g1067)
And as he was sitting upon the Mount of Olives, the disciples came to him privately, saying, Tell us, when will these things be? and what will be the signs of thy coming, and of the end of the world? (aiōn g165)
When he had seated himself on the Mount of Olives, his disciples came to him privately, saying, "Tell us, when will these things happen, and what will be the sign of your coming, and of the end of the age?" (aiōn g165)
Then will he say also to those on the left hand, Depart from me, ye cursed, into the everlasting fire, which is prepared for the Devil and his angels. (aiōnios g166)
"Then he will say to those also at his left hand. ‘Depart from me, accursed ones, into the eternal fire prepared for the devil and his angels; (aiōnios g166)
And these will go away into everlasting punishment; but the righteous into everlasting life. (aiōnios g166)
"And these will go away into eternal punishment; but the righteous into eternal life." (aiōnios g166)
teaching them to observe all things, whatever I have commanded you. And, lo! I am with you always, unto the end of the world. (aiōn g165)
teaching them to observe every command which I have given you. and lo! I am with you alway, even unto the end of the world." (aiōn g165)
but the cares of the world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful. (aiōn g165)
When they have heard the Word, the anxieties of life and the snares of wealth, and all sorts of other ambitions, come in to choke the Word, so that it proves unfruitful. (aiōn g165)
And if thy hand cause thee to fall away, cut it off. It is better for thee to enter into life maimed, than having the two hands to go away into hell, into the fire that is unquenchable. (Geenna g1067)
"If your hand cause you to stumble, cut it off! It is better to be maimed and to enter into life than to have two hands and go away into hell, into the fire that cannot be put out. (Geenna g1067)
And if thy foot is causing thee to fall away, cut it off; it is better for thee to enter into life lame, than having the two feet to be cast into hell. (Geenna g1067)
If your foot cause you to stumble, cut it off! It is better to enter into the life a cripple, than to have two feet and be cast into hell. (Geenna g1067)
And if thine eye is causing thee to fall away, pluck it out; it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell, (Geenna g1067)
If your eye cause you to stumble, tear it out! It is better for you to enter the kingdom of God one-eyed that to keep both your eyes and be cast into hell, (Geenna g1067)
And as he was going out into the way, a certain one running up and kneeling to him, asked him, Good teacher, what shall I do that I may inherit everlasting life? (aiōnios g166)
As he started to go forth into the road, a man came running up to him, and knelt down before him. "Good Teacher," he asked, "what must I do to inherit eternal life?" (aiōnios g166)
And he answering said to it, Let no one eat fruit from thee henceforth for ever. And his disciples heard him. (aiōn g165)
So, addressing the tree, he said, "Let no man ever more eat fruit from you." And the disciples heard it. (aiōn g165)
and he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. (aiōn g165)
"and he shall reign over the House of Jacob forever; and of his kingdom there shall be no end." (aiōn g165)
toward Abraham and his offspring for ever, as he spoke to our fathers. (aiōn g165)
"As he spoke to our forefathers, to Abraham and his offspring forever." (aiōn g165)
as he spoke by the mouth of his holy prophets of old, (aiōn g165)
"As he spake by the mouth of his holy Prophets Which have been since the world began (aiōn g165)
And they besought him not to command them to go away into the abyss. (Abyssos g12)
So they besought Jesus not to command them to go away into the abyss. (Abyssos g12)
And thou, Capernaum! shalt thou be exalted to heaven? thou shalt be brought down to the underworld. (Hadēs g86)
"And you Capernaum, shall you be exalted to heaven? No! you shall be brought down to Hades! (Hadēs g86)
And lo! a certain lawyer stood up to try him, saying, Teacher, what shall I do to inherit everlasting life? (aiōnios g166)
Then a certain lawyer stood up and tempted him. "Master," he said "what shall I do to inherit eternal life?" (aiōnios g166)
But I will warn you whom to fear; fear him who after he hath killed hath power to cast into hell; yea, I say to you, fear him. (Geenna g1067)
"I will warn you whom you ought to fear. Fear him who, after he was after he has killed, has power to throw you into Gehenna. Yes, I tell you, fear him. (Geenna g1067)
And the lord commended the unjust steward for having done wisely; for the sons of this world are wiser toward their generation than the sons of light. (aiōn g165)
"And the master praised the unjust steward because he had acted shrewdly; for the sons of this world are in relation to their own generation wiser than the sons of the light. (aiōn g165)
And I say to you, Make to yourselves friends with the unrighteous mammon; that, when it faileth, ye may be received into everlasting habitations. (aiōnios g166)
"And to you I say, Use mammon, dishonest as it is, to make yourselves friends, so that when it shall fail they will welcome you to the eternal tabernacles. (aiōnios g166)
And in the underworld he lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. (Hadēs g86)
"And as he was tormented in Hades, he lifted up his eyes and saw Abraham afar off and Lazarus in his bosom. (Hadēs g86)
And a certain ruler asked him, saying, Good teacher, what shall I do to inherit everlasting life? (aiōnios g166)
A ruler put this question to him. "Good teacher, what shall I do to inherit eternal life?" (aiōnios g166)
And Jesus said to them, The sons of this world marry, and are given in marriage; (aiōn g165)
"People in this world marry and are given in marriage," said Jesus, (aiōn g165)
but they who have been accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage; (aiōn g165)
"but those who are counted worthy to reach that world and the resurrection from the dead, neither marry, nor are given in marriage. (aiōn g165)
that every one who believeth in him may have everlasting life. (aiōnios g166)
in order that every one who believes in him may have eternal life. (aiōnios g166)
For God so loved the world, that he gave the only begotten Son, that every one who believeth in him may not perish, but may have everlasting life. (aiōnios g166)
"For God so loved the world that he gave his only begotten Son, that whoever trusts in him should not perish, but have eternal life. (aiōnios g166)
He that believeth in the Son hath everlasting life; and he that disobeyeth the Son shall not see life, but the wrath of God abideth on him. (aiōnios g166)
Whoever believes in the Son has eternal life, but he who disobeys the Son shall not see life, but he who disobeys the Son shall not see life, but the wrath of God abides upon him." (aiōnios g166)
Already is the reaper receiving wages, and gathering fruit unto everlasting life; that both the sower and the reaper may rejoice together. (aiōnios g166)
The reaper is already receiving wages and gathering a crop for eternal life, so that the sower and the reaper may rejoice together. (aiōnios g166)
Truly, truly do I say to you, He that heareth my word, and believeth him that sent me, hath everlasting life, and cometh not into condemnation, but hath passed out of death into life. (aiōnios g166)
"I tell you solemnly that he who listens to my messages and believes Him who sent me, has eternal life. He will not come under condemnation, but has passed out of death into life. (aiōnios g166)
Ye search the Scriptures, because ye yourselves think that in them ye have everlasting life; and it is they which testify of me; (aiōnios g166)
"You are searching the Scriptures because you suppose that in tem you have eternal life; and though these are they that bear witness concerning me, (aiōnios g166)
Labor not for the food that perisheth, but for the food that endureth to everlasting life, which the Son of man giveth to you; for on him hath the Father set his seal, even God. (aiōnios g166)
"Labor not for food which perishes, but for the food that endures eternal life - that which the Son of man will give you; for on the Father - God - has set his seal." (aiōnios g166)
For this is the will of my Father, that every one who looketh on the Son and believeth in him, shall have everlasting life; and I will raise him up in the last day. (aiōnios g166)
"For this is my Fathers will, that every one who beholds the Son and believes on him, shall have eternal life. and I will raise him up at the last day." (aiōnios g166)
Truly, truly do I say to you, He that believeth hath everlasting life. (aiōnios g166)
"I tell you solemnly that he who believes has eternal life. (aiōnios g166)
I am the living bread which came down from heaven; if any one eat of my bread, he will live for ever. Yea, and the bread which I will give for the life of the world is my flesh. (aiōn g165)
"I myself am the living bread that has come down from heaven. Any one who eats this bread will live forever; and moreover, the bread which I will give is my flesh, given for the life of the world." (aiōn g165)
He that eateth my flesh and drinketh my blood hath everlasting life; and I will raise him up in the last day. (aiōnios g166)
"He who feeds upon my flesh and drinks my blood has eternal life, and I will raise him up on the last day. (aiōnios g166)
This is the bread which came down from heaven; not as the fathers ate, and died; he that eateth this bread will live for ever. (aiōn g165)
"This is the bread which came down from heaven; not such as your fathers ate and died, for he who feeds upon this bread shall live forever." (aiōn g165)
Simon Peter answered him, Lord, to whom shall we go? Thou hast words of everlasting life; (aiōnios g166)
Simon Peter answered. "To whom shall we go Master? You have words of eternal life; (aiōnios g166)
And the bond-servant abideth not in the house for ever; the son abideth for ever. (aiōn g165)
"Now the slave does not remain permanently in the household, but the son does remain. (aiōn g165)
Truly, truly do I say to you, If any one keep my word, he will never see death. (aiōn g165)
"In solemn truth I tell you that if any one obeys my teaching he shall never behold death." (aiōn g165)
The Jews said to him, Now we know that thou hast a demon. Abraham died, and the prophets; and thou sayest, If any one keep my word, he will never taste of death. (aiōn g165)
"Now we know that you have a demon," exclaimed the Jews. Abraham died, and so did the prophets; and yet you say, ‘If any man obeys my teaching he shall never taste death.’ (aiōn g165)
Since the world began, it was never heard that any one opened the eyes of a man born blind. (aiōn g165)
"Since the beginning of the world such a thing as opening the eyes of one who was born blind was never heard of. (aiōn g165)
and whoever liveth and believeth in me will never die. Believest thou this? (aiōn g165)
And every one who is living and believes in me shall never die. Do you believe this?" (aiōn g165)
He that loveth his life loseth it; and he that hateth his life in this world will keep it unto everlasting life. (aiōnios g166)
He who loves his life loses it; and he who regards not his life in this world shall keep it for eternal life. (aiōnios g166)
The multitude therefore answered him, We have heard out of the Law that the Christ abideth for ever; how then dost thou say that the Son of man must be lifted up? Who is this Son of man? (aiōn g165)
Then the people answered. "We have heard out of the Law that the Christ abides forever. What do you mean by ‘The Son of man must be lifted up’? Who is this Son of man?" (aiōn g165)
and I know that what he hath committed to me is everlasting life. What I speak therefore, I speak as the Father hath directed me. (aiōnios g166)
And I know that his commandment is eternal life. So whatever I speak, I speak as the Father has told me." (aiōnios g166)
Peter saith to him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me. (aiōn g165)
Peter answered, "No, never shall you wash my feet." "If I do not wash you," said Jesus, "you have no part in me." (aiōn g165)
and I will pray the Father, and he will give you another Comforter, that he may be with you for ever; (aiōn g165)
"and I will pray the Father, and he will give you another Comforter to be with you forever, (aiōn g165)
according as thou gavest him authority over all flesh, that he should give everlasting life to all whom thou hast given him. (aiōnios g166)
"since thou hast given him authority over all mankind, to give eternal life to all whom thou hast given him. (aiōnios g166)
And this is the everlasting life, to know thee, the only true God, and Jesus Christ whom thou didst send. (aiōnios g166)
"And this is eternal life, to know thee, the only true God, and Jesus Christ whom thou hast sent. (aiōnios g166)
because thou wilt not abandon my soul to the underworld, nor wilt thou suffer thy holy one to see corruption. (Hadēs g86)
"For thou wilt not leave my soul in Hades, Nor give up thy Holy One to see corruption. (Hadēs g86)
he foresaw and spoke of the resurrection of Christ, that neither was he abandoned to the underworld, nor did his flesh see corruption. (Hadēs g86)
"he, foreseeing this, spoke of the resurrection of Christ that neither was he left in Hades, nor did his flesh see corruption. (Hadēs g86)
whom heaven indeed must receive until the times of a restoration of all things; of which times God spoke by the mouth of his holy prophets from the days of old. (aiōn g165)
"whom the heavens must receive until the time of restoration of all things. "God spoke of this ages ago, through the mouth of his holy prophets. (aiōn g165)
Then Paul and Barnabas said boldly and plainly, It was necessary that the word of God should first be spoken to you; but seeing ye thrust it from you, and judge yourselves unworthy of the everlasting life, lo! we turn to the gentiles. (aiōnios g166)
So Paul and Barnabas spoke out boldly. "It was necessary," they said, "first to proclaim the word of God to you. But since you push it away from you, and judge yourselves unworthy of eternal life, lo, we turn to the Gentiles. (aiōnios g166)
And when the gentiles heard this, they rejoiced, and glorified the word of the Lord; and as many as were ordained to everlasting life, believed. (aiōnios g166)
When the Gentiles heard this, they were glad, and glorified the word of the Lord, and all who had been ordained to eternal life, believed. (aiōnios g166)
which were known from the beginning.” (aiōn g165)
"Says the Lord, who has been making this known from the beginning of the world. (aiōn g165)
For, ever since the creation of the world, his invisible attributes, even his eternal power and divinity, being perceived from his works, are clearly seen, so that they might be without excuse. (aïdios g126)
For ever since the creation of the world his invisible nature, even his everlasting power and divinity, has been clearly seen, being perceived through the things that are made. So they have no excuse. (aïdios g126)
because they changed the true God for false gods, and adored and worshipped created things rather than the Creator, who is blessed for ever. Amen. (aiōn g165)
because they exchanged the truth of God for an untruth, and worshiped and served the creature, rather than the Creator who is blessed forever. Amen. (aiōn g165)
everlasting life to those who by patient continuance in well-doing seek for glory, and honor, and incorruption; (aiōnios g166)
eternal life to those who by patience in well-doing strive for glory and honor and immortality; (aiōnios g166)
that as sin reigned in death, so grace might reign through righteousness to everlasting life, through Jesus Christ our Lord. (aiōnios g166)
in order that as sin has ruled as king in death, so also grace might rule as king in righteousness which issues in eternal life, through Jesus Christ our Lord, - ours! (aiōnios g166)
But now having been delivered from the slavery of sin, and having become the bondservants of God, ye have holiness as the fruit, and everlasting life as the end. (aiōnios g166)
But now that you have been set free from sin and become slaves of God, the harvest-fruit which you are reaping tends to produce holiness, and it ends is life eternal. (aiōnios g166)
For the wages of sin is death; but the free gift of God is everlasting life, through Christ Jesus our Lord. (aiōnios g166)
FOR THE POOR WAGES OF SIN IS DEATH, BUT THE FREE GIFT OF GOD IS ETERNAL LIFE IN CHRIST JESUS, OUR MASTER. (aiōnios g166)
whose are the fathers, and from whom, as to the flesh, was the Christ. He who is over all, God, be blessed for ever! Amen. (aiōn g165)
theirs are the patriarchs, and of them, as concerning the flesh, is Christ, who is over all, God, blessed forever, Amen. (aiōn g165)
Or, “Who shall descend into the abyss?” that is, to bring up Christ from the dead. (Abyssos g12)
Nor,"who shall descend into the abyss?" - that is, to bring Christ up from the dead. (Abyssos g12)
For God delivered up all to disobedience, that he might have mercy upon all. (eleēsē g1653)
For God has locked up all in the prison of disobedience, that upon all he may have mercy. (eleēsē g1653)
For from him, and through him, and to him are all things. To him be the glory for ever! Amen. (aiōn g165)
For of him and through him, and for him, are all things. All glory to him forever and ever! Amen. (aiōn g165)
and be not conformed to the fashion of this world, but be transformed by the renewal of your mind, that ye may learn by experience what is the will of God, what is good, and well-pleasing, and perfect. (aiōn g165)
And be not conformed to this world, but be transformed by the renewing of your minds, so that you may prove what is the good and acceptable and perfect will of God. (aiōn g165)
Now to him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which for eternal ages was unrevealed, (aiōnios g166)
Now I commend you to Him who is able to keep you stedfast, according to my gospel, and the proclamation of Jesus Christ, whereby is unveiled the secret truth which was kept secret through immemorial ages, (aiōnios g166)
but is now made manifest, and through the writings of the prophets, by the command of the everlasting God, is made known to all the nations to bring them to obedience to the faith, — (aiōnios g166)
but now has been brought to light, and by command of the eternal God made known to the Gentiles by the scriptures of the Prophets, so that the Gentiles might hold obedience of the faith. (aiōnios g166)
to God, the only wise, through Jesus Christ, to whom be the glory for ever! Amen. (aiōn g165)
Unto Him, the only wise God, through Jesus Christ, be glory forever. Amen. (aiōn g165)
Where is the wise man? Where the scribe? Where the disputer of this world? Hath not God made foolish the wisdom of the world? (aiōn g165)
Sage, rabbi, skeptic of this present age - where are they all? Has not God made foolish the philosophy of the world? (aiōn g165)
But we do speak wisdom among the perfect; not, however, the wisdom of this world, nor of the rulers of this world, who are coming to nought; (aiōn g165)
Notwithstanding, among those who are mature I do teach philosophy; though not the philosophy of the present age, nor of its rulers who are coming to nought. (aiōn g165)
but we speak God's wisdom in a mystery, the hidden wisdom, which God determined on before the world was, for our glory; (aiōn g165)
No, it is God’s wisdom that I utter, that hidden wisdom which God had decreed before the world began, unto our glory. (aiōn g165)
which none of the rulers of this world comprehended; for had they comprehended it, they would not have crucified the Lord of glory; (aiōn g165)
None of the rulers of the present age understands it, for if they had, they would not have crucified the Lord of Glory. (aiōn g165)
Let no one deceive himself; if any one thinketh himself wise among you in this world, let him become a fool, that he may become wise. (aiōn g165)
Let no one deceive himself. If any one of you supposes that he is wise in the philosophy of the present age, let him become foolish, so that he may be wise. (aiōn g165)
Wherefore, if food cause my brother to fall, I will eat no flesh for ever, lest I cause my brother to fall. Am I not free? (aiōn g165)
Therefore, if what I eat makes my brother to stumble, I will never eat meat again, lest I make my brother to stumble. (aiōn g165)
Now these things happened to them as warnings, and were recorded for our admonition, to whom the ends of the ages have come. (aiōn g165)
Now these things were happening to them typically, but were written down for our admonition who stand at the meeting of the ages. (aiōn g165)
“Where, O death, is thy sting? Where, O death, is thy victory?” (Hadēs g86)
Where, Death, is thy victory? Where, Death, is thy sting? (Hadēs g86)
in whom the God of this world blinded the understandings of the unbelieving, so that they cannot behold the light of the gospel of the glory of Christ, who is the image of God. (aiōn g165)
Among them the god of this age has blinded the understanding of the unbelieving so that the sunshine of the gospel of God, should not dawn upon them. (aiōn g165)
For our light affliction, which is but for a moment, worketh out for us, in a higher and still higher degree, an everlasting weight of glory; (aiōnios g166)
For my light affliction, which is but for a moment, is working out for me a far more exceeding and eternal weight of glory, (aiōnios g166)
while we look not at the things which are seen, but at the things which are not seen; for the things which are seen are but for a time; but the things which are not seen are ever lasting. (aiōnios g166)
while I am gazing not at things seen, but at things unseen; for things seen are temporal, but things unseen are eternal. (aiōnios g166)
For we know that, if our earthly tent-habitation be destroyed, we have a building provided by God, a house not made with hands, everlasting, in the heavens. (aiōnios g166)
For I know, if this earthly tent of mine were struck, I have a mansion built by God, a house not made with hands, eternal in the heavens. (aiōnios g166)
as it is written: “He dispersed abroad, he gave to the poor; his righteousness remaineth for ever.” (aiōn g165)
As it is written. He scattered broadcast, he gave to the poor; His almsgiving continues forever. (aiōn g165)
The God and Father of the Lord Jesus, who is blessed for evermore, knoweth that I am not lying. (aiōn g165)
The God and Father of the Lord Jesus, he who is blessed forever, knows that I am telling the truth. (aiōn g165)
who gave himself for our sins, that he might deliver us from the present evil world, according to the will of God our Father; (aiōn g165)
who gave himself for our sins, that he might deliver us from this present evil age in accordance with the will of our God and Father, (aiōn g165)
to whom be the glory for ever and ever! Amen. (aiōn g165)
to whom be glory forever and ever. Amen. (aiōn g165)
for he that soweth to his flesh, shall of the flesh reap corruption; but he that soweth to the Spirit, shall of the Spirit reap life everlasting. (aiōnios g166)
The man who is sowing to his flesh will of the flesh reap corruption; but he who is sowing to the Spirit will of the Spirit reap life eternal. (aiōnios g166)
far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come; (aiōn g165)
far above all hierarchies and authorities and powers and dominions and every name that is named, not only in this age but in that which is to come. (aiōn g165)
in which ye once walked according to the course of this world, according to the prince of the powers of the air, the spirit that is now working in the sons of disobedience; (aiōn g165)
in which you passed your lives after the way of this world, under the sway of the Prince of the Powers of the Air, the spirit who is now working among the sons of disobedience. (aiōn g165)
that he might show in the ages to come the exceeding riches of his grace in kindness toward us in Christ Jesus. (aiōn g165)
in order that he might show to the ages to come the amazing riches of his grace by his goodness to us in Christ Jesus. (aiōn g165)
to make all men see what is the dispensation of the mystery, which hath been hidden for ages in God, who created all things; (aiōn g165)
and should make all men see the new dispensation of that secret purpose, hidden from eternity in the God who founded the universe, (aiōn g165)
according to his purpose for ages, which he accomplished in Christ Jesus our Lord; (aiōn g165)
according to his eternal purpose which he purposed in Christ Jesus our Lord. (aiōn g165)
to him be the glory in the church in Christ Jesus throughout all generations, for ever and ever. Amen. (aiōn g165)
to him be the glory in the church and in Christ Jesus, to all generations, world without end, Amen. (aiōn g165)
for our wrestling is not against flesh and blood, but against principalities, against powers, against the world-rulers of this darkness, against the spiritual hosts of evil in the heavenly regions. (aiōn g165)
For our wrestling is not against flesh and blood, but against the despotisms, the empires, the rulers of this present darkness, the spirit-hosts of evil in the heavenly realm. (aiōn g165)
Now to God, our Father, be glory for ever. Amen. (aiōn g165)
Now unto our God and Father be the glory, forever and ever. Amen. (aiōn g165)
the mystery which hath been hidden for ages and generations, but hath been now revealed to his saints; (aiōn g165)
that secret truth, which, although hidden from ages and generations of old, has now been made manifest to his saints. (aiōn g165)
who will be punished with everlasting destruction proceeding from the presence of the Lord and from the glory of his power, (aiōnios g166)
They shall suffer punishment, even an eternal destruction from the presence of the Lord, and from the brightness of his glorious majesty, (aiōnios g166)
Now our Lord Jesus Christ himself, and God, our Father, who loved us, and gave us everlasting consolation and good hope through grace, (aiōnios g166)
And may our Lord Jesus Christ himself, and God our Father, who has loved us and given us eternal encouragement and a good hope in grace, (aiōnios g166)
But for this cause I obtained mercy, that in me especially Christ Jesus might show forth all his long-suffering, as an example to those who should hereafter believe in him to life everlasting. (aiōnios g166)
Yet for this very cause I obtained mercy, so that in me, the chief of sinners, Jesus Christ might display all his boundless patience as an illustration for those who should later believe in him, and so gain life eternal. (aiōnios g166)
Now to the King eternal, the imperishable, invisible, only God, be honor and glory for ever and ever. Amen. (aiōn g165)
Now unto the King eternal, immortal, invisible, the only God, be glory and honor forever and ever. Amen! (aiōn g165)
Fight the good fight of faith, lay hold on everlasting life, to which thou wast called, and didst profess the good profession before many witnesses. (aiōnios g166)
Keep contending in the noble contest of the faith; seize hold on eternal life, to which you were called when you confessed the good confession in the presence of many witnesses. (aiōnios g166)
who only hath immortality, dwelling in light unapproachable, whom no man hath seen, or can see; to whom be honor and power everlasting. Amen. (aiōnios g166)
who alone possesses immortality, who dwells in light that none can approach, whom no man has ever seen or can see; to whom be honor and power everlasting. Amen. (aiōnios g166)
Charge those who are rich in this world that they be not high-minded, nor place their hope in uncertain riches, but in God, who giveth us richly all things to enjoy; that they do good, (aiōn g165)
Charge the rich of this world not to be supercilious, nor to trust in uncertain riches, but in God, who provides all things richly for our use. (aiōn g165)
who saved us, and called us with a holy calling, not according to our works, but according to his own purpose and the grace which was given us in Christ Jesus before the world began, (aiōnios g166)
He has saved us and called us with a holy calling, not dealing with us according to our works, but according to his purpose and grace which he gave us in Christ Jesus before the beginning of time. (aiōnios g166)
For this cause I endure all things for the sake of the elect, that they may also obtain the salvation which is in Christ Jesus, with everlasting glory. (aiōnios g166)
That is why I endure everything for the sake of the chosen, that they also may obtain the salvation which is in Christ Jesus with eternal glory. (aiōnios g166)
For Demas forsook me, because he loved the present world, and went to Thessalonica; Crescens to Galatia, Titus to Dalmatia. (aiōn g165)
for Demas has deserted me for love of this present world, and is gone to Thessalonica; Crescens is gone to Galatia; Titus to Dalmatia. (aiōn g165)
The Lord will deliver me from every evil deed, and preserve me unto his heavenly kingdom; to whom be the glory for ever and ever. Amen. (aiōn g165)
And the Lord will rescue me from every evil assault, and will preserve me for his heavenly kingdom. To him be the glory forever and ever! Amen! (aiōn g165)
in hope of everlasting life, which God, who cannot lie, promised from the most ancient times, (aiōnios g166)
I write in hope of life eternal which God who never lies, promised before times eternal, (aiōnios g166)
teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in the present world; (aiōn g165)
And schooling us to renounce impiety and evil passions, And to live soberly, righteously, and godly in this present age; (aiōn g165)
that having been accepted as righteous by his grace, we might become heirs according to the hope of everlasting life. (aiōnios g166)
In order that being justified by his grace, We might be made heirs according to the hope of eternal life. (aiōnios g166)
For perhaps he was separated from thee for a season to this end, that thou shouldst receive him back as thine for ever; (aiōnios g166)
Perhaps for this reason you were separated from him for an hour, in order that you might have him back forever, (aiōnios g166)
hath at the end of these days spoken to us by his Son, whom he appointed heir of all things, by whom he also made the worlds, (aiōn g165)
has at the end of these days spoken to us in a Son whom he appointed heir of all things; through whom also he made the universe. (aiōn g165)
but of the Son: “Thy throne, O God, is for ever and ever; and the sceptre of thy kingdom is a sceptre of righteousness. (aiōn g165)
But to the Son he says. Thy throne, O God, is forever and ever, And the scepter of thy kingdom is the scepter of justice. (aiōn g165)
as also he saith in another place, “Thou art a priest for ever, after the order of Melchizedek.” (aiōn g165)
and again, Thou art a priest forever, after the order of Melchisedek. (aiōn g165)
and being perfected became the author of everlasting salvation to all who obey him, (aiōnios g166)
and by being thus made perfect, he became the source of enduring salvation to all who obey him, (aiōnios g166)
of the doctrine of baptisms, and of the laying on of hands, and of resurrection of the dead, and of everlasting judgment. (aiōnios g166)
of the teaching regarding ablutions and the laying on of hands, of the resurrection of the dead, and of eternal judgment. (aiōnios g166)
and have tasted the good word of God, and the powers of the world to come, (aiōn g165)
and tasted the good word of God, and the powers of the Future Age, (aiōn g165)
where as forerunner for us Jesus entered, having become a high-priest for ever, after the order of Melchizedek. (aiōn g165)
whither Jesus himself is entered as a forerunner on our behalf, having become a priest forever, after the order of Melchisedek. (aiōn g165)
For it is testified of him, “Thou art a priest for ever, after the order of Melchizedek.” (aiōn g165)
For the words are in evidence, Thou art a priest forever after the order of Melchisedek. (aiōn g165)
—for they indeed have been made priests without an oath; but he with an oath by him who said to him, “The Lord swore, and will not repent, Thou art a priest for ever,”— (aiōn g165)
For although those priests became such without an oath, He had an oath form God who said to him, The Lord hath sworn and will not change, Thou art a priest forever. (aiōn g165)
but he, because he abideth ever, hath an unchangeable priesthood; (aiōn g165)
but he, because of his abiding forever, holds his priesthood inviolable. (aiōn g165)
For the Law maketh men high-priests, who have infirmity; but the word of the oath, which was after the Law, maketh the Son, who is perfected for ever. (aiōn g165)
For the Law appoints human beings to be high priests, men with all their weakness; but the word of the oath, which was later than the Law, appoints a Son, perfected forevermore. (aiōn g165)
not with the blood of goats and calves, but by his own blood, and obtained for us everlasting redemption. (aiōnios g166)
not taking the blood of goats and oxen, but his own blood, and entered once for all into the Holy Place, obtaining for us an eternal redemption. (aiōnios g166)
how much more shall the blood of Christ, who by his everlasting spirit offered himself without spot to God, purify your conscience from dead works, for the worship of the living God! (aiōnios g166)
how much more shall the blood of Christ, who through his eternal spirit offered himself free from blemish to God, cleanse your conscience from dead works unto the service of an ever-living God! (aiōnios g166)
And for this cause he is the mediator of a new covenant, that, death having taken place for redemption from the transgressions under the first covenant, they who have been called may receive the everlasting inheritance which was promised. (aiōnios g166)
And because of this he is the Mediator of a new testament, in order that, since a death has taken place to atone for offenses committed under the first testament, those who have been called may receive the promise of the eternal inheritance. (aiōnios g166)
for then must he have suffered many times since the foundation of the world; but now once in the end of the world he hath appeared, to put away sin by means of his sacrifice. (aiōn g165)
(for in that case he would have needed to suffer repeatedly, ever since the foundation of the world; )but now, once for all, at the end of the ages, he has appeared to abolish sin, but the offering of himself. (aiōn g165)
Through faith we perceive that the worlds were framed by the word of God, so that that which is seen hath not been made out of things which appear. (aiōn g165)
By faith we understand that the world was fashioned by the Word of God, so that what we see was not made out of what is visible. (aiōn g165)
Jesus Christ is yesterday and to-day the same, and for ever. (aiōn g165)
Jesus Christ is the same yesterday, today, and forever. (aiōn g165)
Now may the God of peace, who brought up from the dead the great Shepherd of the sheep through the blood of an everlasting covenant, even our Lord Jesus, (aiōnios g166)
Now the God of peace, who brought up from the dead our Lord Jesus, that great Shepherd of the sheep, by the blood of an eternal covenant, (aiōnios g166)
make you perfect in every good work, to do his will, doing in you that which is well-pleasing in his sight, through Jesus Christ; to whom be the glory for ever. Amen. (aiōn g165)
equip you in every good deed for the doing of his will, doing in you what is well-pleasing in his sight, through Jesus Christ. To him be the glory unto the ages of the ages! Amen! (aiōn g165)
And the tongue is a fire, a world of iniquity! The tongue among our members is that which defileth the whole body, and setteth on fire the wheel of life, and is itself set on fire by hell. (Geenna g1067)
And the tongue is a fire; it is a very world of iniquity among our members, defiling the whole body, and setting on fire the wheel of nature, and is itself set on fire by hell. (Geenna g1067)
being born again, not of perishable seed, but of imperishable, through the word of God, which liveth and abideth. (aiōn g165)
For you have been born anew, not of perishable, but of imperishable seed, by the living, lasting word of God. (aiōn g165)
but the word of the Lord abideth for ever;” and this is the word which was preached to you. (aiōn g165)
But the word of the Lord abides forever. And this is the word of the gospel which has been told to you. (aiōn g165)
If any one speak, let him speak as uttering the oracles of God; if any minister, let him do it as from the ability which God giveth; that in all things God may be glorified through Jesus Christ, to whom be the glory and the dominion for ever and ever. Amen. (aiōn g165)
If any one preaches, let him always preach as one who utters God’s truth; if any one serves another, let it be with the strength which God supplies; so that in every way God may be glorified through Jesus Christ, to whom be glory and dominion for ever and ever, Amen. (aiōn g165)
But the God of all grace, who called you to his everlasting glory in Christ Jesus, will, after ye have suffered a while, himself make you perfect, establish, strengthen, settle you. (aiōnios g166)
But the God of all grace, who has called us by Christ Jesus to share his eternal glory, will, after you have suffered a while, make you perfect, stablish, strengthen, settle you. (aiōnios g166)
To him be the dominion for ever. Amen. (aiōn g165)
His is the dominion forever and ever; Amen. (aiōn g165)
For in this way the entrance will be richly furnished you into the everlasting kingdom of our Lord and Saviour Jesus Christ. (aiōnios g166)
For so the entrance into the eternal kingdom of our Lord and Saviour Jesus Christ will be richly supplied to you. (aiōnios g166)
For if God spared not angels that sinned, but cast them down to hell, and delivered them over to chains of darkness, to be reserved unto judgment; (Tartaroō g5020)
For if God did not spare angels when they sinned, but cast them down to Tartarus, and committed them to chains of darkness, and reserved them for judgment; (Tartaroō g5020)
But grow in the grace and knowledge of our Lord and Saviour Jesus Christ. To him be the glory, both now and for ever. (aiōn g165)
But grow continually in the grace and knowledge of our Lord and Saviour Jesus Christ. To Him be the glory both now and unto the Day of Eternity, Amen. (aiōn g165)
—and the life was manifested, and we have seen it, and bear witness, and announce to you the everlasting life, which was with the Father, and was manifested to us, — (aiōnios g166)
And the Life was made visible, and we have seen it and are bearing witness, and are bringing you word of that Eternal Life which was face to face with the Father and was made visible to us. (aiōnios g166)
And the world is passing away, and the lust thereof; but he that doeth the will of God abideth for ever. (aiōn g165)
and the world and its lusts are passing away, but he who ever does the will of God abides forever. (aiōn g165)
And this is the promise which he himself promised us, even the life everlasting. (aiōnios g166)
And this is the promise which he has promised to us even life eternal. (aiōnios g166)
Whoever hateth his brother is a murderer; and ye know that no murderer hath everlasting life abiding in him. (aiōnios g166)
Every one who is hating his brother is a murderer, and you know that no murderer has eternal life abiding in him. (aiōnios g166)
And this is the witness, that God gave to us everlasting life, and this life is in his Son. (aiōnios g166)
And the testimony is this, "God has given us eternal life, and this life is in his Son." (aiōnios g166)
These things have I written to you, that ye may know that ye who believe in the name of the Son of God have everlasting life. (aiōnios g166)
I have written these words to you so that you may know that you have eternal life, you who believe in the name of the Son of God. (aiōnios g166)
And we know that the Son of God hath come, and hath given us understanding, that we may know the True One; and we are in the True One, in his Son Jesus Christ. This is the true God, and everlasting life. (aiōnios g166)
And we know that the Son of God is come, and has granted us and understanding, so that we may come to know him who is true. And we are in him who is true, even in his Son Jesus Christ. This is the true God, and life eternal. (aiōnios g166)
for the sake of the truth which abideth in us, and will be with us for ever. (aiōn g165)
I love you for the sake of the truth which is abiding in us and will be with us forever. (aiōn g165)
and the angels which kept not their principality, but left their own dwelling-place, he hath kept in everlasting chains under darkness unto the judgment of the great day; (aïdios g126)
while the angels who did not keep their first domain but left their proper abode, are held by him in blank darkness, in everlasting chains, in preparation for the judgment of the Great Day. (aïdios g126)
even as Sodom and Gomorrah, and the cities about them, in like manner with them giving themselves over to fornication, and going away after strange flesh, are set forth for an example, suffering the vengeance of everlasting fire. (aiōnios g166)
So also Sodom and Gomorrah and the near-by cities which in like manner glutted themselves in sensuality and unnatural vice, are exhibited as a warning of the eternal fire, in the punishment they undergo. (aiōnios g166)
raging waves of the sea, foaming out their own shame; wandering stars, for whom is reserved the blackness of darkness for ever. (aiōn g165)
wild waves of the sea, foaming out their own shame; wandering stars, for whom is reserved the blackness of darkness forever. (aiōn g165)
keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. (aiōnios g166)
must keep yourselves in the love of God, while waiting for the mercy of our Lord Jesus Christ, which ends in life eternal. (aiōnios g166)
to the only God our Saviour, through Jesus Christ our Lord, is glory, majesty, dominion and power, before all time, and now, and for ever. Amen. (aiōn g165)
to the only God, our Saviour, through Jesus Christ our Lord, be ascribed glory, majesty, might, and authority, as it was before time began, is now, and ever shall be to all the ages. Amen. (aiōn g165)
and made us a kingdom, priests to God his Father, to him be the glory and the dominion for ever. Amen. (aiōn g165)
and has made us to be a kingdom of priests unto his God and Father; to him be the glory and the dominion forever and ever, Amen. (aiōn g165)
And when the living creatures give glory, and honor, and thanksgiving to him that sitteth on the throne, who liveth for ever and ever, (aiōn g165)
And whenever the Living Creatures give glory and honor and thanks to Him who sits on the throne, to Him who lives forever and ever, (aiōn g165)
the twenty-four elders fall down before him that sitteth on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying, (aiōn g165)
the four and twenty Elders fall down before Him who sits on the throne, and worship Him who lives forever and ever, and cast their crowns before the throne, saying. (aiōn g165)
And every creature which is in heaven, and those which are on the earth and under the earth, and on the sea, and the things in them, I heard them all saying, To him that sitteth upon the throne, and to the Lamb, be the blessing, and the honor, and the glory, and the dominion, for ever and ever. (aiōn g165)
And I heard every created thing that is in heaven, or on earth, or beneath the earth, or on the sea, and all things that are in them, saying, "To him who sits on the throne, And to the Lamb, Be the blessing and the honor, And the glory and the power, Forever and ever!" (aiōn g165)
And I saw, and lo! a pale horse, and the name of him that sat on him was Death; and the underworld was following with him; and there was given to them power over the fourth part of the earth, to kill with sword, and with famine, and with death, and by the wild beasts of the earth. (Hadēs g86)
So I liked, and lo, a pale horse; and he who sat on him was named Death; and Hades was following after him. To them was given authority over the fourth part of the earth, to kill with the sword, and with famine, and with death, and with the wild beasts of the earth. (Hadēs g86)
saying, Amen; the blessing, and the glory, and the wisdom, and the thanksgiving, and the honor, and the power, and the might, be to our God, for ever and ever. (aiōn g165)
and crying, "Even so! The blessing and the glory and the wisdom And the thanksgiving and the honor and the power and the might Be to our God forever and ever. Amen." (aiōn g165)
And the fifth angel sounded, and I saw a star fallen out of heaven to the earth, and to him was given the key of the pit of the abyss; (Abyssos g12)
Then the fifth angel blew his trumpet, and I saw a star fallen from heaven upon the earth; and to him was given the key to the bottomless pit. (Abyssos g12)
and he opened the pit of the abyss. And there went up a smoke out of the pit, as the smoke of a great furnace, and the sun and the air were darkened by reason of the smoke of the pit. (Abyssos g12)
And he opened the bottomless pit, and out of the pit there went up a smoke like the smoke of a great furnace. And the sun and the air grew dark, because of the smoke out of the pit. (Abyssos g12)
They have over them a king, the angel of the abyss, whose name in the Hebrew tongue is Abaddon, but in the Greek he hath for his name Apollyon. (Abyssos g12)
They have a king over them, the angel of the bottomless pit. His name in Hebrew is Abaddon; in Greek he is called Apollyon. (Abyssos g12)
and swore by him who liveth for ever and ever, who created the heaven, and the things therein, and the earth and the things therein, and the sea, and the things therein, that there should be no longer delay; (aiōn g165)
and swore by him who lives forever and ever, who created the heaven and all that is in it, and the earth and all that is in it, and the sea and all that is in it, "Delay there shall be no more, (aiōn g165)
And when they shall have finished their testimony, the beast that cometh up out of the abyss will make war against them, and will overcome them, and kill them. (Abyssos g12)
"And when they shall have finished their testimony, the beast that is coming up out of the bottomless pit will make war with them, and overcome them, and kill them. (Abyssos g12)
And the seventh angel sounded, and there followed loud voices in heaven, saying, The kingdom of the world is become the kingdom of our Lord and of his Christ, and he will reign for ever and ever. (aiōn g165)
And the seventh angel blew his trumpet; and there followed great voices in heaven, and they said, "THE KINGDOMS OF THIS WORLD ARE BECOME THE KINGDOM OF OUR LORD AND OF HIS CHRIST, AND HE WILL REIGN FOREVER AND EVER." (aiōn g165)
And I saw another angel flying in mid-heaven, having an everlasting message of good tidings to proclaim to those who dwell on the earth, and to every nation, and tribe, and tongue, and people; (aiōnios g166)
Then I saw another angel who was flying in mid-heaven. He had an eternal evangel, to evangelize all the dwellers on the earth, of every nation and tribe and tongue and people. (aiōnios g166)
And the smoke of their torment goeth up for ever and ever; and they have no rest day or night, who worshiped the beast and his image, and whoever receiveth the mark of his name. (aiōn g165)
And the smoke of their torment ascends forever and ever; And they have no rest day or night, Who worship the beast and his image, And all who receive the brand of his name." (aiōn g165)
And one of the four living creatures gave to the seven angels seven golden vials, full of the wrath of God, who liveth for ever and ever. (aiōn g165)
And one of the four Living Creatures gave to the seven angels seven golden bowls, full of the wrath of God, who lives forever and ever. (aiōn g165)
The beast which thou sawest, was, and is not, and is to come up out of the abyss, and goeth into perdition; and they that dwell on the earth, whose names have not been written in the book of life from the foundation of the world, will wonder, when they see the beast, that he was, and is not, and yet will come. (Abyssos g12)
The beast that you saw was, and is not, and is about to come up out of the bottomless pit, and to go into perdition. And those who dwell on the earth shall wonder, those whose names have never, from the foundation of the world, been written in the Lamb’s Book of Life, when they gaze on the beast; how he was and is not, and is to come. (Abyssos g12)
And a second time they said, Hallelujah! and her smoke goeth up for ever and ever. (aiōn g165)
And a second time they said. "Allelulia! For the smoke of her torment goes up forever and ever!" (aiōn g165)
And I saw an angel coming down from heaven, having the key of the abyss, and a great chain in his hand. (Abyssos g12)
And I saw an angel coming down out of heaven, with the key of the bottomless pit and a great chain in his hand. (Abyssos g12)
and cast him into the abyss, and shut him up and set a seal over him, that he may deceive the nations no more, till the thousand years are ended: after that he must be loosed for a short time. (Abyssos g12)
and flung him into the bottomless pit, and shut and sealed it over him, so that he should seduce the nations no more, until the thousand years were completed. After that it is necessary to loose him for a little while. (Abyssos g12)
And the sea gave up the dead which were in it, and death and the underworld gave up the dead which were in them; and they were judged each one according to his works. (Hadēs g86)
The sea gave up the dead who were in it. Death and Hades gave up the dead who were in them. And all were judged according to their deeds. (Hadēs g86)
And there will be no night, and no need of lamp or light, for the Lord God will shine upon them; and they will reign for ever and ever. (aiōn g165)
His name will need no lamplight nor sunlight, Because the Lord God will give them light; And they will reign forever and ever. (aiōn g165)
