Aionian Verses
Genesis 37:35
(parallel missing)
And all his children being gathered together to comfort their father in his sorrow, he would not receive comfort, but said: I will go down to my son into hell, mourning. And whilst he continued weeping, (Sheol h7585)
Genesis 42:38
(parallel missing)
But he said: My son shall not go down with you: his brother is dead, and he is left alone: if any mischief befall him in the land to which you go, you will bring down my gray hairs with sorrow to hell. (Sheol h7585)
Genesis 44:29
(parallel missing)
If you take this also, and any thing befall him in the way you will bring down my gray hairs with sorrow unto hell. (Sheol h7585)
Genesis 44:31
(parallel missing)
And he shall see that he is not with us, he will die, and thy servants shall bring down his gray hairs with sorrow unto hell. (Sheol h7585)
Numbers 16:30
(parallel missing)
But if the Lord do a new thing, and the earth opening her mouth swallow them down, and all things that belong to them, and they go down alive into hell, you shall know that they have blasphemed the Lord. (Sheol h7585)
Numbers 16:33
(parallel missing)
And they went down alive into hell the ground closing upon them, and they perished from among the people. (Sheol h7585)
Deuteronomy 32:22
(parallel missing)
A fire is kindled in my wrath, and shall burn even to the lowest hell: and shall devour the earth with her increase, and shall burn the foundations of the mountains. (Sheol h7585)
1 Samuel 2:6
(parallel missing)
The Lord killeth and maketh alive, he bringeth down to hell and bringeth back again. (Sheol h7585)
2 Samuel 22:6
(parallel missing)
The cords of hell compassed me: the snares of death prevented me. (Sheol h7585)
1 Kings 2:6
(parallel missing)
Do therefore according to thy wisdom, and let not his hoary head go down to hell in peace. (Sheol h7585)
1 Kings 2:9
(parallel missing)
Do not thou hold him guiltless. But thou art a wise man, and knowest what to do with him, and thou shalt bring down his grey hairs with blood to hell. (Sheol h7585)
As the cloud dissolveth and wasteth away, So he that goeth down to the grave shall arise no more; (Sheol h7585)
As a cloud is consumed, and passeth away: so he that shall go down to hell shall not come up. (Sheol h7585)
'Tis high as heaven, what canst thou do? Deeper than hell, what canst thou know? (Sheol h7585)
He is higher than heaven, and what wilt thou do? he is deeper than hell, and how wilt thou know? (Sheol h7585)
O that thou wouldst hide me in the under-world! That thou wouldst conceal me till thy wrath be past! That thou wouldst appoint me a time, and then remember me! (Sheol h7585)
Who will grant me this, that thou mayst protect me in hell, and hide me till thy wrath pass, and appoint me a. time when thou wilt remember me? (Sheol h7585)
Yea, I look to the grave as my home; I have made my bed in darkness. (Sheol h7585)
If I wait hell is my house, and I have made my bed in darkness. (Sheol h7585)
It must go down to the bars of the under-world, As soon as there is rest for me in the dust. (Sheol h7585)
All that I have shall go down into the deepest pit: thinkest thou that there at least I shall have rest? (Sheol h7585)
They spend their days in prosperity, And in a moment go down to the under-world. (Sheol h7585)
They spend their days in wealth, and in a moment they go down to hell. (Sheol h7585)
As drought and heat consume the snow waters, So doth the grave the wicked. (Sheol h7585)
Let him pass from the snow waters to excessive heat, and his sin even to hell. (Sheol h7585)
The under-world is naked before him, And destruction is without covering. (Sheol h7585)
Hell is naked before him, and there is no covering for destruction. (Sheol h7585)
For in death no praise is given to thee; In the underworld who can give thee thanks? (Sheol h7585)
For there is no one in death, that is mindful of thee: and who shall confess to thee in hell? (Sheol h7585)
The wicked shall be driven into the underworld; Yea, all the nations that forger God. (Sheol h7585)
The wicked shall be turned into hell, all the nations that forget God. (Sheol h7585)
For thou wilt not give me up to the underworld; Nor wilt thou suffer thy holy one to see the pit. (Sheol h7585)
Because thou wilt not leave my soul in hell; nor wilt then give thy holy one to see corruption. (Sheol h7585)
The snares of the underworld surrounded me, And the nets of death seized upon me. (Sheol h7585)
The sorrows of hell encompassed me: and the snares of death prevented me. (Sheol h7585)
O LORD! thou hast raised me up from the underworld; Thou hast kept me alive, that I should not go down to the pit. (Sheol h7585)
Thou hast brought forth, O Lord, my soul from hell: thou hast saved me from them that go down into the pit. (Sheol h7585)
Let me not be put to shame, O LORD! for I have called upon thee; Let the wicked be put to shame; Let them be silenced in the grave! (Sheol h7585)
Let me not be confounded, O Lord, for I have called upon thee. Let the wicked be ashamed, and be brought down to hell. (Sheol h7585)
Like sheep they are cast into the underworld; Death shall feed upon them; And the upright shall soon trample upon them. Their form shall be consumed in the underworld, And they shall no more have a dwelling-place. (Sheol h7585)
They are laid in hell like sheep: death shall feed upon them. And the just shall have dominion over them in the morning; and their help shall decay in hell from their glory. (Sheol h7585)
But God will redeem my life from the underworld; Yea, he will take me under his care. (Pause) (Sheol h7585)
But God will redeem my soul from the hand of hell, when he shall receive me. (Sheol h7585)
May sudden death seize upon them! May they go down to the underworld alive! For wickedness is in their dwellings, in the midst of them. (Sheol h7585)
Let death come upon them, and let them go down alive into hell. For there is wickedness in their dwellings: in the midst of them. (Sheol h7585)
For thy kindness to me hath been great; Thou hast delivered me from the depths of the underworld! (Sheol h7585)
For thy mercy is great towards me: and thou hast delivered my soul out of the lower hell. (Sheol h7585)
For my soul is full of misery, And my life draweth near to the underworld. (Sheol h7585)
For my soul is filled with evils: and my life hath drawn nigh to hell. (Sheol h7585)
What man liveth, and seeth not death? Who can deliver himself from the underworld? (Sheol h7585)
Who is the man that shall live, and not see death: that shall deliver his soul from the hand of hell? (Sheol h7585)
The snares of death encompassed me, And the pains of the underworld seized upon me; I found distress and sorrow. (Sheol h7585)
The sorrows of death have encompassed me: and the perils of hell have found me. I met with trouble and sorrow: (Sheol h7585)
If I ascend into heaven, thou art there! If I make my bed in the underworld, behold, thou art there! (Sheol h7585)
If I ascend into heaven, thou art there: if I descend into hell, thou art present. (Sheol h7585)
So are our bones scattered at the mouth of the underworld, As when one furroweth and ploweth up the land. (Sheol h7585)
As when the thickness of the earth is broken up upon the ground: Our bones are scattered by the side of hell. (Sheol h7585)
Let us swallow them up alive, like the underworld, Yea, in full health, as those that go down into the pit; (Sheol h7585)
Let us swallow him up alive like hell, and whole as one that goeth down into the pit. (Sheol h7585)
Her feet go down to death; Her steps lay hold of the under-world. (Sheol h7585)
Her feet go down into death, and her steps go in as far as hell. (Sheol h7585)
Her house is the way to the under-world, Leading down to the chambers of death. (Sheol h7585)
Her house is the way to hell, reaching even to the inner chambers of death. (Sheol h7585)
But he considereth not that the dead are there, That in the vales of the under-world are her guests. (Sheol h7585)
And he did not know that giants are there, and that her guests are in the depths of hell. (Sheol h7585)
The underworld, yea, the region of death, is before the LORD; How much more the hearts of the sons of men! (Sheol h7585)
Hell and destruction are before the Lord: how much more the hearts of the children of men? (Sheol h7585)
The path of life is upward for the wise, So that he turneth away from the underworld beneath. (Sheol h7585)
The path of life is above for the wise, that he may decline from the lowest hell. (Sheol h7585)
Beat him thyself with the rod, And thou shalt rescue him from the underworld. (Sheol h7585)
Thou shalt beat him with the rod, and deliver his soul from hell. (Sheol h7585)
The realms of the dead are never full; So the eyes of man are never satisfied. (Sheol h7585)
Hell and destruction are never filled: so the eyes of men are never satisfied. (Sheol h7585)
The underworld, and the barren womb; The earth, which is not satiated with water, And fire, which never saith, “It is enough!” (Sheol h7585)
Hell, and the mouth of the womb, and the earth which is not satisfied with water: and the fire never saith: It is enough. (Sheol h7585)
Whatever thy hand findeth to do, do it with thy might! For there is no work nor device nor knowledge nor wisdom in the under-world, whither thou goest. (Sheol h7585)
Whatsoever thy hand is able to do, do it earnestly: for neither work, nor reason, nor wisdom, nor knowledge shall be in hell, whither thou art hastening. (Sheol h7585)
O set me as a seal upon thy heart, As a seal upon thine arm! For love is strong as death; True love is firm as the grave: Its flames are flames of fire, The fire of Jehovah. (Sheol h7585)
Put me as a seal upon thy heart, as a seal upon thy arm, for love is strong as death, jealousy as hard as hell, the lamps thereof are fire and flames. (Sheol h7585)
Therefore doth the under-world enlarge its greedy throat, And stretch open its mouth without measure, And down go her nobility and her wealth, Her busy throng, and all that was joyful within her. (Sheol h7585)
Therefore hath hell enlarged her soul, and opened her mouth without any bounds, and their strong ones, and their people, and their high and glorious ones shall go down into it. (Sheol h7585)
“Ask thee a sign of Jehovah, thy God; Ask it from below, or in the height above!” (Sheol h7585)
Ask thee a sign of the Lord thy God either unto the depth of hell, or unto the height above. (Sheol h7585)
The under-world is in commotion on account of thee, To meet thee at thy coming; It stirreth up before thee the shades, all the mighty of the earth; It arouseth from their thrones all the kings of the nations; (Sheol h7585)
Hell below was in an uproar to meet thee at thy coming, it stirred up the giants for thee. All the princes of the earth are risen up from their thrones, all the princes of nations. (Sheol h7585)
Thy pomp is brought down to the grave, And the sound of thy harps. Vermin have become thy couch, And worms thy covering. (Sheol h7585)
Thy pride is brought down to hell, thy carcass is fallen down: under thee shall the moth be strewed, and worms shall be thy covering. (Sheol h7585)
But thou art brought down to the grave, To the depths of the pit. (Sheol h7585)
But yet thou shalt be brought down to hell, into the depth of the pit. (Sheol h7585)
Since ye say, “We have entered into a covenant with death, And with the under-world have we made an agreement, The overflowing scourge, when it passeth through, shall not reach us; For we have made falsehood our refuge, And in deceit we have hidden ourselves.” (Sheol h7585)
For you have said: We have entered into a league with death, and we have made a covenant with hell. When the overflowing scourge shall pass through, it shall not come upon us: for we have placed our hope in lies, and by falsehood we are protected. (Sheol h7585)
And your covenant with death shall be broken, And your agreement with the under-world shall not stand; When the overflowing scourge shall pass through, By it shall ye be beaten down. (Sheol h7585)
And Sour league with death shall be abolished, and your covenant with hell shall not stand: when the overflowing scourge shall pass, you shall be trodden down by it. (Sheol h7585)
I said: “Now, in the quiet of my days, shall I go down to the gates of the under-world; I am deprived of the residue of my years.” (Sheol h7585)
I said: In the midst of my days I shall go to the gates of hell: I sought for the residue of my years. (Sheol h7585)
For the under-world cannot praise thee; The realms of death cannot celebrate thee; They that go down to the pit cannot wait for thy faithfulness. (Sheol h7585)
For hell shall not confess to thee, neither shall death praise thee: nor shall they that go down into the pit, look for thy truth. (Sheol h7585)
Thou goest to the king with oil, And takest much precious perfume; Thou sendest thine ambassadors afar, Yea, down to the under-world. (Sheol h7585)
And thou hast adorned thyself for the king with ointment, and hast multiplied thy perfumes. Thou hast sent thy messengers far off, and wast debased even to hell. (Sheol h7585)
Thus saith the Lord Jehovah: In the day when he went down to the grave, I caused the deep to mourn, I covered it for him; I restrained on account of him the streams, and the great waters were kept back; And I caused Lebanon to mourn for him, And all the trees of the field fainted for him. (Sheol h7585)
Thus saith the Lord God: In the day when he went down to hell, I brought in mourning, I covered him with the deep: and I withheld its rivers, and restrained the many waters: Libanus grieved for him, and all the trees of the field trembled. (Sheol h7585)
At the sound of his fall I made the nations to shake, When I cast him down to the grave, To them that have gone down to the pit; And all the trees of Eden, The choice and best of Lebanon, Even all that drink water, Were comforted in the lower parts of the earth. (Sheol h7585)
I shook the nations with the sound of his fall, when I brought him down to hell with them that descend into the pit: and all the trees of pleasure, the choice and best in Libanus, all that were moistened with waters, were comforted in the lowest parts of the earth. (Sheol h7585)
They also went down into the grave with him, To them that have been slain with the sword; They also that were his arm, That dwelt under his shadow among the nations. (Sheol h7585)
For they also shall go down with him to hell to them that are slain by the sword: and the arm of every one shall sit down under his shadow in the midst of the nations. (Sheol h7585)
The mightiest heroes from the midst of the pit shall speak to him and his helpers; For they are gone down, they lie uncircumcised, slain by the sword. (Sheol h7585)
The most mighty among the strong ones shall speak to him from the midst of hell, they that went down with his helpers, and slept uncircumcised, slain by the sword. (Sheol h7585)
Shall they not lie with the mighty of the uncircumcised that are fallen, Who have gone down to the pit with their weapons of war, Having their swords laid under their heads, And their iniquity resting upon their bones, Though they were the terror of the mighty in the land of the living? (Sheol h7585)
And they shall not sleep with the brave, and with them that fell uncircumcised, that went down to hell with their weapons, and laid their swords under their heads, and their iniquities were in their bones, because they were the terror of the mighty in the land of the living. (Sheol h7585)
I will ransom them from the power of the grave; I will redeem them from death; O death, where is thy plague? O grave, where is thy destruction? Repentance is hidden from mine eyes. (Sheol h7585)
I will deliver them out of the hand of death. I will redeem them from death: O death, I will be thy death; O hell, I will be thy bite: comfort is hidden from my eyes. (Sheol h7585)
Though they dig down to the under-world, Thence shall my hand take them; Though they climb up to heaven, Thence will I bring them down. (Sheol h7585)
Though they go down even to hell, thence shall my hand bring them out: and though they climb up to heaven, thence will I bring them down. (Sheol h7585)
and said: — I cried by reason of my distress to Jehovah, And he heard me: Out of the depth of the under-world I cried, And thou didst hear my voice. (Sheol h7585)
And he said: I cried out of my affliction to the Lord, and he heard me: I cried out of the belly of hell, and thou hast heard my voice. (Sheol h7585)
Behold, the man of wine is outrageous; The proud man remaineth not at rest; He enlargeth his desire as the grave; He is as death, and cannot be satisfied; He gathereth to himself all the nations, And collecteth to himself all the kingdoms. (Sheol h7585)
And as wine deceiveth him that drinketh it: so shall the proud man be, and he shall not be honoured: who hath enlarged his desire like hell: and is himself like death, and he is never satisfied: but will gather together unto him all nations, and heap together unto him all people. (Sheol h7585)
But I say to you, that whoever is angry with his brother shall be in danger of the Judges; and whoever shall say to his brother, Simpleton! shall be in danger of the Council; and whoever shall say, Fool! shall be in danger of hell-fire. (Geenna g1067)
But I say to you, that whosoever is angry with his brother, shall be in danger of the judgment. And whosoever shall say to his brother, Raca, shall be in danger of the council. And whosoever shall say, Thou Fool, shall be in danger of hell fire. (Geenna g1067)
And if thy right eye cause thee to offend, pluck it out, and cast it from thee; for it is better for thee that one of thy members should perish, than that thy whole body should be cast into hell. (Geenna g1067)
And if thy right eye scandalize thee, pluck it out and cast it from thee. For it is expedient for thee that one of thy members should perish, rather than that thy whole body be cast into hell. (Geenna g1067)
And if thy right hand cause thee to offend, cut it off, and cast it from thee; for it is better for thee that one of thy members should perish, than that thy whole body should go away into hell. (Geenna g1067)
And if thy right hand scandalize thee, cut it off, and cast it from thee: for it is expedient for thee that one of thy members should perish, rather than that thy whole body be cast into hell. (Geenna g1067)
And fear not those who kill the body, but are not able to kill the soul; but rather fear him who is able to destroy both soul and body in hell. (Geenna g1067)
And fear ye not them that kill the body, and are not able to kill the soul: but rather fear him that can destroy both soul and body in hell. (Geenna g1067)
And thou, Capernaum! shalt thou be exalted to heaven? Thou shalt be brought down to the underworld; for if the miracles which were done in thee had been done in Sodom, it would have remained until this day. (Hadēs g86)
And thou Capharnaum, shalt thou be exalted up to heaven? thou shalt go down even unto hell. For if in Sodom had been wrought the miracles that have been wrought in thee, perhaps it had remained unto this day. (Hadēs g86)
And whoever speaketh a word against the Son of man, it will be forgiven him; but whoever speaketh against the Holy Spirit, it will not be forgiven him, either in this world, or in the world to come. (aiōn g165)
And whosoever shall speak a word against the Son of man, it shall be forgiven him: but he that shall speak against the Holy Ghost, it shall not be forgiven him, neither in this world, nor in the world to come. (aiōn g165)
And what was sown among the thorns, this is he that heareth the word, but the cares of the world and the deceitfulness of riches choke the word, and he becometh unfruitful. (aiōn g165)
And he that received the seed among thorns, is he that heareth the word, and the care of this world and the deceitfulness of riches choketh up the word, and he becometh fruitless. (aiōn g165)
the enemy that sowed them is the Devil; the harvest is the end of the world; and the reapers are angels. (aiōn g165)
And the enemy that sowed them, is the devil. But the harvest is the end of the world. And the reapers are the angels. (aiōn g165)
As therefore the tares are gathered up and burned with fire, so will it be at the end of the world. (aiōn g165)
Even as cockle therefore is gathered up, and burnt with fire: so shall it be at the end of the world. (aiōn g165)
So will it be at the end of the world. The angels will come forth, and separate the wicked from among the righteous, (aiōn g165)
So shall it be at the end of the world. The angels shall go out, and shall separate the wicked from among the just. (aiōn g165)
And I on my part say to thee, that thou art Peter, a rock, and on this rock will I build my church, and the gates of the underworld shall not prevail against it. (Hadēs g86)
And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it. (Hadēs g86)
And if thy hand or thy foot is causing thee to fall, cut it off, and cast it from thee; it is better for thee to enter into life maimed or lame, than having two hands, or two feet, to be cast into the everlasting fire. (aiōnios g166)
And if thy hand, or thy foot scandalize thee, cut it off, and cast it from thee. It is better for thee to go into life maimed or lame, than having two hands or two feet, to be cast into everlasting fire. (aiōnios g166)
And if thine eye is causing thee to fall, pluck it out, and cast it from thee; it is better for thee to enter into life with one eye, than having two eyes to be cast into hell-fire. (Geenna g1067)
And if thy eye scandalize thee, pluck it out, and cast it from thee. It is better for thee having one eye to enter into life, than having two eyes to be cast into hell fire. (Geenna g1067)
And lo! one came to him and said, Teacher, what good thing shall I do, that I may have everlasting life? (aiōnios g166)
And behold one came and said to him: Good master, what good shall I do that I may have life everlasting? (aiōnios g166)
And every one who hath left brothers, or sisters, or father, or mother, or children, or lands, or houses, for the sake of my name, will receive many fold more, and will inherit everlasting life. (aiōnios g166)
And every one that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands for my name’s sake, shall receive an hundredfold, and shall possess life everlasting. (aiōnios g166)
And seeing one fig-tree by the road-side, he went up to it, and found nothing on it, but leaves only; and he saith to it, Let there be no fruit from thee hencefoward for ever. And immediately the fig-tree withered. (aiōn g165)
And seeing a certain fig tree by the way side, he came to it, and found nothing on it but leaves only, and he saith to it: May no fruit grow on thee henceforward for ever. And immediately the fig tree withered away. (aiōn g165)
Woe to you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is made, ye make him two-fold mole a son of hell than yourselves. (Geenna g1067)
Woe to you scribes and Pharisees, hypocrites; because you go round about the sea and the land to make one proselyte; and when he is made, you make him the child of hell twofold more than yourselves. (Geenna g1067)
Serpents, brood of vipers! how can ye escape the punishment of hell? (Geenna g1067)
You serpents, generation of vipers, how will you flee from the judgment of hell? (Geenna g1067)
And as he was sitting upon the Mount of Olives, the disciples came to him privately, saying, Tell us, when will these things be? and what will be the signs of thy coming, and of the end of the world? (aiōn g165)
And when he was sitting on mount Olivet, the disciples came to him privately, saying: Tell us when shall these things be? and what shall be the sign of thy coming, and of the consummation of the world? (aiōn g165)
Then will he say also to those on the left hand, Depart from me, ye cursed, into the everlasting fire, which is prepared for the Devil and his angels. (aiōnios g166)
Then he shall say to them also that shall be on his left hand: Depart from me, you cursed, into everlasting fire which was prepared for the devil and his angels. (aiōnios g166)
And these will go away into everlasting punishment; but the righteous into everlasting life. (aiōnios g166)
And these shall go into everlasting punishment: but the just, into life everlasting. (aiōnios g166)
teaching them to observe all things, whatever I have commanded you. And, lo! I am with you always, unto the end of the world. (aiōn g165)
Teaching them to observe all things whatsoever I have commanded you: and behold I am with you all days, even to the consummation of the world. (aiōn g165)
but the cares of the world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful. (aiōn g165)
And the cares of the world, and the deceitfulness of riches, and the lusts after other things entering in choke the word, and it is made fruitless. (aiōn g165)
And if thy hand cause thee to fall away, cut it off. It is better for thee to enter into life maimed, than having the two hands to go away into hell, into the fire that is unquenchable. (Geenna g1067)
And if thy hand scandalize thee, cut it off: it is better for thee to enter into life, maimed, than having two hands to go into hell, into unquenchable fire: (Geenna g1067)
And if thy foot is causing thee to fall away, cut it off; it is better for thee to enter into life lame, than having the two feet to be cast into hell. (Geenna g1067)
And if thy foot scandalize thee, cut it off. It is better for thee to enter lame into life everlasting, than having two feet, to be cast into the hell of unquenchable fire: (Geenna g1067)
And if thine eye is causing thee to fall away, pluck it out; it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell, (Geenna g1067)
And if thy eye scandalize thee, pluck it out. It is better for thee with one eye to enter into the kingdom of God, than having two eyes to be cast into the hell of fire: (Geenna g1067)
And as he was going out into the way, a certain one running up and kneeling to him, asked him, Good teacher, what shall I do that I may inherit everlasting life? (aiōnios g166)
And when he was gone forth into the way, a certain man running up and kneeling before him, asked him, Good Master, what shall I do that I may receive life everlasting? (aiōnios g166)
And he answering said to it, Let no one eat fruit from thee henceforth for ever. And his disciples heard him. (aiōn g165)
And answering he said to it: May no man hereafter eat fruit of thee any more for ever. And his disciples heard it. (aiōn g165)
and he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. (aiōn g165)
and he shall reign in the house of Jacob for ever. And of his kingdom there shall be no end. (aiōn g165)
toward Abraham and his offspring for ever, as he spoke to our fathers. (aiōn g165)
As he spoke to our fathers, to Abraham and to his seed for ever. (aiōn g165)
as he spoke by the mouth of his holy prophets of old, (aiōn g165)
As he spoke by the mouth of his holy prophets, who are from the beginning: (aiōn g165)
And they besought him not to command them to go away into the abyss. (Abyssos g12)
And they besought him that he would not command them to go into the abyss. (Abyssos g12)
And thou, Capernaum! shalt thou be exalted to heaven? thou shalt be brought down to the underworld. (Hadēs g86)
And thou, Capharnaum, which art exalted unto heaven, thou shalt be thrust down to hell. (Hadēs g86)
And lo! a certain lawyer stood up to try him, saying, Teacher, what shall I do to inherit everlasting life? (aiōnios g166)
And behold a certain lawyer stood up, tempting him, and saying, Master, what must I do to possess eternal life? (aiōnios g166)
But I will warn you whom to fear; fear him who after he hath killed hath power to cast into hell; yea, I say to you, fear him. (Geenna g1067)
But I will shew you whom you shall fear: fear ye him, who after he hath killed, hath power to cast into hell. Yea, I say to you, fear him. (Geenna g1067)
And the lord commended the unjust steward for having done wisely; for the sons of this world are wiser toward their generation than the sons of light. (aiōn g165)
And the lord commended the unjust steward, forasmuch as he had done wisely: for the children of this world are wiser in their generation than the children of light. (aiōn g165)
And I say to you, Make to yourselves friends with the unrighteous mammon; that, when it faileth, ye may be received into everlasting habitations. (aiōnios g166)
And I say to you: Make unto you friends of the mammon of iniquity; that when you shall fail, they may receive you into everlasting dwellings. (aiōnios g166)
And in the underworld he lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. (Hadēs g86)
in hell. And lifting up his eyes when he was in torments, he saw Abraham afar off, and Lazarus in his bosom: (Hadēs g86)
And a certain ruler asked him, saying, Good teacher, what shall I do to inherit everlasting life? (aiōnios g166)
And a certain ruler asked him, saying: Good master, what shall I do to possess everlasting life? (aiōnios g166)
And Jesus said to them, The sons of this world marry, and are given in marriage; (aiōn g165)
And Jesus said to them: The children of this world marry, and are given in marriage: (aiōn g165)
but they who have been accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage; (aiōn g165)
But they that shall be accounted worthy of that world, and of the resurrection from the dead, shall neither be married, nor take wives. (aiōn g165)
that every one who believeth in him may have everlasting life. (aiōnios g166)
That whosoever believeth in him, may not perish; but may have life everlasting. (aiōnios g166)
For God so loved the world, that he gave the only begotten Son, that every one who believeth in him may not perish, but may have everlasting life. (aiōnios g166)
For God so loved the world, as to give his only begotten Son; that whosoever believeth in him, may not perish, but may have life everlasting. (aiōnios g166)
He that believeth in the Son hath everlasting life; and he that disobeyeth the Son shall not see life, but the wrath of God abideth on him. (aiōnios g166)
He that believeth in the Son, hath life everlasting; but he that believeth not the Son, shall not see life; but the wrath of God abideth on him. (aiōnios g166)
Already is the reaper receiving wages, and gathering fruit unto everlasting life; that both the sower and the reaper may rejoice together. (aiōnios g166)
And he that reapeth receiveth wages, and gathereth fruit unto life everlasting: that both he that soweth, and he that reapeth, may rejoice together. (aiōnios g166)
Truly, truly do I say to you, He that heareth my word, and believeth him that sent me, hath everlasting life, and cometh not into condemnation, but hath passed out of death into life. (aiōnios g166)
Amen, amen I say unto you, that he who heareth my word, and believeth him that sent me, hath life everlasting; and cometh not into judgment, but is passed from death to life. (aiōnios g166)
Ye search the Scriptures, because ye yourselves think that in them ye have everlasting life; and it is they which testify of me; (aiōnios g166)
Search the scriptures, for you think in them to have life everlasting; and the same are they that give testimony of me. (aiōnios g166)
Labor not for the food that perisheth, but for the food that endureth to everlasting life, which the Son of man giveth to you; for on him hath the Father set his seal, even God. (aiōnios g166)
Labour not for the meat which perisheth, but for that which endureth unto life everlasting, which the Son of man will give you. For him hath God, the Father, sealed. (aiōnios g166)
For this is the will of my Father, that every one who looketh on the Son and believeth in him, shall have everlasting life; and I will raise him up in the last day. (aiōnios g166)
And this is the will of my Father that sent me: that every one who seeth the Son, and believeth in him, may have life everlasting, and I will raise him up in the last day. (aiōnios g166)
Truly, truly do I say to you, He that believeth hath everlasting life. (aiōnios g166)
Amen, amen I say unto you: He that believeth in me, hath everlasting life. (aiōnios g166)
I am the living bread which came down from heaven; if any one eat of my bread, he will live for ever. Yea, and the bread which I will give for the life of the world is my flesh. (aiōn g165)
I am the living bread which came down from heaven. If any man eat of this bread, he shall live for ever; and the bread that I will give, is my flesh, for the life of the world. (aiōn g165)
He that eateth my flesh and drinketh my blood hath everlasting life; and I will raise him up in the last day. (aiōnios g166)
He that eateth my flesh, and drinketh my blood, hath everlasting life: and I will raise him up in the last day. (aiōnios g166)
This is the bread which came down from heaven; not as the fathers ate, and died; he that eateth this bread will live for ever. (aiōn g165)
This is the bread that came down from heaven. Not as your fathers did eat manna, and are dead. He that eateth this bread, shall live for ever. (aiōn g165)
Simon Peter answered him, Lord, to whom shall we go? Thou hast words of everlasting life; (aiōnios g166)
And Simon Peter answered him: Lord, to whom shall we go? thou hast the words of eternal life. (aiōnios g166)
And the bond-servant abideth not in the house for ever; the son abideth for ever. (aiōn g165)
Now the servant abideth not in the house for ever; but the son abideth for ever. (aiōn g165)
Truly, truly do I say to you, If any one keep my word, he will never see death. (aiōn g165)
Amen, amen I say to you: If any man keep my word, he shall not see death for ever. (aiōn g165)
The Jews said to him, Now we know that thou hast a demon. Abraham died, and the prophets; and thou sayest, If any one keep my word, he will never taste of death. (aiōn g165)
The Jews therefore said: Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest: If any man keep my word, he shall not taste death for ever. (aiōn g165)
Since the world began, it was never heard that any one opened the eyes of a man born blind. (aiōn g165)
From the beginning of the world it hath not been heard, that any man hath opened the eyes of one born blind. (aiōn g165)
and whoever liveth and believeth in me will never die. Believest thou this? (aiōn g165)
And every one that liveth, and believeth in me, shall not die for ever. Believest thou this? (aiōn g165)
He that loveth his life loseth it; and he that hateth his life in this world will keep it unto everlasting life. (aiōnios g166)
He that loveth his life shall lose it; and he that hateth his life in this world, keepeth it unto life eternal. (aiōnios g166)
The multitude therefore answered him, We have heard out of the Law that the Christ abideth for ever; how then dost thou say that the Son of man must be lifted up? Who is this Son of man? (aiōn g165)
The multitude answered him: We have heard out of the law, that Christ abideth for ever; and how sayest thou: The Son of man must be lifted up? Who is this Son of man? (aiōn g165)
and I know that what he hath committed to me is everlasting life. What I speak therefore, I speak as the Father hath directed me. (aiōnios g166)
And I know that his commandment is life everlasting. The things therefore that I speak, even as the Father said unto me, so do I speak. (aiōnios g166)
Peter saith to him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me. (aiōn g165)
Peter saith to him: Thou shalt never wash my feet. Jesus answered him: If I wash thee not, thou shalt have no part with me. (aiōn g165)
and I will pray the Father, and he will give you another Comforter, that he may be with you for ever; (aiōn g165)
And I will ask the Father, and he shall give you another Paraclete, that he may abide with you for ever. (aiōn g165)
according as thou gavest him authority over all flesh, that he should give everlasting life to all whom thou hast given him. (aiōnios g166)
As thou hast given him power over all flesh, that he may give eternal life to all whom thou hast given him. (aiōnios g166)
And this is the everlasting life, to know thee, the only true God, and Jesus Christ whom thou didst send. (aiōnios g166)
Now this is eternal life: That they may know thee, the only true God, and Jesus Christ, whom thou hast sent. (aiōnios g166)
because thou wilt not abandon my soul to the underworld, nor wilt thou suffer thy holy one to see corruption. (Hadēs g86)
Because thou wilt not leave my soul in hell, nor suffer thy Holy One to see corruption. (Hadēs g86)
he foresaw and spoke of the resurrection of Christ, that neither was he abandoned to the underworld, nor did his flesh see corruption. (Hadēs g86)
Foreseeing this, he spoke of the resurrection of Christ. For neither was he left in hell, neither did his flesh see corruption. (Hadēs g86)
whom heaven indeed must receive until the times of a restoration of all things; of which times God spoke by the mouth of his holy prophets from the days of old. (aiōn g165)
Whom heaven indeed must receive, until the times of the restitution of all things, which God hath spoken by the mouth of his holy prophets, from the beginning of the world. (aiōn g165)
Then Paul and Barnabas said boldly and plainly, It was necessary that the word of God should first be spoken to you; but seeing ye thrust it from you, and judge yourselves unworthy of the everlasting life, lo! we turn to the gentiles. (aiōnios g166)
Then Paul and Barnabas said boldly: To you it behoved us first to speak the word of God: but because you reject it, and judge yourselves unworthy of eternal life, behold we turn to the Gentiles. (aiōnios g166)
And when the gentiles heard this, they rejoiced, and glorified the word of the Lord; and as many as were ordained to everlasting life, believed. (aiōnios g166)
And the Gentiles hearing it, were glad, and glorified the word of the Lord: and as many as were ordained to life everlasting, believed. (aiōnios g166)
which were known from the beginning.” (aiōn g165)
To the Lord was his own work known from the beginning of the world. (aiōn g165)
For, ever since the creation of the world, his invisible attributes, even his eternal power and divinity, being perceived from his works, are clearly seen, so that they might be without excuse. (aïdios g126)
For the invisible things of him, from the creation of the world, are clearly seen, being understood by the things that are made; his eternal power also, and divinity: so that they are inexcusable. (aïdios g126)
because they changed the true God for false gods, and adored and worshipped created things rather than the Creator, who is blessed for ever. Amen. (aiōn g165)
Who changed the truth of God into a lie; and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen. (aiōn g165)
everlasting life to those who by patient continuance in well-doing seek for glory, and honor, and incorruption; (aiōnios g166)
To them indeed, who according to patience in good work, seek glory and honour and incorruption, eternal life: (aiōnios g166)
that as sin reigned in death, so grace might reign through righteousness to everlasting life, through Jesus Christ our Lord. (aiōnios g166)
That as sin hath reigned to death; so also grace might reign by justice unto life everlasting, through Jesus Christ our Lord. (aiōnios g166)
But now having been delivered from the slavery of sin, and having become the bondservants of God, ye have holiness as the fruit, and everlasting life as the end. (aiōnios g166)
But now being made free from sin, and become servants to God, you have your fruit unto sanctification, and the end life everlasting. (aiōnios g166)
For the wages of sin is death; but the free gift of God is everlasting life, through Christ Jesus our Lord. (aiōnios g166)
For the wages of sin is death. But the grace of God, life everlasting, in Christ Jesus our Lord. (aiōnios g166)
whose are the fathers, and from whom, as to the flesh, was the Christ. He who is over all, God, be blessed for ever! Amen. (aiōn g165)
Whose are the fathers, and of whom is Christ, according to the flesh, who is over all things, God blessed for ever. Amen. (aiōn g165)
Or, “Who shall descend into the abyss?” that is, to bring up Christ from the dead. (Abyssos g12)
Or who shall descend into the deep? that is, to bring up Christ again from the dead. (Abyssos g12)
For God delivered up all to disobedience, that he might have mercy upon all. (eleēsē g1653)
For God hath concluded all in unbelief, that he may have mercy on all. (eleēsē g1653)
For from him, and through him, and to him are all things. To him be the glory for ever! Amen. (aiōn g165)
For of him, and by him, and in him, are all things: to him be glory for ever. Amen. (aiōn g165)
and be not conformed to the fashion of this world, but be transformed by the renewal of your mind, that ye may learn by experience what is the will of God, what is good, and well-pleasing, and perfect. (aiōn g165)
And be not conformed to this world; but be reformed in the newness of your mind, that you may prove what is the good, and the acceptable, and the perfect will of God. (aiōn g165)
Now to him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which for eternal ages was unrevealed, (aiōnios g166)
Now to him that is able to establish you, according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret from eternity, (aiōnios g166)
but is now made manifest, and through the writings of the prophets, by the command of the everlasting God, is made known to all the nations to bring them to obedience to the faith, — (aiōnios g166)
(Which now is made manifest by the scriptures of the prophets, according to the precept of the eternal God, for the obedience of faith, ) known among all nations; (aiōnios g166)
to God, the only wise, through Jesus Christ, to whom be the glory for ever! Amen. (aiōn g165)
To God the only wise, through Jesus Christ, to whom be honour and glory for ever and ever. Amen. (aiōn g165)
Where is the wise man? Where the scribe? Where the disputer of this world? Hath not God made foolish the wisdom of the world? (aiōn g165)
Where is the wise? Where is the scribe? Where is the disputer of this world? Hath not God made foolish the wisdom of this world? (aiōn g165)
But we do speak wisdom among the perfect; not, however, the wisdom of this world, nor of the rulers of this world, who are coming to nought; (aiōn g165)
Howbeit we speak wisdom among the perfect: yet not the wisdom of this world, neither of the princes of this world that come to nought; (aiōn g165)
but we speak God's wisdom in a mystery, the hidden wisdom, which God determined on before the world was, for our glory; (aiōn g165)
But we speak the wisdom of God in a mystery, a wisdom which is hidden, which God ordained before the world, unto our glory: (aiōn g165)
which none of the rulers of this world comprehended; for had they comprehended it, they would not have crucified the Lord of glory; (aiōn g165)
Which none of the princes of this world knew; for if they had known it, they would never have crucified the Lord of glory. (aiōn g165)
Let no one deceive himself; if any one thinketh himself wise among you in this world, let him become a fool, that he may become wise. (aiōn g165)
Let no man deceive himself: if any man among you seem to be wise in this world, let him become a fool, that he may be wise. (aiōn g165)
Wherefore, if food cause my brother to fall, I will eat no flesh for ever, lest I cause my brother to fall. Am I not free? (aiōn g165)
Wherefore, if meat scandalize my brother, I will never eat flesh, lest I should scandalize my brother. (aiōn g165)
Now these things happened to them as warnings, and were recorded for our admonition, to whom the ends of the ages have come. (aiōn g165)
Now all these things happened to them in figure: and they are written for our correction, upon whom the ends of the world are come. (aiōn g165)
“Where, O death, is thy sting? Where, O death, is thy victory?” (Hadēs g86)
O death, where is thy victory? O death, where is thy sting? (Hadēs g86)
in whom the God of this world blinded the understandings of the unbelieving, so that they cannot behold the light of the gospel of the glory of Christ, who is the image of God. (aiōn g165)
In whom the god of this world hath blinded the minds of unbelievers, that the light of the gospel of the glory of Christ, who is the image of God, should not shine unto them. (aiōn g165)
For our light affliction, which is but for a moment, worketh out for us, in a higher and still higher degree, an everlasting weight of glory; (aiōnios g166)
For that which is at present momentary and light of our tribulation, worketh for us above measure exceedingly an eternal weight of glory. (aiōnios g166)
while we look not at the things which are seen, but at the things which are not seen; for the things which are seen are but for a time; but the things which are not seen are ever lasting. (aiōnios g166)
While we look not at the things which are seen, but at the things which are not seen. For the things which are seen, are temporal; but the things which are not seen, are eternal. (aiōnios g166)
For we know that, if our earthly tent-habitation be destroyed, we have a building provided by God, a house not made with hands, everlasting, in the heavens. (aiōnios g166)
For we know, if our earthly house of this habitation be dissolved, that we have a building of God, a house not made with hands, eternal in heaven. (aiōnios g166)
as it is written: “He dispersed abroad, he gave to the poor; his righteousness remaineth for ever.” (aiōn g165)
As it is written: He hath dispersed abroad, he hath given to the poor: his justice remaineth for ever. (aiōn g165)
The God and Father of the Lord Jesus, who is blessed for evermore, knoweth that I am not lying. (aiōn g165)
The God and Father of our Lord Jesus Christ, who is blessed for ever, knoweth that I lie not. (aiōn g165)
who gave himself for our sins, that he might deliver us from the present evil world, according to the will of God our Father; (aiōn g165)
Who gave himself for our sins, that he might deliver us from this present wicked world, according to the will of God and our Father: (aiōn g165)
to whom be the glory for ever and ever! Amen. (aiōn g165)
To whom is glory for ever and ever. Amen. (aiōn g165)
for he that soweth to his flesh, shall of the flesh reap corruption; but he that soweth to the Spirit, shall of the Spirit reap life everlasting. (aiōnios g166)
For he that soweth in his flesh, of the flesh also shall reap corruption. But he that soweth in the spirit, of the spirit shall reap life everlasting. (aiōnios g166)
far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come; (aiōn g165)
Above all principality, and power, and virtue, and dominion, and every name that is named, not only in this world, but also in that which is to come. (aiōn g165)
in which ye once walked according to the course of this world, according to the prince of the powers of the air, the spirit that is now working in the sons of disobedience; (aiōn g165)
Wherein in time past you walked according to the course of this world, according to the prince of the power of this air, of the spirit that now worketh on the children of unbelief: (aiōn g165)
that he might show in the ages to come the exceeding riches of his grace in kindness toward us in Christ Jesus. (aiōn g165)
That he might shew in the ages to come the abundant riches of his grace, in his bounty towards us in Christ Jesus. (aiōn g165)
to make all men see what is the dispensation of the mystery, which hath been hidden for ages in God, who created all things; (aiōn g165)
And to enlighten all men, that they may see what is the dispensation of the mystery which hath been hidden from eternity in God, who created all things: (aiōn g165)
according to his purpose for ages, which he accomplished in Christ Jesus our Lord; (aiōn g165)
According to the eternal purpose, which he made, in Christ Jesus our Lord: (aiōn g165)
to him be the glory in the church in Christ Jesus throughout all generations, for ever and ever. Amen. (aiōn g165)
To him be glory in the church, and in Christ Jesus unto all generations, world without end. Amen. (aiōn g165)
for our wrestling is not against flesh and blood, but against principalities, against powers, against the world-rulers of this darkness, against the spiritual hosts of evil in the heavenly regions. (aiōn g165)
For our wrestling is not against flesh and blood; but against principalities and power, against the rulers of the world of this darkness, against the spirits of wickedness in the high places. (aiōn g165)
Now to God, our Father, be glory for ever. Amen. (aiōn g165)
Now to God and our Father be glory world without end. Amen. (aiōn g165)
the mystery which hath been hidden for ages and generations, but hath been now revealed to his saints; (aiōn g165)
The mystery which hath been hidden from ages and generations, but now is manifested to his saints, (aiōn g165)
who will be punished with everlasting destruction proceeding from the presence of the Lord and from the glory of his power, (aiōnios g166)
Who shall suffer eternal punishment in destruction, from the face of the Lord, and from the glory of his power: (aiōnios g166)
Now our Lord Jesus Christ himself, and God, our Father, who loved us, and gave us everlasting consolation and good hope through grace, (aiōnios g166)
Now our Lord Jesus Christ himself, and God and our Father, who hath loved us, and hath given us everlasting consolation, and good hope in grace, (aiōnios g166)
But for this cause I obtained mercy, that in me especially Christ Jesus might show forth all his long-suffering, as an example to those who should hereafter believe in him to life everlasting. (aiōnios g166)
But for this cause have I obtained mercy: that in me first Christ Jesus might shew forth all patience, for the information of them that shall believe in him unto life everlasting. (aiōnios g166)
Now to the King eternal, the imperishable, invisible, only God, be honor and glory for ever and ever. Amen. (aiōn g165)
Now to the king of ages, immortal, invisible, the only God, be honour and glory for ever and ever. Amen. (aiōn g165)
Fight the good fight of faith, lay hold on everlasting life, to which thou wast called, and didst profess the good profession before many witnesses. (aiōnios g166)
Fight the good fight of faith: lay hold on eternal life, whereunto thou art called, and hast confessed a good confession before many witnesses. (aiōnios g166)
who only hath immortality, dwelling in light unapproachable, whom no man hath seen, or can see; to whom be honor and power everlasting. Amen. (aiōnios g166)
Who only hath immortality, and inhabiteth light inaccessible, whom no man hath seen, nor can see: to whom be honour and empire everlasting. Amen. (aiōnios g166)
Charge those who are rich in this world that they be not high-minded, nor place their hope in uncertain riches, but in God, who giveth us richly all things to enjoy; that they do good, (aiōn g165)
Charge the rich of this world not to be highminded, nor to trust in the uncertainty of riches, but in the living God, (who giveth us abundantly all things to enjoy, ) (aiōn g165)
who saved us, and called us with a holy calling, not according to our works, but according to his own purpose and the grace which was given us in Christ Jesus before the world began, (aiōnios g166)
Who hath delivered us and called us by his holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the times of the world. (aiōnios g166)
For this cause I endure all things for the sake of the elect, that they may also obtain the salvation which is in Christ Jesus, with everlasting glory. (aiōnios g166)
Therefore I endure all things for the sake of the elect, that they also may obtain the salvation, which is in Christ Jesus, with heavenly glory. (aiōnios g166)
For Demas forsook me, because he loved the present world, and went to Thessalonica; Crescens to Galatia, Titus to Dalmatia. (aiōn g165)
For Demas hath left me, loving this world, and is gone to Thessalonica: Crescens into Galatia, Titus into Dalmatia. (aiōn g165)
The Lord will deliver me from every evil deed, and preserve me unto his heavenly kingdom; to whom be the glory for ever and ever. Amen. (aiōn g165)
The Lord hath delivered me from every evil work: and will preserve me unto his heavenly kingdom, to whom be glory for ever and ever. Amen. (aiōn g165)
in hope of everlasting life, which God, who cannot lie, promised from the most ancient times, (aiōnios g166)
Unto the hope of life everlasting, which God, who lieth not, hath promised before the times of the world: (aiōnios g166)
teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in the present world; (aiōn g165)
Instructing us, that, denying ungodliness and worldly desires, we should live soberly, and justly, and godly in this world, (aiōn g165)
that having been accepted as righteous by his grace, we might become heirs according to the hope of everlasting life. (aiōnios g166)
That, being justified by his grace, we may be heirs, according to hope of life everlasting. (aiōnios g166)
For perhaps he was separated from thee for a season to this end, that thou shouldst receive him back as thine for ever; (aiōnios g166)
For perhaps he therefore departed for a season from thee, that thou mightest receive him again for ever: (aiōnios g166)
hath at the end of these days spoken to us by his Son, whom he appointed heir of all things, by whom he also made the worlds, (aiōn g165)
In these days hath spoken to us by his Son, whom he hath appointed heir of all things, by whom also he made the world. (aiōn g165)
but of the Son: “Thy throne, O God, is for ever and ever; and the sceptre of thy kingdom is a sceptre of righteousness. (aiōn g165)
But to the Son: Thy throne, O God, is for ever and ever: a sceptre of justice is the sceptre of thy kingdom. (aiōn g165)
as also he saith in another place, “Thou art a priest for ever, after the order of Melchizedek.” (aiōn g165)
As he saith also in another place: Thou art a priest for ever, according to the order of Melchisedech. (aiōn g165)
and being perfected became the author of everlasting salvation to all who obey him, (aiōnios g166)
And being consummated, he became, to all that obey him, the cause of eternal salvation. (aiōnios g166)
of the doctrine of baptisms, and of the laying on of hands, and of resurrection of the dead, and of everlasting judgment. (aiōnios g166)
Of the doctrine of baptisms, and imposition of hands, and of the resurrection of the dead, and of eternal judgment. (aiōnios g166)
and have tasted the good word of God, and the powers of the world to come, (aiōn g165)
Have moreover tasted the good word of God, and the powers of the world to come, (aiōn g165)
where as forerunner for us Jesus entered, having become a high-priest for ever, after the order of Melchizedek. (aiōn g165)
Where the forerunner Jesus is entered for us, made a high priest for ever according to the order of Melchisedech. (aiōn g165)
For it is testified of him, “Thou art a priest for ever, after the order of Melchizedek.” (aiōn g165)
For he testifieth: Thou art a priest for ever, according to the order of Melchisedech. (aiōn g165)
—for they indeed have been made priests without an oath; but he with an oath by him who said to him, “The Lord swore, and will not repent, Thou art a priest for ever,”— (aiōn g165)
But this with an oath, by him that said unto him: The Lord hath sworn, and he will not repent, Thou art a priest for ever.) (aiōn g165)
but he, because he abideth ever, hath an unchangeable priesthood; (aiōn g165)
But this, for that he continueth for ever, hath an everlasting priesthood, (aiōn g165)
For the Law maketh men high-priests, who have infirmity; but the word of the oath, which was after the Law, maketh the Son, who is perfected for ever. (aiōn g165)
For the law maketh men priests, who have infirmity: but the word of the oath, which was since the law, the Son who is perfected for evermore. (aiōn g165)
not with the blood of goats and calves, but by his own blood, and obtained for us everlasting redemption. (aiōnios g166)
Neither by the blood of goats, or of calves, but by his own blood, entered once into the holies, having obtained eternal redemption. (aiōnios g166)
how much more shall the blood of Christ, who by his everlasting spirit offered himself without spot to God, purify your conscience from dead works, for the worship of the living God! (aiōnios g166)
How much more shall the blood of Christ, who by the Holy Ghost offered himself unspotted unto God, cleanse our conscience from dead works, to serve the living God? (aiōnios g166)
And for this cause he is the mediator of a new covenant, that, death having taken place for redemption from the transgressions under the first covenant, they who have been called may receive the everlasting inheritance which was promised. (aiōnios g166)
And therefore he is the mediator of the new testament: that by means of his death, for the redemption of those transgressions, which were under the former testament, they that are called may receive the promise of eternal inheritance. (aiōnios g166)
for then must he have suffered many times since the foundation of the world; but now once in the end of the world he hath appeared, to put away sin by means of his sacrifice. (aiōn g165)
For then he ought to have suffered often from the beginning of the world: but now once at the end of ages, he hath appeared for the destruction of sin, by the sacrifice of himself. (aiōn g165)
Through faith we perceive that the worlds were framed by the word of God, so that that which is seen hath not been made out of things which appear. (aiōn g165)
By faith we understand that the world was framed by the word of God; that from invisible things visible things might be made. (aiōn g165)
Jesus Christ is yesterday and to-day the same, and for ever. (aiōn g165)
Jesus Christ, yesterday, and today; and the same for ever. (aiōn g165)
Now may the God of peace, who brought up from the dead the great Shepherd of the sheep through the blood of an everlasting covenant, even our Lord Jesus, (aiōnios g166)
And may the God of peace, who brought again from the dead the great pastor of the sheep, our Lord Jesus Christ, in the blood of the everlasting testament, (aiōnios g166)
make you perfect in every good work, to do his will, doing in you that which is well-pleasing in his sight, through Jesus Christ; to whom be the glory for ever. Amen. (aiōn g165)
Fit you in all goodness, that you may do his will; doing in you that which is well pleasing in his sight, through Jesus Christ, to whom is glory for ever and ever. Amen. (aiōn g165)
And the tongue is a fire, a world of iniquity! The tongue among our members is that which defileth the whole body, and setteth on fire the wheel of life, and is itself set on fire by hell. (Geenna g1067)
And the tongue is a fire, a world of iniquity. The tongue is placed among our members, which defileth the whole body, and inflameth the wheel of our nativity, being set on fire by hell. (Geenna g1067)
being born again, not of perishable seed, but of imperishable, through the word of God, which liveth and abideth. (aiōn g165)
Being born again not of corruptible seed, but incorruptible, by the word of God who liveth and remaineth for ever. (aiōn g165)
but the word of the Lord abideth for ever;” and this is the word which was preached to you. (aiōn g165)
But the word of the Lord endureth for ever. And this is the word which by the gospel hath been preached unto you. (aiōn g165)
If any one speak, let him speak as uttering the oracles of God; if any minister, let him do it as from the ability which God giveth; that in all things God may be glorified through Jesus Christ, to whom be the glory and the dominion for ever and ever. Amen. (aiōn g165)
If any man speak, let him speak, as the words of God. If any man minister, let him do it, as of the power, which God administereth: that in all things God may be honoured through Jesus Christ: to whom is glory and empire for ever and ever. Amen. (aiōn g165)
But the God of all grace, who called you to his everlasting glory in Christ Jesus, will, after ye have suffered a while, himself make you perfect, establish, strengthen, settle you. (aiōnios g166)
But the God of all grace, who hath called us into his eternal glory in Christ Jesus, after you have suffered a little, will himself perfect you, and confirm you, and establish you. (aiōnios g166)
To him be the dominion for ever. Amen. (aiōn g165)
To him be glory and empire for ever and ever. Amen. (aiōn g165)
For in this way the entrance will be richly furnished you into the everlasting kingdom of our Lord and Saviour Jesus Christ. (aiōnios g166)
For so an entrance shall be ministered to you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ. (aiōnios g166)
For if God spared not angels that sinned, but cast them down to hell, and delivered them over to chains of darkness, to be reserved unto judgment; (Tartaroō g5020)
For if God spared not the angels that sinned, but delivered them, drawn down by infernal ropes to the lower hell, unto torments, to be reserved unto judgment: (Tartaroō g5020)
But grow in the grace and knowledge of our Lord and Saviour Jesus Christ. To him be the glory, both now and for ever. (aiōn g165)
But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and unto the day of eternity. Amen. (aiōn g165)
—and the life was manifested, and we have seen it, and bear witness, and announce to you the everlasting life, which was with the Father, and was manifested to us, — (aiōnios g166)
For the life was manifested; and we have seen and do bear witness, and declare unto you the life eternal, which was with the Father, and hath appeared to us: (aiōnios g166)
And the world is passing away, and the lust thereof; but he that doeth the will of God abideth for ever. (aiōn g165)
And the world passeth away, and the concupiscence thereof: but he that doth the will of God, abideth for ever. (aiōn g165)
And this is the promise which he himself promised us, even the life everlasting. (aiōnios g166)
And this is the promise which he hath promised us, life everlasting. (aiōnios g166)
Whoever hateth his brother is a murderer; and ye know that no murderer hath everlasting life abiding in him. (aiōnios g166)
Whosoever hateth his brother is a murderer. And you know that no murderer hath eternal life abiding in himself. (aiōnios g166)
And this is the witness, that God gave to us everlasting life, and this life is in his Son. (aiōnios g166)
And this is the testimony, that God hath given to us eternal life. And this life is in his Son. (aiōnios g166)
These things have I written to you, that ye may know that ye who believe in the name of the Son of God have everlasting life. (aiōnios g166)
These things I write to you, that you may know that you have eternal life, you who believe in the name of the Son of God. (aiōnios g166)
And we know that the Son of God hath come, and hath given us understanding, that we may know the True One; and we are in the True One, in his Son Jesus Christ. This is the true God, and everlasting life. (aiōnios g166)
And we know that the Son of God is come: and he hath given us understanding that we may know the true God, and may be in his true Son. This is the true God and life eternal. (aiōnios g166)
for the sake of the truth which abideth in us, and will be with us for ever. (aiōn g165)
For the sake of the truth which dwelleth in us, and shall be with us for ever. (aiōn g165)
and the angels which kept not their principality, but left their own dwelling-place, he hath kept in everlasting chains under darkness unto the judgment of the great day; (aïdios g126)
And the angels who kept not their principality, but forsook their own habitation, he hath reserved under darkness in everlasting chains, unto the judgment of the great day. (aïdios g126)
even as Sodom and Gomorrah, and the cities about them, in like manner with them giving themselves over to fornication, and going away after strange flesh, are set forth for an example, suffering the vengeance of everlasting fire. (aiōnios g166)
As Sodom and Gomorrha, and the neighbouring cities, in like manner, having given themselves to fornication, and going after other flesh, were made an example, suffering the punishment of eternal fire. (aiōnios g166)
raging waves of the sea, foaming out their own shame; wandering stars, for whom is reserved the blackness of darkness for ever. (aiōn g165)
Raging waves of the sea, foaming out their own confusion; wandering stars, to whom the storm of darkness is reserved for ever. (aiōn g165)
keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. (aiōnios g166)
Keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ, unto life everlasting. (aiōnios g166)
to the only God our Saviour, through Jesus Christ our Lord, is glory, majesty, dominion and power, before all time, and now, and for ever. Amen. (aiōn g165)
To the only God our Saviour through Jesus Christ our Lord, be glory and magnificence, empire and power, before all ages, and now, and for all ages of ages. Amen. (aiōn g165)
and made us a kingdom, priests to God his Father, to him be the glory and the dominion for ever. Amen. (aiōn g165)
And hath made us a kingdom, and priests to God and his Father, to him be glory and empire for ever and ever. Amen. (aiōn g165)
And when the living creatures give glory, and honor, and thanksgiving to him that sitteth on the throne, who liveth for ever and ever, (aiōn g165)
And when those living creatures gave glory, and honour, and benediction to him that sitteth on the throne, who liveth for ever and ever; (aiōn g165)
the twenty-four elders fall down before him that sitteth on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying, (aiōn g165)
The four and twenty ancients fell down before him that sitteth on the throne, and adored him that liveth for ever and ever, and cast their crowns before the throne, saying: (aiōn g165)
And every creature which is in heaven, and those which are on the earth and under the earth, and on the sea, and the things in them, I heard them all saying, To him that sitteth upon the throne, and to the Lamb, be the blessing, and the honor, and the glory, and the dominion, for ever and ever. (aiōn g165)
And every creature, which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them: I heard all saying: To him that sitteth on the throne, and to the Lamb, benediction, and honour, and glory, and power, for ever and ever. (aiōn g165)
And I saw, and lo! a pale horse, and the name of him that sat on him was Death; and the underworld was following with him; and there was given to them power over the fourth part of the earth, to kill with sword, and with famine, and with death, and by the wild beasts of the earth. (Hadēs g86)
And behold a pale horse, and he that sat upon him, his name was Death, and hell followed him. And power was given to him over the four parts of the earth, to kill with sword, with famine, and with death, and with the beasts of the earth. (Hadēs g86)
saying, Amen; the blessing, and the glory, and the wisdom, and the thanksgiving, and the honor, and the power, and the might, be to our God, for ever and ever. (aiōn g165)
Saying: Amen. Benediction, and glory, and wisdom, and thanksgiving, honour, and power, and strength to our God for ever and ever. Amen. (aiōn g165)
And the fifth angel sounded, and I saw a star fallen out of heaven to the earth, and to him was given the key of the pit of the abyss; (Abyssos g12)
And the fifth angel sounded the trumpet, and I saw a star fall from heaven upon the earth, and there was given to him the key of the bottomless pit. (Abyssos g12)
and he opened the pit of the abyss. And there went up a smoke out of the pit, as the smoke of a great furnace, and the sun and the air were darkened by reason of the smoke of the pit. (Abyssos g12)
And he opened the bottomless pit: and the smoke of the pit arose, as the smoke of a great furnace; and the sun and the air were darkened with the smoke of the pit. (Abyssos g12)
They have over them a king, the angel of the abyss, whose name in the Hebrew tongue is Abaddon, but in the Greek he hath for his name Apollyon. (Abyssos g12)
A king, the angel of the bottomless pit; whose name in Hebrew is Abaddon, and in Greek Apollyon; in Latin Exterminans, (Abyssos g12)
and swore by him who liveth for ever and ever, who created the heaven, and the things therein, and the earth and the things therein, and the sea, and the things therein, that there should be no longer delay; (aiōn g165)
And he swore by him that liveth for ever and ever, who created heaven, and the things which are therein; and the earth, and the things which are in it; and the sea, and the things which are therein: That time shall be no longer. (aiōn g165)
And when they shall have finished their testimony, the beast that cometh up out of the abyss will make war against them, and will overcome them, and kill them. (Abyssos g12)
And when they shall have finished their testimony, the beast, that ascendeth out of the abyss, shall make war against them, and shall overcome them, and kill them. (Abyssos g12)
And the seventh angel sounded, and there followed loud voices in heaven, saying, The kingdom of the world is become the kingdom of our Lord and of his Christ, and he will reign for ever and ever. (aiōn g165)
And the seventh angel sounded the trumpet: and there were great voices in heaven, saying: The kingdom of this world is become our Lord’s and his Christ’s, and he shall reign for ever and ever. Amen. (aiōn g165)
And I saw another angel flying in mid-heaven, having an everlasting message of good tidings to proclaim to those who dwell on the earth, and to every nation, and tribe, and tongue, and people; (aiōnios g166)
And I saw another angel flying through the midst of heaven, having the eternal gospel, to preach unto them that sit upon the earth, and over every nation, and tribe, and tongue, and people: (aiōnios g166)
And the smoke of their torment goeth up for ever and ever; and they have no rest day or night, who worshiped the beast and his image, and whoever receiveth the mark of his name. (aiōn g165)
And the smoke of their torments shall ascend up for ever and ever: neither have they rest day nor night, who have adored the beast, and his image, and whoever receiveth the character of his name. (aiōn g165)
And one of the four living creatures gave to the seven angels seven golden vials, full of the wrath of God, who liveth for ever and ever. (aiōn g165)
And one of the four living creatures gave to the seven angels seven golden vials, full of the wrath of God, who liveth for ever and ever. (aiōn g165)
The beast which thou sawest, was, and is not, and is to come up out of the abyss, and goeth into perdition; and they that dwell on the earth, whose names have not been written in the book of life from the foundation of the world, will wonder, when they see the beast, that he was, and is not, and yet will come. (Abyssos g12)
The beast, which thou sawest, was, and is not, and shall come up out of the bottomless pit, and go into destruction: and the inhabitants on the earth (whose names are not written in the book of life from the foundation of the world) shall wonder, seeing the beast that was, and is not. (Abyssos g12)
And a second time they said, Hallelujah! and her smoke goeth up for ever and ever. (aiōn g165)
And again they said: Alleluia. And her smoke ascendeth for ever and ever. (aiōn g165)
And I saw an angel coming down from heaven, having the key of the abyss, and a great chain in his hand. (Abyssos g12)
And I saw an angel coming down from heaven, having the key of the bottomless pit, and a great chain in his hand. (Abyssos g12)
and cast him into the abyss, and shut him up and set a seal over him, that he may deceive the nations no more, till the thousand years are ended: after that he must be loosed for a short time. (Abyssos g12)
And he cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should no more seduce the nations, till the thousand years be finished. And after that, he must be loosed a little time. (Abyssos g12)
And the sea gave up the dead which were in it, and death and the underworld gave up the dead which were in them; and they were judged each one according to his works. (Hadēs g86)
And the sea gave up the dead that were in it, and death and hell gave up their dead that were in them; and they were judged every one according to their works. (Hadēs g86)
And there will be no night, and no need of lamp or light, for the Lord God will shine upon them; and they will reign for ever and ever. (aiōn g165)
And night shall be no more: and they shall not need the light of the lamp, nor the light of the sun, because the Lord God shall enlighten them, and they shall reign for ever and ever. (aiōn g165)
