Aionian Verses
As the cloud dissolveth and wasteth away, So he that goeth down to the grave shall arise no more; (Sheol )
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'Tis high as heaven, what canst thou do? Deeper than hell, what canst thou know? (Sheol )
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O that thou wouldst hide me in the under-world! That thou wouldst conceal me till thy wrath be past! That thou wouldst appoint me a time, and then remember me! (Sheol )
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Yea, I look to the grave as my home; I have made my bed in darkness. (Sheol )
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It must go down to the bars of the under-world, As soon as there is rest for me in the dust. (Sheol )
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They spend their days in prosperity, And in a moment go down to the under-world. (Sheol )
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As drought and heat consume the snow waters, So doth the grave the wicked. (Sheol )
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The under-world is naked before him, And destruction is without covering. (Sheol )
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For in death no praise is given to thee; In the underworld who can give thee thanks? (Sheol )
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The wicked shall be driven into the underworld; Yea, all the nations that forger God. (Sheol )
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For thou wilt not give me up to the underworld; Nor wilt thou suffer thy holy one to see the pit. (Sheol )
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The snares of the underworld surrounded me, And the nets of death seized upon me. (Sheol )
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O LORD! thou hast raised me up from the underworld; Thou hast kept me alive, that I should not go down to the pit. (Sheol )
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Let me not be put to shame, O LORD! for I have called upon thee; Let the wicked be put to shame; Let them be silenced in the grave! (Sheol )
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Like sheep they are cast into the underworld; Death shall feed upon them; And the upright shall soon trample upon them. Their form shall be consumed in the underworld, And they shall no more have a dwelling-place. (Sheol )
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But God will redeem my life from the underworld; Yea, he will take me under his care. (Pause) (Sheol )
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May sudden death seize upon them! May they go down to the underworld alive! For wickedness is in their dwellings, in the midst of them. (Sheol )
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For thy kindness to me hath been great; Thou hast delivered me from the depths of the underworld! (Sheol )
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For my soul is full of misery, And my life draweth near to the underworld. (Sheol )
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What man liveth, and seeth not death? Who can deliver himself from the underworld? (Sheol )
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The snares of death encompassed me, And the pains of the underworld seized upon me; I found distress and sorrow. (Sheol )
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If I ascend into heaven, thou art there! If I make my bed in the underworld, behold, thou art there! (Sheol )
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So are our bones scattered at the mouth of the underworld, As when one furroweth and ploweth up the land. (Sheol )
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Let us swallow them up alive, like the underworld, Yea, in full health, as those that go down into the pit; (Sheol )
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Her feet go down to death; Her steps lay hold of the under-world. (Sheol )
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Her house is the way to the under-world, Leading down to the chambers of death. (Sheol )
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But he considereth not that the dead are there, That in the vales of the under-world are her guests. (Sheol )
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The underworld, yea, the region of death, is before the LORD; How much more the hearts of the sons of men! (Sheol )
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The path of life is upward for the wise, So that he turneth away from the underworld beneath. (Sheol )
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Beat him thyself with the rod, And thou shalt rescue him from the underworld. (Sheol )
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The realms of the dead are never full; So the eyes of man are never satisfied. (Sheol )
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The underworld, and the barren womb; The earth, which is not satiated with water, And fire, which never saith, “It is enough!” (Sheol )
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Whatever thy hand findeth to do, do it with thy might! For there is no work nor device nor knowledge nor wisdom in the under-world, whither thou goest. (Sheol )
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O set me as a seal upon thy heart, As a seal upon thine arm! For love is strong as death; True love is firm as the grave: Its flames are flames of fire, The fire of Jehovah. (Sheol )
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Therefore doth the under-world enlarge its greedy throat, And stretch open its mouth without measure, And down go her nobility and her wealth, Her busy throng, and all that was joyful within her. (Sheol )
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“Ask thee a sign of Jehovah, thy God; Ask it from below, or in the height above!” (Sheol )
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The under-world is in commotion on account of thee, To meet thee at thy coming; It stirreth up before thee the shades, all the mighty of the earth; It arouseth from their thrones all the kings of the nations; (Sheol )
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Thy pomp is brought down to the grave, And the sound of thy harps. Vermin have become thy couch, And worms thy covering. (Sheol )
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But thou art brought down to the grave, To the depths of the pit. (Sheol )
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Since ye say, “We have entered into a covenant with death, And with the under-world have we made an agreement, The overflowing scourge, when it passeth through, shall not reach us; For we have made falsehood our refuge, And in deceit we have hidden ourselves.” (Sheol )
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And your covenant with death shall be broken, And your agreement with the under-world shall not stand; When the overflowing scourge shall pass through, By it shall ye be beaten down. (Sheol )
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I said: “Now, in the quiet of my days, shall I go down to the gates of the under-world; I am deprived of the residue of my years.” (Sheol )
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For the under-world cannot praise thee; The realms of death cannot celebrate thee; They that go down to the pit cannot wait for thy faithfulness. (Sheol )
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Thou goest to the king with oil, And takest much precious perfume; Thou sendest thine ambassadors afar, Yea, down to the under-world. (Sheol )
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Thus saith the Lord Jehovah: In the day when he went down to the grave, I caused the deep to mourn, I covered it for him; I restrained on account of him the streams, and the great waters were kept back; And I caused Lebanon to mourn for him, And all the trees of the field fainted for him. (Sheol )
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At the sound of his fall I made the nations to shake, When I cast him down to the grave, To them that have gone down to the pit; And all the trees of Eden, The choice and best of Lebanon, Even all that drink water, Were comforted in the lower parts of the earth. (Sheol )
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They also went down into the grave with him, To them that have been slain with the sword; They also that were his arm, That dwelt under his shadow among the nations. (Sheol )
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The mightiest heroes from the midst of the pit shall speak to him and his helpers; For they are gone down, they lie uncircumcised, slain by the sword. (Sheol )
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Shall they not lie with the mighty of the uncircumcised that are fallen, Who have gone down to the pit with their weapons of war, Having their swords laid under their heads, And their iniquity resting upon their bones, Though they were the terror of the mighty in the land of the living? (Sheol )
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I will ransom them from the power of the grave; I will redeem them from death; O death, where is thy plague? O grave, where is thy destruction? Repentance is hidden from mine eyes. (Sheol )
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Though they dig down to the under-world, Thence shall my hand take them; Though they climb up to heaven, Thence will I bring them down. (Sheol )
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and said: — I cried by reason of my distress to Jehovah, And he heard me: Out of the depth of the under-world I cried, And thou didst hear my voice. (Sheol )
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Behold, the man of wine is outrageous; The proud man remaineth not at rest; He enlargeth his desire as the grave; He is as death, and cannot be satisfied; He gathereth to himself all the nations, And collecteth to himself all the kingdoms. (Sheol )
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But I say to you, that whoever is angry with his brother shall be in danger of the Judges; and whoever shall say to his brother, Simpleton! shall be in danger of the Council; and whoever shall say, Fool! shall be in danger of hell-fire. (Geenna )
La min yi kom ti woma funer kange keceri, kino mor cito warka. woyi kece, mun nifiro bwireri! cikino mor cito doka mor kirak kwamak. (Geenna )
And if thy right eye cause thee to offend, pluck it out, and cast it from thee; for it is better for thee that one of thy members should perish, than that thy whole body should be cast into hell. (Geenna )
Ca no nuwa me cacciyoro an dok nen kottankari, kurangum co, minangwi fiye muwiyeu. La diker win mor ayak cam, ca merbo curen buyet mwero gwam mor kira kwamak. (Geenna )
And if thy right hand cause thee to offend, cut it off, and cast it from thee; for it is better for thee that one of thy members should perish, than that thy whole body should go away into hell. (Geenna )
Kakaa kom mweko cacciyero tano atin atim dok nen kottang kari, mwattumco miranwi fiye muwiyeu. wori in La diker win mor a yakcam, kange merka buye mweko gwam kirak kwama. (Geenna )
And fear not those who kill the body, but are not able to kill the soul; but rather fear him who is able to destroy both soul and body in hell. (Geenna )
Cuwa re nubo wo twallum bwiyo ri la mani a twal dume tiyeu. Na wori cwa ni wo a twallum bwiyo ti kange dume mor kira kwama. (Geenna )
And thou, Capernaum! shalt thou be exalted to heaven? Thou shalt be brought down to the underworld; for if the miracles which were done in thee had been done in Sodom, it would have remained until this day. (Hadēs )
Mo kafanahum, mo kwatiri man fiya duktonka lo kwama ka? or ong an cukken nen bitine, hadec. mo codom naki nyimangeu manue, ma muneg di, no ki wi duwal. (Hadēs )
And whoever speaketh a word against the Son of man, it will be forgiven him; but whoever speaketh against the Holy Spirit, it will not be forgiven him, either in this world, or in the world to come. (aiōn )
Ni wuro tok dikro bwir dor bibwenifireu a cutang wi wo tok kero bwir dor yuwa tangbe wucakeu a curang cinen ti wi fo kale wo kange wo boutiye. (aiōn )
And what was sown among the thorns, this is he that heareth the word, but the cares of the world and the deceitfulness of riches choke the word, and he becometh unfruitful. (aiōn )
Wori ci fi mor cuiyakeu co niwo nuw kereu la cuikko kalek kange kiyemer cakacangum kero la co mabo. (aiōn )
the enemy that sowed them is the Devil; the harvest is the end of the world; and the reapers are angels. (aiōn )
Ni kiyeu fi fikkeu so bwekelkeleu. Bitou so cuile kaleu, nob bitobbo ci nob tomangeeb kwama wusake. (aiōn )
As therefore the tares are gathered up and burned with fire, so will it be at the end of the world. (aiōn )
Nyori yerako ci macangum ci tuimeu co cuile kaleu. (aiōn )
So will it be at the end of the world. The angels will come forth, and separate the wicked from among the righteous, (aiōn )
An yila nawo fiya co kaleu a bou ti cwileu. nob tomangeb kwama wasake an bou chokum nubo bwirko mor nubo wussake nen. (aiōn )
And I on my part say to thee, that thou art Peter, a rock, and on this rock will I build my church, and the gates of the underworld shall not prevail against it. (Hadēs )
Ma yinenti mo Bitrus dur tere do wo ma mo bikur wabe mi tiye. Nyilo bwiyare man a fiya turinikiditti dor cer. (Hadēs )
And if thy hand or thy foot is causing thee to fall, cut it off, and cast it from thee; it is better for thee to enter into life maimed or lame, than having two hands, or two feet, to be cast into the everlasting fire. (aiōnios )
Na kangmweko kaka namweko an donen kotankeri mwatum co di mirangco wi. Na wori La mwen diker kange wo ciya tunken nen ti kira ki kanko yobeu, Lamwen diker do lokwama ki kanko win ko nako win. (aiōnios )
And if thine eye is causing thee to fall, pluck it out, and cast it from thee; it is better for thee to enter into life with one eye, than having two eyes to be cast into hell-fire. (Geenna )
Na nuwe mweu an dok nen kwentanka ri cokum co na mirank cowi fiye mwi wiyeu an lamwen diker mo doken dume ki nuwe win kange yarka mor kira ki nuwe yob. (Geenna )
And lo! one came to him and said, Teacher, what good thing shall I do, that I may have everlasting life? (aiōnios )
La nii kange bou fiye Yecu wiye tok ki “Nii meranka, nangen do ken do wini ma matiye nan fiya dume dii yeu? (aiōnios )
And every one who hath left brothers, or sisters, or father, or mother, or children, or lands, or houses, for the sake of my name, will receive many fold more, and will inherit everlasting life. (aiōnios )
Na nubo dubom loni, yitob cib, bayilob natub, Tee Nee, bibei kange tanki ni ki den miredi, an fiya kirito kwini kwob can fiya dume dii ri Yeu. (aiōnios )
And seeing one fig-tree by the road-side, he went up to it, and found nothing on it, but leaves only; and he saith to it, Let there be no fruit from thee hencefoward for ever. And immediately the fig-tree withered. (aiōn )
la con to tii nyingcin kong nure, con ya dimertironin laca fiya bituti mani kan layu. lacon yii tiye, betuti no nin we munen tak, danjang ko cuwo tii nyingcin dor kwicim (aiōn )
Woe to you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is made, ye make him two-fold mole a son of hell than yourselves. (Geenna )
da ten bo nyo kom mulanka kange faricawa nobo bwit kom bwilangti digge wimer kange tineni du wonka ni merangka win bi wine na ki kom fiyam kom mamco konidi lengtidi yulan kumero nyo di yilam ni kere ne kom (Geenna )
Serpents, brood of vipers! how can ye escape the punishment of hell? (Geenna )
na cweti nini kom bi nob bwit mana ka dorti nokom bwolang kwama (Geenna )
And as he was sitting upon the Mount of Olives, the disciples came to him privately, saying, Tell us, when will these things be? and what will be the signs of thy coming, and of the end of the world? (aiōn )
fiye co yim dor kang zaitun, bi bei tomangece bo cin yuranum yurange, ciki ye a yila yirom boka mwetiye kange dika cwile kale. (aiōn )
Then will he say also to those on the left hand, Depart from me, ye cursed, into the everlasting fire, which is prepared for the Devil and his angels. (aiōnios )
la can yi buro kanko mor cekkeu, ko kubom min, kom wo ciikau ko yaken mor kire wo manki dikako ci ywel bwe kelkelenin kange nob bwangkab cekeu, (aiōnios )
And these will go away into everlasting punishment; but the righteous into everlasting life. (aiōnios )
buro atin go gen mor mwe kako manki dige dila nubo cak -caeu mor dume manki dika. (aiōnios )
teaching them to observe all things, whatever I have commanded you. And, lo! I am with you always, unto the end of the world. (aiōn )
kom meran cinen ciya bwangten dikero gwam wo ma yi kom ki nyial leu to mikange kom ya ciko cwile kale. (aiōn )
but he that shall blaspheme against the Holy Spirit hath no forgiveness forever, but is exposed to everlasting sin.— (aiōn , aiōnios )
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but the cares of the world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful. (aiōn )
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And if thy hand cause thee to fall away, cut it off. It is better for thee to enter into life maimed, than having the two hands to go away into hell, into the fire that is unquenchable. (Geenna )
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And if thy foot is causing thee to fall away, cut it off; it is better for thee to enter into life lame, than having the two feet to be cast into hell. (Geenna )
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And if thine eye is causing thee to fall away, pluck it out; it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell, (Geenna )
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And as he was going out into the way, a certain one running up and kneeling to him, asked him, Good teacher, what shall I do that I may inherit everlasting life? (aiōnios )
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who will not receive a hundredfold in the time that now is, houses, and brothers, and sisters, and mothers, and children, and lands, with persecutions, and in the world to come everlasting life. (aiōn , aiōnios )
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And he answering said to it, Let no one eat fruit from thee henceforth for ever. And his disciples heard him. (aiōn )
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and he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. (aiōn )
Can ma liyar dor lo Yakubu diiri, Liyar cero manki dika”. (aiōn )
toward Abraham and his offspring for ever, as he spoke to our fathers. (aiōn )
(Nawo ci yi tebbe beu) ciyi Ibrahim kange naniyak ceke diri. (aiōn )
as he spoke by the mouth of his holy prophets of old, (aiōn )
(nawo ci tokki nyi nob tomange ceu kwattiye), (aiōn )
And they besought him not to command them to go away into the abyss. (Abyssos )
ci ken Yeecu ti a ywa cire ki nyial mor buwoke (Abyssos )
And thou, Capernaum! shalt thou be exalted to heaven? thou shalt be brought down to the underworld. (Hadēs )
Mo kenne kafanaum mo kwati moki yaken ciko dii kwama ciya duktang nen tiye? O-ong an cukken nen bwiyar. (Hadēs )
And lo! a certain lawyer stood up to try him, saying, Teacher, what shall I do to inherit everlasting life? (aiōnios )
Kange nii merangka bolange Yahudawa na co cwa co, cike na co cuwa co, cike nii meranka, Yeecu ma matiye na fiyam dume diiye? (aiōnios )
But I will warn you whom to fear; fear him who after he hath killed hath power to cast into hell; yea, I say to you, fear him. (Geenna )
Mi makumen biweret, wo ka nuwa tai cero tiye, kom nowo tai wuro twalum di an mwerken kom mor kira. “O” man yi kom ti kom nuwa tai co. (Geenna )
And the lord commended the unjust steward for having done wisely; for the sons of this world are wiser toward their generation than the sons of light. (aiōn )
Dila niwo caklang nii bwini bilengewo ki yulancero. Bibeyo kaleweu nyimem maka nyinong nubo ko kaleweu la bibei filange yulang. (aiōn )
And I say to you, Make to yourselves friends with the unrighteous mammon; that, when it faileth, ye may be received into everlasting habitations. (aiōnios )
Miyi komti komma bifarak kannge cuweraka kannge buni bilinke, cawo cin dimri, naci yokom lonici wuro manki diks. (aiōnios )
And in the underworld he lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. (Hadēs )
ci mor Adece ci nuwa dotange ti, la cin kun doro cinto Ibrayim kutan, kan'nge Liazaru cantangcek. (Hadēs )
And a certain ruler asked him, saying, Good teacher, what shall I do to inherit everlasting life? (aiōnios )
Kan'age dur nubere kan'nge mecoki nii meranka dike yoryore”, ye ma mati nsa fiya dume mankidike? (aiōnios )
who will not receive many fold more in the present time, and in the world to come everlasting life. (aiōn , aiōnios )
Lamamica fiyati kiriti kiriti fo kalewenin, kan'nge dume diriye kalewo boutiyenin. (aiōn , aiōnios )
And Jesus said to them, The sons of this world marry, and are given in marriage; (aiōn )
Yeecu yiciki biberyo dor bi dinene nakangetiye, cine cine citi naka. (aiōn )
but they who have been accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage; (aiōn )
Nyo kallo wo abou tiyeu, nobo wuro ne bilenke na kwen ka ko ceci nabaruboci manki na ka nawiye. (aiōn )
that every one who believeth in him may have everlasting life. (aiōnios )
ri la gwam wo nee bilenke atin fiye dume di riye. (aiōnios )
For God so loved the world, that he gave the only begotten Son, that every one who believeth in him may not perish, but may have everlasting life. (aiōnios )
kwama ciu kale wo ri cin neken bibwe ce wiin cuar, la wo ne bilenke cineneri mani a bwiya ti la wi ki lai dume diriri. (aiōnios )
He that believeth in the Son hath everlasting life; and he that disobeyeth the Son shall not see life, but the wrath of God abideth on him. (aiōnios )
Nii wo ne bilenke ki bweri, dume na ce, nii wo nuwabo bweri mani ca to dume ti, cwika kwama ko a yii kange co. (aiōnios )
but whoever drinketh of the water that I will give him, will never thirst; but the water that I will give him will become within him a well of water springing up to everlasting life. (aiōn , aiōnios )
la nii mane co tiyeri, mani a nuwa dilomwe ti tak. yila nyen, mwembo ma ne co tiyeu an yilam kwen mwenger cinen ti bui yaken ciko dume diinyeu. (aiōn , aiōnios )
Already is the reaper receiving wages, and gathering fruit unto everlasting life; that both the sower and the reaper may rejoice together. (aiōnios )
nii wo biye butuwe tiyeu, yo nan nanger ceroti, la mur bi tutiyo wo ya ken dumen dii riye. wori niwo fiyeu, ci bi langi wari. (aiōnios )
Truly, truly do I say to you, He that heareth my word, and believeth him that sent me, hath everlasting life, and cometh not into condemnation, but hath passed out of death into life. (aiōnios )
bicom, bicom nii nuwa ker mire la ne bilenker nii wo tuom yereri wi ki dume diiri yeu, la mani a kangco ti la con cum buar con yabken dume. (aiōnios )
Ye search the Scriptures, because ye yourselves think that in them ye have everlasting life; and it is they which testify of me; (aiōnios )
kom kiyerang bifumeroti kom kwatiri more ciye kan fiya dume dii ri yeu, wentati cici warkerti dor miro. (aiōnios )
Labor not for the food that perisheth, but for the food that endureth to everlasting life, which the Son of man giveth to you; for on him hath the Father set his seal, even God. (aiōnios )
ko dob maka dotangek dor cani to wo kaya ti kaya, la ko ma dotange dor tiyero diiri yeu, la co wo bi bwe nii a ne kom tiye, wori tee kwaama kwa cinen ti kange dor cer. (aiōnios )
For this is the will of my Father, that every one who looketh on the Son and believeth in him, shall have everlasting life; and I will raise him up in the last day. (aiōnios )
la won co cui ka tee miko, na wi wo to bwe tiyeu la ne bilenker kange ceu an fiya dume diiri yeu, la kun co ki dii ka kumenik. (aiōnios )
Truly, truly do I say to you, He that believeth hath everlasting life. (aiōnios )
bicom, bicom no nii wo ne bilenkereri, wi ki dume diiriyeu. (aiōnios )
I am the living bread which came down from heaven; if any one eat of my bread, he will live for ever. Yea, and the bread which I will give for the life of the world is my flesh. (aiōn )
mo cari to ki dume wo yirau lo kwama, la nii ca cari to weri an fiya dume kwatti diiriyeu. cari to womane tiyeu bwimi wo cerka kaleko wo ce. (aiōn )
He that eateth my flesh and drinketh my blood hath everlasting life; and I will raise him up in the last day. (aiōnios )
nii wom nangemiula nom bwiyale mi yeu wi ki dume diiri yeu, la man kung co, kakuk kwenka liyar kwama. (aiōnios )
This is the bread which came down from heaven; not as the fathers ate, and died; he that eateth this bread will live for ever. (aiōn )
wuro co cari to wo yirau lo kwama, kebo na tebbo ca la bwiyarangumeu, nii wo ca cari to weri an da diiri. (aiōn )
Simon Peter answered him, Lord, to whom shall we go? Thou hast words of everlasting life; (aiōnios )
Bitru kar ci nen, “mo teluwe” nyo ki yang we nin? mo moki ker dumero diiriye. (aiōnios )
And the bond-servant abideth not in the house for ever; the son abideth for ever. (aiōn )
canga mani yi lo diri; bweluwe kiyi lo diri. (aiōn )
Truly, truly do I say to you, If any one keep my word, he will never see death. (aiōn )
bilengke, miyikom, nubo wo bwangten ker miro tiyeu, mani buyati.” (aiōn )
The Jews said to him, Now we know that thou hast a demon. Abraham died, and the prophets; and thou sayest, If any one keep my word, he will never taste of death. (aiōn )
la yafudawa yi coki, lanyin nyimom munwi ki kelkeli. Ibrahim kange nob tomangebo buyam, dila muki, niwo bwanteng kermweri mani bwiyati.” (aiōn )
Since the world began, it was never heard that any one opened the eyes of a man born blind. (aiōn )
ka cikko ci ywel kaleu, ba nuwam bo wi ki kange nii wumom nuwa nii ci bo fukmau. (aiōn )
and I give them everlasting life; and they shall never perish, nor shall any one tear them out of my hand. (aiōn , aiōnios )
mi ni ci dumeti diri, mani ciya bwiyati, ni mani a yociti kanmik. (aiōn , aiōnios )
and whoever liveth and believeth in me will never die. Believest thou this? (aiōn )
gwam ni wo ki dume no ci neya bilengkere mani ca bwiyati dong. mon ciya kange wura?” (aiōn )
He that loveth his life loseth it; and he that hateth his life in this world will keep it unto everlasting life. (aiōnios )
niwo cwi dume cetiyeu, an lomco lano ko dumece kalereri atin yoken co dume wo diri diriyeu. (aiōnios )
The multitude therefore answered him, We have heard out of the Law that the Christ abideth for ever; how then dost thou say that the Son of man must be lifted up? Who is this Son of man? (aiōn )
nubo ciyaco yiki, nyin nuwa mor werfuner kiritti a yi nyo diri. ye bwi mutok muki atin kun bibweni ye? we bibweni ciro? (aiōn )
and I know that what he hath committed to me is everlasting life. What I speak therefore, I speak as the Father hath directed me. (aiōnios )
min nyimom nyalcero nawo diriye, co dike bwe matoke-nawo tee tokeu, nyo matoke.” (aiōnios )
Peter saith to him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me. (aiōn )
Bitru yi co ki mani mwa nirmer nati kiritti nyi co ki no mi nirmwen bori mu man ki teluwe ke bo ka namik koni mwa nirtiye la kange kang miko kange nami ko.” (aiōn )
and I will pray the Father, and he will give you another Comforter, that he may be with you for ever; (aiōn )
nan kwab ki men dulo ki tee catin ne kom ni kange wuro a yob ki men nertiye na yi wari kange kom diri. (aiōn )
according as thou gavest him authority over all flesh, that he should give everlasting life to all whom thou hast given him. (aiōnios )
kambo nuwa neco bikwan dor bibwe nifireu naci necii dume wo mwa neco manki dika. (aiōnios )
And this is the everlasting life, to know thee, the only true God, and Jesus Christ whom thou didst send. (aiōnios )
won dume manki dika: ciya nyimom nen, mun kwama wincwar nii bilengke, kangeco mwa twomuweu, Yeecu kiritti. (aiōnios )
because thou wilt not abandon my soul to the underworld, nor wilt thou suffer thy holy one to see corruption. (Hadēs )
mani mu minang dumemitiwi manu do wucakke mweti a to fuyenin. (Hadēs )
he foresaw and spoke of the resurrection of Christ, that neither was he abandoned to the underworld, nor did his flesh see corruption. (Hadēs )
Cin tou dikero wo dila tok kero dor kwentka kriti mani cii ma bilankiya kange co fiye morka dumek, bwiceu tobo fuyeka. (Hadēs )
whom heaven indeed must receive until the times of a restoration of all things; of which times God spoke by the mouth of his holy prophets from the days of old. (aiōn )
Co wuro intam kang dii kwama a yoceu yaken lam tureni bo kacek kange dikero gwam dor dikero kwama toki fiyaco nyi nob tokkaker dukumer wucakeu. (aiōn )
Then Paul and Barnabas said boldly and plainly, It was necessary that the word of God should first be spoken to you; but seeing ye thrust it from you, and judge yourselves unworthy of the everlasting life, lo! we turn to the gentiles. (aiōnios )
Dila Bulus kange Barnabas cin tok ker ki bi kwan manki gtai, ciki tamyo a ter yika kume ko ker kwamaro, Dauda kom tungume, kom nungi kom datenbo dume wo diriye na wo Nyori, nyan yilaken nobo kunmtacele nen. (aiōnios )
And when the gentiles heard this, they rejoiced, and glorified the word of the Lord; and as many as were ordained to everlasting life, believed. (aiōnios )
Nobo kumtacele nuwa nyori la cin ma bilantum, cin wab ker kwamaro gwam wuro ci ne fiyaka dume diri yiloten. (aiōnios )
which were known from the beginning.” (aiōn )
wo cho dike kwama tokkeu, wo ma dikero buro nyumom nanduweu. (aiōn )
For, ever since the creation of the world, his invisible attributes, even his eternal power and divinity, being perceived from his works, are clearly seen, so that they might be without excuse. (aïdios )
Wori kabal cero wo twelum meu, bi kan cero bak-ni-bakeu wi fiya fwelka kale, mor fwelka kwilenti. Nobo buro ci man ki tabanka fiti. (aïdios )
because they changed the true God for false gods, and adored and worshipped created things rather than the Creator, who is blessed for ever. Amen. (aiōn )
Ciin fulongum bilenke Kwama ki cwerke, take Ciin ma wabka kange bwanka dike wo fwelfwele, nyi Nii Fweli wo diker bilanka diri. A ti nyo. (aiōn )
everlasting life to those who by patient continuance in well-doing seek for glory, and honor, and incorruption; (aiōnios )
ki nobo wuro ma nangen luma man ki kurongka, ciin fiya dor ciyero nin caklangka, bwayilen kange wucake, can ne ci dume diri. (aiōnios )
that as sin reigned in death, so grace might reign through righteousness to everlasting life, through Jesus Christ our Lord. (aiōnios )
Wo bwi nyori la kambo bwiranke ma liyar ti mor bware, la nyo luma an ma liyar dor cak-cake wo dume diri ye, mor Kiritti Teluwe be. (aiōnios )
But now having been delivered from the slavery of sin, and having become the bondservants of God, ye have holiness as the fruit, and everlasting life as the end. (aiōnios )
La na weu kom fiya cērka mor bwiranke ri la kom yilam canga Kwamak, kom wiki dikero kom fiya ki nir ka kumeko wucakeu. Diker kom fita tiye dume diriye. (aiōnios )
For the wages of sin is death; but the free gift of God is everlasting life, through Christ Jesus our Lord. (aiōnios )
Cuner bwiran kerero bwar, dila luma nerek Kwama ko dume diriye Kiritti Yecu Teluwe be. (aiōnios )
whose are the fathers, and from whom, as to the flesh, was the Christ. He who is over all, God, be blessed for ever! Amen. (aiōn )
Tenkwanibbo na ce wo Kiritti ceru wi ki te bwi yeu- Co wo cin Kwama dor dikero gwameu. Cak lanka nace diri. A ti nyo. (aiōn )
Or, “Who shall descend into the abyss?” that is, to bring up Christ from the dead. (Abyssos )
takeu tok re mwiki,' We a yira ti mor bitine?”' (na kungu Almaciya mor nubo bwiyam bwiya), (Abyssos )
For God delivered up all to disobedience, that he might have mercy upon all. (eleēsē )
Wori Kwama nungum nubo gwam mor bwini neka durek, na ci nung cire duwe dor nubo gwam. (eleēsē )
For from him, and through him, and to him are all things. To him be the glory for ever! Amen. (aiōn )
La fiye co wiye kange morce, dikero gwam ceruwe na yilaken cinen. Cinen duktangka diri. Ati nyo. (aiōn )
and be not conformed to the fashion of this world, but be transformed by the renewal of your mind, that ye may learn by experience what is the will of God, what is good, and well-pleasing, and perfect. (aiōn )
Kom bwangten de kale wuro, dila kom fulongum ki bwangka ner kume ro fwir ko. Ko mawuro na kom nyimom ye yora, diker yokar kange yoryore wo Kwama ciya cikeu. (aiōn )
Now to him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which for eternal ages was unrevealed, (aiōnios )
Naweu duktangka nace wo lami na dok kom tim nawo fulen kere miro kange fulen ker Yecu Kiritti, Wo ker nung ka dukumeko wo no kwitangi yurangum-yurangeu, (aiōnios )
but is now made manifest, and through the writings of the prophets, by the command of the everlasting God, is made known to all the nations to bring them to obedience to the faith, — (aiōnios )
Dila naweu cin wumom, ki mulangka nob tomangeb dukume ko cin yi ber biten tini gwam, ki tokka Kwama diriyeu, ker bwangka bilenker. (aiōnios )
to God, the only wise, through Jesus Christ, to whom be the glory for ever! Amen. (aiōn )
Ki Kwama wiin cwar ki yileneu, fiye Yecu Kiritti wiye, duktangka bak-ni-bak. Ati nyo. (aiōn )
Where is the wise man? Where the scribe? Where the disputer of this world? Hath not God made foolish the wisdom of the world? (aiōn )
Ni Nyomka ki nofe? ni merangka ki nofe? ni bokake ki nofe? wo kale wo ninen. Kwama yilabo nyomka kalekowo na yilare kulendo che. (aiōn )
But we do speak wisdom among the perfect; not, however, the wisdom of this world, nor of the rulers of this world, who are coming to nought; (aiōn )
Nawo nyeu bou kin tokker nyomka yulaner fiye nubo tim yora, la kebo nyomka yulane kalewo kakka kebo nub liyar kalewo brombo chuken tiye. (aiōn )
but we speak God's wisdom in a mystery, the hidden wisdom, which God determined on before the world was, for our glory; (aiōn )
No nyori bou ki tok nyomka kwama mor bilenker wo yurangum mani ki duktangka kallowe. (aiōn )
which none of the rulers of this world comprehended; for had they comprehended it, they would not have crucified the Lord of glory; (aiōn )
Kange nii liyar mani wo kallowo nyimom nyomka yulanero wo, na ki chin nyimom ki kwama chori no chi kulbo tehluwe duktangka. (aiōn )
Let no one deceive himself; if any one thinketh himself wise among you in this world, let him become a fool, that he may become wise. (aiōn )
Be kange a bo de dor cher chano kange more kume chon nii nyomka yulanne ko wo kaldowo la cho yilam kule, wori chon yilam nii nyomka yulannek. (aiōn )
Wherefore, if food cause my brother to fall, I will eat no flesh for ever, lest I cause my brother to fall. Am I not free? (aiōn )
No cari atin dok kemi kot tangkari, mani ma wo nange ti tak, kati yila in kwob kebmibo nin yare. (aiōn )
Now these things happened to them as warnings, and were recorded for our admonition, to whom the ends of the ages have come. (aiōn )
Na weu dike buro machineneu na yilam nungka binen. Mullangum Mulange na yilam werangka, binen wo chile kale wo bo bineneu. (aiōn )
“Where, O death, is thy sting? Where, O death, is thy victory?” (Hadēs )
Buwar, fe caka kaba mweko? buwar fe mwan mwero. (Hadēs )
in whom the God of this world blinded the understandings of the unbelieving, so that they cannot behold the light of the gospel of the glory of Christ, who is the image of God. (aiōn )
kabal ciyero, kwama dor bitinenrowo ciyam nerciyero bwini neka bilenke. (aiōn )
For our light affliction, which is but for a moment, worketh out for us, in a higher and still higher degree, an everlasting weight of glory; (aiōnios )
Di la na wori dotange bi dobe ywelnyoti na tutum duktangka wo bakni bakece wo cum cuwaka. (aiōnios )
while we look not at the things which are seen, but at the things which are not seen; for the things which are seen are but for a time; but the things which are not seen are ever lasting. (aiōnios )
wori ma nyo to dikero wo bo totiye ti, dila dikero ma bo tiye mani bakni bak, wo mani bo totiye co banki bako ce. (aiōnios )
For we know that, if our earthly tent-habitation be destroyed, we have a building provided by God, a house not made with hands, everlasting, in the heavens. (aiōnios )
Nyo nhyimum tano buwe wo bbo yim wiye wurom di, bo wi ki mukako kange kwama nin. Luwe wuro kebo kange muwe, luwe bakni bake mor di kwama. (aiōnios )
as it is written: “He dispersed abroad, he gave to the poor; his righteousness remaineth for ever.” (aiōn )
Nyo na wuro ci mulange, ti kan cwika ceko, ne kiden nubo mani cekeu, liyaro wi man ki diker. (aiōn )
The God and Father of the Lord Jesus, who is blessed for evermore, knoweth that I am not lying. (aiōn )
Kwama kange Teluwe Yesu Kristi wo chin wab bakeu, nyumom kebo cwerke ma cwere. (aiōn )
who gave himself for our sins, that he might deliver us from the present evil world, according to the will of God our Father; (aiōn )
wo neken neken dorcero ker bwirang kere be ri na ci cēer bo fo ki kaldo bwirko ko wo nineu, ki cwika Kwama kange Teebe, (aiōn )
to whom be the glory for ever and ever! Amen. (aiōn )
duktangka na ca diri. Ati nyo. (aiōn )
for he that soweth to his flesh, shall of the flesh reap corruption; but he that soweth to the Spirit, shall of the Spirit reap life everlasting. (aiōnios )
Niiwo fii dum ki cwika bwiyekeri, cabiyee bubaka fiye bwiyo wiye. Nii wo fi dum yuwatangbekeri, ca biye dume fiye yuwatangbeko wiyi. (aiōnios )
far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come; (aiōn )
Cin yo kenco dor birbishi kange Liyar, do ka, lo dako wannen irin liyar can yoken Almasihu kebo na kele wuro ce ki kwaco dila kange kalewo bouti yeu. (aiōn )
in which ye once walked according to the course of this world, according to the prince of the powers of the air, the spirit that is now working in the sons of disobedience; (aiōn )
More ce kom yim yim kumem bo wo dor bitinerowo kom bwanten niwo ma yila bikwan tini diyok kwamak, won co yuwako ma nagenti, mor bibei bi kwan doret. (aiōn )
that he might show in the ages to come the exceeding riches of his grace in kindness toward us in Christ Jesus. (aiōn )
Ci ma wuri ker kaldo wuro bouti yeu. na daang cuyeka luma nerer cko fiye Yeecu wiyeu. Kdang binen wuro kino luma neret cek. (aiōn )
to make all men see what is the dispensation of the mystery, which hath been hidden for ages in God, who created all things; (aiōn )
Nan fetang nubomin gwam dike kwama ywelcinentiye bilenkero wuro yurangum yurangeu wo coti coti kwama yurangumeu, co cinnir fweldiko gwam. (aiōn )
according to his purpose for ages, which he accomplished in Christ Jesus our Lord; (aiōn )
Wuro bwi nyo nawo co ci mani mor Almasihu Yecu Tee be kwama. (aiōn )
to him be the glory in the church in Christ Jesus throughout all generations, for ever and ever. Amen. (aiōn )
duktangk a yilam nace mor fiye wabka fiye Yeecu wiyeu yaken ciko ki curom tinin diri diri Atinyo. (aiōn )
for our wrestling is not against flesh and blood, but against principalities, against powers, against the world-rulers of this darkness, against the spiritual hosts of evil in the heavenly regions. (aiōn )
Wori kwenbero kebo na nangi ce kange buyale. Dila kange bikwan liyarero wo no warkabo dor bitinereu. wori kaldo kumta cile kange nob kweneb cibo fo mor kalewoninen. (aiōn )
Now to God, our Father, be glory for ever. Amen. (aiōn )
na yeu dobti duktongka la nuwece fo kwama ki tebe in di diiri a tinyo. (aiōn )
the mystery which hath been hidden for ages and generations, but hath been now revealed to his saints; (aiōn )
Wuro co yurke bicome wo yurangum yurange, coti kange kaltinum. La na weu, cin fweltangu nob kwama bo wucak nen. (aiōn )
who will be punished with everlasting destruction proceeding from the presence of the Lord and from the glory of his power, (aiōnios )
ciya nowa doktange dur waber diri-diri tikom Teluwe ka-nge duktangka bigwam co. (aiōnios )
Now our Lord Jesus Christ himself, and God, our Father, who loved us, and gave us everlasting consolation and good hope through grace, (aiōnios )
na wo Teluwe Yeesu Almasihu ki dorcer, ka-nge kwama tebe wo cwibe anebo bwoniri womanki dige ka-nge bikwan don ker wori kabum fiye luma. (aiōnios )
But for this cause I obtained mercy, that in me especially Christ Jesus might show forth all his long-suffering, as an example to those who should hereafter believe in him to life everlasting. (aiōnios )
Wo dike bwi mafiya cire duwe, di minen, nii kaba ki nungka birom nere Yecu Almaciya. Be ci mawo ri na yilam dangke ki nobo wo ane bilenke ti cinen nafiya dume diri. (aiōnios )
Now to the King eternal, the imperishable, invisible, only God, be honor and glory for ever and ever. Amen. (aiōn )
Naweu ki liya kalewe, wo man ki bwar, yurangum yurange, Kwama wiin, Dur, duktangka nace bak ni bak. A tinyo. (aiōn )
Fight the good fight of faith, lay hold on everlasting life, to which thou wast called, and didst profess the good profession before many witnesses. (aiōnios )
Te kwen do ken bilenke ceu. Kom tam dume bak-nin bakeu wo cii cuwo kom cikeu, wuro dorcer ko ne warka ti nobo nin ducceu na dor dikero keneu. (aiōnios )
who only hath immortality, dwelling in light unapproachable, whom no man hath seen, or can see; to whom be honor and power everlasting. Amen. (aiōnios )
Ka co wo mani bwiya bwareu, yim ka filang ko nii yanin wiye. Nii kange man wo to ce, kaka wo an to ce. Cinen dur kange bikwan do bak-ni- bake. Ati nyo. (aiōnios )
Charge those who are rich in this world that they be not high-minded, nor place their hope in uncertain riches, but in God, who giveth us richly all things to enjoy; that they do good, (aiōn )
Yi nubo ki kiyemere ciya kungde dorciir, tak ri ci a yore ner dor kiyemer ciir wori man bak-ni-bakE, nyori ci a ciya ki yo neri mor Kwama. Can nebo kiyemero ken ko wo ba nuwa luma tiye. (aiōn )
who saved us, and called us with a holy calling, not according to our works, but according to his own purpose and the grace which was given us in Christ Jesus before the world began, (aiōnios )
Kwaco fulobe la co bo ki bi cor cak-caker con ma weu kebo ker nangeneb, lan makacek kange luma cak. Co nebo dike burombo mor Almacifu Yesu na nimre kaltiyo kabau. (aiōnios )
For this cause I endure all things for the sake of the elect, that they may also obtain the salvation which is in Christ Jesus, with everlasting glory. (aiōnios )
Tano nyori min mwirumum ki dikero gwam ko cori co kene can kobo. (aiōnios )
For Demas forsook me, because he loved the present world, and went to Thessalonica; Crescens to Galatia, Titus to Dalmatia. (aiōn )
Wori Dimas cutangye wi, con ni dor bitenerowo, cu Thessalonica, kariskis cu Galatiya, Titus cu ce Dalmatiya. (aiōn )
The Lord will deliver me from every evil deed, and preserve me unto his heavenly kingdom; to whom be the glory for ever and ever. Amen. (aiōn )
Kwama an cokum ye nubo bwir ko nin gwam. na cer ye na liyar cero ce diyeu. duktangka fiye co wiye kwatti diri. Ati Nyo. (aiōn )
in hope of everlasting life, which God, who cannot lie, promised from the most ancient times, (aiōnios )
Ki yoneeri dumediyeu, wo kwama wo mani cwer cwerkeu, ma noro nanimre Kaltiyo gwam. (aiōnios )
teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in the present world; (aiōn )
Kimerang binere nabo ko nagen do bwirko kange dilanka duweko dor bitinereu, nabo yi yim ta ka duwen, ti dong dong, kange yim wucakem mor kaltiyowo. (aiōn )
that having been accepted as righteous by his grace, we might become heirs according to the hope of everlasting life. (aiōnios )
Co ma wo, won bwiko ba fiya cerka ki luma ceu, ban yilam nob kwalib ki yoneri dumeu diiriyeu. (aiōnios )
For perhaps he was separated from thee for a season to this end, that thou shouldst receive him back as thine for ever; (aiōnios )
Nyeu co ma tikagum co kange mwe buri, no mo fiye coyilauri ayi kange mo diki. (aiōnios )
hath at the end of these days spoken to us by his Son, whom he appointed heir of all things, by whom he also made the worlds, (aiōn )
la dam bwiyombowo ca tok ker nyi bwece wo yo nii kwali dike kom ko gwameu, wo fitace co fwel dor bilinereu. (aiōn )
but of the Son: “Thy throne, O God, is for ever and ever; and the sceptre of thy kingdom is a sceptre of righteousness. (aiōn )
dor bwer con toki, kitile mweu, kwama na kwatti dirice. dang liyarek mweko dang bilengkered. cakcak. (aiōn )
as also he saith in another place, “Thou art a priest for ever, after the order of Melchizedek.” (aiōn )
na wo ci toki kange feu dong-dong nawo ci ko ki ka-nge feu mweon nii wabber diiri ki bwik manner melchizedek.” (aiōn )
and being perfected became the author of everlasting salvation to all who obey him, (aiōnios )
ci ywel co twang cin yilam, mwor nubo buro gwam neco bidwiyere, cerkako dii riyeu. (aiōnios )
of the doctrine of baptisms, and of the laying on of hands, and of resurrection of the dead, and of everlasting judgment. (aiōnios )
kaka kwar merangka yuka munghe, ba yo kang dor ker kwenka tuwek kanghe bolango manki dikau. (aiōnios )
and have tasted the good word of God, and the powers of the world to come, (aiōn )
chi twimten luma kerek kwama ke kanghe bikwan duret kalekowo bou tiyeu, (aiōn )
where as forerunner for us Jesus entered, having become a high-priest for ever, after the order of Melchizedek. (aiōn )
fiye Yeesu yakenwi kerbereu, cin yilam nii wabe dur wo diriyeu, kambo Malkisadak yoweu. (aiōn )
For it is testified of him, “Thou art a priest for ever, after the order of Melchizedek.” (aiōn )
nyo mulangum, mulange mor bi fimer ker cher mo niwabbe na yime che mor dir wo Malkisadak.” (aiōn )
—for they indeed have been made priests without an oath; but he with an oath by him who said to him, “The Lord swore, and will not repent, Thou art a priest for ever,”— (aiōn )
la kwama weri ker Yeesu ki. teluwe werum man cha fulong kwaka nere che ti cho niwabbe manki dika.”' (aiōn )
but he, because he abideth ever, hath an unchangeable priesthood; (aiōn )
la nyo cho Yeesu yim chembo manki dika, nangen wabi to chew mani Afolong ti nyo. (aiōn )
For the Law maketh men high-priests, who have infirmity; but the word of the oath, which was after the Law, maketh the Son, who is perfected for ever. (aiōn )
nyo bulango ki yom nob nyo nyom kako lachinen be na nob wabbi bo che. lan ker werido, wo bob bwikob bolange, yo bwe. wo nyom ka che ko maki dika. (aiōn )
not with the blood of goats and calves, but by his own blood, and obtained for us everlasting redemption. (aiōnios )
kebo ki bwiyal nibe kange nenne di la ki bwiyale che, cho do'o fiye wuchake kiriti win chwat na nobo gwame che, yo'o binen fanka wo dire. (aiōnios )
how much more shall the blood of Christ, who by his everlasting spirit offered himself without spot to God, purify your conscience from dead works, for the worship of the living God! (aiōnios )
Tenkang bwiyale Almachiya wo bo fiye yuwa tangbeko wuchake bak-ni-bak neken dor chero twika ficha-nger, kwama wo nir nerberoti fiye nange do yorbo bwiyam bwiya na bo wab kwama nii dume. (aiōnios )
And for this cause he is the mediator of a new covenant, that, death having taken place for redemption from the transgressions under the first covenant, they who have been called may receive the everlasting inheritance which was promised. (aiōnios )
cho dige bwiye, Almachiya cho fiye wab kanka noro fwiko, wuro bwi nyo, ma bwaro wo chokkum nobo dimer noro chare, ker bwirangke chi, wuro kwama cho na yo'o nor kwali chi bak-ni-bak. (aiōnios )
for then must he have suffered many times since the foundation of the world; but now once in the end of the world he hath appeared, to put away sin by means of his sacrifice. (aiōn )
tano nyori tamyo cha nuwa dotange kiriti-kiriti fiye kabak dor bitiner, di na weu kiriti win chi fwetanche, chwile kalewo nin na tum bwirangke, cho chwi cho nẽẽ ken gor chere. (aiōn )
Through faith we perceive that the worlds were framed by the word of God, so that that which is seen hath not been made out of things which appear. (aiōn )
ki bilengke ba nyumom kalewo kwama fwel ki ker cer, wori dike brombo to ti ki nuweu fwelu bo dike to ti ki nuweu. (aiōn )
Jesus Christ is yesterday and to-day the same, and for ever. (aiōn )
Yeesu kiritti dong-dong wure, duwen, kwatti diiri. (aiōn )
Now may the God of peace, who brought up from the dead the great Shepherd of the sheep through the blood of an everlasting covenant, even our Lord Jesus, (aiōnios )
la kwama for neereu, wo kungu nii to ka kwameko durko bwareu, Teluwe be Yeesu kiristi ki bwiyale wore diiyeu, (aiōnios )
make you perfect in every good work, to do his will, doing in you that which is well-pleasing in his sight, through Jesus Christ; to whom be the glory for ever. Amen. (aiōn )
Adum kom ki wi dike bro yor-yoreu gwam nako ma dike co cwitiyeu, kom manangenti more nye. dike wo a lom cinen tiyeu, mor Yeesu kiristi, wo duktangka na ce diiri atinyo. (aiōn )
And the tongue is a fire, a world of iniquity! The tongue among our members is that which defileth the whole body, and setteth on fire the wheel of life, and is itself set on fire by hell. (Geenna )
(parallel missing)
being born again, not of perishable seed, but of imperishable, through the word of God, which liveth and abideth. (aiōn )
Na wo mo yiloteneu kebo ki dumbo wo kaya ti kaya, dumbo wo mani fwiyereu ki ker kwama, wii ki dume bak nin bak. (aiōn )
but the word of the Lord abideth for ever;” and this is the word which was preached to you. (aiōn )
Dii ker kwamaro t kwatti diim kerowo co fule kero ca yi kumeu. (aiōn )
If any one speak, let him speak as uttering the oracles of God; if any minister, let him do it as from the ability which God giveth; that in all things God may be glorified through Jesus Christ, to whom be the glory and the dominion for ever and ever. Amen. (aiōn )
Mawuro gwam na kwama fiya caklanka mor denbiwecr yecu caklanka na yecuce diri atiyo. (aiōn )
But the God of all grace, who called you to his everlasting glory in Christ Jesus, will, after ye have suffered a while, himself make you perfect, establish, strengthen, settle you. (aiōnios )
Biko kom nuwa dotan-nge be dob, kwama nii luma wo cokkom mor liyar duktanka ce fiye kritti an ne kom bi kwan na mwekom. (aiōnios )
To him be the dominion for ever. Amen. (aiōn )
Liyar nace diri diri. Dong dong. (aiōn )
For in this way the entrance will be richly furnished you into the everlasting kingdom of our Lord and Saviour Jesus Christ. (aiōnios )
nure wuro nin, batin fiya doka mor liyar kwama beg kange nii fulo bew yecu kriti. nyori man nyilam ki bati kang nami kulom kumen digero biro, bwenno nyilam kom nyumom duwaleu bwenno kom tinkiti kwan dor bilenkerero kom ciko naweu. (aiōnios )
For if God spared not angels that sinned, but cast them down to hell, and delivered them over to chains of darkness, to be reserved unto judgment; (Tartaroō )
Nyori kwama dobbo nobtomangem ce wucare woma morkumtacile bwiranke, la nyore kwama tunken ci morkumtacile bware, naci ku, kenci luwe kumtacile tabe, kiduka ningtang bolangti. (Tartaroō )
But grow in the grace and knowledge of our Lord and Saviour Jesus Christ. To him be the glory, both now and for ever. (aiōn )
dwi mor luma kange nyomka teluwe nii fuloka Yeecu kiritti duktangka na ce diri-diri (aiōn )
—and the life was manifested, and we have seen it, and bear witness, and announce to you the everlasting life, which was with the Father, and was manifested to us, — (aiōnios )
dumeu lan fwetanco, bon warker nyon yi kom fulen kerero kwatti diiriyeu, wuro ki no teenmeu lan kwa dir cer (aiōnios )
And the world is passing away, and the lust thereof; but he that doeth the will of God abideth for ever. (aiōn )
dor bitinero ti cui kange dilanka ceko na nii ma dike kwama cwitiyeu con nowi kwatti diri (aiōn )
And this is the promise which he himself promised us, even the life everlasting. (aiōnios )
noro co nebeu dume diiriyeu, (aiōnios )
Whoever hateth his brother is a murderer; and ye know that no murderer hath everlasting life abiding in him. (aiōnios )
nii wona ko ke ce tiyeri nii twalka duwek. lakom nyumom dume diiriyeu man na nii twalka duweko ce. (aiōnios )
And this is the witness, that God gave to us everlasting life, and this life is in his Son. (aiōnios )
wuro co kero, kwama nebo dume wo man ki dika dume wuro wi mwor bibwe ce (aiōnios )
These things have I written to you, that ye may know that ye who believe in the name of the Son of God have everlasting life. (aiōnios )
mi mulang kumen wuro na kom nyimom kom wi ki dume manki dika wi kumen nubo buro bilangke ki de kwama (aiōnios )
And we know that the Son of God hath come, and hath given us understanding, that we may know the True One; and we are in the True One, in his Son Jesus Christ. This is the true God, and everlasting life. (aiōnios )
la bin nyimom bi bwe kwama bo, la con ne fwetangka na bi nyimom wuro co na bilingka ce nyo tok bi ki no wuro na bilingkece yila mwor bi bwece kiritti Almaciya. co ki kwama na biling kece, kange na dume ce diiri (aiōnios )
for the sake of the truth which abideth in us, and will be with us for ever. (aiōn )
ker bilenkero wo bineneu an yii tibinen diiri (aiōn )
and the angels which kept not their principality, but left their own dwelling-place, he hath kept in everlasting chains under darkness unto the judgment of the great day; (aïdios )
nob. tomange ce wucakke wuro tabo dur bikwan ciyere di cin dubom fiye ciye kwattiye, kwama bwelmaro diri mor kumtacile fir nimde kakuko durko, wo bolange ce. (aïdios )
even as Sodom and Gomorrah, and the cities about them, in like manner with them giving themselves over to fornication, and going away after strange flesh, are set forth for an example, suffering the vengeance of everlasting fire. (aiōnios )
Ci nyo na saduma kange Gomarata, kange bertinimbo kentangum kange ciyeu wuro neken dor ciyero kayaka, ci bwangten dilankakoti wo kebo wo daten. di cin yilam diker danke wuro ci nuwa kira manki dika. (aiōnios )
raging waves of the sea, foaming out their own shame; wandering stars, for whom is reserved the blackness of darkness for ever. (aiōn )
cin mwelangka mwemek wima wo ki ki bibutetwele, ci kwilangti mor funi kwenduwe ciye. Ciki no nabitirendo certiye wuro ci tank kumtacili fi kiriti kiriti diri diri. (aiōn )
keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. (aiōnios )
Kom tam dor kumero mor cwika kwama, tak kom nintang cireduwe teluwe yeesu Almasiya wo boti ki dume diriye. (aiōnios )
to the only God our Saviour, through Jesus Christ our Lord, is glory, majesty, dominion and power, before all time, and now, and for ever. Amen. (aiōn )
Fiye kwama wine nii fulokabe fiye Yeesu Almasiya Teluwe, duktangka, dur kange liyar kange bikwan a no nimde fiyang gwam, nawo kange diri, A ti nyo. (aiōn )
and made us a kingdom, priests to God his Father, to him be the glory and the dominion for ever. Amen. (aiōn )
Yilam yokenbo wob liyarebceb, nob kwa ama ceb kange teeceduktangka kange bikw amliyaret kino fiye awiye diri, afi nyo. (aiōn )
and he that liveth; and I was dead, and behold, I am alive for evermore; and I have the keys of death and the underworld. (aiōn , Hadēs )
kange wo kidumeu. min buyam, dila to miki dume diri! miki nyilo buwarek kange fiye yoka dumekocetak. (aiōn , Hadēs )
And when the living creatures give glory, and honor, and thanksgiving to him that sitteth on the throne, who liveth for ever and ever, (aiōn )
Fiya chuwo dike buro ki dume ne duktongka, dur kange buka kangeke ri, nobbo durko wo kuni yob chulombo naaren, yarken bitine kabum nii wo yiim kutile liyare wab cho wo fuloti bak-ni-bakeu. (aiōn )
the twenty-four elders fall down before him that sitteth on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying, (aiōn )
chi yoken wambile liyare chiweu kabum kutile liyare, takti ki, (aiōn )
And every creature which is in heaven, and those which are on the earth and under the earth, and on the sea, and the things in them, I heard them all saying, To him that sitteth upon the throne, and to the Lamb, be the blessing, and the honor, and the glory, and the dominion, for ever and ever. (aiōn )
Min nuwa dike chi fuli, dii kwaam, kange kale, kange mor kale kange wo dor wima, gwam dikero more chiye tokti ki, “Fiye nii wo yim kutile liyareu, fiye be kwame ninne, a ne chaklamka, dur, duktongka kange bi kwan liyaret bak-ni-bak”. (aiōn )
And I saw, and lo! a pale horse, and the name of him that sat on him was Death; and the underworld was following with him; and there was given to them power over the fourth part of the earth, to kill with sword, and with famine, and with death, and by the wild beasts of the earth. (Hadēs )
Laminto tuwa kange Mwom bituwamen Nii kwiikaceko cii neco den buwar bwangfen cotitak ciin neco bikwan duret dor wumero naar wo dorbitineroceu ciiya twalangum ki kulen, wura, buwaratinim, kange nannagentindo kiyetak wo dorboitinerocu. (Hadēs )
saying, Amen; the blessing, and the glory, and the wisdom, and the thanksgiving, and the honor, and the power, and the might, be to our God, for ever and ever. (aiōn )
cii toki, Atinyo! caklangks duktangka, Dali, buka kangek, dwika, bikman duret, ciiyilam na kwaama bece yaken diri diri! Atinyo!” (aiōn )
And the fifth angel sounded, and I saw a star fallen out of heaven to the earth, and to him was given the key of the pit of the abyss; (Abyssos )
Dila nii tomange nung'eu cu cumeceu. Minto bitirendo dii kwama yanu bou dorbitiner. Ciine bitirendowo nyilo nurekowo manikiyikau. (Abyssos )
and he opened the pit of the abyss. And there went up a smoke out of the pit, as the smoke of a great furnace, and the sun and the air were darkened by reason of the smoke of the pit. (Abyssos )
Wumom nyilo nurekowo maniki yikau, La yilombo cirou na yilombo buwak kirake diore. Kakuk kang yuwako yilam kumta cile, kiker yilomero ceruuti nyilo buwake ninneu. (Abyssos )
They have over them a king, the angel of the abyss, whose name in the Hebrew tongue is Abaddon, but in the Greek he hath for his name Apollyon. (Abyssos )
Ciin wiki kange naliya dorciir, nii tomange buwakko maniki yika. Dencero ki Ibrancin Abadon, Ki Helengnci ri Afoliyon. (Abyssos )
and swore by him who liveth for ever and ever, who created the heaven, and the things therein, and the earth and the things therein, and the sea, and the things therein, that there should be no longer delay; (aiōn )
Lan warum kangewo kiduwe diri diriyeu-wo fwel dikwsmau kange dikero worece gwsmes kange dorbitinero kange gwamr dike dorceru, kange wima kange dike gwamm moreceu, diks rii tomangeu yiki,” tabka bwiyeko kange main. (aiōn )
And when they shall have finished their testimony, the beast that cometh up out of the abyss will make war against them, and will overcome them, and kill them. (Abyssos )
Kambo cii dim worko cori, Atrican tureidorcir twalumci. (Abyssos )
And the seventh angel sounded, and there followed loud voices in heaven, saying, The kingdom of the world is become the kingdom of our Lord and of his Christ, and he will reign for ever and ever. (aiōn )
Lana nyime niitowange nibereu cu cumeceu, dila dirtinimbo ciya ciyau tokker dikwame ki, “Liyarodor bitineru yilam liyar teluweber kangewo Almaciyaceceu. Anma liyaro diri drir.” (aiōn )
And I saw another angel flying in mid-heaven, having an everlasting message of good tidings to proclaim to those who dwell on the earth, and to every nation, and tribe, and tongue, and people; (aiōnios )
Man tô bwetomange wucchake kang-nge kweni tiber dii kwama, wo ki fulen do bak lumi nyeu, a yi dorbitinerotiye, na wo a yii bertinimbo ti gwamme kang-nge nyini, kang-nge nubo. (aiōnios )
And the smoke of their torment goeth up for ever and ever; and they have no rest day or night, who worshiped the beast and his image, and whoever receiveth the mark of his name. (aiōn )
Yilom dotang-nge chiye to kweni dii diri-diri, take chi mankind fobka kume Lange kalck-buro chi nubo chi wab bi chirp Lange dubi che, Lange gwam buro yo yirom dene che. (aiōn )
And one of the four living creatures gave to the seven angels seven golden vials, full of the wrath of God, who liveth for ever and ever. (aiōn )
Win mor fuléwo nar kwache né bibei tomange wuchak ni bere tacha mwine niber olinki funer kwamar wo kwarche diri diriyeu. (aiōn )
The beast which thou sawest, was, and is not, and is to come up out of the abyss, and goeth into perdition; and they that dwell on the earth, whose names have not been written in the book of life from the foundation of the world, will wonder, when they see the beast, that he was, and is not, and yet will come. (Abyssos )
Bisiro wo mo to kwattiyeu, mari can, darom a ceruti-mor buwarke cuwau, la can yakan twalan ka. Nubo yim dor bitinereu, ki kulka dor bitinereu. ci an nyuma ngi na ci tobisiro wo wi kwatti mani can, la da-dom bouka. (Abyssos )
And a second time they said, Hallelujah! and her smoke goeth up for ever and ever. (aiōn )
Ciin tok ker owo yobe ceu. Haliluya yilombo ceru cinen bak-nin bak. (aiōn )
And the beast was seized and he who was with him, the false prophet who wrought the signs in his presence, with which he deceived those who received the mark of the beast, and who worshipped his image; the two were cast alive into the lake of fire burning with brimstone. (Limnē Pyr )
Cin tam liya dor bitinere durko kange nob tomangeb dukumer cwerke wo merang diker nyimanka ti kaceu. Ki diker nyimangka tini buro cin bolang buro yom yirom biciro wo kange buro ma tati bak-bakeu (Limnē Pyr )
And I saw an angel coming down from heaven, having the key of the abyss, and a great chain in his hand. (Abyssos )
La min to ni nagen kwama yirauti firen di kwama, wiki diker kang cek. (Abyssos )
and cast him into the abyss, and shut him up and set a seal over him, that he may deceive the nations no more, till the thousand years are ended: after that he must be loosed for a short time. (Abyssos )
Ciin merken co mor buwakke wo manki dikau nung. co kwati dur liyar cerwi dor cer. Nyo na wo kariyilo ci bolangten nubo nyombo ker kwamaere wo adimti coro lam bikate. bwiko wo di tam nyo a nyamkang cimen bi duwar. (Abyssos )
And the Devil who deceived them was cast into the lake of fire and brimstone, where are also the beast and the false prophet; and they will be tormented day and night for ever and ever. (aiōn , Limnē Pyr )
Bwekelkele wo bolcitiyeu merken co mor kire wo furko cabie, fiye ci merum nange nicwerke ni wabka ciya nuwa dotange kume kange kakuk bak-ni-bak. (aiōn , Limnē Pyr )
And the sea gave up the dead which were in it, and death and the underworld gave up the dead which were in them; and they were judged each one according to his works. (Hadēs )
Wima nubo wanang mureceu. Bwararo kange lo bibwetinim, nubo bwangten mbwanang mureceu ci macimen bolang dong dong kange diker ci maneu. (Hadēs )
And death and the underworld were cast into the lake of fire; this is the second death, the lake of fire. (Hadēs , Limnē Pyr )
La ci merken wuro kang lobibwiti kira. Wuro co bwaro wo yobbe bitike Kira. (Hadēs , Limnē Pyr )
And if any one was not found written in the book of life, he was cast into the lake of fire. (Limnē Pyr )
Kwarub niwo ci fibo dencer mulang mulange mor bifumer dumeri, can merken co kira. (Limnē Pyr )
But the cowardly, and unbelieving, and the polluted with abominations, and murderers, and fornicators, and sorcerers, and idolaters, and all the liars, shall have their part in the lake which burneth with fire and brimstone; which is the second death. (Limnē Pyr )
Dila nubo buro tārangi nyeu, nob bwini bilenkeb, nnubo ma dikero ti yei nyeu, nubo twal dortiyeu, nubo ma bwiratum tiyeu, nub buwabbebo, nubo wab fulen tiyeu, kange nob cwerke bo gwam, fiye yime ceu an yila mor kirako diriye. Cuwo bwaro yobeu. (Limnē Pyr )
And there will be no night, and no need of lamp or light, for the Lord God will shine upon them; and they will reign for ever and ever. (aiōn )
kume ka-nge man tak, mani ciya do'o filang tal kiristi kaka filang kakuker, wori Teluwe kwama an wen cinen. ci an ca liyar bak-ni-bak. (aiōn )