Mark 9
1 And he said to them, Truly do I say to you, There are some of those standing here who will not taste of death, till they have seen that the kingdom of God hath come with power.
O Isus majdur phendas lenđe: “Čače phenav tumenđe, si akate varesave kaj ačhen maškar tumende, von sigurno či merena dok majsigo či dićhena e Devlesko carstvo kaj avel ande sila.”
2 And after six days Jesus taketh with him Peter and James and John, and leadeth them up into a high mountain apart by themselves; and he was transfigured before them.
Šov đes majposle o Isus lija pesa e Petre, e Jakove thaj e Jovane thaj đelo lenca pe vuči gora, kaj sas lenca korkoro thaj okote angle lende promenisajlo e Isusesko izgled.
3 And his garments became glistening, very white, so as no fuller on earth can whiten.
Lešće drze ćerdile blistavo, gajda parne sar ni jek manuš pe phuv našti parnjardasas len.
4 And there appeared to them Elijah with Moses; and they were talking with Jesus.
Pe godova angle lende sikadilo o proroko o Ilija thaj o Mojsija thaj line te ćeren svato e Isuseja.
5 And Peter answering saith to Jesus, Rabbi, it is good for us to be here; and let us make three tents, one for thee, and one for Moses, and one for Elijah.
A o Petar phendas e Isusešće: “Učiteljina, lačhe si kaj sam akate! Te vazdas trin senice: jek pale tute, jek palo Mojsije thaj jek palo Ilija.”
6 For he knew not what to answer; for they were struck with terror.
O Petar či džanelas so aver te mothol kaj lija len e bari dar.
7 And there came a cloud overshadowing them; and a voice came out of the cloud, This is my beloved Son; hear him.
Askal sikadilo jek oblako thaj učharda len pire senkava thaj askal ašundilo o glaso andar o oblako: “Akava si mungro volime Čhavo! Les ašunen.”
8 And suddenly looking round, they no longer saw any one but Jesus alone with themselves.
Thaj katar jekhar kana e učenikurja dikhline oko peste, majbut khonikas či dikhline osim e Isuse.
9 And as they came down from the mountain, he charged them to give no account of what they had seen to any one, till the Son of man should have risen from the dead.
Thaj kana fuljenas katar e gora, o Isus naredisarda lenđe kaj či troman te mothon khonikašće so dikhline, dok vo, o Čhavo e Manušesko, či uštel andar e mule.
10 And they kept these words in mind, questioning one another what rising from the dead might mean.
Von inćardine godova pale peste, ali ćerdine svato maškar pende so gindilas o Isus kana phendas kaj “uštela andar e mule.”
11 And they asked him, saying, How is it that the Pharisees and scribes say that Elijah must come first?
Askal e učenikurja phučline les: “Sostar e učitelja e Mojsiješće zakonestar phenen kaj majsigo katar o Mesija trubul te avel o Ilija?”
12 And he said to them, Elijah cometh first, and restoreth all things. And how hath it been written of the Son of man? that he must suffer many things, and be set at nought.
O Isus phendas lenđe: “Čače o Ilija avela prvo thaj sa obnovila, ali sostar si askal ramome ando Sveto lil palo Čhavo e Manušesko kaj but patila thaj kaj avela odbacime?
13 But I say to you that Elijah hath come, and they have done to him whatever they would; as it hath been written concerning him.
A me phenav tumenđe: O Ilija već avilo, a von ćerdine lesa sar kamla pe lenđe, sago kaj si pala leste vi ramome.”
14 And coming to the disciples, they saw a great multitude about them, and scribes debating with them.
Kana o Isus thaj lešće okola trin učenikurja boldine pe katar e gora ke aver učenikurja, dikhline e bute themes oko lende thaj e učiteljen e Mojsiješće zakonestar sar traden pe e učenikonenca.
15 And immediately the whole multitude on seeing him was struck with awe, and running to him, saluted him.
A o them kana dikhla kaj avel o Isus, zurale iznenadisajle thaj odma prastajine te pozdravin les.
16 And he asked them, About what are ye debating with them?
O Isus phučla len: “Oko soste traden tumen lenca?”
17 And one of the multitude answered him, Teacher, I have brought to thee my son, who hath a dumb spirit.
A jek manuš andar o them phendas lešće: “Učiteljina, andem tute mungre čhaves, savo našti te ćerel svato, kaj si ande leste o bilačho duho thaj zbog godova si nemo.
18 And wherever it seizeth hold of him, it throweth him down; and he foameth and gnasheth his teeth; and he pineth away. And I spoke to thy disciples to cast it out, and they were not able.
Kana astarel les, čhudel les pe phuv, thaj e spuma del lešće po muj, škripol e dandenca thaj kočil pe. Phučlem ćire učenikonen te traden e nemo duhos andar leste, ali von našti tradine les.”
19 He answereth and saith to them, O unbelieving generation! How long shall I be with you? How long shall I bear with you? Bring him to me.
O Isus pe godova phendas lenđe: “O bipaćivalo naraštajona, dži kaj još trubula te avav tumenca? Dži kaj još trpiva tumen? Anen e čhavre mande.”
20 And they brought him to him. And as soon as he saw him, the spirit convulsed him; and he fell on the ground, and wallowed, foaming.
Thaj von andine e čhavres leste. Kana o duho dikhla e Isuse, odma zurale ćhinosarda e čhavres, savo pelo pe phuv thaj ačhilo te valjil pes pe sa e riga, a po muj delas lešće e spuma.
21 And he asked his father, How long hath it been thus with him? And he said, From a child;
O Isus askal phučla lešće dades: “Kozom vrjama si kasavo?” O dad phendas: “Katar lesko ciknipe.
22 and it hath often cast him both into fire, and into water, to destroy him; but if thou art able to do any thing, have compassion on us, and help us.
Svako cara o duho čhudel les vi ande jag vi ando paj te mudarel les. Ali te šaj vareso te ćeres, smiluisar tut amenđe thaj pomožisar amen!”
23 Jesus said to him, If thou art able? All things are possible for him that believeth.
O Isus phendas lešće: “Phučes man: ‘Te šaj’? Sa si moguće okolešće savo paćal!”
24 The father of the child immediately cried out and said, I believe; help thou my unbelief.
A e čhavesko dad odma čhuta muj: “Paćav! Pomožisar manđe te majbut paćav!”
25 And Jesus seeing that the multitude came running together, rebuked the unclean spirit, saying to it, Dumb and deaf spirit, I command thee, come out of him, and enter no more into him.
Kana o Isus dikhla kaj sa majbut them prastajas dži lende, strogo ukorisarda e bilačhe duho gajda kaj phendas: “Duhona savo phandaves e manušenđe čhibja te našti ćeren svato thaj lenđe kan te aven kašuće, zapovediv tuće inklji andar leste thaj majbut na te boldes tut ande leste!”
26 And uttering a cry, and convulsing him much, it came out of him. And he became as one dead; so that very many said, He is dead.
Thaj o bilačho duho čhuta muj thaj zurale ćhinosarda e čhavres thaj inkljisto andar leste. A o čhavro ačhilo te pašljol tele sago mulo thaj but džene phendine kaj mulo.
27 But Jesus, taking hold of his hand, raised him, and he stood up.
Ali o Isus lija les palo vas, vazda les opre thaj o čhavro uštilo.
28 And when he had come into the house, his disciples asked him privately, Why could not we cast it out?
Kana dija andre ando ćher, lešće učenikurja phučline les korkoro pe rig: “Sostar amen našti tradam godole bilačhe duhos?”
29 And he said to them, This kind can go out by nothing, except by prayer.
A o Isus mothodas lenđe: “Akaja vrsta šaj tradel pe samo e molitvava.”
30 And departing thence, they passed through Galilee; and he would not that any one should know it.
Kana đeletar okotar, naćhenas kroz e Galileja. A o Isus či kamla te o them pale godova džanel,
31 For he taught his disciples, and said to them, The Son of man is about to be delivered up into the hands of men, and they will put him to death; and when he hath been put to death, after three days he will rise again.
kaj sikavelas pire učenikonen gajda kaj phenelas lenđe: “Me, o Čhavo e Manušesko, avava dino ande vas e bilačhe manušenđe thaj von mudarena man, ali pale trin đes me uštav andar e mule.”
32 But they understood not what he said, and were afraid to ask him.
Ali e učenikurja či haćardine so motholas, a sas lenđe dara te phučen les.
33 And they came to Capernaum; and having come into the house, he asked them, About what were ye disputing on the road?
Kana o Isus thaj lešće učenikurja aresle ando Kafarnaum thaj kana dine ando ćher, o Isus phučla len: “So godova tradenas tumen dromesa maškar tumende?”
34 But they were silent; for on the road they had been disputing with one another, who was greatest.
A von khanči či mothonas kaj e dromesa tradenas pe jek avresa ko si maškar lende majbaro.
35 And sitting down, he called the twelve, and saith to them, If any one desire to be first, he will be last of all, and servant of all.
Askal o Isus bešlo, akhardas peste e dešuduje apostolen thaj phendas lenđe: “Ko kamel te avel prvo neka avel maškar savorende zadnjo thaj neka avel sluga savorenđe!”
36 And he took a child, and placed him in the midst of them, and taking him in his arms, he said to them,
Askal lija jećhe čhavre, čhuta les maškar lende, dijale mrtiko thaj phendas:
37 Whoever receiveth one of these children in my name, receiveth me; and whoever receiveth me, receiveth not me, but him that sent me.
“Ko prihvatil jećhe kasave cikne čhavre zbog mande, man prihvatil. A ko man prihvatil, či prihvatil samo man već e Devles savo bičhalda man.”
38 John said to him, Teacher, we saw one casting out demons in thy name who followeth not us; and we forbade him, because he did not follow us.
O Jovano phendas e Isusešće: “Učiteljina, dikhlam jećhe manuše sar ande ćiro alav tradel e bilačhe duhonen. Amen phendam lešće te na ćerel godova kaj či džal pale tute thaj naj jek amendar.”
39 But Jesus said, Forbid him not. For no one, who shall do a miracle in my name, can readily speak evil of me.
O Isus phendas lenđe: “Na branin lešće, kaj khonik ko ćerel čudo ande mungro alav či mothol bi lačhipe pale mande.
40 For he that is not against us is for us.
Kaj, ko naj protiv amende, godova si pale amende.
41 For whoever shall give you a cup of water to drink in my name, because ye belong to Christ, truly do I say to you, he will not lose his reward.
Kaj, ko del tumen samo vi tahtaj paj zato kaj sen e Hristošće učenikurja, čače phenav tumenđe: godova manuš sigurno dobila piri nagrada.”
42 And whoever shall cause one of these little ones that believe to fall away, it would be better for him to have a great millstone hung round his neck, and be cast into the sea.
“Ko crdel po bezeh jećhe katar kala ciknen save ande mande paćan, majlačhe avilosas lešće te unglaven lešće o mlinsko bar pe kor thaj te čhuden les ando jezero.
43 And if thy hand cause thee to fall away, cut it off. It is better for thee to enter into life maimed, than having the two hands to go away into hell, into the fire that is unquenchable. (Geenna g1067)
Te crdel tut ćiro vas po bezeh, čhin ćo vas tutar. Kaj majlačhe si tuće bi vastengo te des ando večno trajo, nego liduj vastenca te džas ande pakao, ande večno jag savi nikad či mudardola, (Geenna g1067)
[kaj lengo ćermo či merela thaj e jag či mudardola].
45 And if thy foot is causing thee to fall away, cut it off; it is better for thee to enter into life lame, than having the two feet to be cast into hell. (Geenna g1067)
Te crdel tu ćiro pungro po bezeh, čhin ćo pungro tutar. Kaj majlačhe si tuće bi pungrengo te des ando večno trajo, nego liduj pungrenca te aves čhudino ando pakao, (Geenna g1067)
[kaj lengo ćermo či merela thaj e jag či mudardola].
47 And if thine eye is causing thee to fall away, pluck it out; it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell, (Geenna g1067)
Te crdel tu ćiri jakh po bezeh, inkal ćiri jakh tutar. Kaj majlačhe si tuće te des ande Devlesko carstvo jećhe jakhasa, nego te avel tut liduj jakha, a te aves čhudino ando pakao, (Geenna g1067)
48 where their worm dieth not, and the fire is not quenched.
kaj lengo ćermo či merela thaj e jag či mudardola.
49 For every one will be salted with fire.
Kaj svako avela šilado e jagasa sago kaj si e žrtva šiladi e loneja.
50 Salt is good; but if the salt have lost its saltness, wherewith will ye season it? Have salt in yourselves, and be at peace with one another.
O lon si lačho. Ali te o lon hasarel pesko londipe sova lonđarena? Aven sago o lon thaj trajin ando miro jek avresa!”
