Mark 7
1 And there come together to him the Pharisees, and some of the scribes, who came from Jerusalem;
Bu chaghda, Perisiyler we Tewrat ustazliridin beziliri Yérusalémdin kélip uning aldigha yighildi;
2 and seeing some of his disciples eating bread with defiled, that is, unwashed hands,
shu Perisiyler we Tewrat ustazliri uning muxlisliridin bezilirining tamaqni qolini yumay, yeni «napak» halda yewatqanliqini körüp, uningdin: — Muxlisliring némishqa ata-bowilirimizning en’enilirige riaye qilmay, belki yuyulmighan qolliri bilen tamaq yeydu? — dep sorashti (chünki Perisiyler we pütün Yehudiylar ata-bowiliri teripidin qaldurulghan en’enini ching tutqachqa, awwal qollirini estayidilliq bilen yumisa, tamaq yémeydu. Shuningdek bazardin qaytip kelgendimu, ular qol yumay birnerse yémeydu. Uningdin bashqa, piyale-qedeh, das-chögün we mis qachilar we diwanlarni yuyush toghrisida tapshurulghan nurghunlighan en’enilerdimu ching turidu).
3 (for the Pharisees, and all the Jews, unless they wash their hands often, do not eat, holding fast the tradition of the elders;
4 and on coming from the marketplace, unless they bathe, they do not eat; and there are many other things which they have received to hold, the dipping of cups, and pitchers, and brazen vessels; )
5 then the Pharisees and scribes ask him, Why do not thy disciples walk according to the tradition of the elders, but eat bread with defiled hands?
6 And he said to them, Well did Isaiah prophesy of you hypocrites, as it is written, “This people honoreth me with their lips, but their heart is far from me.
U ulargha jawab bérip mundaq dédi: — Yeshaya peyghember siler saxtipezler toghranglarda aldin’ala toptoghra bésharet bergen! [uning] yazmisida pütülgendek: — «Mushu xelq aghzida Méni hörmetligini bilen, Biraq qelbi Mendin yiraq;
7 But in vain do they worship me, teaching as doctrines the commandments of men.”
Ular Manga bihude ibadet qilidu. Ularning ögetken telimliri peqet insanlardin chiqqan petiwalarla, xalas».
8 Laying aside, the commandment of God, ye hold fast the tradition of men.
Chünki siler Xudaning emrini tashlap qoyup, insanlarning en’enisini ching tutiwalidikensiler — das-chögün, piyale-qedehlerni yuyush we shuninggha oxshap kétidighan nurghan bashqa ishlarni en’ene qilip yürisiler.
9 And he said to them, Full well do ye reject the commandment of God, that ye may keep your tradition!
U ulargha yene mundaq dédi: — Siler özliringlarning en’enisini ching tutimiz dep Xudaning emrini epchillik bilen bir chetke qayrip qoydunglar!
10 For Moses said, “Honor thy father and thy mother;” and, “He that curseth father or mother, let him surely die.”
Chünki Musa [peyghember]: «Ata-anangni hörmet qil» we «Atisi yaki anisini haqaretligenler ölümge mehkum qilinsun» dep emr qilghan.
11 But ye say, If a man say to his father or mother, Whatever thou mightst receive in aid from me is Corban, that is, a gift to God, [[he is not bound by the command. Thus]]
Lékin siler: — Birsi «Atisi yaki anisigha: — Men silerge yardem bergüdek nersilerni alliqachan «qurban qilip» Xudagha atiwettim — désila,
12 ye suffer him no longer to do anything for his father or his mother;
shu kishining ata-anisining halidin xewer élishgha bolmaydu, dep ögitisiler.
13 making void the word of God by your tradition, which ye have handed down; and many such things ye do.
Shundaq qilip, siler [ewladliringlargha] tapshurghan en’en’englerni dep Xudaning emrini yoqqa chiqiriwettinglar, we shuninggha oxshash köp ishlarni qilisiler.
14 And again calling the multitude to him, he said to them, Hearken to me all of you, and understand.
Andin xalayiqni yene yénigha chaqirip, ulargha: — Hemminglar manga qulaq sélinglar we shuni chüshininglarki,
15 Nothing that entereth into a man from without can defile him; but the things that come out of him are what defile a man.
insanning sirtidin ichige kiridighan nersilerning héchqandiqi uni napak qilmaydu, belki öz ichidin chiqidighan nersiler bolsa, ular insanni napak qilidu.
Anglighudek quliqi barlar buni anglisun! — dédi.
17 And when he had gone into the house from the crowd, his disciples asked him concerning the parable.
U xalayiqtin ayrilip öyge kirgende, muxlisliri uningdin bu temsil heqqide soridi.
18 And he saith to them, Are ye too so without discernment? Do ye not understand that whatever thing from without entereth into a man, cannot defile him?
U ulargha: — Silermu téxiche chüshenmey yürüwatamsiler?! Sirttin insanning ichige kiridighan herqandaq nersining uni napak qilalmaydighanliqini tonup yetmeywatmamsiler?
19 because it entereth not into his heart, but into the stomach; and goeth out into the drain, which cleanseth all kinds of food.
[Sirttin kirgen nerse] insanning qelbige emes, ashqazinigha kiridu, andin u yerdin teret bolup tashlinidu, — dédi (u bu gepni déyish bilen, hemme yémekliklerni halal qiliwetti).
20 And he said, That which cometh out of a man, that defileth a man.
U yene söz qilip mundaq dédi: — Insanning ichidin chiqidighinila, insanni napak qilidu.
21 For from within, out of the heart of men, come forth evil thoughts, fornications,
Chünki shular — yaman niyetler, zinaxorluq, jinsiy buzuqluqlar, qatilliq, oghriliq, achközlük, rezillikler, aldamchiliq, shehwaniyliq, hesetxorluq, til-ahanet, tekebburluq we hamaqetlikler insanning ichidin, yeni uning qelbidin chiqidu
22 thefts, murders, adulteries, covetousness, iniquities, deceit, wantonness, an evil eye, blasphemy, pride, foolishness.
23 All these evil things come from within, and defile a man.
— bu rezil ishlarning hemmisi insanning ichidin chiqip, özini napak qilidu.
24 And rising up, he departed thence into the borders of Tyre; and entering into a house, he desired that no one should know it; but he could not escape notice.
U ornidin turup u yerdin ayrilip, Tur we Zidon etrapidiki rayonlargha bardi we bir öyge kirdi. Gerche u buni héchkim bilmisun dégen bolsimu, lékin yoshurup qalalmidi.
25 But a woman, whose young daughter had an unclean spirit, immediately hearing of him, came in, and fell at his feet.
Derweqe, napak roh chaplashqan kichik bir qizning anisi uning toghrisidiki xewerni anglighan haman yétip kélip, uning ayighigha yiqildi
26 The woman was a Greek, a Syrophoenician by nation; and she besought him that he would cast out the demon from her daughter.
(ayal Yunanliq bolup, Suriye ölkisidiki Fenikiy millitidin idi). U uningdin qizidin jinni heydiwétishni ötündi.
27 And he said to her, Let the children be filled first; for it is not well to take the children's bread and throw it to the little dogs.
Lékin Eysa uninggha: — Aldi bilen balilar qorsiqini toyghuzsun; chünki balilarning nénini kichik itlargha tashlap bérish toghra emes, — dédi.
28 But she answered, and saith to him, Yea, Lord; even the little dogs under the table eat of the children's crumbs.
Lékin u buninggha jawaben: — Durus, i Reb, biraq hetta itlarmu üstel astida turup balilardin chüshken nan uwaqlirini yeydighu, — dédi.
29 And he said to her, For this saying go thy way; the demon hath gone out of thy daughter.
Eysa uninggha: — Séning mushu sözüng tüpeylidin yolunggha qayt, jin qizingdin chiqip ketti, — dédi.
30 And going away to her house, she found the child laid upon the bed, and the demon gone out.
Ayal öyige qaytip kelgende, mana qiz kariwatta yatatti, jin uningdin chiqip ketkenidi.
31 And again leaving the borders of Tyre, he came through Sidon to the lake of Galilee, through the midst of the borders of Decapolis.
Eysa yene Tur we Zidon shehirining etrapidiki rayonlardin chiqip, «On sheher» rayoni otturisidin ötüp, yene Galiliye déngizigha keldi.
32 And they bring to him one that was deaf, and had an impediment in his speech, and beseech him to lay his hand upon him.
Xalayiq uning aldigha tili éghir, gas bir ademni élip kélip, uning uchisigha qolungni tegküzüp qoysang, dep ötünüshti.
33 And taking him aside from the multitude, he put his fingers into his ears, and having spit, touched his tongue;
U u ademni xalayiqtin ayrip bir chetke tartip, barmaqlirini uning qulaqlirigha tiqti, tükürüp, [barmiqini] uning tiligha tegküzdi.
34 and looking up to heaven, he sighed, and saith to him, Ephphatha, that is, Be opened.
Andin u asman’gha qarap uh tartip xorsin’ghandin kéyin, u ademge: «Effata» (menisi «échil») dédi.
35 And his ears were opened; and the string of his tongue was immediately loosed, and he spoke plain.
U ademning qulaqliri derhal échilip, tilimu échilip rawan gep qilishqa bashlidi.
36 And he charged them to tell no one; but the more he charged them, the more did they publish it.
Eysa ulargha buni héchkimge éytmasliqni tapilidi. Lékin ulargha herqanche tapilighan bolsimu, bu xewerni yenila shunche keng tarqitiwetti.
37 And they were beyond measure astonished, saying, He hath done all things well; he maketh both the deaf to hear, and the dumb to speak.
Xalayiq [bu ishqa] mutleq heyran qéliship: — U hemme ishlarni qaltis qilidiken! Hetta gaslarni anglaydighan, gachilarni sözleydighan qilidiken, — déyishti.
