Mark 7
1 And there come together to him the Pharisees, and some of the scribes, who came from Jerusalem;
Oko Isus ćidine pe varesave fariseja thaj e učitelja palo Mojsijesko zakono save aviline andar o Jerusalim.
2 and seeing some of his disciples eating bread with defiled, that is, unwashed hands,
Von dikhline varesave lešće učenikonen kaj han mangro bithode vastenca so značil kaj lenđe vas sas obredno melale.
3 (for the Pharisees, and all the Jews, unless they wash their hands often, do not eat, holding fast the tradition of the elders;
A e Židovurja, posebno e fariseja, či hanas mangro, a te majsigo či laće thodinesas obredno pire vas, pa gajda inćarenas e purane običaja katar pire prapapurja.
4 and on coming from the marketplace, unless they bathe, they do not eat; and there are many other things which they have received to hold, the dipping of cups, and pitchers, and brazen vessels; )
Thaj kana avenas ćhere katar o pijaco, či hanas, a te majsigo či obredno thodinesas pe. A sas len još majbut purane običaja save inćarenas, sago kaj si: o obred te thoven pe e tahta, e bokalurja thaj e bakrene vasurja.
5 then the Pharisees and scribes ask him, Why do not thy disciples walk according to the tradition of the elders, but eat bread with defiled hands?
Thaj zbog godova e fariseja thaj e učitelja palo Mojsijesko zakono phučline e Isuse: “Sostar ćire učenikurja či inćaren e purane običaja save mukline amenđe amare prapapurja, nego han e melale vastenca?”
6 And he said to them, Well did Isaiah prophesy of you hypocrites, as it is written, “This people honoreth me with their lips, but their heart is far from me.
A o Isus phendas lenđe: “Licemerja! Lačhe prorokuisardas o Isaija pale tumende sago kaj o Del phendas ando Sveto lil: Akala manuša samo e alavenca poštuin man, ali lengo ilo si dur mandar.
7 But in vain do they worship me, teaching as doctrines the commandments of men.”
Ivja lenđe kaj slavin man, kana e manušenđe zapovesti sikaven sago kaj si mungro sikavipe.
8 Laying aside, the commandment of God, ye hold fast the tradition of men.
E Devlešće zapovesti mukline, a inćaren e manušenđe običaja.”
9 And he said to them, Full well do ye reject the commandment of God, that ye may keep your tradition!
Thaj još phendas lenđe: “Baš šukar tumendar, odbacin e Devlešće zapovesti te šaj inćaren tumare običaja.
10 For Moses said, “Honor thy father and thy mother;” and, “He that curseth father or mother, let him surely die.”
O Mojsija phendas: ‘Poštuisar ćire dades thaj će deja’ thaj: ‘Ko del romaja pire dade ili pire deja, neka avel kaznime po smrto.’
11 But ye say, If a man say to his father or mother, Whatever thou mightst receive in aid from me is Corban, that is, a gift to God, [[he is not bound by the command. Thus]]
A tumen phenen: ‘Lačhe si te o manuš phenel pire dadešće ili pire dejaće: “Sa sova šaj pomogniv tut si te prinesiv kurbano – so značil žrtveno daro e Devlešće”’,
12 ye suffer him no longer to do anything for his father or his mother;
gajda tumen či mućen e manušes te vodil briga pale piro dad ili pale piri dej.
13 making void the word of God by your tradition, which ye have handed down; and many such things ye do.
Thaj gajda odbacin e Devlesko alav tumare običajenca save sikaven avren. Thaj but gajda vareso ćeren.”
14 And again calling the multitude to him, he said to them, Hearken to me all of you, and understand.
Askal palem akharda e theme peste thaj phendas: “Ašunen man savora thaj haćaren!
15 Nothing that entereth into a man from without can defile him; but the things that come out of him are what defile a man.
Khanči so avrjal del ando manuš našti meljarel e manuše andral. Nego okova so inkljel andar o manuš meljarel e manuše andral.
[Ako varekas si kan, nek ašunel!]”
17 And when he had gone into the house from the crowd, his disciples asked him concerning the parable.
A kana đelotar e themestar thaj dijas ando ćher, e učenikurja phučline les te objasnil lenđe akaja paramiči.
18 And he saith to them, Are ye too so without discernment? Do ye not understand that whatever thing from without entereth into a man, cannot defile him?
A o Isus phučla len: “Pa ni tumen či haćaren? Sar či haćaren kaj khanči so del avrjal ando manuš našti meljarel e manušes,
19 because it entereth not into his heart, but into the stomach; and goeth out into the drain, which cleanseth all kinds of food.
kaj či džal lešće ando ilo, nego džal ande lesko ođi, thaj inkljel avri andar lesko telo?” (Gajda o Isus mothodas kaj si sa o hamasko čisto.)
20 And he said, That which cometh out of a man, that defileth a man.
Thaj još majdur motholas: “Okova so inkljel andar e manušesko ilo ćerel e manuš te avel melalo anglo Del.
21 For from within, out of the heart of men, come forth evil thoughts, fornications,
Kaj andral, andar e manušesko ilo, aven e bilačhe gindurja, o blud, o čoripe, o mudaripe,
22 thefts, murders, adulteries, covetousness, iniquities, deceit, wantonness, an evil eye, blasphemy, pride, foolishness.
o preljub, e pohlepa, o bilačho narav, e prevara, o biladžavipe, e zavist, o vređope, o barikanipe thaj o dilipe.
23 All these evil things come from within, and defile a man.
Sa akava bilačhipe inkljel andar o manuš thaj meljarel e manušes anglo Del.”
24 And rising up, he departed thence into the borders of Tyre; and entering into a house, he desired that no one should know it; but he could not escape notice.
Pale godova o Isus andar e Galileja đelo ande tirske thaj sidonske krajurja thaj smestisajlo ande varesosko ćher. Či kamlas te bilo ko džanel kaj si okote, ali našti ačhilo garado.
25 But a woman, whose young daughter had an unclean spirit, immediately hearing of him, came in, and fell at his feet.
Varesavi manušnji ande kašći čhejori sas o bilačho duho, čim ašunda pale leste avili thaj peli angle lešće pungre pe koča e mujesa dži ke phuv.
26 The woman was a Greek, a Syrophoenician by nation; and she besought him that he would cast out the demon from her daughter.
A godoja manušnji nas Židovka thaj sas bijandi ande sirisko Fenikija. Molilas e Isuse te tradel e benđe andar laći čhej.
27 And he said to her, Let the children be filled first; for it is not well to take the children's bread and throw it to the little dogs.
O Isus phendas laće: “Muk majsigo te čaljon e čhavra, kaj naj lačhe te lel pe o mangro katar e čhavra thaj te čhudel pe e džućhelorenđe.”
28 But she answered, and saith to him, Yea, Lord; even the little dogs under the table eat of the children's crumbs.
A voj phendas: “Gajda si, Gospode, ali vi e džućhelora tale sinija han e prušuka kaj peren e čhavrenđe.”
29 And he said to her, For this saying go thy way; the demon hath gone out of thy daughter.
Askal o Isus phendas laće: “Zbog godova kaj phendan akava, dža ćhere. O bilačho duho inkljisto andar ćiri čhej.”
30 And going away to her house, she found the child laid upon the bed, and the demon gone out.
Kana e manušnji đeli ćhere, arakhla e čhora sar pašljol ando kreveto, a o bilačho duho već inkljisto andar late.
31 And again leaving the borders of Tyre, he came through Sidon to the lake of Galilee, through the midst of the borders of Decapolis.
Askal o Isus đelotar andar e tirske krajurja, thaj preko Sidono areslo dži ko Galilejsko jezero ande dekapoljsko krajo.
32 And they bring to him one that was deaf, and had an impediment in his speech, and beseech him to lay his hand upon him.
Okote andine lešće jeće kašuće manuše, savo vi phare ćerelas svato thaj zamolisardine e Isuse te čhol piro vas pe leste.
33 And taking him aside from the multitude, he put his fingers into his ears, and having spit, touched his tongue;
O Isus inđarda les cara majdur katar o them te šaj avel lesa korkoro, čhuta pešće naja ande lešće kan, thaj pešće čhungarava dotaknisardas lešći čhib.
34 and looking up to heaven, he sighed, and saith to him, Ephphatha, that is, Be opened.
Dikhla ando nebo, uzdahnisarda thaj phendas lešće: “Efata!”, so znaćil: “Putar tut!”
35 And his ears were opened; and the string of his tongue was immediately loosed, and he spoke plain.
Thaj odma bolda pe e manušesko sluho, thaj lešći phangli čhib putajli thaj šaj lačhe ćerelas svato.
36 And he charged them to tell no one; but the more he charged them, the more did they publish it.
O Isus zabranisarda e themešće te mothon bilo kašće pale akava. Ali so vo majbut branilas lenđe, von sa majbut ćerenas svato pale akava.
37 And they were beyond measure astonished, saying, He hath done all things well; he maketh both the deaf to hear, and the dumb to speak.
But divinas pe thaj phenenas: “Sa so ćerel si zurale lačhe – vo ćerel te e kašuće manuša ašunen thaj e neme te ćeren svato!”
