Mark 7
1 And there come together to him the Pharisees, and some of the scribes, who came from Jerusalem;
Nongma Jerusalem-dagi lakpa Pharisee-sing amadi Wayel Yathanggi ojasing kharana Jisugi maphamda koina tillare.
2 and seeing some of his disciples eating bread with defiled, that is, unwashed hands,
Amasung Ibungogi tung-inbasing kharana maangna haibadi chadringeigi mamangda chatnabigi oiba makhut hamba adu pangthoktana chaba adu ure.
3 (for the Pharisees, and all the Jews, unless they wash their hands often, do not eat, holding fast the tradition of the elders;
Pharisee-sing amadi atei Jihudising pumnakna makhoigi ahal lamansingna tambiba chatnabi ngakna chatli. Makhoina chatnabigi oiba khut hamba adu pangthoktriba makhei keidounungdasu chaba toude.
4 and on coming from the marketplace, unless they bathe, they do not eat; and there are many other things which they have received to hold, the dipping of cups, and pitchers, and brazen vessels; )
Makhoina keitheldagi hallakpada hanna isingna chamthoktuna sengdoktrabadi makhoina karigumba amata chade. Makhoina atoppa chatnabi mayam amasu illi, madudi tenggotsing, chaphusing, pithraigi kolliksing amasung phamungbu chatnabigi matung inna isingna chamthokpani.
5 then the Pharisees and scribes ask him, Why do not thy disciples walk according to the tradition of the elders, but eat bread with defiled hands?
Maram aduna Pharisee-sing amadi Wayel Yathanggi ojasingna Jisuda hairak-i, “Nahakki tung-inbasingna eikhoigi ahal lamansingna tambiba chatnabi adu indaduna karigi amaangba khutna charibano?”
6 And he said to them, Well did Isaiah prophesy of you hypocrites, as it is written, “This people honoreth me with their lips, but their heart is far from me.
Jisuna makhoida khumlak-i, “He aphasasinnabasa! Nakhoigi maramda maichou Isaiah-na Mapu Ibungogi wa phongdokkhiba adu kayada chumkhraba! Maramdi Mahakna asumna irammi, ‘Mapu Ibungona hai, Mising asina eibu makhoigi chinbanthongda ikai khumnei, Adubu makhoigi thamoidi eingondagi lapna lei.
7 But in vain do they worship me, teaching as doctrines the commandments of men.”
Makhoina eibu arembada khurummi, Maramdi makhoina mioibana semba chatna pathapsingbu Eigi wayel yathanggumna tambi!’
8 Laying aside, the commandment of God, ye hold fast the tradition of men.
“Nakhoina Tengban Mapugi yathangbu thadoklaga mioibana tambiba chatnabisingbu illi.”
9 And he said to them, Full well do ye reject the commandment of God, that ye may keep your tradition!
Jisuna makha taraduna hairak-i, “Aduga nakhoina nakhoigi chatnabibu ngaknanaba Tengban Mapugi Wayel Yathangbu yamna heina theidok-i.
10 For Moses said, “Honor thy father and thy mother;” and, “He that curseth father or mother, let him surely die.”
Maramdi Moses-na nakhoida yathang asi pikhi, ‘Nama napabu ikai-khumnou,’ aduga, ‘Mama mapabu thina ngangba mahak adu hatkadabani.’
11 But ye say, If a man say to his father or mother, Whatever thou mightst receive in aid from me is Corban, that is, a gift to God, [[he is not bound by the command. Thus]]
Adubu nakhoina tambibadi, mi amana mahakki mama nattraga mapada mateng pangba yaba karigumba khara leirabasu, ‘Masi Corban-ni’ (haibadi Mapu Ibungoda katkhraba khudonni) hairabadi,
12 ye suffer him no longer to do anything for his father or his mother;
mahakna mama nattraga mapagidamak toupham thokpa adu touhandre.
13 making void the word of God by your tradition, which ye have handed down; and many such things ye do.
Asumna nakhoida thangtharakpa nakhoigi chatnabina Tengban Mapugi wabu aremba oihalli. Aduga asiga manaba mayam amasu nakhoina tou-i.”
14 And again calling the multitude to him, he said to them, Hearken to me all of you, and understand.
Adudagi Jisuna miyam adubu manakta amuk kousillaga hairak-i, “Nakhoi pumnamak eina haiba tao aduga masi khang-u.
15 Nothing that entereth into a man from without can defile him; but the things that come out of him are what defile a man.
Mi amada mapandagi changlakpa karigumba amatana mahakpu maang-hanba ngamloi. Adubu mi adugi nungdagi thoklakpa aduna mahakpu maang-halli.
Tanaba nakong panba mahak aduna tajasanu.”
17 And when he had gone into the house from the crowd, his disciples asked him concerning the parable.
Adudagi Ibungona miyam adu thadoklamlaga yumda changba matamda Ibungogi tung-inbasingna Ibungoda pandam adu sandokna takpinaba haijarammi.
18 And he saith to them, Are ye too so without discernment? Do ye not understand that whatever thing from without entereth into a man, cannot defile him?
Maduda Ibungona makhoida khumlak-i, “Nakhoisu houjik phaoba khangdribra? Mapandagi mi amada changba karigumba amatana mahakpu maang-hanba ngamloi,
19 because it entereth not into his heart, but into the stomach; and goeth out into the drain, which cleanseth all kinds of food.
Maramdi maduna mahakki thamoida changde adubu puknungda changkhi adudagi hakchanggi mapanda amuk thokkhi.” (Asumna Jisuna chinjak pumnamak seng-i haina phongdokpire.)
20 And he said, That which cometh out of a man, that defileth a man.
Aduga Ibungona makha taraduna hairak-i, “Mi amagi nungdagi thoklakpa aduna mahakpu maang-halli.
21 For from within, out of the heart of men, come forth evil thoughts, fornications,
Maramdi phattaba wakhal, nupa nupigi oibagi lamchat naidaba, huranba, mi hatpa, mitu miwa ngangnaba, karamba, makhal makha kayagi phattaba thabak touba, lounamba, lamchat phajadaba, kallakpa, mibu phattana ngangba, napan touba, amadi apangba pumnamaksing asi nakhoigi thamoidagi thorak-i.
22 thefts, murders, adulteries, covetousness, iniquities, deceit, wantonness, an evil eye, blasphemy, pride, foolishness.
23 All these evil things come from within, and defile a man.
Hairiba pumnamaksing asina nakhoigi nungdagi thoraklaga nakhoibu maang-halli.”
24 And rising up, he departed thence into the borders of Tyre; and entering into a house, he desired that no one should know it; but he could not escape notice.
Adudagi Jisuna mapham adu thadoklaga Tyre sahargi manakta leiba maphamsingda chatlammi aduga Ibungona yum amada changlammi. Ibungona mi kana amatada mahak kadaida leibage haiba khang-hanningdrabasu mahak lotpa ngamlamde.
25 But a woman, whose young daughter had an unclean spirit, immediately hearing of him, came in, and fell at his feet.
Aduga phattaba thawai changba nupimacha amagi mamana Ibungogi maramda hek tabaga Ibungogi nakta laktuna Ibungogi khuyakhada tuthajarammi.
26 The woman was a Greek, a Syrophoenician by nation; and she besought him that he would cast out the demon from her daughter.
Nupi adu Syria-gi Phoenicia-da pokpa Greek ningolni. Mahakki machanupidagi lai phattaba adu tanthokpinaba nupi aduna Ibungoda haijarammi.
27 And he said to her, Let the children be filled first; for it is not well to take the children's bread and throw it to the little dogs.
Maduda Jisuna khumlak-i, “Eigi imung-manung oiriba angangsing haibadi Jihudisingda eina hanna pijapham thok-i. Angangsinggi chanababu louraga huisingda hunjinba asi chumde.”
28 But she answered, and saith to him, Yea, Lord; even the little dogs under the table eat of the children's crumbs.
Nupiduna khumlak-i, “Chummi Ibungo, adubu table makhada leiba huisingnaphao angangsingna chabadagi tarakpa chanaba machet-makaisingdu chai!”
29 And he said to her, For this saying go thy way; the demon hath gone out of thy daughter.
Maduda Ibungona mangonda hairak-i, “Nahakki adugumba paokhum adugi maramna, nahak yumda hanjaro; nahakki nachanupidagi lai phattaba adu thokkhre.”
30 And going away to her house, she found the child laid upon the bed, and the demon gone out.
Nupi aduna mayumda hanba matamda machanupidu phamungda hiptuna leiramba thengnare aduga lai phattaba adusu machanupi adudagi thokkhiramle.
31 And again leaving the borders of Tyre, he came through Sidon to the lake of Galilee, through the midst of the borders of Decapolis.
Jisuna Tyre-gi lam thadoktuna Sidon phaoraga Galilee pat tanna chatle. Ibungona Decapolis haina khangnaba Sahar Taragi manakki lam phaoduna chatlammi.
32 And they bring to him one that was deaf, and had an impediment in his speech, and beseech him to lay his hand upon him.
Aduga mi kharana mana pangba lonthoktaba nupa amabu Ibungoda puraktuna mahakki mathakta khut thambiduna naba phahanbinaba haijarammi.
33 And taking him aside from the multitude, he put his fingers into his ears, and having spit, touched his tongue;
Adudagi Ibungona nupa adubu miyamdagi tonganna puthoklaga Ibungogi khudombina mahakki manakong animakta thingjinbirammi. Aduga Ibungona mahakki khudombida tin sitlaga nupadugi marei sokpirammi.
34 and looking up to heaven, he sighed, and saith to him, Ephphatha, that is, Be opened.
Amasung Ibungona swargaromda yengkhatlaga sor phuina holladuna hairak-i, “Ephphatha!” masigi wahanthokti “Hangdoklo” haibani.
35 And his ears were opened; and the string of his tongue was immediately loosed, and he spoke plain.
Khudaktuda nupa adu taba ngamle aduga wa ngangbada apanba leirambadu louthokkhiduna mahak phajana ngangba ngamle.
36 And he charged them to tell no one; but the more he charged them, the more did they publish it.
Adudagi Jisuna makhoida mi kana amatada haidoktanaba yathang pirammi. Adubu Ibungona makhoida haidoktanaba yathang henna piriba makhei, makhoina hennadum haidoklammi.
37 And they were beyond measure astonished, saying, He hath done all things well; he maketh both the deaf to hear, and the dumb to speak.
Amasung pao adu tabada makhoi yamna ngaklammi. Maduda makhoina hairak-i, “Mahakna touba thabak pumnamak kayada angakpano! Mahakna mana pangbasing phaoba na tahanbi aduga lonthoktabasing phaoba lon thok-hanbi!”
