Mark 7
1 And there come together to him the Pharisees, and some of the scribes, who came from Jerusalem;
Et conveniunt ad eum Pharisæi, et quidam de Scribis, venientes ab Ierosolymis.
2 and seeing some of his disciples eating bread with defiled, that is, unwashed hands,
Et cum vidissent quosdam ex discipulis eius communibus manibus, idest non lotis, manducare panes, vituperaverunt.
3 (for the Pharisees, and all the Jews, unless they wash their hands often, do not eat, holding fast the tradition of the elders;
Pharisæi enim, et omnes Iudæi, nisi crebro laverint manus, non manducant, tenentes traditionem seniorum:
4 and on coming from the marketplace, unless they bathe, they do not eat; and there are many other things which they have received to hold, the dipping of cups, and pitchers, and brazen vessels; )
et aforo nisi baptizentur, non comedunt: et alia multa sunt, quæ tradita sunt illis servare, baptismata calicum, et urceorum, et æramentorum, et lectorum:
5 then the Pharisees and scribes ask him, Why do not thy disciples walk according to the tradition of the elders, but eat bread with defiled hands?
et interrogabant eum Pharisæi, et Scribæ: Quare discipuli tui non ambulant iuxta traditionem seniorum, sed communibus manibus manducant panem?
6 And he said to them, Well did Isaiah prophesy of you hypocrites, as it is written, “This people honoreth me with their lips, but their heart is far from me.
At ille respondens, dixit eis: Bene prophetavit Isaias de vobis hypocritis, sicut scriptum est: Populus hic labiis me honorat, cor autem eorum longe est a me.
7 But in vain do they worship me, teaching as doctrines the commandments of men.”
in vanum autem me colunt, docentes doctrinas, et præcepta hominum.
8 Laying aside, the commandment of God, ye hold fast the tradition of men.
Relinquentes enim mandatum Dei, tenetis traditionem hominum, baptismata urceorum, et calicum: et alia similia his facitis multa.
9 And he said to them, Full well do ye reject the commandment of God, that ye may keep your tradition!
Et dicebat illis: Bene irritum facitis præceptum Dei, ut traditionem vestram servetis.
10 For Moses said, “Honor thy father and thy mother;” and, “He that curseth father or mother, let him surely die.”
Moyses enim dixit: Honora patrem tuum, et matrem tuam. Et: Qui maledixerit patri, vel matri, morte moriatur.
11 But ye say, If a man say to his father or mother, Whatever thou mightst receive in aid from me is Corban, that is, a gift to God, [[he is not bound by the command. Thus]]
Vos autem dicitis: Si dixerit homo patri, aut matri, Corban, (quod est donum) quodcumque ex me, tibi profuerit:
12 ye suffer him no longer to do anything for his father or his mother;
et ultra non dimittitis eum quidquam facere patri suo, aut matri,
13 making void the word of God by your tradition, which ye have handed down; and many such things ye do.
rescindentes verbum Dei per traditionem vestram, quam tradidistis: et similia huiusmodi multa facitis.
14 And again calling the multitude to him, he said to them, Hearken to me all of you, and understand.
Et advocans iterum turbam, dicebat illis: Audite me omnes, et intelligite.
15 Nothing that entereth into a man from without can defile him; but the things that come out of him are what defile a man.
Nihil est extra hominem introiens in eum, quod possit eum coinquinare, sed quæ de homine procedunt illa sunt, quæ communicant hominem.
Si quis habet aures audiendi, audiat.
17 And when he had gone into the house from the crowd, his disciples asked him concerning the parable.
Et cum introisset in domum a turba, interrogabant eum discipuli eius parabolam.
18 And he saith to them, Are ye too so without discernment? Do ye not understand that whatever thing from without entereth into a man, cannot defile him?
Et ait illis: Sic et vos imprudentes estis? Non intelligitis quia omne extrinsecus introiens in hominem, non potest eum communicare:
19 because it entereth not into his heart, but into the stomach; and goeth out into the drain, which cleanseth all kinds of food.
quia non intrat in cor eius, sed in ventrum vadit, et in secessum exit, purgans omnes escas?
20 And he said, That which cometh out of a man, that defileth a man.
Dicebat autem, quoniam quæ de homine exeunt, illa communicant hominem.
21 For from within, out of the heart of men, come forth evil thoughts, fornications,
Abintus enim de corde hominum malæ cogitationes procedunt, adulteria, fornicationes, homicidia,
22 thefts, murders, adulteries, covetousness, iniquities, deceit, wantonness, an evil eye, blasphemy, pride, foolishness.
furta, avaritiæ, nequitiæ, dolus, impudicitiæ, oculus malus, blasphemia, superbia, stultitia.
23 All these evil things come from within, and defile a man.
Omnia hæc mala abintus procedunt, et communicant hominem.
24 And rising up, he departed thence into the borders of Tyre; and entering into a house, he desired that no one should know it; but he could not escape notice.
Et inde surgens abiit in fines Tyri, et Sidonis: et ingressus domum, neminem voluit scire, et non potuit latere.
25 But a woman, whose young daughter had an unclean spirit, immediately hearing of him, came in, and fell at his feet.
Mulier enim statim ut audivit de eo, cuius filia habebat spiritum immundum, intravit, et procidit ad pedes eius.
26 The woman was a Greek, a Syrophoenician by nation; and she besought him that he would cast out the demon from her daughter.
Erat enim mulier Gentilis, Syrophœnissa genere. Et rogabat eum ut dæmonium eiiceret de filia eius.
27 And he said to her, Let the children be filled first; for it is not well to take the children's bread and throw it to the little dogs.
Qui dixit illi: Sine prius saturari filios: non est enim bonum sumere panem filiorum, et mittere canibus.
28 But she answered, and saith to him, Yea, Lord; even the little dogs under the table eat of the children's crumbs.
At illa respondit, et dixit illi: Utique Domine, nam et catelli comedunt sub mensa de micis puerorum.
29 And he said to her, For this saying go thy way; the demon hath gone out of thy daughter.
Et ait illi: Propter hunc sermonem vade, exiit dæmonium a filia tua.
30 And going away to her house, she found the child laid upon the bed, and the demon gone out.
Et cum abiisset domum suam, invenit puellam iacentem supra lectum, et dæmonium exiisse.
31 And again leaving the borders of Tyre, he came through Sidon to the lake of Galilee, through the midst of the borders of Decapolis.
Et iterum exiens de finibus Tyri, venit per Sidonem ad Mare Galilææ inter medios fines Decapoleos.
32 And they bring to him one that was deaf, and had an impediment in his speech, and beseech him to lay his hand upon him.
Et adducunt ei surdum, et mutum, et deprecabantur eum, ut imponat illi manum.
33 And taking him aside from the multitude, he put his fingers into his ears, and having spit, touched his tongue;
Et apprehendens eum de turba seorsum, misit digitos suos in auriculas eius: et expuens, tetigit linguam eius:
34 and looking up to heaven, he sighed, and saith to him, Ephphatha, that is, Be opened.
et suscipiens in cælum, ingemuit, et ait illi: Ephphetha, quod est adaperire.
35 And his ears were opened; and the string of his tongue was immediately loosed, and he spoke plain.
Et statim apertæ sunt aures eius, et solutum est vinculum linguæ eius, et loquebatur recte.
36 And he charged them to tell no one; but the more he charged them, the more did they publish it.
Et præcepit illis ne cui dicerent. Quanto autem eis præcipiebat, tanto magis plus prædicabant:
37 And they were beyond measure astonished, saying, He hath done all things well; he maketh both the deaf to hear, and the dumb to speak.
et eo amplius admirabantur, dicentes: Bene omnia fecit: et surdos fecit audire, et mutos loqui.
