Mark 7
1 And there come together to him the Pharisees, and some of the scribes, who came from Jerusalem;
Jo-Farisai gi jopuonj Chik moko ma noa Jerusalem nochokore but Yesu
2 and seeing some of his disciples eating bread with defiled, that is, unwashed hands,
mi gineno ka jopuonjrene moko chiemo gi lwedo mochido, tiende ni lwedo ma ok olwoki e yor pwodhruok.
3 (for the Pharisees, and all the Jews, unless they wash their hands often, do not eat, holding fast the tradition of the elders;
Jo-Farisai gi jo-Yahudi duto ok chiem kapok gilwoko lwetgi e yor pwodhruok, kaluwore gi kit kweregi machon.
4 and on coming from the marketplace, unless they bathe, they do not eat; and there are many other things which they have received to hold, the dipping of cups, and pitchers, and brazen vessels; )
Ka gia e chiro to ok ginyal chamo gimoro kapok gilwokore. Girito timbegi moko machon mathoth: kaka luoko okombe gi agulni, gi bakunde mag lowo gi birike.
5 then the Pharisees and scribes ask him, Why do not thy disciples walk according to the tradition of the elders, but eat bread with defiled hands?
Kuom mano jo-Farisai gi jopuonj chik nopenjo Yesu niya, “Angʼo momiyo jopuonjreni ketho chikwa kod puonj mag kwerewa, ka gichiemo gi lwedo mochido?”
6 And he said to them, Well did Isaiah prophesy of you hypocrites, as it is written, “This people honoreth me with their lips, but their heart is far from me.
Nodwokogi niya, “Isaya ne ni kare kane okoro wach kuomu un joma wuondoregi; mana kaka ondiki ni, “‘Jogi paka mana gi dhogi kende, to chunygi bor koda.
7 But in vain do they worship me, teaching as doctrines the commandments of men.”
Gilama kayiem nono, to gik ma gipuonjo gin mana chike mag dhano.’
8 Laying aside, the commandment of God, ye hold fast the tradition of men.
Useweyo Chike Nyasaye mi koro umako mana puonj ma kwereu machon noweyonu.”
9 And he said to them, Full well do ye reject the commandment of God, that ye may keep your tradition!
Nowachonegi niya, “Un gi lony mathoth mar keto Chike Nyasaye tenge mondo urit puonju uwegi!
10 For Moses said, “Honor thy father and thy mother;” and, “He that curseth father or mother, let him surely die.”
Nikech Musa nowacho ni, ‘Luor wuonu gi minu;’kendo ni, ‘Ngʼato angʼata mokwongʼo wuon kata min nyaka negi.’
11 But ye say, If a man say to his father or mother, Whatever thou mightst receive in aid from me is Corban, that is, a gift to God, [[he is not bound by the command. Thus]]
Un to uwacho ni ka ngʼato owacho ne wuon kata ne min ni, ‘Kony moro amora ma dine uyudo koa kuoma koro en Koban’ (tiende ni, mich mowal ne Nyasaye),
12 ye suffer him no longer to do anything for his father or his mother;
to ngʼama kamano koro ok uyiene mondo okony wuon kata min.
13 making void the word of God by your tradition, which ye have handed down; and many such things ye do.
Kamano umiyo wach Nyasaye bedo maonge gi teko nikech wach kitu gi timbeu mane kwereu omiyou. Bende utimo gik mamoko mathoth maket gi mano.”
14 And again calling the multitude to him, he said to them, Hearken to me all of you, and understand.
Bangʼ mano Yesu noluongo oganda ire kendo nowachonegi niya, “Chikuru itu, un duto, mondo uwinj tiend wachni.
15 Nothing that entereth into a man from without can defile him; but the things that come out of him are what defile a man.
Onge gimoro man oko mar dhano ma kodonjo e iye to nyalo miyo odok mogak. En adier ni gima wuok e dho ngʼato ema miyo odoko mogak. [
Ngʼat man-gi it mar winjo wach mondo owinji.]”
17 And when he had gone into the house from the crowd, his disciples asked him concerning the parable.
Kane oseweyo oganda mi odonjo e ot, jopuonjrene nopenje tiend ngerono mane onyisogi.
18 And he saith to them, Are ye too so without discernment? Do ye not understand that whatever thing from without entereth into a man, cannot defile him?
To nopenjogi niya, “Kare un bende wach pod ok donjnu? Donge ungʼeyo ni gima ni oko kodonjo ei dhano ok nyal miyo odok mogak?
19 because it entereth not into his heart, but into the stomach; and goeth out into the drain, which cleanseth all kinds of food.
Nikech ok odonji e chunye, to odonjo mana e ich bangʼe owuok oko mar dende.” (Ka Yesu nowacho ma, ne opwodho chiemo duto ni ler.)
20 And he said, That which cometh out of a man, that defileth a man.
Nomedo wuoyo kowacho niya, “Gima wuok koa ei ngʼato ema miyo odoko mogak.
21 For from within, out of the heart of men, come forth evil thoughts, fornications,
Nikech chuny dhano ema richo duto wuokie kaka: paro maricho, chode, kuo, nek, terruok,
22 thefts, murders, adulteries, covetousness, iniquities, deceit, wantonness, an evil eye, blasphemy, pride, foolishness.
kod wuoro; kaachiel gi timbe maricho, wuond, anjawo, ketho nying, sunga kod fuwo.
23 All these evil things come from within, and defile a man.
Gik marichogi duto wuok e chuny dhano kendo miyo ngʼato bedo mogak.”
24 And rising up, he departed thence into the borders of Tyre; and entering into a house, he desired that no one should know it; but he could not escape notice.
Yesu noa kanyo modhi e gwengʼ mar Turo. Nodonjo e ot moro kendo ne ok odwar mondo ngʼato ongʼe ni en kanyo, kata kamano, bedone kanyo ne ok nyal tamo ji ngʼeyo.
25 But a woman, whose young daughter had an unclean spirit, immediately hearing of him, came in, and fell at his feet.
Dhako moro ma nyare matin ne nigi jachien marach ka nowinjo ni Yesu kanyo nodhi ire gisano mi ogoyo chonge piny e nyime.
26 The woman was a Greek, a Syrophoenician by nation; and she besought him that he would cast out the demon from her daughter.
Dhakoni ne en nyar jo-Yunani monywol Foinike e piny Siria. Nobiro ir Yesu mohombe mondo oriemb jachien oa kuom nyare.
27 And he said to her, Let the children be filled first; for it is not well to take the children's bread and throw it to the little dogs.
Nowachone niya, “We nyithindo ema okuong ochiem mayiengʼ, nikech ok en gima kare kawo chiemb nyithindo mondo idir ne guogi.”
28 But she answered, and saith to him, Yea, Lord; even the little dogs under the table eat of the children's crumbs.
Dhakono nodwoke kowacho niya, “Mano en adier, Ruoth, to kata mana guogi man e bwo mesa bende chamo ngʼinjo ma nyithindo olwaro piny.”
29 And he said to her, For this saying go thy way; the demon hath gone out of thy daughter.
Eka Yesu nowachone niya, “Nikech dwokonino koro inyalo dhi. Jachien osewuok oweyo nyari.”
30 And going away to her house, she found the child laid upon the bed, and the demon gone out.
Dhakono nodhi dala moyudo nyathineno konindo e kitanda kendo ka jachien osea.
31 And again leaving the borders of Tyre, he came through Sidon to the lake of Galilee, through the midst of the borders of Decapolis.
Yesu nowuok e gwengʼ mar Turo kaluwo Sidon, mi nolor nyaka Nam Galili mondo ochopi e gwengʼ mar Dekapoli.
32 And they bring to him one that was deaf, and had an impediment in his speech, and beseech him to lay his hand upon him.
Kuno, jomoko nokelone ngʼat moro mane ite odino kendo mane ok nyal wuoyo kata matin. Jogi nokwayo Yesu mondo oket lwete kuome.
33 And taking him aside from the multitude, he put his fingers into his ears, and having spit, touched his tongue;
Ka Yesu nosetero ngʼatno tenge, kogole oko e kind oganda, nosoyo lith lwetene e ite. Eka nongʼulo olawo mi omulo lew ngʼatno.
34 and looking up to heaven, he sighed, and saith to him, Ephphatha, that is, Be opened.
Nongʼiyo malo e polo, kendo noomo chunye kowacho niya, “Efatha!” (tiende ni, “Yawri!”)
35 And his ears were opened; and the string of his tongue was immediately loosed, and he spoke plain.
Kar dhogeno it ngʼatno noyawore kendo lewe nogonyore mochako wuoyo maler.
36 And he charged them to tell no one; but the more he charged them, the more did they publish it.
Yesu nochiko joma nenikanyo ni kik ginyis ngʼato wachni. To kaka nomedo kwerogino e kaka gin bende negimedo lando wachno.
37 And they were beyond measure astonished, saying, He hath done all things well; he maketh both the deaf to hear, and the dumb to speak.
Ji duto mane owinjo wachno nodhier nono kagiwacho niya, “Osetimo gik moko duto maber, koda ka joma itgi odino omiyo winjo wach, kendo momni bende omiyo wuoyo.”
