Mark 7
1 And there come together to him the Pharisees, and some of the scribes, who came from Jerusalem;
Nikhat hi Pharisee holeh hou lamkai danthu sunho phabep Jerusalem a kipat'in Yeshua kimupi dingin ahung un ahi.
2 and seeing some of his disciples eating bread with defiled, that is, unwashed hands,
Aseijuite mi phabep khat in dan nitlou leh, khut soplouva an aneh uchu ahung mudoh tauve.
3 (for the Pharisees, and all the Jews, unless they wash their hands often, do not eat, holding fast the tradition of the elders;
(Judah ho adehset'a, Pharisee hon akhang akhanga chonna dan dungjuiya khut phatea sopngim louva anehji lou u ahi.
4 and on coming from the marketplace, unless they bathe, they do not eat; and there are many other things which they have received to hold, the dipping of cups, and pitchers, and brazen vessels; )
Hitobangma chun, amahon kailhanga kicho hijongle twiya khut adelutlou leh ima anengai pouve. Hiche chu chonnangai tampi—khomho, belho, sum-eng chule jalkhun ho sopthengna kin-gun—hitobang chondan tampi anei lah-uva khat ahi.)
5 then the Pharisees and scribes ask him, Why do not thy disciples walk according to the tradition of the elders, but eat bread with defiled hands?
Hiti chun, Pharisee holeh hou dan thuhil hon adong un, “Ipijeh'a naseijuiten akhang akhanga ichonna ngaiyu banga khut soplouva an aneh-uham?” atiuvin ahi.
6 And he said to them, Well did Isaiah prophesy of you hypocrites, as it is written, “This people honoreth me with their lips, but their heart is far from me.
Yeshuan adonbut'in, “Isaiah Themgaovin mi phalhem nangho chungchang thua: ‘Hiche nam mite hin akamsung uvin eichoian un, alung thimula keiya konin gamlatah ahi.
7 But in vain do they worship me, teaching as doctrines the commandments of men.”
Amahon eihouvuhi moh ahi. Mihem semthu lungsuhto ho chu Pathen thupeh dan'a ahil u ahi,’ tin anaseiye.
8 Laying aside, the commandment of God, ye hold fast the tradition of men.
Nanghon Pathen danthupeh ahibangtah chu nahsahmon nakoiyun nangho chonnamlhah joh natuhdetjo tauve.
9 And he said to them, Full well do ye reject the commandment of God, that ye may keep your tradition!
Nachonna ngaiyu natuh dettheina diuvin Pathen danthupeh tahbeh chu nahei lamdang uve.
10 For Moses said, “Honor thy father and thy mother;” and, “He that curseth father or mother, let him surely die.”
Atekahnan, Mose'n Pathen'a hungkon danthu napeuve: ‘Nanu le napa jabolun,’ chule ‘Koihileh anu le apa housea chu thi jeng hen,’ ati.
11 But ye say, If a man say to his father or mother, Whatever thou mightst receive in aid from me is Corban, that is, a gift to God, [[he is not bound by the command. Thus]]
Hinlah mihon anu le apa koma, ‘Gelse hih'un, kahinpanhu joupoi, ajehchu kahinpeh ding chu Pathen'a dia kapeh dingin kakiteptai,’ tia aseitheiyu jongleh aphatmona aumpoi natiuve.
12 ye suffer him no longer to do anything for his father or his mother;
Hiti chun nule pate agel-thupitah diu angaikhohpoi natiuve.
13 making void the word of God by your tradition, which ye have handed down; and many such things ye do.
Hitia hi nangho chon-namlhah joh najui jing theina diuva Pathen thupeh hochu juilouva nakahlhah jiu ahitai,” ati.
14 And again calling the multitude to him, he said to them, Hearken to me all of you, and understand.
Chuin mipite chu athuhil ngaidin akouvin, “Nabonuvin ngaiyun, chule hetthem ding gouvin.
15 Nothing that entereth into a man from without can defile him; but the things that come out of him are what defile a man.
Polama kon'asunga lutchun ima asubohpon; lungsunga kon'a hung potdoh joh chun asuhbohji ahibouve.
Angaina ding nakhang neiyin ngaihen,” ati.
17 And when he had gone into the house from the crowd, his disciples asked him concerning the parable.
Chuin Yeshuan mihonpi chu adalhan insung alut leh aseijuiten thulem asei chun ipilamdol akoa avetsah ham tin adongui.
18 And he saith to them, Are ye too so without discernment? Do ye not understand that whatever thing from without entereth into a man, cannot defile him?
“Nanghon jong nahet theilou laiyu ong? Natahsa sunga lut an nanehho chun nahin suhboh lou u ahi chu namu theilouvuham?
19 because it entereth not into his heart, but into the stomach; and goeth out into the drain, which cleanseth all kinds of food.
An nanehlut'u chu lungsunga lutlouvin oisungah alut in posona-ah ahungdoh jitai.” (Hitia kiseihi, Pathen mitmun an jouse hi santhei dol ahisoh keiye ti aphondohna ahi).
20 And he said, That which cometh out of a man, that defileth a man.
Chule Aman aseibe kit'in, “Lungsunga kon'a hungpot chun mi asuhboh ahi.
21 For from within, out of the heart of men, come forth evil thoughts, fornications,
Ijeh inem iti leh mihem lungsunga konin apolamah—lunggitlou, jonthanhoi, guchat, toltha,
22 thefts, murders, adulteries, covetousness, iniquities, deceit, wantonness, an evil eye, blasphemy, pride, foolishness.
Midangtoh-jon, papset, gitlou, mi-dohabol, huhna, kimitthipna, kitaitom, hoitho, ngolna kitiho hi ahung sohdoh ji'e.
23 All these evil things come from within, and defile a man.
Hiche thilpha louho hi lungsunga potdoh ahin, mihem suboh ji chu ahiuve,” ati.
24 And rising up, he departed thence into the borders of Tyre; and entering into a house, he desired that no one should know it; but he could not escape notice.
Chuin Yeshuan Galilee gam adalhan, sahlama Tyre gamsungah achetai. Hikoma chun in khat'a alhungin, aumna in chu koima hetsah anompoi, ahinlah akiselthei deh tapoi.
25 But a woman, whose young daughter had an unclean spirit, immediately hearing of him, came in, and fell at his feet.
Hiachun Ama thudol anajakha numei khat ahungin, akengbula ahung bohkhup in ahi. Amanu achanu chu lhagaoboh vop ahin,
26 The woman was a Greek, a Syrophoenician by nation; and she besought him that he would cast out the demon from her daughter.
Achanu a kon'a lhagaoboh anodohpeh dingin ahung taovin ahi. Amanu chu Syrian Phoenicia tolkon, Gentile-ho ahijeh chun,
27 And he said to her, Let the children be filled first; for it is not well to take the children's bread and throw it to the little dogs.
Yeshuan ajah-a, “Amasapenin keima insung, Judate chateho kavahva masat tahdi ding ahi. Chate changlhah lahpeh-a uichate masanga selhah angai ahipoi,” ati.
28 But she answered, and saith to him, Yea, Lord; even the little dogs under the table eat of the children's crumbs.
Amanun jong, “Hichu ahinai, Pakai, hijongle dokhang noiya um uichan jong chate lhengkonga kon tolkhe changlhah nehmoh anehkhah jiu khula-em,” tin adonbut in ahi.
29 And he said to her, For this saying go thy way; the demon hath gone out of thy daughter.
Chuin Yeshuan, “Nadonbut hoilheh-e! Tuhin na-in'ah chetan, nachanu chu thilhan adalhatai,” atipehtai.
30 And going away to her house, she found the child laid upon the bed, and the demon gone out.
Hichun Amanu jong a-in'a acheleh achanu chu jalkhun'a analup amun, lhagaoboh anapotdohtan ahi.
31 And again leaving the borders of Tyre, he came through Sidon to the lake of Galilee, through the midst of the borders of Decapolis.
Yeshuan Tyre gamkol sungse adalhan, Sidon ajotpan Decapolis gamkai ajotpeh in, Galilee Dillen alhungtai.
32 And they bring to him one that was deaf, and had an impediment in his speech, and beseech him to lay his hand upon him.
Chuin anangong, pao jong paochen theilou khat hi ahenga ahin puiyun, achunga akhut angap dingin ataovun ahi.
33 And taking him aside from the multitude, he put his fingers into his ears, and having spit, touched his tongue;
Hichun Aman mipi lah'a konin apuidohin, akhutchalin akol sung akhoiyin,
34 and looking up to heaven, he sighed, and saith to him, Ephphatha, that is, Be opened.
Achil aset in, alei athamin, chuin vanlam aven akhoisan, “Ephphatha,” ati. Hichu kihongin! tina ahi.
35 And his ears were opened; and the string of his tongue was immediately loosed, and he spoke plain.
Chuphat tah chun ana avangin, aleigui jong akilham tan, kichehtah'in apaotheitai.
36 And he charged them to tell no one; but the more he charged them, the more did they publish it.
Chuin Aman amaho chu koima jah-a aseidohlou diuvin akhamtan ahi. Ahinla amahon ahaseiphong cheh'un ahi.
37 And they were beyond measure astonished, saying, He hath done all things well; he maketh both the deaf to hear, and the dumb to speak.
Kidang asabehseh jengun, avel avelin, “Aman ijakai abol jouse hi aloupi lheh jenge. Nangongla ana avansah-in, paomola apaosah-e,” atiuvin ahi.
