Mark 3
1 And he entered again into a synagogue; and there was a man there having a withered hand;
Hanchu Jisua ha Synagog a se nôka, mahan mi inkhat a kut phalkhatthi a lei oma.
2 and they watched him, whether he would heal him on the sabbath, that they might accuse him.
Sabbathni ani sikin Jisua râlngeiin a tho minchâia an nôn theina rangin; Sabbathni mi a mindam pupui mo tiin mi senkhat ngeiin an en richika.
3 And he saith to the man having the withered hand, Stand up in the midst.
Jisua'n kut phalkhatthi kôm han, “Moton tieng hong inding roh,” a tipea.
4 And he saith to them, Is it lawful to do good on the sabbath, or to do evil? to save life, or to kill? But they were silent.
Hanchu Jisua'n mingei kôm han, “Ei Balamin Sabbathnin imo ei tho rangin mi phal? San rang mo, aninônchu minna rang mo? Mi ringna mojôk rang mo, aninônchu mi minmang mo?” tiin a rekel ngeia. Hannirese ite ti mak ngeia.
5 And looking round on them with anger, being grieved for the hardness of their hearts, he saith to the man, Stretch forth thy hand. And he stretched it forth; and his hand was restored.
Jisua'n an tieng a en ngeia a taksi oka, aniatachu an mulungngar raina le an dikloi raina hah a riet sikin asân a jâm a manzala. Hanchu amapa kôm han, “Nu kut lâng roh” a tipea. A kut a lânga male a dam nôk zoia.
6 And the Pharisees went forth, and immediately had a consultation with the Herodians against him, how they might destroy him.
Masikin Phariseengei hah synagog renga an jôka, Herod pâla mi senkhatngei leh an intonga, Jisua an that rang lam mintuonangei an sin zoia.
7 And Jesus withdrew with his disciples to the lake; and a great multitude from Galilee, and from Judaea followed;
Jisua le a ruoisingei ha Galilee dîl tieng an se kelena, male loko tamtakin ama an jûi sa. Anni ngei ha Galilee ram renga, Judea ram renga,
8 and from Jerusalem, and from Idumaea, and from beyond the Jordan, and the people about Tyre and Sidon, a great multitude, when they heard what great things he was doing, came to him.
Jerusalem renga, Idumea ram renga, Jordan râl nisuo tieng renga, male Tyre le Sidon khopuilienngei kôlrevêla hong ngei an ni. Hi mingei murdi hih Jisua neinun tho ngei an lei riet sika hong an ni.
9 And he gave direction to his disciples, that a boat should be in readiness for him because of the multitude, that they might not throng him.
Lokongei an tam rai sika han ama an neng loina rangin Jisua'n a ruoisingei kôm, ama rang rukuong inkhat lei dar rangin chong a be ngeia.
10 For he had healed many, so that as many as had plagues pressed upon him to touch him.
Mi tamtak a mindama, male ana ngei murdi ama an tôn theina rangin an inbûmlula.
11 And the unclean spirits, when they saw him, fell down before him, and cried out, saying, Thou art the Son of God.
Male an sûnga ramkhori dôn ngei khomin ama an mu racham inbokin, “Nangma ha Pathien Nâipasal ni ni!” tiin an iniek ngâi.
12 And he strictly charged them that they should not make him known.
Jisua'n ramkhoringei kôm han, tumo ani ha tute kôm an misîr loina rangin chongnazatin, chong a pêk ngei zoi.
13 And he goeth up into the mountain, and calleth to him whom he would; and they came to him.
Hanchu Jisua muol chunga a kala, ama'n a nuom ngei kai a koia. Anni ngei ha an jûia,
14 And he appointed twelve to be with him, and whom he might send forth to preach,
male sômleinik ngei a thanga, “Mangei ha tîrtonngei tiin riming a phuoa, an kôm, ko kôma om rangin nangni ka thang zoi ani,” male, “Thurchi misîr rang khomin nangni tîr suok ka ta,
15 and to have authority to cast out demons. And he appointed the twelve,
male ramkhoringei rujûlpai theina rachamneina khom dôn nin tih,” tiin a ril ngeia.
16 and Simon he surnamed Peter;
Sômleinik a thang ngei ha hi ngei hih an ni: Simon (Jisua'n, Peter tia riming a phuo pe ha);
17 and James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, that is, Sons of thunder;
Zebedee nâipasal Jacob le a nâipa John (Jisua'n, Boanerges tia riming a phuo pe ngei ha, maha aomtie chu “Khuonri Miriemngei tina ani”);
18 and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon of Cana,
Andrew, Philip, Bartholomew, Matthew, Thomas, Alphaeus nâipasal Jacob, Thaddeaus, Canan mi Simon (an ram lungkham le inpâkpui ngâipu, )
19 and Judas Iscariot, who betrayed him. And he cometh into the house.
male a minsûrpu Judas Iscariot.
20 And again a multitude cometh together, so that they could not so much as eat bread.
Hanchu Jisua ha in tieng a kîr sir zoia. Lokongei hah an juong intûp nôka, Jisua le a ruoisingei ha sâknêk zora luo man mak ngeia.
21 And his relations hearing of it went out to lay hold of him; for they said, He is beside himself.
Mingeiin, “Achâng ke ani zoi!” an ti roi ha a insungmingei an riet lehan, ama tuong rangin an inthoka.
22 And the scribes who came down from Jerusalem said, He hath Beelzebul; and, He casteth out the demons through the prince of the demons.
Balam minchupu senkhat Jerusalem renga juong ngei han, “A sûnga Beelzebul a dôn ani! Ramkhoringei ulientak kêng, ramkhori rujûlpai theina rangin sinthotheina a kôma pêk ngâi” an tia.
23 And calling them to him, he said to them in parables: How can Satan cast out Satan?
Masikin Jisua'n anni hah a koia, chongmintêkin a chongpui ngeia; “Kho angin mo Soitan'n Soitan a rujûl thei ranga?
24 And if a kingdom be divided against itself, that kingdom cannot stand;
Rambung khom athenin apâlin insenin inkhat le inkhat an indoi inlômin chu, ma rambung hah inlet atih.
25 and if a house be divided against itself, that house will not be able to stand;
Insûngkuo khom athenin apâlin insenin inkhat le inkhat an indoi inlômin chu, ma insûngkuo hah inlet atih.
26 and if Satan rise up against himself, he is divided, and cannot stand, but hath an end.
Masikin Soitan rêngram khom athenin apâlin an insenin chu, ma hah asôt dier no nia, inlet a ta male ânmang rang ani.
27 Moreover, no one can enter into a strong man's house, and plunder his goods, unless he first bind the strong man; and then he will plunder his house.
“Tutên mi rât ina lûtin a neinunngei lâk pe thei ngâi mak ngei, mi rât hah an khitbel masa vaiin ke; a neinunngei an muruk thei ngâi.
28 Truly do I say to you, All sins will be forgiven the sons of men, and the blasphemies wherewith they shall blaspheme;
“Adiktakin nangni ki ril mingei hih an sietnangei murdi le asaloi neinunngei an ti ngei murdi chu la ngâidam thei nîng a ta.
30 Because they said, He hath an unclean spirit.
(Mahi Jisua'n mingei senkhatin, “Ratha saloi a dôn” an ti sika a ti ani.)
31 And his mother and his brothers came; and, standing without, sent to him, to call him.
Hanchu Jisua nû le lâibungngei an hongtunga. Khalâia an indinga, ama koi rangin mi an tîra.
32 And a multitude was sitting about him; and they say to him, Lo! thy mother and thy brothers and thy sisters are without, seeking for thee.
Jisua rihîlin lokongei an insunga, male ha ngei han a kôm, “En roh, Nu nû le na lâibungngei le na sarnungeiin nang an roka, khalâia son an oma, nang intongpui rang an nuom,” an tipea.
33 And he answering saith to them, Who is my mother, and my brothers?
Jisua'n an kôm, “Tu mo ku nû? Tu ngei mo ka lâibungngei?” Tiin a thuona.
34 And looking round on those who sat about him, he saith, Behold my mother and my brothers.
A rihîla an sung ngei hah a en ngeia, an kôm, “En ngei roi! Hi ngei hih ku nû le ka lâibungngei an ni!
35 Whoever shall do the will of God, he is my brother, and sister, and mother.
Tukhom Pathien nuom lama sintho ngei kai chu ka lâibungngei, ka sarnungei, le ku nûngei an ni” a tia.
