Mark 12
1 And he began to speak to them in parables: A man planted a vineyard, and set a hedge about it, and dug a wine-vat, and built a tower; and let it out to husbandmen, and went abroad.
Et cœpit illis in parabolis loqui: Vineam pastinavit homo, et circumdedit sepem, et fodit lacum, et ædificavit turrim, et locavit eam agricolis, et peregre profectus est.
2 And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruits of the vineyard.
Et misit ad agricolas in tempore servum ut ab agricolis acciperet de fructu vineæ.
3 And they took him, and beat him, and sent him away empty-handed.
Qui apprehensum eum ceciderunt, et dimiserunt vacuum.
4 And again he sent to them another servant; and him they wounded in the head, and treated shamefully.
Et iterum misit ad illos alium servum: et illum in capite vulneraverunt, et contumeliis affecerunt.
5 And he sent another; and him they killed; and many others, beating some, and killing some.
Et rursum alium misit, et illum occiderunt: et plures alios: quosdam cædentes, alios vero occidentes.
6 Still he had one beloved son; he sent him last to them, saying, They will respect my son.
Adhuc ergo unum habens filium carissimum, et illum misit ad eos novissimum, dicens: Quia reverebuntur filium meum.
7 But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance will be ours.
Coloni autem dixerunt ad invicem: Hic est hæres: venite, occidamus eum: et nostra erit hæreditas.
8 And they took him and killed him, and cast him out of the vineyard.
Et apprehendentes eum, occiderunt: et ejecerunt extra vineam.
9 What will the lord of the vineyard do? He will come and destroy the husbandmen, and will give the vineyard to others.
Quid ergo faciet dominus vineæ? Veniet, et perdet colonos, et dabit vineam aliis.
10 And have ye not read this scripture: “The stone which the builders rejected, the same hath become the cornerstone;
Nec scripturam hanc legistis: Lapidem quem reprobaverunt ædificantes, hic factus est in caput anguli:
11 from the Lord did this come, and it is marvelous in our eyes”?
a Domino factum est istud, et est mirabile in oculis nostris?
12 And they sought to seize him, but feared the multitude; for they knew that he spoke the parable against them. And they left him, and went away.
Et quærebant eum tenere: et timuerunt turbam: cognoverunt enim quoniam ad eos parabolam hanc dixerit. Et relicto eo abierunt.
13 And they send to him some of the Pharisees and of the Herodians, to ensnare him in speech.
Et mittunt ad eum quosdam ex pharisæis, et herodianis, ut eum caperent in verbo.
14 And they come and say to him, Teacher, we know that thou art true, and carest for no one; for thou regardest not the person of men, but teachest the way of God in truth. Is it lawful to give tribute to Caesar, or not?
Qui venientes dicunt ei: Magister, scimus quia verax es, et non curas quemquam: nec enim vides in faciem hominum, sed in veritate viam Dei doces. Licet dari tributum Cæsari, an non dabimus?
15 Shall we give, or shall we not give? But he, seeing their hypocrisy, said to them, Why are ye trying me? Bring me a denary, that I may see it.
Qui sciens versutiam illorum, ait illos: Quid me tentatis? afferte mihi denarium ut videam.
16 And they brought one. And he saith to them, Whose is this image and inscription? And they said to him, Caesar's.
At illi attulerunt ei. Et ait illis: Cujus est imago hæc, et inscriptio? Dicunt ei: Cæsaris.
17 And Jesus said to them, Render to Caesar the things that are Caesar's, and to God the things that are God's. And they marveled at him exceedingly.
Respondens autem Jesus dixit illis: Reddite igitur quæ sunt Cæsaris, Cæsari: et quæ sunt Dei, Deo. Et mirabantur super eo.
18 Then come to him Sadducees, who say that there is no resurrection; and they asked him, saying,
Et venerunt ad eum sadducæi, qui dicunt resurrectionem non esse: et interrogabant eum, dicentes:
19 Teacher, Moses wrote to us, “If a man's brother die, and leave a wife and no child, his brother shall take his wife, and raise up seed to his brother.”
Magister, Moyses nobis scripsit, ut si cujus frater mortuus fuerit, et dimiserit uxorem, et filios non reliquerit, accipiat frater ejus uxorem ipsius, et resuscitet semen fratri suo.
20 There were seven brothers; and the first took a wife, and dying left no seed.
Septem ergo fratres erant: et primus accepit uxorem, et mortuus est non relicto semine.
21 And the second took her and died, leaving no seed; and the third likewise.
Et secundus accepit eam, et mortuus est: et nec iste reliquit semen. Et tertius similiter.
22 And the seven left no seed. Last of all, the woman also died.
Et acceperunt eam similiter septem: et non reliquerunt semen. Novissima omnium defuncta est et mulier.
23 In the resurrection, when they have risen, of which of them will she be wife? for the seven had her for a wife.
In resurrectione ergo cum resurrexerint, cujus de his erit uxor? septem enim habuerunt eam uxorem.
24 Jesus said to them, Do ye not err on this account, that ye know not the Scriptures, nor the power of God?
Et respondens Jesus, ait illis: Nonne ideo erratis, non scientes Scripturas, neque virtutem Dei?
25 For when they have risen from the dead, they neither marry, nor are given in marriage, but are as the angels in heaven.
Cum enim a mortuis resurrexerint, neque nubent, neque nubentur, sed sunt sicut angeli in cælis.
26 And concerning the dead, that they are raised, have ye not read in the book of Moses, at the Bush, how God spoke to him, saying, “I am the God of Abraham, and the God of Isaac, and the God of Jacob”?
De mortuis autem quod resurgant, non legistis in libro Moysi, super rubum, quomodo dixerit illi Deus, inquiens: Ego sum Deus Abraham, et Deus Isaac, et Deus Jacob?
27 He is not the God of the dead, but of the living. Ye err greatly.
Non est Deus mortuorum, sed vivorum. Vos ergo multum erratis.
28 And one of the scribes came up, having heard them reasoning together, and perceiving that he had answered them well, asked him, Which commandment is first of all?
Et accessit unus de scribis, qui audierat illos conquirentes, et videns quoniam bene illis responderit, interrogavit eum quod esset primum omnium mandatum.
29 Jesus answered, The first is, “Hear, O Israel, the Lord our God is one Lord;
Jesus autem respondit ei: Quia primum omnium mandatum est: Audi Israël, Dominus Deus tuus, Deus unus est:
30 and thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength.”
et diliges Dominum Deum tuum ex tota corde tuo, et ex tota anima tua, et ex tota mente tua, et ex tota virtute tua. Hoc est primum mandatum.
31 The second is this: “Thou shalt love thy neighbor as thyself.” There is no other commandment greater than these.
Secundum autem simile est illi: Diliges proximum tuum tamquam teipsum. Majus horum aliud mandatum non est.
32 And the scribe said to him, In truth, Teacher, thou hast well said, that He is one, and that there is no other but he;
Et ait illi scriba: Bene, Magister, in veritate dixisti, quia unus est Deus, et non est alius præter eum.
33 and to love him with all the heart, and with all the understanding, and with all the strength, and to love one's neighbor as one's self, is more than all the whole burnt-offerings and the sacrifices.
Et ut diligatur ex toto corde, et ex toto intellectu, et ex tota anima, et ex tota fortitudine, et diligere proximum tamquam seipsum, majus est omnibus holocautomatibus, et sacrificiis.
34 And Jesus, perceiving that he answered wisely, said to him, Thou art not far from the kingdom of God. And after this no one dared to question him.
Jesus autem videns quod sapienter respondisset, dixit illi: Non es longe a regno Dei. Et nemo jam audebat eum interrogare.
35 And Jesus answered and said, while he was teaching in the temple, How is it that the scribes say, that the Christ is David's son?
Et respondens Jesus dicebat, docens in templo: Quomodo dicunt scribæ Christum filium esse David?
36 David himself said in the Holy Spirit, “The Lord said to my lord, Sit thou on my right hand, till I make thine enemies thy footstool.”
Ipse enim David dicit in Spiritu Sancto: Dixit Dominus Domino meo: Sede a dextris meis, donec ponam inimicos tuos scabellum pedum tuorum.
37 David himself calleth him lord; and how can he be his son? And the great multitude heard him gladly.
Ipse ergo David dicit eum Dominum, et unde est filius ejus? Et multa turba eum libenter audivit.
38 And he said in his teaching, Beware of the scribes, who like to walk about in long robes, and love salutations in the markets,
Et dicebat eis in doctrina sua: Cavete a scribis, qui volunt in stolis ambulare, et salutari in foro,
39 and the chief seats in the synagogues, and the first places at feasts;
et in primis cathedris sedere in synagogis, et primos discubitus in cœnis:
40 who devour widows' houses, and for a pretence make long prayers. These will receive a far greater condemnation.
qui devorant domos viduarum sub obtentu prolixæ orationis: hi accipient prolixius judicium.
41 And he sat over against the treasury, and was beholding how the people cast money into the treasury. And many that were rich were casting in much.
Et sedens Jesus contra gazophylacium, aspiciebat quomodo turba jactaret æs in gazophylacium, et multi divites jactabant multa.
42 And a certain poor widow came and threw in two mites, which make a farthing.
Cum venisset autem vidua una pauper, misit duo minuta, quod est quadrans,
43 And he called to him his disciples, and said to them, Truly do I say to you, that this poor widow hath cast in more than all those who are casting into the treasury.
et convocans discipulos suos, ait illis: Amen dico vobis, quoniam vidua hæc pauper plus omnibus misit, qui miserunt in gazophylacium.
44 For they all threw in of their abundance; but she out of her penury threw in all that she had, her whole living.
Omnes enim ex eo, quod abundabat illis, miserunt: hæc vero de penuria sua omnia quæ habuit misit totum victum suum.
