Luke 6
1 And it came to pass on the second sabbath after the first, that he was going through grain-fields; and his disciples plucked the ears of grain, and ate them, rubbing them with their hands.
achara ncha parvvaNo dvitIyadinAt paraM prathamavishrAmavAre shasyakShetreNa yIshorgamanakAle tasya shiShyAH kaNishaM ChittvA kareShu marddayitvA khAditumArebhire|
2 And some of the Pharisees said, Why are ye doing that which it is not lawful to do on the sabbath?
tasmAt kiyantaH phirUshinastAnavadan vishrAmavAre yat karmma na karttavyaM tat kutaH kurutha?
3 And Jesus answering them, said, Have ye not even read what David did, when he was himself hungry, and they who were with him?
yIshuH pratyuvAcha dAyUd tasya sa Nginashcha kShudhArttAH kiM chakruH sa katham Ishvarasya mandiraM pravishya
4 how he went into the house of God, and took and ate the show-bread, and gave it also to those who were with him, which it is not lawful for any to eat but the priests alone?
ye darshanIyAH pUpA yAjakAn vinAnyasya kasyApyabhojanIyAstAnAnIya svayaM bubhaje sa Ngibhyopi dadau tat kiM yuShmAbhiH kadApi nApAThi?
5 And he said to them, The Son of man is lord even of the sabbath.
pashchAt sa tAnavadat manujasuto vishrAmavArasyApi prabhu rbhavati|
6 And it came to pass on another sabbath, that he entered into the synagogue, and taught; and there was a man there whose right hand was withered.
anantaram anyavishrAmavAre sa bhajanagehaM pravishya samupadishati| tadA tatsthAne shuShkadakShiNakara ekaH pumAn upatasthivAn|
7 And the scribes and the Pharisees were watching whether he would heal on the sabbath, that they might find an accusation against him.
tasmAd adhyApakAH phirUshinashcha tasmin doShamAropayituM sa vishrAmavAre tasya svAsthyaM karoti naveti pratIkShitumArebhire|
8 But he knew their thoughts; and he said to the man having the withered hand, Rise, and stand up in the midst. And he arose, and stood up.
tadA yIshusteShAM chintAM viditvA taM shuShkakaraM pumAMsaM provAcha, tvamutthAya madhyasthAne tiShTha|
9 And Jesus said to them, I ask you whether it is lawful on the sabbath to do good, or to do evil; to save life, or to kill?
tasmAt tasmin utthitavati yIshustAn vyAjahAra, yuShmAn imAM kathAM pR^ichChAmi, vishrAmavAre hitam ahitaM vA, prANarakShaNaM prANanAshanaM vA, eteShAM kiM karmmakaraNIyam?
10 And looking round on them all, he said to him, Stretch forth thy hand. And he did so; and his hand was restored.
pashchAt chaturdikShu sarvvAn vilokya taM mAnavaM babhAShe, nijakaraM prasAraya; tatastena tathA kR^ita itarakaravat tasya hastaH svasthobhavat|
11 But they were filled with madness, and conferred with one another as to what they should do to Jesus.
tasmAt te prachaNDakopAnvitA yIshuM kiM kariShyantIti parasparaM pramantritAH|
12 And it came to pass in those days, that he went out into the mountain to pray; and he continued all night in prayer to God.
tataH paraM sa parvvatamAruhyeshvaramuddishya prArthayamAnaH kR^itsnAM rAtriM yApitavAn|
13 And when it was day, he called to him his disciples; and he chose from them twelve, whom he also named apostles;
atha dine sati sa sarvvAn shiShyAn AhUtavAn teShAM madhye
14 Simon, whom he named Peter, and Andrew his brother, and James and John, and Philip and Bartholomew,
pitaranAmnA khyAtaH shimon tasya bhrAtA Andriyashcha yAkUb yohan cha philip barthalamayashcha
15 and Matthew and Thomas, and James the Son of Alphaeus, and Simon called the zealot,
mathiH thomA AlphIyasya putro yAkUb jvalantanAmnA khyAtaH shimon
16 and Judas the brother of James, and Judas Iscariot, who became a traitor.
cha yAkUbo bhrAtA yihUdAshcha taM yaH parakareShu samarpayiShyati sa IShkarIyotIyayihUdAshchaitAn dvAdasha janAn manonItAn kR^itvA sa jagrAha tathA prerita iti teShAM nAma chakAra|
17 And he came down with them, and stood on a level place with a great multitude of his disciples, and a great crowd of the people from all Judaea and Jerusalem and the sea-coast of Tyre and Sidon, who came to hear him, and to be healed of their diseases.
tataH paraM sa taiH saha parvvatAdavaruhya upatyakAyAM tasthau tatastasya shiShyasa Ngho yihUdAdeshAd yirUshAlamashcha soraH sIdonashcha jaladhe rodhaso jananihAshcha etya tasya kathAshravaNArthaM rogamuktyartha ncha tasya samIpe tasthuH|
18 And they that were harassed with unclean spirits were cured.
amedhyabhUtagrastAshcha tannikaTamAgatya svAsthyaM prApuH|
19 And the whole multitude sought to touch him, because power went out of him and healed all.
sarvveShAM svAsthyakaraNaprabhAvasya prakAshitatvAt sarvve lokA etya taM spraShTuM yetire|
20 And raising his eyes toward his disciples, he said, Blessed are ye poor; for yours is the kingdom of God.
pashchAt sa shiShyAn prati dR^iShTiM kutvA jagAda, he daridrA yUyaM dhanyA yata IshvarIye rAjye vo. adhikArosti|
21 Blessed are ye that hunger now; for ye will be filled. Blessed are ye that weep now; for ye will laugh.
he adhunA kShudhitalokA yUyaM dhanyA yato yUyaM tarpsyatha; he iha rodino janA yUyaM dhanyA yato yUyaM hasiShyatha|
22 Blessed are ye when men hate you, and when they exclude you, and revile and cast out your name as evil, on account of the Son of man.
yadA lokA manuShyasUno rnAmaheto ryuShmAn R^itIyiShyante pR^ithak kR^itvA nindiShyanti, adhamAniva yuShmAn svasamIpAd dUrIkariShyanti cha tadA yUyaM dhanyAH|
23 Rejoice in that day, and leap for joy; for lo! your reward is great in heaven; for thus their fathers did to the prophets.
svarge yuShmAkaM yatheShTaM phalaM bhaviShyati, etadarthaM tasmin dine prollasata Anandena nR^ityata cha, teShAM pUrvvapuruShAshcha bhaviShyadvAdinaH prati tathaiva vyavAharan|
24 But woe to you that are rich! for ye have received your consolation.
kintu hA hA dhanavanto yUyaM sukhaM prApnuta| hanta paritR^iptA yUyaM kShudhitA bhaviShyatha;
25 Woe to you that are full now! for ye will hunger. Woe to you that laugh now! for ye will mourn and weep.
iha hasanto yUyaM vata yuShmAbhiH shochitavyaM roditavya ncha|
26 Woe, when all men speak well of you! for so did their fathers of the false prophets.
sarvvailAkai ryuShmAkaM sukhyAtau kR^itAyAM yuShmAkaM durgati rbhaviShyati yuShmAkaM pUrvvapuruShA mR^iShAbhaviShyadvAdinaH prati tadvat kR^itavantaH|
27 But I say to you who hear: Love your enemies; do good to those who hate you;
he shrotAro yuShmabhyamahaM kathayAmi, yUyaM shatruShu prIyadhvaM ye cha yuShmAn dviShanti teShAmapi hitaM kuruta|
28 bless those who curse you; pray for those who are spiteful to you.
ye cha yuShmAn shapanti tebhya AshiShaM datta ye cha yuShmAn avamanyante teShAM ma NgalaM prArthayadhvaM|
29 To him that smiteth thee on one cheek, offer also the other; and him that taketh away thy cloak, forbid not to take thy coat also.
yadi kashchit tava kapole chapeTAghAtaM karoti tarhi taM prati kapolam anyaM parAvarttya sammukhIkuru punashcha yadi kashchit tava gAtrIyavastraM harati tarhi taM paridheyavastram api grahItuM mA vAraya|
30 Give to every one that asketh of thee; and from him that taketh away thy goods, demand them not again.
yastvAM yAchate tasmai dehi, yashcha tava sampattiM harati taM mA yAchasva|
31 And as ye would that men should do to you, do ye also in like manner to them.
parebhyaH svAn prati yathAcharaNam apekShadhve parAn prati yUyamapi tathAcharata|
32 And if ye love those who love you, what thanks do ye deserve? for sinners also love those who love them.
ye janA yuShmAsu prIyante kevalaM teShu prIyamANeShu yuShmAkaM kiM phalaM? pApilokA api sveShu prIyamANeShu prIyante|
33 For if ye do good to those who do good to you, what thanks do ye deserve? even sinners do the same.
yadi hitakAriNa eva hitaM kurutha tarhi yuShmAkaM kiM phalaM? pApilokA api tathA kurvvanti|
34 And if ye lend to those from whom ye expect to receive, what thanks do ye deserve? even sinners lend to sinners, to receive as much in return.
yebhya R^iNaparishodhasya prAptipratyAshAste kevalaM teShu R^iNe samarpite yuShmAkaM kiM phalaM? punaH prAptyAshayA pApIlokA api pApijaneShu R^iNam arpayanti|
35 But love your enemies, and do good and lend, despairing of no one; and your reward will be great, and ye will be sons of the Most High; for he is kind to the unthankful and wicked.
ato yUyaM ripuShvapi prIyadhvaM, parahitaM kuruta cha; punaH prAptyAshAM tyaktvA R^iNamarpayata, tathA kR^ite yuShmAkaM mahAphalaM bhaviShyati, yUya ncha sarvvapradhAnasya santAnA iti khyAtiM prApsyatha, yato yuShmAkaM pitA kR^itaghnAnAM durvTattAnA ncha hitamAcharati|
36 Be merciful, as your Father is merciful.
ata eva sa yathA dayAlu ryUyamapi tAdR^ishA dayAlavo bhavata|
37 And judge not, and ye will not be judged; and condemn not, and ye will not be condemned; forgive, and ye will be forgiven;
apara ncha parAn doShiNo mA kuruta tasmAd yUyaM doShIkR^itA na bhaviShyatha; adaNDyAn mA daNDayata tasmAd yUyamapi daNDaM na prApsyatha; pareShAM doShAn kShamadhvaM tasmAd yuShmAkamapi doShAH kShamiShyante|
38 give, and it will be given to you; good measure, pressed down, shaken together, running over, will men give into your bosom; for with what measure ye mete, it will be measured to you in return.
dAnAnidatta tasmAd yUyaM dAnAni prApsyatha, vara ncha lokAH parimANapAtraM pradalayya sa nchAlya pro nchAlya paripUryya yuShmAkaM kroDeShu samarpayiShyanti; yUyaM yena parimANena parimAtha tenaiva parimANena yuShmatkR^ite parimAsyate|
39 And he spoke also a parable to them: Can the blind lead the blind? Will they not both fall into a ditch?
atha sa tebhyo dR^iShTAntakathAmakathayat, andho janaH kimandhaM panthAnaM darshayituM shaknoti? tasmAd ubhAvapi kiM gartte na patiShyataH?
40 A disciple is not above his teacher; but every one when fully instructed will be as his teacher.
guroH shiShyo na shreShThaH kintu shiShye siddhe sati sa gurutulyo bhavituM shaknoti|
41 And why dost thou look at the mote in thy brother's eye, and not perceive the beam that is in thine own eye?
apara ncha tvaM svachakShuShi nAsAm adR^iShTvA tava bhrAtushchakShuShi yattR^iNamasti tadeva kutaH pashyami?
42 How canst thou say to thy brother, Brother, let me take out the mote that is in thine eye, when thou thyself perceivest not the beam in thine own eye? Hypocrite! first cast the beam out of thine own eye, and then thou wilt see clearly to take out the mote that is in thy brother's eye.
svachakShuShi yA nAsA vidyate tAm aj nAtvA, bhrAtastava netrAt tR^iNaM bahiH karomIti vAkyaM bhrAtaraM kathaM vaktuM shaknoShi? he kapaTin pUrvvaM svanayanAt nAsAM bahiH kuru tato bhrAtushchakShuShastR^iNaM bahiH karttuM sudR^iShTiM prApsyasi|
43 For there is no good tree that beareth bad fruit; and again, there is no bad tree that beareth good fruit.
anya ncha uttamastaruH kadApi phalamanuttamaM na phalati, anuttamatarushcha phalamuttamaM na phalati kAraNAdataH phalaistaravo j nAyante|
44 For every tree is known by its own fruit; for from thorns men do not gather figs, nor from a bramble-bush do they gather grapes.
kaNTakipAdapAt kopi uDumbaraphalAni na pAtayati tathA shR^igAlakolivR^ikShAdapi kopi drAkShAphalaM na pAtayati|
45 The good man out of the good treasure of his heart bringeth forth that which is good; and the evil man out of the evil treasure bringeth forth that which is evil; for out of the abundance of his heart his mouth speaketh.
tadvat sAdhuloko. antaHkaraNarUpAt subhANDAgArAd uttamAni dravyANi bahiH karoti, duShTo lokashchAntaHkaraNarUpAt kubhANDAgArAt kutsitAni dravyANi nirgamayati yato. antaHkaraNAnAM pUrNabhAvAnurUpANi vachAMsi mukhAnnirgachChanti|
46 But why call ye me Lord, Lord, and do not the things which I say?
apara ncha mamAj nAnurUpaM nAcharitvA kuto mAM prabho prabho iti vadatha?
47 Every one that cometh to me and heareth my sayings and doeth them, I will show you whom he is like.
yaH kashchin mama nikaTam Agatya mama kathA nishamya tadanurUpaM karmma karoti sa kasya sadR^isho bhavati tadahaM yuShmAn j nApayAmi|
48 He is like a man building a house, who dug deep, and laid its foundation on a rock; and when a flood arose, the stream dashed against that house, and could not shake it; because it was well built.
yo jano gabhIraM khanitvA pAShANasthale bhittiM nirmmAya svagR^ihaM rachayati tena saha tasyopamA bhavati; yata AplAvijalametya tasya mUle vegena vahadapi tadgehaM lADayituM na shaknoti yatastasya bhittiH pAShANopari tiShThati|
49 But he that heareth and doeth not, is like a man that built a house upon the earth without a foundation; against which the stream dashed, and it fell at once, and the ruin of that house was great.
kintu yaH kashchin mama kathAH shrutvA tadanurUpaM nAcharati sa bhittiM vinA mR^idupari gR^ihanirmmAtrA samAno bhavati; yata AplAvijalamAgatya vegena yadA vahati tadA tadgR^ihaM patati tasya mahat patanaM jAyate|
